ON THE FAITH AND LAW OF OUR MASTER MOSES
                                                                          AND THEIR RETURN


                                                                      We praise the Name of God
                                                                                    The One

                                                                      Who filled the tombs of Egypt with the proud 
                                                                      And gave a Law

                                                                                    Radiant in splendor
                                                                                    Pure and noble
                                                                                    High and awful

                                                                      All who follow follow to life
                                                                      All who fall
                                                                         these are the losers
                                                                      lost in dimness are they
                                                                         nothing is known to them
                                                                         nothing is felt by them

                                                                      The waves have covered, O Lord, the strong
                                                               waves, the strong waters have covered my soul
                         
                                                                      O how I love Thy Law
                                                                      It is my meditation all the day

                                    Let all who hunger come and eat; let all in need partake of the Passover.

                                                                                                                                             — Ancient Hebrew Liturgy  

                                    This is the gate of the LORD; the righteous shall enter into it.

                                                                                                                                                            — Psalm 118:20



    Who is not aware that the twin roots of internal Western hostility toward the Scripture of truth have ever been 1) fear of it as socially subversive, and 2) anti-Third World racism, known in this context as “anti-Semitism”?  Let us therefore, free of gall and wormwood, in accord with the essential Protestant affirmations — that the Bible is miraculously self-validating, and that it is self-explanatory to the exclusion of external authority — and in accord with the counsel of our Lord and that nobility and readiness of mind of the Bereans, diligently search the Scriptures, that we too may know and believe (John 5:39; Acts 17:10-12).
   
    Yes, truly, “Blessed are the poor people, because the Kingdom of God belongs to you; but woe to you who are rich, because you have received your consolation” (Luke 6:20, 24); and, “Hasn’t God chosen the poor people out of the world, those being rich in faith?” (James 2:5).  And see from the multitude of its highly complex already fulfilled prophecies that the Bible alone is even today miraculously self-validating as it ever was from the beginning, and all its words are true and the gift of Heaven.  And what is this perfect love of “Love your comrade like yourself,” but sharing all things with him in the love and light of Christ, and this is called Christian communalism, and taking counsel with him in all things, and this is called democracy?  And so the Scripture witnesses in Matthew 5:3, “Blessed by the Spirit are the poor people, because the Kingdom of the Heavens belongs to them.”  Religionist, communalistic, democratic — such was the life of the ancients, and such is the life restored for us through the Gospel.

   And behold the never failing sense of purpose, structure, security, and psychological grounding, that arise from  the motions of the Law; and how the mere act of defining a thing as good or bad, or pure or impure, or permitted or forbidden, gives an individual an automatic and very real dignity not obtainable otherwise; for by refraining from what is evil and pursuing what is good, the individual finds himself elevated, purified, and ennobled, freed from reliance upon the acceptance or rejection of men, and brought into the presence of the power and the peace that preceded and transcends the world. And this is what
                                                                                
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the good God said — He said, “Do not think that I have come to nullify the Law or the Prophets: I have not come to nullify them but to fulfill them.  For Amen do I say to you, until heaven and earth pass away not the smallest letter, not a part of a letter, will drop out of the Law until everything written has come to pass.  Whoever therefore will nullify one of these ‘least’ commandments and teach men so will be called ‘least’ in the Kingdom of the Heavens; but whoever will perform them and teach them, that one will be called ‘great’ in the Kingdom of the Heavens.  For I say to you, that unless your righteousness exceeds that of the scribes and Pharisees, you will not even enter the Kingdom of the Heavens.”  And He said, “All authority in Heaven and on earth has been given to Me.  Go therefore and make disciples of all the nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, teaching them to obey all things whatsoever that I have commanded you.  And behold, I will always be with you, even to the conclusion of the age”  (Matthew 5:17-20; 28:18-20).

     Now, there can be no profoundly internalized abiding positive self-image without religion; and thus all the lands of the wealthy, whose lives are worked by ganglia of jealousy, greed and spite, who weary themselves to find the door, sensing something to be most profoundly awry, but find only the entrance of the grave, and the deepening shadow of approaching death — to them ultimate reality — being incapable of faith in the supernatural and in the reality of the Hidden World, which is the essence of religion, are manifestly predetermined for mass atomization of culture and the attendant collapse of their economies, followed by automatic rebarbarization and, of course, return at that point again to religion.  And see how the highest sensibilities of man steadily deteriorate and dissipate fully away at the end upon the collapse of mass supernaturalistic faith, for see from its stages of decline alone how all art, for instance, arises from religion; and these are: 1) authentic; 2) transferred; 3) touch of dissonance; 4) counter-art; 5) no art.  The collapse of a positive self-image among the poor ensnared within largely elitist societies, such as that of the United States, traces its way back also to the suppression of the religious impulse, which among them is innate — but this is conscious and thus reversible at will self-suppression — due to a secret and totally undeserved admiration, even reverence, for the ways and men of Babylon.  And therefore the reclamation at will of that, comparatively speaking, celestial felicity of the very ancestors of, for instance, America’s poor, though the fathers surely bore the full weight of Babylon’s yoke in regard to all that was not of the inner world of the mind and spirit, is within the reach of all — though the true full doctrine and program of the Protestant Scripture in fact offers far more benefit to the poor than the fathers, who themselves begin now to attain the aspect of angels to us, ever knew.  And here are the poor of all the earth as the true ultimate elect and mystic world Israel — Christ’s other earthly body and branches of the True Vine, even twelve tribes built upon twelve apostles and the collective Son called forth out of Egypt — spoken of plainly in the Old Testament in Isaiah 52:13-53:12; for so says the prophet of the Merciful, the All-aware, “Behold, My servant shall succeed; he shall be raised up and shall be lifted up and shall be very high.  Just as many shall be amazed at you — just as his appearance was destroyed more so than that of any other man and his form more so than that of any of the other sons of man, so shall he sprinkle the blood of many nations — so shall kings close their mouths because of him; for what had never been declared to them shall they see, and what they had never heard of shall they contemplate.  ‘Who would have believed our report, for upon whom has the arm of the LORD been revealed?  For he rose up like a sprout before Him and like a root from a dry land; he had no form and no majesty, and we saw him that he had no appearance that we might be pleased with him.  He was despised and rejected by men, a man of pains and one who knew affliction; and he was like one who hid his face from us: he was despised, and we did not account him as anything.  However, they were our afflictions that he carried and our pains that he bore; but we accounted him as one stricken and smitten by God and afflicted by Him.  But he was afflicted through our trespasses, he was crushed through our iniquities; the ethical instruction intended for our peace was directed against him, that through him being whipped we would be strengthened.  All of us have gone astray like sheep, each man among us has turned aside to his own path; and the LORD has caused the iniquity of all of us to light upon him.  He was oppressed and he was afflicted, but he did not open his mouth; like a lamb brought to the slaughter and like a ewe dumb before her shearers, so he did not open his mouth.  He was taken away from the place of rulership and of judgment, and who could describe his contemporaries? for he was cut off out of the land of the living, even through the trespass of my people to whom the stroke thus became due.’  And one assigned him his grave to be with the wicked — even with the rich — in his death, because he had done no violence and because there was no guile in his mouth.  But the LORD desired to appease his wound: though you account him guilty, yet he shall see seed, his days shall be prolonged, and the desire of the LORD shall succeed through his agency.  Through the grief of his spirit shall he see seed and be filled with days.  Through his knowledge shall My righteous servant render many righteous, but he shall bear the iniquities of the remainder.  Therefore I shall divide him his portion over the great, and he shall divide the mighty as spoil; because he exposed himself to death and was numbered with the trespassers, even because he was forced to bear the sin of the great and to plead with the trespassers.”

    Knowing that this is no authentic Jewish survival that we observe in the modern people of the Zionists, a group racially European where all men are European, Semitic only where all men are Semitic, and African where all men are African, but simply the fruit of early Medieval mass conversions to a doctrine that insists on using the word “nation” where all others say
“church,” let us together with Jesus Christ look only toward social class and a Judaism (this may be called Karaite, from a Hebrew word meaning “Scripturalist”) offered to all the world as one, and not toward race at all. And see how the blessed

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Jesus is shown us through the cover-name “the Lord” reflected in New Testament renderings of Old Testament verses containing the Tetragrammaton — correctly transliterated “Y’hovah” conformable with its sense and derivation and not “Yahweh” as critics through hostile intent and not scholarship ever affirm — meaning “He who is,” that is, not only “the Eternal” but also “the Root of all being,” as a comparison of Exodus 6:3 and Genesis 21:33 with the prophetic confession of faith of Jonah 1:9 will make plain, and this latter, “the Root of all being,” encompassing not only the universe but His projection of Himself into it in Christ as well, and even as the Name is introduced first in the form “I will be” by God as the speaker in Exodus 3:13-15, paralleling His statement of verse 12, “Certainly I will be with you,” as He says there speaking of the Incarnation and the fullness of redemption for a world in bondage, “I will be who I will be”; for He is all One and not two, One and not three, but is now dreaming: for the prophet digresses in his extreme meekness, and as per Numbers 12:3, being most unwilling to receive his commission, and so prepares an opening for the Lord to as though digress as well.  And thus the Savior and true Light of the world is called so often “the Lord” in the New Testament, for no ancient reader could see so many instances of this and not realize that He is in truth the very same Personage as the “Lord” of the Septuagint or the perfectly correct underlying usage of the Jews.  And the cover-name is of indisputable authenticity even on an entirely internal Old Testament basis, for look at the phenomenon of abbreviated and as they stand meaningless form of the Tetragrammaton appearing within a multitude of proper names and as the untranslatable divine name “Yah,” altered from Y’ for convenience of pronunciation, all of which shows that no Israelite would pronounce the Tetragrammaton due to its extreme sanctity save under most unusual circumstances so as not to transgress what was obviously viewed as an aspect of Exodus 20:7, and that therefore from the beginning when the prophet Moses read any portion of the Law to the people in the Wilderness, they heard from his holy and undefiled mouth only the cover-name “the Lord,” though they saw or were to see the Tetragrammaton plainly written out with ink in the scroll before them.  And one certainly might suspicion that the Law has provided through this a fence and escarpment before such as proceeded forth from the son of Egypt of Leviticus 24:10-23.  And note yet earlier in Genesis 20:4 how the Philistine king of Gerar knows only this cover-name, having heard it from the mouth of Abraham but being unaware of the prophet’s inner thoughts, for he did not publicly witness in that land in regard to the Tetragrammaton or aspects of its signification until “he called out in the Name of the LORD, the eternal God,” as per 21:33, somewhat later in Beersheba.  And the New Testament bears plain, simple and massive witness validating the authenticity of the cover-name by always representing it in its many renderings and paraphrases of Old Testament verses, but absolutely never the underlying Tetragrammaton; as also by indicating the true deity of Jesus Christ through a form of reference to it, and as above.  And comparable to this in a sense is the casting off and breaking through anger at the sin of Israel — the calf made at Horeb representing the “Oral Law-oral tradition” concept of the Pharisees, who exchanged the glory of the true, eternal, perfect, and readily comprehensible Law, as the Scripture witnesses in Psalm 119:142 and 160; 19:7 and 8, and 106:19-20, for the likeness of an ox that eats grass, that bellows and gores, and knows and understands nothing and couldn’t care less, which traces its ultimate origin back to the heretical overview of the text of the Pentateuch adopted by Jeroboam the son of Nebat and his counsellors, as per I Kings 12:25-33, and the rejoicing, even as the rejoicing of Catholics, in the works and innovations of their own hands — of the two tablets of God, figure of the Law and the Prophets, and their replacement by precise duplicates, but here as the Old and New Testaments, prefiguring the casting off and ultimate extinction of that Israel which was of the flesh, and the attendant universalization, but also the breaking forth of the inner veiled essence and interior light, of the ancient Law through Christ.

     And do not think to cite Matthew 16:13-20 in defense of the abomination of ages, inquisitor and tyrant, that she must be the Lord’s by definition, another Jew-like flaw in the texture of the universe, for “the door of faith” (Acts 14:27) was opened as though by keys before the Jews through Peter at Pentecost, and later before the Gentiles through this same Peter, thus rendering entrance into the Kingdom permissible at first for Jews while forbidden to Gentiles, and then with the calling of the Italian man Cornelius — Hallelujah! — permissible for all.  And this is the evident fulfillment of our Lord’s words to Peter, “and whatever you bind on earth will have been bound in the Heavens, and whatever you untie on earth will have been untied in the Heavens,” and even as the parallel usage in Matthew 18:18 and the related John 20:23 are speaking only of the reception or rejection of persons.  And see how Paul ignores the elements of the Acts 15 disputation and decree intended to serve as a foundation and conduit for the observance of the Law by world Christendom at a more propitious later time, and as per our Lord’s words of Matthew 5:17-20, thereby demonstrating the lack of ultimate binding force of even an apostolic, or for that matter Petrine, ordinance.  And if fulfilled through a strengthened Judean monarchy, as per the clearly universalistic Amos 9:7-12 (for what could “ ‘Are you not the same as the children of the Nubians to Me, O children of Israel?’ says the LORD,” — and Nubia being the homeland of the wife of Moses, as per Numbers 12 — mean in context other than “O that I only had black Africans in My Kingdom!”), following upon the exile of the northern tribes, would the cited “remnant of Edom” and ultimately “all the Gentiles,” as the Scripture says there in verse 12, “ ‘that they might possess the remnant of Edom and indeed all the Gentiles, that My Name might be called upon them,’ says the LORD who does this,” that is, one way or the other, and even as the case in truth was in regard to the remnant of Edom in the days of the Hasmonean kings, a fact well known to all first hearers and readers of James’ address, not have been brought specifically into the covenant of the Law? And indeed the Lord did later clearly call the new Gentile inhabitants of the cities of Samaria to the very fullness of His Law, “the statutes and the

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judgments, even the Law and its commandments, that He wrote,” that is, by the hand of our master Moses, on whom be peace, both through the sign of the lions and in and of course through II Kings 17:24-41, though they could never become children of Israel in the sense of members of the chosen nation through anything in the Old Testament alone.  But the house of David and the Jews proved unworthy until the days of the blessed Jesus, when the process of the universalization of the Law began not through conquest but through love and forbearance alone, and the calling of the men of distant ages, as at home now throughout the entire Bible as ever were the ancient Jews, to that distinctive level of blessing attainable only through the Law, and as per the true import of Matthew 9:14-17; Mark 2:18-22; and Luke 5:33-39.  And note how James reminds us that the Law was in no danger of being forgotten from the earth, whatever the Christians of his time might do; and as this issue of the latter-day relevancy of both the holy language and the Law — but not for salvation, and divorced from all and any considerations of ethnicity, for we form together all of us the body of a man of Israel, who is Christ our Lord — is discussed at some considerable length elsewhere.  And the ritual of Christian baptism with its precise form, formula, and symbolic wedding to narrative elements is the holy seed and schoolmaster from which and whose wise guidance sprouts forth in these days of “restoration of all things” (Acts 3:21), days of full understanding (as per Daniel 12:9-10), the remembrance by all Israel of the Law of Moses, “statutes and judgments” (Malachi 4:4 — and “the great and fearful day” of verses 5 and 6 is yet future; and compare 2:17 and 3:13-4:3; but John the Baptist and Christ who spoke for the Law still prepare the people, and with ever more good effect).  And how strange it would be if the keys and binding concepts had juridical significance, that the Lucan form of our account, being Luke 9:18-20, omits all reference to them, a matter quite understandable if they are predictive of future events only.  And if Christ spoke so strongly for the Law as He did in Matthew 5:17-20, does He not exclude any slightest touch of antinomianism by the Great Commission of 28:18-20, save only as a technique and device and guidance for a time that we might be functionally “wise as serpents, but yet unmixed in loyalty as doves” (10:16), intended ultimately to draw all men to this same Law?  And what reason could there be for the existence of the Bible’s first four-fifths, if the doings of the ancients are not destined to become our own heritage and tradition and if their own revealed ways and the holy language that they spoke are not in essence gifts to the world elect, and they comprising collectively the body of a Jewish man, and one zealous for this same Mosaic Law He had Himself given?  And first comes Paul — he whose vision never was fully restored — who is Saul of Benjamin and is rejected, but then our Lord David who rules forever and ever world without end.  Amen.  And see this sign that Heaven gave — not of perspective and not of a primary source — which is of Paul, for the ancient Scripture tells us plainly “twenty-four thousand” (Numbers 25:9), but its defamer errs and writes “twenty-three thousand” (I Corinthians 10:8) and is not corrected and does not correct himself.  Yes, Jannes and Jambres indeed (II Timothy 3:8)!  And Haman was a servant of this selfsame Pharaoh of Moses, quoth the Koran!  And does the name “Moses” not occur precisely eighty times in the New Testament (this includes the John 8:5 instance within the Johanine “pericope” of 7:53-8:11; and compare Exodus 7:7)?  And so the world ascends to the Law through the medium of New Testament truth.  And in the prophets we find this name written out for us one hundred and twenty times (again a precise count), and as per Deuteronomy 34:7, showing that the true elect inherit the fullness of the Protestant Scripture, as well as, ultimately, the fullness of its meaning and blessing, and this, as we have shown, from New Testament beginnings, in accordance with the saying of the prophet, “through whom you have believed in God” (I Peter 1:21).  But in the book of the Law itself we find no meaningful count of instances of the prophet’s name (the count is 644), because here we have arrived at that “last in doing which was first in thought” of the Sabbath Eve Liturgy, the goal and haven of our journey of ages.  And even as the Scripture expresses this in Ecclesiastes 12:13, “The end of the matter, everything having been heard, is: Fear God and keep His commandments; for this is the whole calling of man,” so that the end of the process begun by the calling of the Gentiles through this Christ of the Jews, this “anointed of the God of Jacob” is a now universalized, but very real and literal, Judaism.  And “unlearned and unstable” (II Peter 3:16), is the reverse of “wise and understanding” (Deuteronomy 4:6); and who have the unlearned and unstable ones of all the ages since the days of Peter been but the expositors and guides of Christendom, and this is clearly related to the central position they have always assigned to Paul and to the hanging upon each of his words — and the Christian “modernism,” so-called, prophetically condemned in both II Peter and Jude, is implicit in Pauline antinomianism and is its automatic ultimate result, for supernaturalism with its presentation of doctrinal absolutes must become, psychologically, a stranger where moral and ritual-ceremonial certitude and stability have been banished — but wisdom and understanding from the Revealer of the profound and hidden and the stability of the ancient hills arise from a primary focus upon the statutes and judgments of the Law as they are found written out for us in their narrative — as well Christological — context in the Scripture of truth.  But the process has been very long, very long, so that a thousand years, as Moses said, is now a mere unit of the time that has passed.  But what shall make you know what is Judaism the maligned, and what may transport you within this Faith of Semites?  [“Behold, they are as all the host of Israel remaining in it — behold, they are as all the host of Israel who are consumed” (II Kings 7:13)].  And beyond the Veil in the Sacred Ark is the Scroll of the Law, the hidden point of contact with the transcendent.  And one verse says, “He knows what is in the darkness, and the Light dwells with Him” (Daniel 2:22) — and “the Light” is the Law, as it is written, “For the commandment is a lamp, and the Law is light” (Proverbs 6:23) — and so this is our God at the time He removes the Scroll of the Law in the Synagogue of Heaven and reads it aloud as a true fanatic, beard and side-curls wild and flailing (Leviticus 19:27), before His elect; and another verse says, “Open my eyes, that I may behold

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wonders out of Your Law” (Psalm 119:18), and so there are wonders there to be found, even the wisdom and will of the most ancient of elders whose zeal is the likeness of fire; and there is yet another verse which says, “It is the glory of God to conceal a matter; but the glory of kings is to search a matter out” (Proverbs 25:2): thus those who search out what God has hidden and veiled in His Scripture are of the likeness of kings, and are in fact the lords of creation, for He gladly gives of His wisdom and might to His servants (Daniel 2:20 and 23), having become conformable to the ground and root of all.  Thus the way of Peter, which is the very way of Christ, that is, through Israelite identity, issues ultimately in the reception of the Law and the zeal of Judaism which surpasses all zeal; but the antinomianism of Paul is itself a secularist deflection and issues ultimately in “modernism” and the collapse of Christianity into atheism.  May God the really existing forbid this forever!  And was Judaism in Europe — that is, the Karaite-like image of the “Old Testament Jew” — not the guide and beacon-light of the whole Protestant Reformation?  Only the plant was then young and tender, and Roman Catholic psychological pressure led to the present gross emphasis on Paul and the denial, as though by ghetto walls, of that free access to and dwelling within the entirety of the Scripture, “as in former days, and as in ancient years” (Malachi 3:4), which was the promise by nature and in essence of the Protestant way.  (And let us take note, as though in passing, how it is the Semite, or mixed-race person, that our God especially connects His Name to in Genesis 9:26, saying, “Blessed be the LORD, the God of Shem,” and so all men are called upon to blend together in the peace and love of Christ into this racial — but in perfect truth non-racial — type called in the Old World “Semitic.”  Yes — “Glorious things are spoken of you, O city of God.  Selah.” (Psalm 87:3).  And in the New Testament, many are the children of Japheth won to the Gospel, and also children of Shem, but interracial marriage is taught us through a man of Ethiopia, and himself a eunuch; for a male convert was prohibited from intermarrying with ethnic Israelites, and to such an extent that he is compared to a eunuch in Isaiah 56:1-9, the prophet preparing us there subliminally for the glory to be revealed in Jesus; but with the calling of the true world Israel through the Gospel, only those who are already of us are called, Christ’s other sheep already though they have not heard His voice (John 10:16; and compare 11:52), the likeness of non-observant ethnics anciently called to repentance, and these are already our own people.  And so does the Spirit of Christ, the Lover of mankind, bear witness, “Behold, these will come from far off; and behold, these from the north and from the west; and these from the land of China” (Isaiah 49:12; and compare I Peter 1:10-12; also 3:14-15 with Isaiah 8:12-13).  And “Ham” means not only “tropical,” as we are ever permitted to know, but “father-in-law” as well).  And the Galatians 2:7-9 apostle to the circumcision — married, to be sure (Matthew 8:14-15; Mark 1:29-31; Luke 4:38-39; I Corinthians 9:5 — and writing now for Gentiles (I Peter 1:21; 2:9-10; 3:6; 4:3-4; also II Peter 1:1 and 3:1), insists on referring to their “king,” using the term two times (I Peter 2:13 and 17), and will not call him by his title of honor, “Caesar,” out of fear of Parthian censors, for he writes from the real Babylon (5:13) and not from Rome.  And here we have on the side of gross impurity and error the Roman Catholic, he of the Oral Law and rabbinical authority (and as per Christ’s own commandment and true sign of Matthew 23:9), but in Christian dress, and an Inquisition rooted in great insecurity as well.  And of the Bible he says, just as the Pharisees did, substituting Deuteronomy 17:8-13, “Bible?  Matthew 16:13-20!  Well now, that’s it for ‘Bible,’ isn’t it?”  But what will teach you what is a Roman Catholic, and what is the essence of this fearsome profanation of the work of the God of Moses in the world?  But with his pretensions snatched away, what do we have but a Southern European disporting himself in precise accord with his nature while insisting on pasting Biblical phrases schizoid-like liberally about his person?  How unnatural, hypocritical and ludicrous he does appear, a true man of his people, culture and region, presenting himself as of a piece with the Bible and the Christ of the Bible!  And this is the entire Catholic system from tip to toe, so that to be or become a Catholic is not to attain conformity to the divine patterns of Scripture, but simply to find oneself a part of an alien people and culture.  Truly our Lord, by citing the brazen serpent section of Numbers 21:4-9 in John 3:14-15 and thus II Kings 18:4 as well, reveals clearly that this universalized Judaism of which He was being then the Founder was to be turned into idolatry pure and simple — shrines, images, relics, incense — destined for reproach and purging at a time of Reformation to come.  “Their defense is departed from them and the LORD is with us — do not fear them!” (Numbers 14:9).  O infamous murderers, seed of false Judas, abhorred by men!  May the good, zealous and self-consistent Lord, who speaks in His Scripture only of the way of Semites, shield us in these days of Babylon’s fall from this ghost of the Caesars and of the city of abominations.  But how soon this defiling deception of a weakening Roman state, artificially strengthened by a twilight struggle of ages against the Semite in Spain, but which thrives in essence only through force and in ignorance and which breeds of its nature illiteracy, penury and despair, will vanish from all lands like the dew-cover of morning, leaving behind the vivifying miraculous manna of Exodus 16:14, even our miraculously self-validating — also self-explanatory — Scripture with the Law of Moses at its core.  Then shall the Reformation bear its ultimate fruit and all men shall come and say to God, “O remove from me the way of falsehood, and graciously grant me Your Law” (Psalm 119:29).  And see the bitter sarcasm of the prophetic rebuke of Ezekiel 28:1-19 directed against the “prince of Tyre,” that is, as opposed to his city, already condemned in chapters 26 and 27.  And the inner hidden import of those earlier chapters is made manifest through the book of Revelation, so that it is latter-day Babylon that they truly condemn and not at all ancient Tyre alone or even in essence.  And therefore we must affirm that this strange figure of 28:1-19, so freighted with religious and specifically Biblical and Israelite associations, though of course a Gentile idolater, must in regard to interior veiled aspect represent a specific and central ideological control device of historic great Babylon, and this can be none other than the papacy as representative of the Roman Catholic Church. And the

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tambourines and pipes of verse 13 are surely central to the heresy and doubtless represent the All bow! wafer of Catholicism and its crucifix impress.  Now surely a miracle is miraculous and exists to validate doctrinal truth — but to this “miracle of the mass” we need only say, “Transubtantiation — trance; consubstantiation — con; no substantiation — NO!”  And this is but a verse, as Jesus Christ plainly taught, “It is the Spirit who gives life — the flesh is of no use at all!” (John 6:63).  And He surely is in essence the very Father Himself, one of the mystic names of the Christ-child: “And His name will be called ‘Miracle, Counselor, the mighty God, the eternal Father, the Prince of Peace’ ” (Isaiah 9:6, which Gabriel in Luke 1:32-33 keys in for us through his paraphrase of Isaiah 9:7).  And is He not the Son of wonder of the maiden of Proverbs 30:18-20 (and note the choice of Hebrew words for both “man” and “maiden” in verse 19)?  And the eagle there is Rome, and the serpent the devil, and the sea the Great Sea — but the adulteress is this foul harlot of seared conscience, garbed in heresy and most rank hypocrisy, who will not open the house of her prisoners (Isaiah 14:17) but chants incessantly by day and by night, “In Inquisitional cell, is not allowed!”  And even today in her extreme debility, feeding off the money of innocent elderly North Americans and the forlorn promise of honor within a Soviet dominated world, one can still detect an occasional flashing forth of her characteristic vicious malice from deep within her true essential Roman core, where lies buried of its nature profound insecurity before the disciples of Scripture alone — those “cultists” who gave the world literacy, freedom of worship, a non-calculating open-eyed humaneness, and those lands of liberty which though hardly perfect, are yet the envy of all others.  Thus we see the fruits of the exaltation of Scripture, and the fruits of its suppression, and as per Christ’s well-known mystic sign given so many ages past of Matthew 7:20.  But from the one thoroughly true orientation within the Protestant spectrum — that is, our own hyper-Protestant Way of the divine election of the poor as such and the eternity and gift to the Christian of the Law of Moses — much more and much more good will surely flow.  And here from the juxtaposition of elements within Deuteronomy 12:29-13:5 we see plainly that the Christ of Roman Catholic dogma could not actually be true, but only a trial and temptation from God, as he leads his people away from the divine Law and to the assimilation of idolatrous conceptions and forms, as well as toward their horrific Inquisition, according to its impure affirmations; but only the authentic Biblical Christ of the Karaites who leads men to all that is taught and enjoined in the Law and the Prophets, while abhorring oppression — and even when strong — and the dedication of what is not of God to God, He alone is the truth, spoken of from the beginning, whom we meet in the authentic and flawlessly transmitted Gospel, written out for us as “with an iron pen and lead in the rock forever” (Job 19:24) in God’s self-validating, self-explanatory Book.  But of the canard of the dissimulators that Deuteronomy 13:1-5 prophetically condemns our Lord, and right on the surface level yet, let any human being at all, not being a racist, simply read these five verses for himself, and this will show him sufficient refutation.  Paul, of course, exists within a certain context and not in isolation, and is discussed in detail herein.  “Shall we spin a jig behind a bush for Pan, Pam?”  Now there you would have service of other gods; there you would have denial of the Lord, His commandments, and His Scripture (as here, “His voice”).  But the doctrine of Jesus is of a perfect fit with the Faith of the Law and the Prophets — and who has ever denied this (manifest racists, of course, aside)?  Now, if we confess what an Old Testament period Jew surely would have, that Daniel, chapter 10, in consideration of its length, detail, embedding within openly predictive material, and intimate relationship with chapters 11 and 12, must surely be in essence itself predictive, though on the typological level, and that it is a form of response to the implied query in grief of the prophet regarding the destruction to overtake the Holy City at the end of 490 years — but truly from the failure and destruction, indeed the jettisoning and extinction, of fleshly Israel, sprouted forth that worldwide Gentile outreach to culminate in the universal acceptance and observance of the divine Law — we can today, having the New Testament before us, plainly see our Lord as described in Revelation 1:12-18 prefigured there, as well as the commissioning of Paul on the Damascus road.  Now as this is so, might we not be justified in suspicioning that the narrative interlude of the book as a whole, namely chapters 3 to 6, also interposing between predictive sections so closely related in theme and detail, is also in essence predictive, even if of events of the post-Biblical age?  And chapter 4 is quite plain in speaking of the seven kingdoms, Egypt to Arabia, and as discussed elsewhere, in which the Satanic power was comparatively suppressed, and then the eighth one, the Soviet state, in the king’s return (iron and brass, Rome and Greece, and lasting seven decades).  And chapter 5 would represent the fall of Babylon under its estate-owner and aristocratic dominated aspect.  And chapter 6 with its anti-religious overtones and its council, presidents, and elderly, circumspect, precedent-bound judicial figure, must foreshadow the successor form of elitist rule, that of this individualistic-Enlightenment state of our present sad aquaintance.  And note how the prophet is characterized in this latter-day context by zealous affirmation of and loyalty to the Law of Moses, but in such a detailed manner that it is surely the very Law itself and all of its manifold particulars that his acts truly prefigure.  But if the above is correct, though further corroborative details could be cited, then how are we to understand the typological import of chapter 3 as anything other than the Catholic tyranny of old-time Europe?  For that was an idol the three servants of the Most High God were bid to serve, prefiguring, of course, a form of state-sponsored idolatry.  And the number six must represent the sixth kingdom, which is Rome, but a multiplicity of sixes, the book of Revelation 666, which is Constantine the Great and the Roman Catholic heresy ensconced by him as the imperial state religion (the numerical equivalent of “Constantinus king of Rome” written out in Hebrew being 666, and even as the four letters of the number itself are those of the word for “turning aside” or “apostasy”).  And the ten-to-one ratio of the image shows that it was much the likeness of an obelisk, or simply was one, and was therefore of a form reminiscent of that of the monumental cross or crucifix produced by   

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the Catholics for idolatrous purposes. And it is  surely a wonder that directly before the entrance of the shrine of the popes in Rome, called “Peter’s,” the chiefest and capitol of all Catholic shrines, stands an actual Egyptian obelisk imported by Caligula for his circus on Vatican Hill.  And so the obelisk still remains, and only the circus has changed in form around it.  Is it not embarrassing, O Roman Catholics, to find yourselves held captive still through mere chains of the mind, through racist talk of national reconciliation, of the civilized and the backward, as once through perfidy and murder, to the imperialists, to Southern Europeans celebrating themselves and glorying in themselves through you, whose own embarrassment is in the old Semitic  book — false seed of Rome and Judas — and who bid you through the Oral Law and idols to the celebration only of themselves, to illiteracy, penury, and despair?  These are sorry like the crocodile, and like the snake and the fox.  These are sorry like the bully when weak, and the thief when caught, and the archfiend of history when exposed and scorned and out of money.  The mystic root of Roman Catholicism as the true neo-Pharisaism is the will of Satan to suppress the Scripture of God and bring it into contempt; and it is not in this even like the pro forma neo-Pharisaism of old-time Europe, Europe’s true counter-church and mother of Protestants, which sought through the ages and through various devices to somehow erect and cast a corrective cover-layer over and thus functionally bypass the Talmud while yet retaining it — this latter was its great error — and thus somehow return to Scripture alone.  And it is all sorcery, blood and idols, seared conscience and cynical manipulation, doctrines of demons, myth on myth and god on do-not-say-god on goddess, ghosts and magic, sheep’s clothing, dead men’s bones, Hell emerging.  What is this alien form camouflaged for some reason as Christian?  Is it not simple Graeco-Roman paganism adopting a needful veneer under altered though now ancient, conditions, of the likeness of the Cathari, who were Zoroastrians, or the Gypsies, who are Hindus?  Is it any wonder that the truly pious of Protestantism, Judaism and Islam, sense that these are all in essence woven of the same fabric, but that Roman Catholicism is not of the work of God and His prophets, not directly and not through reflection, but is simple rank idolatry?  And it does not even improve over time, but rather devolves and returns, following the hidden hand of its anciently programmed inner dynamic, ever more and more to type.  And so all that arise from Scripture are one family, and this is alien, external, demonic, the ancient and first foe.  “Your shepherds slumber, O king of Assyria; your champions are at home unprepared.  Your people are scattered upon the mountains, and there is no one to gather them.  Your condition cannot improve.  Your wound is grievous.  All who hear tell of you will clap their hands over you — for upon whom has your evil not passed continually?” (Nahum 3:18-19).  [And note further the recrudescence of Roman Catholicism destined to bring on the War of Gog and Magog at the end of all time, as prophesied in Zechariah 13:2-6, for see there the idols and their false prophets who have no relatives but parents, wear hairy mantles in apparent imitation of John the Baptist and live in or frequent a “house of beloved ones,” see actual visions and prophesy in the Name of the Lord, but through the influence of “the spirit of impurity,” which is the spirit of antichrist (and compare Revelation 16:12-16, a section referring to the Crusades, as established elsewhere, and thus to the historic Roman Catholic Church as well; and even as the aftermath of the battle of the Horns of Hattin at Armageddon, the mountainous hinterland of Megiddo, July 4, 1187, that broke the power of the usurping and idolatrous Crusaders, is referred to symbolically as a great mourning of aliens, here Syrians, for their chief deity Hadadrimmon — meaning “Pomegranate Breasts,” a mocking Hebraized form of a compound foreign name representing images of Mary, though of course the Biblical Mary is quite innocent of all that others do, clearly the central figure of the Catholic pantheon to whom the “vain repetitions” of Matthew 6:7 are ever addressed — in Zechariah 12:11, we knowing that the Jewish families of 12:10-14 in fact represent “all the tribes of the earth,” as in Revelation 1:7; and compare 6:15-17), who display stigmata of the hands, and whose parents “pierce them through,” this being the same word our holy and true prophet had just used above in 12:10, saying, “and they will look toward Me whom they pierced through”; and this father and mother are affirmed to be the ones who gave birth, which is a seeming stylistic redundancy and is furthermore repeated, to distinguish them from others also recognized as fathers and mothers — but the “names” here are those of evil ones, kings and popes and the like, or general terms such as “crucifix” or “creche” — “ ‘And it will happen on that day,’ says the LORD of hosts, ‘that I will cut off the names of the idols from the earth, and they will not be remembered any more; and also the prophets and the spirit of impurity will I cause to pass away from the earth.’  And it will be that whenever a man will prophesy again, that his father and his mother who gave birth to him will say to him, ‘You must not live, because you speak falsehood in the Name of the LORD’; and his father and his mother who gave birth to him will pierce him through when he prophesies.  And it will happen on that day that the prophets will be ashamed each man of his vision when he prophesies it; neither will they wear hairy mantles any longer in order to deny and say, ‘I am not a prophet — I am a worker of the ground; for a man has assigned me possession of land since my youth.’  But then one will say to him, ‘What are those wounds between your hands?’  And then he will perforce say, “Those with which I became wounded in the house of those beloved to me.’ ”  And the visions and prophecies of these evil ones intended to legitimize a restoration of Catholicism and through that private ownership and a general elitist reemergence certainly might contain comparatively minor successful prognostications such as those permitted to prophets of other gods during the Old Testament age as a trial for Israel, as per Deuteronomy 13:1-5; and see also Matthew 7:21-23; I Timothy 4:1-5; and II Timothy 4:3-4.  And compare further in regard to this whole matter the well-known issues raised by Jeremiah 22:24-30 and their resolution.]  And He is the Dreadful, the Implacable.  There is no avenger like God.  And the book contains a unit of one person, who is the prophet Daniel, who would here in this context represent the more rigid monotheism of Islam or its prototype in this regard, Pharisaism, but chooses to represent those of pure doctrine by a unit of three, who are therefore the Protestan and
     
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proto-Protestant victims of the Catholic tyranny — and they are saved from its fury by the Son of God, for the angel is called by this name by Nebuchadnezzar  in his astonishment as he thinks now of the God of Daniel.  And notice how the Scripture speaks repeatedly of a “burning fiery furnace,” constantly repeating “burning fiery,” and yet the apparently preferred pagan Roman form of execution for Christians, though they employed many forms, was through lions, a form deliberately introduced by Providence into this book, and even as the unit of one person, but death by fire was undoubtedly the preferred Catholic form, and is called “auto-da-fe,” meaning “act of faith,” a name of a piece with that of their Inquisition, called “Holy Office.”  And private citizens apparently without ulterior motivation, “drew near and accused the Jews,” and so was it under the Catholics, only that we are the Jews, true Israel of God, and nothing was found amiss in us save our rejection of the state religion.  Then hear the words of Christ of the Karaites, who said, “Woe to you, scribes and Pharisees, hypocrites!  For you construct tombs for the prophets, and adorn the monuments of the righteous; and you say, ‘If we had been in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’  Thus you bear witness against yourselves, that you are the children of those who killed the prophets!”  (Matthew 23:29-31).  And that witness is borne before a world of men, and cannot be removed by twists and turns of image-seeking or out of weakness (27-28) so long as the Oral Law and rabbinical authority (here in their derivative Catholic form) remain in place.  And so speaks the righteous disciple, Jehoshaphat (II Chronicles 20:20), “Hear me, O Judah and inhabitants of Jerusalem — believe in the LORD your God, for so shall you be established; believe in His prophets, for so shall you have good success.”  (“Let him stand upon a sow’s skin for his oath, with a kaleidoscope of images before him.  He is to place his right hand upon the images, and then the coals are to be brought near; and he is to repeat, and he is to repeat, and he is to repeat...”).  Truly this Roman Catholic Church is the swine of the Law, whose flesh cannot be eaten, and which cannot be touched in its death, which does display certain proper signs, but is only that much more dangerous on that account and doubly repugnant for its hypocrisy, which charges from the woods and darkness to lay all waste that was in the light, whose nature cannot be changed by however many attempts at cleansing, and whose memory remains over at its death — this cannot now be long delayed — only for a curse (Leviticus 11:7-8; Deuteronomy 14:8; Psalm 80:13; II Peter 2:22).  And to say, “The demons also believe, and they tremble” (James 2:19), surely implies that men can appear, calling the Name of Christ upon themselves, but being nonetheless truly of the likeness of demons.  And look at this monstrosity — priests deliberately called fathers, garbed in the manner of the Romans, in buildings of the Roman style, surrounded by gaudy dolls and idols the like of those of Rome, claiming in the Latin tongue called “holy” to crucify the Son of God again and again, likeness of the crime of those first Romans, and then to distribute what is emphatically called His literal flesh and blood for human eating, and all this as a technique of class control and in the name of a modified form of the “Oral-Law-oral tradition” of the Pharisees, impregnated through and through with “profane and old wives’ fables,” the like of those of the Talmud!  Could such doings reflect the doctrine of the Bible?  Can you not see the serpent grin, or hear him hiss?  And do you think a Haitian or Latin American could pass by his local cathedral without wondering how many of Christ’s innocent poor died for each and every brick in the wall he sees before him?  And so these died that others might be hyped and psyched in the interests of their murderers.  Surely the Most High scorns the temples made by hands!  And see from the first Psalm how the wicked and the mockers have no firm foundation, but that this is to be sought for in the Law.  And they are heretics and schismatics from their beginning, a withered wraith-like thing driven by the slightest wind.  And do not imagine that these “unlearned and unstable ones” were ever more secure interiorly in their doctrines than we find them today, for what could the psychological root of their Inquisition, a thing unsurpassed for hypocrisy and horror, and indeed without the remotest parallel in the history of religion, have been but an internal forced assent and attendant unbearable conflict to the view of their victims that only the Bible is authentically divine, being self-validating on a miraculous basis, and that faith in the Bible must issue in the rejection of a superstructure so manifestly inconsistent with its message and whole tenor as ever has been this eerie and weird institution?  And though we recognize fully that perversions of Biblical truth affirmed to strengthen the hands of the militantly racist settler elements of northeastern Ireland and South Africa, no different than Zionists in this regard though exteriorly ever so Protestant-like, are to be rejected out of hand, and this together with their propounders, who shall truly be “judged each one according to his works” (Revelation 20:13), yet let us not forget the historic role of this other Roman Church in terms of class oppression or her agitation within societies for foreign and hostile interests — but do not say, “These have changed”; say rather, “These have become weaker and are easily infiltrated” — her arrogant and deliberate departure from the written word, or the burnings or the endless and manifold torments of the cells of her Inquisition.  And let us not forget her in old Mexico, and let us not forget her smashing the heads of babies in Peru — but now she fades and dies away, she falls and is undone: sing for joy, O Tenochtitlan, shout and sing, O Cuzco — for truly “in her was found the blood of prophets and of saints and of all who were slain upon the earth” (18:24).  And could it still be a religion, that allies itself with the enemy of all religion?  And could it be truly for the poor of the earth, that stands meekly aside, but only just at the right moment and with a little touch of artificial dichotomy, before the suppression of the democratic will and the gruesome distortion, death in death, of the principle of communalism by our new imperialists?  Does a surface dusting of mystification render a position that bears such fruit authentically distinct from that of those who openly call for a totalitarian world hegemony centered at Moscow?  And see how great China and India have both distanced themselves from this Roman Catholic Church, as a thing perverse and treacherous, and show signs that they know to be co-opted now and a mere tool of Soviet imperialism. And look at them in North America, as though wisdom could be sought for in the entrails of a

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swine, how they cuddle up so closely to the Judaic — and could this be for any reason other than the well-attested Marxist and pro-Soviet proclivities of the latter?  O infamous murderers, seed of false Judas, abhorred by men!  Religionist, communalistic, democratic — “if they speak not according to this word it is because there is no light in them!”  And does “You have opened my ears” (Psalm 40:6) truly equal “You have prepared a body for me” (Hebrews 10:5)?  But is this not rather a clear sign that it is Paul, foreshadowed in Balaam, who falls before Moses in the last days, and not at all the reverse?  And the need for public witness can temporarily supersede ritual requirements, the full Law all the while remaining firmly rooted within one, his intention being to obey the Lord’s will, that is, to advance the cause of His Law — but this in the most effective manner in accord with the overriding universal principle of common sense, as much Biblical material, including this whole fortieth Psalm, plainly indicates.  Now an Old Testament man who is a heretic and of evil character, in whom the evil continually wells up and is never abolished, but who is yet rendered a true prophet by the action of Heaven, being, further, prominently featured in the text — must such a one not prefigure a later true prophet of massive significance of the time of universalization?  And his name is Balaam, meaning “he who corrupted a people,” and he is the son, that is, in a figure, the disciple, of Beor, meaning “lamp,” that is, “the light of the world,” and this from the same etymological root as is the burning of the bush, representing the divine Law that Paul traduced, given through Moses, but to all the world by Christ.  And he is from Pethor, meaning “interpreting,” and this was in Syria, and Paul is called on the Damascus road.  And he comes, further, “from the mountains of the east,” and these are the Taurus Mountains back of Tarsus, also the westward trending of his journeys; and from Mesopotamia, as per Deuteronomy 23:4, and at the other end of Mesopotamia was Babylon.  And so is he called forth by Balak the son of Zippor, that is “waster,” and this is Rome, who laid the city and the Temple waste, disciple of “a bird,” and this refers to Greece as seen through the eyes of her conqueror, but also disciple, Rome, after the twittering, bird-like sound of ancient Greek to the Roman ear.  And he falls before Moses only in these last days, for see how much material interposes between the main Balaam narrative of Numbers 22-24 and the account of his end in 31:8.  And he ever remains in his evil and is called a diviner still at his death in Joshua 13:22, an external enemy and avenger whom one might think was of us, likeness of Paul, inquisitor and tyrant who ever churns within, traducer of the Law.  And behold a mystery, seven — Abraham, Isaac, Jacob, Levi, Kohath, Amram, Moses.  Seven.  For everything was contained from the beginning in however veiled form within the Law of Moses, and the very universe was created for its sake, and if we will look only first and foremost toward this Law, all good things will be added on to us.  And go forth and count and you will find precisely twenty-six generations from Adam to the prophet Moses (twenty-six being the numerical evaluation of the Divine Name — roughly approximated as “Jehovah” — whose four letters have the value respectively of ten, five, six, and five), so that not only does the entire universe serve as a great cosmic finger pointing at the Mosaic Law through the deliberate choice of the number seven to erect it, but further God connects His Law through the count of His Name both to all humanity by linking Moses to Adam, thus prefiguring ultimate universalization, and to His very essence and being and the essence of His will by choosing the number of His Name as this link.  And see how the immense superiority of the miracles of the prophet Moses over those of Christ, and He having arranged and decreed it from the beginning that it should be so, clearly indicates a primary and ultimate divine focus upon the Law given through him, and not at all upon mere formal Christianization — lord of the prophets is he, master of the plagues of Egypt, who brought down food from the sky for forty years straight, stopping every Saturday, he who split the Sea, as also the ground under Korah, whose face shone in rays in the presence of a nation, through whom came the fire by night and the cloud by day, the fire of acceptance and the fire and the plague of vengeance, and the great and fearful standing by mount Sinai.  And the Law itself witnesses with great plainness in Deuteronomy 34:10-12, “And a prophet like Moses whom the LORD knew face to face will not arise again in Israel, according to all the signs and the wonders that the LORD sent him to perform in the land of Egypt against Pharaoh and against all his servants and against his entire land, and according to all the mighty hand and according to all the great terror that Moses displayed in the sight of all Israel.”  And this that seems to be missing, the giving of life to the dead, though this is also to open up a path before Christ and to point to Him, was truly accomplished through disciples of Moses before Christ’s coming, and one of them, the prophet Elisha, as per  II Kings 13:20-21, already dead and buried!  Surely He is “the only true God” of John 17:3, He who appeared among us as a type and figure of the world’s poor in

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the hands of the wealthy and the rulers of the lands, and not at all the demiurge of those who will not “honor the Son as they honor the Father,” or say, “My Lord and My God!” to Jesus (5:23; 20:28), being unaware that His is “the Name that is above every name,” that is, the name “Lord” or, as it is sometimes transliterated, “Jehovah” (Philippians 2:9-11; and compare Romans 14:11 and Isaiah 45:23) — and this (being also that of the new state of spiritualization of the elect, as per, for instance, Matthew 22:30 — His other earthly body and branches of the True Vine, even twelve tribes built upon twelve apostles, the collective Son called forth out of Egypt, authentic Israel of God — called in a figure, “New Jerusalem”) is His “new Name” of Revelation 3:12, being both “His Name and the Name of His Father,” the Name imprinted through “the seal of the living God” (14:1 and 7:2-3; and compare 22:4) — even He who said in John 2:19, “Destroy this temple, and in three days I will raise it up.”  And what is this but an element of our Law, we being reckoned in Heaven as the literal nation of Israel, that the prophet refers to in I Corinthians 7:14, “For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the brother; because otherwise your children would be impure, but as it is they are holy?”  And note how the fathers, though reckoned as dead in this world, yet live to God even now, and await a yet higher order of beatitude at the resurrection and as per Luke 20:38; 23:42-43; John 8:51; 11:21-27; II Corinthians 5:1-9; Philippians 1:21-24; Zechariah 14:4-5; and I Thessalonians 3:13 and 4:14.  And no mere technicality can condemn one, as the Scripture witnesses in I Peter 4:6, that “For this very reason is the Gospel preached also to those who are dead, so that they, though having been judged according to the judgment of men through the flesh, might yet live according to the will of God through the Spirit.”  Thus the ancestors live and are accorded honor even now by God, and surely they are to be remembered and honored and even sought after, though not, of course, through intermediaries, by us His servants.  And the patriarch Abraham, though the very first father of all Israel according to the flesh, was yet “gathered to his people” at his death (Genesis 25:8), and this true people of Abraham consisted of none but the children of the Lord’s Kingdom who had ever lived and died since time began.  And this is just where we find him in Luke 16:19-31.  And here it is plain as the sun in the sky that the dead live and certainly can be contacted, in I Samuel 28:3-20.  And so we find Balaam praying in Numbers 23:10, “May I die the death of the upright, and may my destiny be like theirs.”  And the personal afterlife beginning immediately upon one’s departure from this world is clearly shown by the translation of Enoch in Genesis 5:21-24 and Hebrews 11:5-6.  And so eternity with God after the Fall, though not spent here below, is not denied the truly righteous, who take God for their friend and whose friend God is.  And as translation appears in the Law through Enoch, so does it appear in the Prophets through Elijah, and in the Gospel through Jesus; and we are in Jesus, being His other earthly body, and so pass with Him and in Him and through Him to the afterlife.  And likewise the blessed Stephen, “Lord Jesus, receive my spirit!” (Acts 7:59).  And note how all the events of Luke 16:19-31 occur during the life on earth of the brothers of that rich man, true figure of the rich of all the world, children of the evil one, called in these lands “middle class,” nameless, faceless and depersonalized in the sight of God in perfect accord with their own perception of ourselves, as they would have it, as one huge, hulking, faceless collective bum.  But the might of the Trinity shall abase them, and they shall pass — this too shall pass.  And as the winged oxen, called “beasts” and “cherubim,” of Ezekiel and Revelation manifestly represent the Four Kingdoms of Babylon, Persia, Greece, and Rome, that came against and ruled over Judah and Jerusalem, and so the two winged oxen of the ark represent the two that were to destroy the Temple, thus showing that all power ultimately resides in the hand of the God of Israel and is subservient to His will, these same winged oxen of Genesis 3:24 that interpose between man and a lost Eden now constituted as the dimension of the Garden in the Hidden World must also represent the evil of elitist rule, that is, that through the Adamic search for “the knowledge of what is useful and what is harmful” (2:17), this abominable and profane Troika — Nature, Science, Progress — emerged, and so was able to draw in its own train the first emergence of the children of the evil one.  “He has consumed me, he has destroyed me, Nebuchadrezzar king of Babylon, he has set me as an empty vessel, he has swallowed me down like a great serpent, he has filled his stomach with my delightful things, he has expelled me.  ‘May the violence perpetrated against myself and my own return upon Babylon,’ may the inhabitant of Zion say, ‘and my blood against the inhabitants of Chaldea,’ may Jerusalem say” (Jeremiah 51:34-35).  Speedily and at a near time, O Lord!  And Romans 9:5 speaks clearly of the Christ as “He who is over all, even God, blessed forever — Amen!”  And the evangelical introduction begins, “and the Word was God,” and ends saying, “God the only begotten” (John 1:1, 18).  And to the Islamic-like monotheists of the Jews Jesus Christ said, “Do not be troubled of heart — believe in God and you believe in Me” (John 14:1).  And note the citation of Isaiah 40:3 by all four evangelists, that is, in Matthew 3:3; Mark 1:3; Luke 3:4 and 1:76; and John 1:23; and how the blessed Jesus is therefore both the “LORD” and “God” of that verse.  And the structure of the 102nd Psalm bears witness that by adding the interpretive word “Lord” to the citation of verses 25-27 in Hebrews 1:10-12, the prophet Paul intends to equate He who is “the flashing forth of His glory and the representation of His essence,” as he had just written in 1:3, with the “LORD” of Psalm 102:12.  And who are all “angels” bidden to worship in Psalm 97:7, and as cited in Hebrews 1:6 (for the Septuagint, prepared for an old-time king of Egypt, wished to obscure the “gods” of the verse, and Paul for convenience here as elsewhere in Hebrews, writing for Gentile Christians, perhaps Alexandrian converts of Apollos and Zenas, who knew no Hebrew, but did know this version well, follows its rendering), but that Limitless One called “the LORD” throughout this psalm, now appearing in the world in contracted form as a man, before whom the idolaters are to be confounded? And this is surely the sense in which we are to

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understand Christ being called “God” in Hebrews 1:8-9 citing Psalm 45:6-7, true God of true God, a matter anyway, for all who do not merely parrot the ways of error, seeking the praise of men more than the praise of our great God and Savior, Jesus Christ, as plain here as the sun when it rises in its might.  And the King in this psalm takes a Tyrian bride, who would be then not only Gentile but Canaanite, as verse 12 indicates, saying, “And the wealthy of the people, O daughter of Tyre, will entreat your favor with gifts.”  And the King is told in verse 16, “Your children will replace your fathers,” for these latter are Christ’s fleshly fathers, the Jews.  And yet other signs of our blessed Lord are here.  And these verses state, “Your throne, O God, is forever and ever; a scepter of uprightness is the scepter of Your kingdom.  You have loved righteousness and hated wickedness; therefore Your God has anointed You, O God, with the oil of gladness above Your comrades.”  And again, keeping the Old Testament background and framework clearly before us, as true Karaites, so that one’s mind becomes the likeness of a screen upon which flashes the entire Old Testament in review every time a New Testament element is analyzed, can a phrase such as “Lord of the Sabbath” not take, in essence, the sense of “ ‘Lord’ of the Old Testament Sabbath references,” that is, that our brother Karaite, as the “Lord” of the “Sabbath of the LORD” of earlier Scripture, leads men back past the distortions and evil of the Oral Law to, in this instance, the authentic Sabbath of Moses and the Prophets?  And thus Christ’s true deity and equation with the “LORD” of the Old Testament is being affirmed here yet again.  And you see that you need Christ to shield the truth of, for instance, the Sabbath, which is in man’s interest, for if Israel erred so egregiously, who had always known the Scripture, how would the Gentiles, even should they discover the gift of the Law, fare in the face of the evil example and demands of real Jews and their rabbis?  But all authority is of Christ the initial Giver, and so the Jews and, today, the memory of the Jews, and their rabbis and their Talmud, can be simply bypassed.  And if the discordant demanding threatening whine of external authority can be suppressed — or as though excommunicated — for but an instant, O men subject to reason, think, as though for the first time, or as though all tradition had been dissolved, of these words — “Holy Spirit,” “God is with us,” “for the Lord is the Spirit” (Matthew 1:18-25; II Corinthians 3:16-17).  Liberating, precious words!  And notice how the focus shifts from the Son in II Corinthians 3:16-17 to the Father in verse 18, thus equating them.  Truly, “where the Spirit of the Lord is, there is freedom” (verse 17).  Yes, freedom — as from the yoke of Egypt, so from that of Rome, and so from all systems, and even those called Christian, serving to perpetuate elitist rule, the rule of estate-owners, businessmen, and commissars, called all of them, “children of the evil one” and “Babylon,” as discussed in great detail elsewhere, over the poor.  Religionist, communalistic, democratic — “if they speak not according to this word, it is because there is no light in them!” (Isaiah 8:20).  But notice how Matthew departs of a purpose, as the Spirit guides him, from the rendering one would automatically assign to the above Hebrew word-name, writing in Greek, “God with us,” supplying the definite article with “God” and refusing to write “is,” as required by Greek grammar; and how a definite message is being sent through such a strange “rendering,” that is, that we are to reject the expected sense of “God is on our side,” and choose the sole, but most unexpected, alternative, namely, that the Lord God Himself has come down from Heaven to be with and among us in the form of man, incarnate in this Child.  And the substance and essence of the knowing of the Divine Name (the emphasis, of course, being on the sense as opposed to the sound of the Name, though the focus on this Name, whose sense is knowable only from its Hebrew linguistic context, as is its true pronunciation, unknown to higher critics, but always known to Hebraists, is demonstrably intended to lead men to the Holy Language as well) is the recognition that He is the eternal root and ground of all reality, formerly hidden by polytheists as the “High God” behind spurious mythic pantheons and rendered unapproachable, but now known to be the only God there is — and one who actively seeks the approach of man, and is possessed of a very distinct personality and value scheme, and who gladly, as a loving and therefore even demanding Father, shares guidance of His incomparable wisdom and mercy with man.  And sanctification of the Name, as in, for instance, the well-known Lord’s Prayer, entails vindication in the sight of all the world of the cardinal doctrine of the true existence of our God, and that He is all-powerful and all-wise, the most loyal Lover of truth, justice, mercy, and man.  And this noble goal of Heaven has in fact been and is yet being attained through Jesus, “through whom you have believed in God” (I Peter 1:21), through whom the “hosts” en masse of the Lord of hosts have in fact come in.  And know well and clearly that they have come in, every single one upon whom the name of the peasant and self-sacrificing man of mission Jesus Christ is called, to the Faith of the Law and the Prophets, and not at all to that of the extraneous poetry anthology of a certain imitator and aspiring king.  And see in a figure and a sign the superficiality of Islam compared to the transcendent glory of the Biblical revelation, for here we have on the one hand the true Divine Name and its exalted plenitude of meaning and significance, and as discussed herein, and on the other, the Koranic name, “Allah,” which merely means, “the God,” is even sort of colloquial in Arabic (a distant cousin of Hebrew — not more or less the same language, as some slyly insinuate only when among Christians), being an abbreviation of the fuller “al ilaha” of the same meaning, and was formerly applied to idols.  See then, O son of man, in a likeness and a type how truth rises in all ways above even imitation and heresy.  Thank you, Jesus!  Both Roman  Catholicism and Islam have real reasons for the evident worldwide unease they now display, for both know their own weaknesses well — as do we — and fear a resurgent, this time indigenous, Third World, Protestant fundamentalist Christianity, and know that it must now come.  And know that if Muslims are not great worldly successes, as obviously they are not, they view this in their

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theology as a sign of rejection by Heaven; and thus the weird phenomena of impotent states and even street gangs raising real war-fever against superpowers (the challenge to the colonizing racist Zionists, however, is an authentic people’s struggle, like that of the poor of Ireland, and so on), trying to prove to themselves thereby that they are somehow of them and move on their level, and not, as could be thought, basket cases, in worldly terms, but therefore, to them heavenly as well, that a flood, an earthquake, a cluster-bomb strike, could topple over like a tent, or a cardboard shack, or a fascist dictator, or Marxist dictator.  Such self-wrought weakness is found in Muhammad’s exemplar, Pharisaic Judaism, but is, of course, unknown among Christians.  And here speaks the man whose perseverance is compared to that of our Lord in James 5:11, saying, “Who does not know in regard to all these, that the hand of the LORD has made this?” (Job 12:9) — being the only occurrence within the discourses of this holy and profound book of the Divine Name, and it appearing in a context, namely verses 7-10, presenting our classical demonstration from manifestly imposed design of the Lord God’s true existence, and as discussed in detail elsewhere, and presuming awareness of, but thus in a manner citing, the further demonstration contained within the Holy Name itself, that is, from the phenomenon of causality.  Now if the mechanisms of life, quite aside from the issue of external programming — that the actual characteristics of so many real species could simply not have emerged by stages or without the guidance of external genius, nineteenth century generated philosophical overviews seconded by the atheistic proclivities of all the wealthy (who, further, ever seek the transformation of Christian idealism into a free-floating though now irrational value cut off from its source and guide in revealed religion that then, seeking of itself a transcendent cause, will freely adhere to self-serving concepts and goals put forward by the elite) and mutations plus natural selection plus aeons of time or not; and that a transcendent biosphere-wide knowing and guiding is shown, for instance, by the, as though, failure by life through billions of years of evolutionary activity to somehow evolve its own destroyers — universally display flawless, as though Taoist, synchronization on a multiplicity of levels, and right down to the most basic, with the nature and fabric of reality, as though seeing from the position of this external megasphere of function and utility, straight through to the veiled inner core and wellspring of being within, below, and beyond (but yet knowledge of the future is not displayed in them, as shown by the phenomena of extinction and the tenuous course of vestigialism under novel conditions; as well all else of the openly miraculous passing beyond an interior vision and the purest of genius — for such has been reserved only for when and where there ever were true prophets), must we not affirm that a discernible central focus and function of that acme and crown of glory of the entire evolutionary process, which is the brain of man, in which the spiritual or psychical clearly adhering to and imposed upon the forms and processes of all matter-energy quanta (see the great instability within the subatomic level, and yet this superstructure rises and stands undisturbed; and see the very process of arising, the likeness of a device to be assembled whose parts, here being electrons, protons, hydrogen nuclei, materialize as in a crate or box, but here from a nonuniformitarian zone of unstructured randomness, and then assemble themselves as a bird that is born, a peacock that develops — all glory to You, Lord of lords, the One!) attains at last reflection and concretization — but do not overlook the size and complexity of this source and seat of intelligence in man, where thought is generated by an evolved physical organ; and how the manifest impress of mind displayed all about us does therefore not arise from the substance of the world, but is rather imposed upon it from the true Beyond — would of a surety reveal to understanding the most profound and interior of all world processes, and that the brain of man through such an essential focus and function would see for us past all levels and devolved forms to the very absolute and innermost core of all?  And what do we find this to be, brothers, but pure Causality and causality alone — praise Him, O mankind — and from this, yet again, is crafted the demonstration of the Lord God’s true existence contained within the Divine Name itself.  And compare further in this regard the main thrust of Genesis 1:1-2:3, analyzed elsewhere, only noting how our sun was created on the fourth day, so that the developmental process of the section occurred during aeons of time and not a week of our days — though, of course, the section also functions as a great cosmic finger pointing at our prophet Moses, seventh from Abraham, and at the Saturday Sabbath as representative of his Law.  “Who among them can declare this, and cause us to hear of ancient things?” (Isaiah 43:9).  And see how the creature of Job 40:15-24 is plainly the brontosaurus, as the Scripture states there, saying, “Behold now the great one of the cattle that I made as I did you; he eats grass like oxen.  Behold now, his strength is in his loins and his power is in the muscles of his stomach.  He moves his tail, cumbrous as a cedar; the sinews of his muscles are entwined together.  His bones are heavy pieces of brass; his bones are like weights of iron.  He was at the beginning of the ways of God; He who has made him has caused His sword to approach him; for the fruitful hills now raise him up, but all the beasts of the field may cavort there.  He lay down under the shade trees, in the covert of the reeds and marsh.  The shade trees cover him each with its shadow; the willows of the brook surround him.  Behold, if a river became turbulent he would not be alarmed; he would be confident even if the Jordan rushed at his mouth.  He would take it in with his eyes; his nose bores holes through the snares.”  And verse 13 had said, “Hide them in the dust together; bind their faces about with hiddenness.”  And is the sea monster of chapter 41 not likely, therefore, to be extinct as well?  And it would then be the ichthyosaurus, and not the crocodile; and how much more so if its essential habitat is the open sea; as would appear from the witness of Psalm 104:25-26 and Isaiah 27:1 — and truly the displacement of the ancient dinosaurs by the weak and diminutive mammals is a foreshadow and representative type of the overthrow, now imminent, of the universal Babylon.  Surely vindication of the community of the faithful even from the reproach of the reprobates in the name of paleontology and evolution — may the sword pursue them! may they be food for jackals! — is contained in the Scripture; and the brontosaurus was the greatest of the ancient land reptiles, as is known, the most ferocious of all monsters that have ever lived in the sea being of the Mesozoic order ichthyosaurus.  And look now at this glorious phenomenon of the racial Semiticization of one billion South Asians, how successful a life-form the Semite therefore is in evolutionary terms!  And indeed all humanity is clearly programmed for reunification in the Semite, for mankind was in the beginning all one, and then spread out from Africa, filling the limits of the world island, this issuing in the emergence of those specialized subdivisions known today as races.  But each race bore all distinctive characteristics of man, including his incomparable brain, and a primordial knowing is therefore shown in the great ease and success of Semiticization, that the brain of man must ultimately remake his environment, so that mankind, temporarily dividing not to compete but to survive, would fuse together yet again and become yet again as at the beginning all one.  Thus evolution and its exalted Programmer — ever triumphant is He, all aware — have sought from the dawn-age and seek still today an all Semitic world.  It is a programmed ultimate.  And if all matter is congealed energy and resolves itself back to energy again, and the energy then recongeals once more, we must yet affirm that the ultimate ground and root of “motion,” that is, the causality displayed in all this, is again an extraneous mind and will, which is to say our God, the Self-existent One, the Root of all being, blessed be He, and exalted be the remembrance of His glorious Name forever.  And though a luminary rose and set for seven true days at Creation as a great cosmic finger pointing at the prophet Moses, seventh from Abraham, and at the Saturday Sabbath as representative of his Law,

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yet notice that our sun was created on the fourth day and was therefore not this luminary (and compare “like the light of the seven days” of Isaiah 30:26), but rather that our earth and sun, moon and stars together are contained within the hollowed out “expanse” formed by God within a watery sphere, which is a planet, on the next highest order of magnitude, where our galaxies are molecules and our solar systems atoms (and that our earth is round and hangs unsupported in space is the clear teaching of Isaiah 40:22 and Job 26:7), so that the revolution of this supernal earth once about its axis would truly involve the passage of an aeon of time, which may be called a geologic age, here below.  Thus there are supernal and lower heavens, which are of course, expanses of outer space, as there are a hollowed out supernal watery earth (though we might be in a bubble, or we might be in the fire at its core — or it might be the postulated curvature of the universe alone being suppressed here in a figure) and this one placed within it.  And so the Scripture says in Psalm 148:4, “Let the heaven of heavens praise Him, and the waters that are above the heavens.”  Yes, truly, “Let everyone who breathes praise the LORD.  Hallelujah!” (150:6).  Surely the astounding degree of correspondence between the creation narrative of the Law and what is now known of this issue from other sources represents in itself a mighty witness for the supernatural origin of the Bible and far from the opposite, the attacks of open enemies and the dissimulating defense of false advocates quite aside.  And the Lord’s prophet, speaking of the divine use of a new technique, that of verbal inspiration, in the giving to come of that perfection of knowledge and prophecy, that is, the book of Revelation, the Word in its journey toward us, in accord with the true saying, “Behold, I send you as sheep in the midst of wolves: be therefore wise as serpents, but yet unmixed in loyalty as doves,” of Matthew 10:16, having had earlier to pass as though through a gauntlet first of Israelite and then of Greek wolves, says in I Corinthians 13:8-13, “Love will have no end.  But whether there are prophecies, they will be done away with; or tongues, they will cease; or knowledge, it will be done away with; because we know partially and we prophesy partially.  When that which is perfect comes, however, that which is partial will be done away with.  When I was a child, I spoke like a child, I thought like a child, I reasoned like a child.  When I became a man, I did away with childish things.  For now we see things enigmatically through a looking glass; but then face to face.  I know now partially; but then I will know fully, just as I am fully known.  So there remain faith, hope, love, these three; but the greatest of these is love.”  And the “love” spoken of here is of course that love distinct to Scripture, which is world lower class solidarity.  All the multitudinous characteristics of life displaying each one transcendent genius radiate forth from physical entities called chromosomes and genes, arranged as the components of chromosome chains.  Now these chromosome chains, which are, again, physical entities, are in each species of a specific and distinct physical form.  Who programmed  these chains?  From whom came the true genius of the Venus flytrap reflected in the affairs of the mindless plant?  From whom came the true self-aware intelligence behind the artificial intelligence of all life, that indeed programmed all life as we would computers?  Thus input from a self-aware disembodied mind extraneous to the beings in question (and ourselves knowing how large and complex an organ the source and seat of intelligence in man is), which might as well be called a spirit, is in each case the long sought for mechanism of evolution — itself a type of the displacement of great Babylon, likened in Scripture to an ancient dinosaur, as though by weak and diminutive mammals, to come — and as this issue is addressed elsewhere.  Now where there is life, there are chromosome chains for the great collective or group spirits, the spirits of all life, to program, but where life is absent — though the likeness of all the world is a bird that is born, a peacock that develops, called “good” straight through by our Lord, but then “very good” when completed — there can only be a blind groping and a throwing out of more and more matter by that “angel having authority over fire” of Revelation 14:18, and then the casting forth of oceans by the “angel of the waters” of 16:5, seeking for life.  And is it not true that this earth of ours is so finely balanced in regard to such a host of variables that must be each one exactly so for intelligent life (and well-nigh life at all) to ever emerge, that its existence is a statistical impossibility? (And indeed to see statistical impossibility added on ad infinitum at every turn to statistical impossibility to buttress up a failing theory — and see, that of mechanistic evolution — and this seconded by a chorus of gross propagandistic absurdities, is merely to observe the self-invalidation of the theory.)  And the seeming potential for this in man aside, is it merely fortuitous that during the course of billions of years of evolutionary activity life has somehow failed to evolve its own destroyers?  And just what is gravity?  Is it energy or is it matter?  Or is it perhaps nothing at all, the open interweaving of the miraculous with the fabric of the world right before our eyes here and now, one further chink in the machine-like facade of what is speciously called “nature” behind which can be seen the grinning Face of the God mocking at the arrogance and conceit of the rulers.  And what do those truly seek who since the rise of capitalism and imperialism have attacked us with such persistence and enthusiasm?  Is it not the transformation of Christian idealism into a free-floating though now irrational value cut off from its source and guide in revealed religion that then, seeking of itself a transcendent cause, will freely adhere to concepts and goals put forward by the elite — “free enterprise,” nationalism, racism, imperialism and even war itself?  But woeful and piteous is our state, for who could have thought that the world’s other half would be found dominated by even more vicious and “progressive” forces than these mighty worms of Wall Street that lord it over us?  And that, of course, for ourselves, the world’s true and sole international and non-national element, is the crux of our dilemma and our Gordian knot.  And do not think to say, “Perhaps God has worked through all religions,” for are the Eastern systems a thing distinct from philosophical speculation?  And surely their “nirvana” concept can be nothing but a projection of the world-sorrow and death-wish of the later Indo-Arians onto the metaphysical plane.  And what a grotesque and abhorrent form of racial and class oppression rises from their apartheid code called “caste” all the world may plainly see.  And the Book of Mormon and the Koran are mere imitations of the Scripture of

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truth, and as such lack authentic social relevancy and the demonstrably supernatural — and see how no work like them exists where this Christian Bible of ours was not first known.  And one verse says, “because he saw His glory” (John 12:41); and a second, and it is in the indicated section, “because my eyes have seen the King, the LORD of hosts” (Isaiah 6:5).  And here the Old Testament God speaks as the First and the Last in Isaiah 41:4; 43:10; 44:6; and 48:12; and here is the New Testament equation and identification in Revelation 1:4-8, 17; 2:8; 21:5-6; 22:12-16.  And note further the correspondence between the “coming,” in the sense of “coming back,” element as it relates to Jesus and this very element as an aspect of the signification of the Divine Name, and how Jesus is therefore being identified as the One who alone bears this Name, as per the following sequence: Revelation 1:8, 17-18; 22:7, 12-13, 16, 20.  And the same equivalency — an Old Testament element focusing upon the Divine Name, while the New Testament reference speaks of Jesus — is found between I Peter 2:3 and Psalm 34:8.  Then it is not so strange in context that one says, “My Lord and my God!” to Christ, and He approves.  No, indeed! — “And we know that the Son of God has come, and has given us understanding that we might know the true one, and we are in the true one, even in His Son Jesus Christ.  He is the true God and eternal life” (I John 5:20; and see likewise John 12:45 and 14:9).  Now the living emanation and expression, thought-bearer, and contraction of essence of the Limitless One shown us through “And God said” which brought our world into being, is that living self-image-bearing Word of Light which now takes the form of man and tabernacles among us, image of the God, yet His very self, represented through a thousand years and pages by the cover-name, “the Lord,” and as above; for to begin a new Bible book with the words “In the beginning” is to say that all is predicated upon the Old Testament and nothing upon the heritage of the Greeks, though men of the Semites, humble and faithful as was Moses the miscegenator, thinking in Hebrew and writing in Greek, now call all humanity to enter this eternal and perfect house of the Law.  True and certain it is that the absolute deity of the Word is what is primarily being emphasized by the underlying grammatical formulation of the phrase “and the Word was God” in John 1:1, clearly chosen to throw stress upon “God,” and even as all Greek scholarship affirms; but yet a subsidiary veiled purpose must surely be to equate the Word with the “God” of Genesis 1:1-2:3 where, as in so many places elsewhere in the Old Testament, though far from universally, the Hebrew form does not utilize the definite article.  And a Scripture of two gods having one say to the other, “I have an assignment for you, son.  It’ll be hard on me, but I’ll watch,” could not really be from God, any more so than one that said, “Memorize the magic name.  Don’t forget, now!  No, that’s it.”  How, then, one could perhaps ask — though these are heavenly matters and not earthly — is Christ a Son, if there is no son who is his own father?  As One who proceeds forth bearing the content and substance of all divine thought of this world, implanting and germinating, He is a Son.  As this same thought-bearer born in the world, implanted and germinated, implanting and germinating, He is a Son.  As the Lord’s anointed and king to whom has been granted all authority and power, He is a Son.  As the foundation and genesis of the true world Israel, son and firstborn, whom He represents in figures and on high, and whose very body he is, He is a Son.  As the disciple of Heaven without peer, the like of whose discourse was heard only once, following the sense in the Hebrew, He is a Son.  And to all fools for Christ, whose folly excels all the wisdom of the world, knowing that Scripture assigns Sonship and deity, all power and all wisdom, to God who was crucified, He is a Son.  And the evangelical introduction, being John 1:1-18, and as above, establishes the framework within which we are to view further references to the relationship between the Father and the Son, and presents this issue as central to us, and counsels us by implication to be especially watchful for such references, for they will appear.  Now in context, one such element is surely the majestic affirmation of the very last verse of our book, being 21:25 — though out of context some might quibble and say that absolute deity is not necessarily implied here.  And the mere phrase “My Father” of 5:17 was sufficient to call forth the thought of emanation on the part of the overhearing Jews, already offended that Christ was following the Word as written only, and ignoring the distortions and, in the case of the Sabbath, rigid strictures of the hierarchy thereby, as the prophet explains for us in verse 18, “equating Himself with God.”  The working of the Father on this His Sabbath, following upon the six creative days — exceptions proving rules in accord with common sense yet again — is the displaying of the supernatural in a world run now in essence as a vast machine to validate true revelation.  And so the Jews were brought to a clear and immediate realization, that all the Gentiles might hear and know, that this Jesus of their number was equating Himself with the Old Testament’s only God, the Creator and First Cause, the One, He who had said, “Have no other gods in My Presence” (Exodus 20:3), that is, standing before Me in your imagination as intermediaries, for there are none.  And the sole messianic designate of the hierarchy was Bar Cochba, as per John 5:43, and through him two-thirds of Palestinian Jewry died.  And how evocative of Deuteronomy 6:4 is Christ’s testimony of 10:30, “I and the Father are One.”  Now the reaching for stones excludes the thought of unity of doctrine and purpose, for a number of Jewish denominations coexisted in the Palestine of that day, and each one would claim to be pure of doctrine, and none stoned others, and therefore against the background of the Old Testament and the universal literacy of the Jews, “I and the Father are One,” just like the phrase “My Father,” could take only one meaning.  Of course — common sense again — with the appearance of clear danger before the Time, appears double-speak along with it, but even so, while confusing these would-be murderers to aid His escape, Christ yet teaches us who will read these words later real truth, for first He shows by implication in verses 34-35 that the Jews, to whom all divine gifts had been bestowed, having proven themselves unworthy, will now share the fate of manifestly wicked judges, for they had been the likeness of the teaching and adjudicating house of Aaron within Israel in the midst of the nations, their decisions invalidated and themselves deposed, likeness of the fall of Satan, and

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even executed, like the execution of Adam, as per  the cited 82nd Psalm, and as below; and He then concludes in verse 38 by moving in the direction of His original affirmation, saying now that the Father is in Him and that, in effect, the thought of Him is in the Father (and from the likeness among the disciples to an aspect of the divine unity, namely unity of doctrine and purpose, though the context and Old Testament background show us that that is not the sense in this verse, arises that ultimate mystic union at the time of Awakening and spiritualization referred to above) — and then, the configuration and mood of the crowd of evildoers having apparently modified somewhat in our Lord’s favor, but beginning now to change again, He knows He must now escape.  And see the manifest and deliberately structured parallelism between John 8:58 and Isaiah 43:13, how Jesus Christ is the LORD and only God and Savior of 43:9-13, for in John He says, “Before Abraham was, I am He,” and in Isaiah, “Before even the day was, I am He,” referring to the dawning that followed the primeval darkness of Genesis 1:1-5 as the creation of the only God.  And see further plainly from here how we are the witnesses of one God only, and not in accord with the trifling irrelevancy of certain embittered and unstable persons of ill will who see all and report all, in detail and in writing, to “Brooklyn” of our acquaintance — and glance only at Isaiah 44:6-8; for the most dimwitted parrot ensnared for the moment within yet another “No dissent!” structure should gain insight enough, having himself done this, to at last detect aright who are witnesses of the Old Testament God and who are not.  O fools and blind!  Does the All-wise truly equate you with a mouse that dies, nullified and obliterated, and changed to worm-parts and bacteria and blades of grass — but destined for re-creation and to walk the earth again?  But this would not be yourself, O heathenish parrot of atheists, for the most flawless duplicate of yourself would not be yourself, and a perfect Lenin-clone could never raise the chiefest of reprobates to the level of an amoeba.  The Scriptures often speak in figures, as even every rabbi knew, but never teach man arrant nonsense.  And so Titus 2:13 looks forward to the “glorious appearing of our great God and Savior, Jesus Christ.”  Praise Him, He told the pure truth as it is who said through Moses, “Hear, O Israel: the LORD our God, the LORD is One!” (Deuteronomy 6:4).  And another verse says, “And the LORD shall be King over all the earth; on that day shall it be that just as the LORD is One, so shall His Name be One” (Zechariah 14:9) — and this is the Tetragrammaton as represented by its cover-name, “the Lord.”  Thus we see such a return to type prefigured in the changing of the name of the son of Nun (meaning “Perpetuity”) in Numbers 13:16 and the assigning to him of the Hebrew form of Jesus, for first his name is Hosea, meaning “Savior,” but then becomes Joshua, Y’hoshua, “The LORD is salvation.”  (An aside for the Christian Hebraist — Now to find the actual names of three at that time future personages, being Agag, Josiah, and Cyrus, prophesied right on the surface level, and all of them by now figures of the remote historical past, must lead any right divider of the Word to seek for the Name of our Lord, as such features of the Old Testament text must surely indicate that it is indeed present.  Then look here at the central verse of the book of Deuteronomy — if not of more than Deuteronomy alone — that is, verse 6:4, “Hear, O Israel: the LORD our God, the LORD is One!”  First one notices the two larger letters, calling one’s eye to this verse, and spelling, “Witness,” and in reverse, “Know!”  And the first letter is numerologically 70, representing the seventy nations of Genesis 10, and thus all mankind; and the second letter is of the value of 4, that is, the “four winds of heaven,” the “four corners of the earth,” or again, the ultimate calling of the Gentiles, and this through four Gospels, and in the days of the Fourth Kingdom.  And “One” is immediately preceded by three divine names, indicating a three-in-one concept to be revealed, obviously at the time of universalization, known today as the Trinity concept.  Now the verse contains six words and twenty-five letters, and one immediately recognizes this as a sign of present incompleteness in regard to both system and God-conception, for one would expect to find seven words in this doctrinally pivotal verse, representing the Law, and twenty-six letters, that being the count of the Tetragrammaton.  And twenty-five is answered by the three and one element; and six, symbolically, has only one meaning, which is the Sixth Kingdom when one reckons from Egypt and does not begin a count of Four Kingdoms from Babylon, that is, Egypt, Assyria, Babylon, Persia, Greece, and Rome, so that the calling of the Gentiles was to occur during Roman times specifically.  Now as those called would thus comprise the new true Israel, we should seek for an expansion of this unit six somehow to twelve, so that it may represent Israel, and the concept of eternity drawn from the ever-recurring twelve months of the year — and this can be found only by focusing upon the first and last letters of each of the six words of this verse — the central verse of the whole Old Testament to all historic Judaism, and quite central in its own right.  And doing this, we discover that five of our twelve letters without numerological equivalency spell the Hebrew form of Jesus, that is, the name usually represented as Joshua, and that the seven residual letters arise to the count of 61, which is to say, the count of the word “Lord,” thus forming together with the first mentioned five letters the phrase, “Lord Jesus,” speaking of He who is, of course, the “Lord God” of the Old Testament.)  And we read in a place, “through whom you have believed in God” (I Peter 1:21; and compare the Seal of the Great Discourse, which is John 17:26), for they were formerly polytheists, and some of them were atheists, but through the sending forth of Jesus they received the faith of God the One, the Self-existent, the Root of all being.  (Whatever exists is caused by another.  Thus there was a beginning to what is therefore a causal chain when an uncaused First Cause brought the world into being.  Hallelujah!)  And it is apparent from I Corinthians 15:24-28 that Christ, though truly divine, is destined for ultimate subsumption back within the essence of the All in All — and surely the reflection of this cosmic ultimate within the outworkings of human history must be the progressive coming to the fore, precisely because the Gospel has been revealed, of the formerly unknown, and then comparatively suppressed, Old Testament, this preexistent Scripture of the all-One, given and hidden time out of mind within a little drove of ethnics, to which all mankind is now called.  And are there not 153 words in the first twelve verses of Genesis?  And so the

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“fishers of men” concept illustrated by the great catch of fish of John 21:1-14, and as per the count given us in verse 11, issues in the emergence from among the Gentiles of the true Israel of God, and this manifestly called to both the Holy Language and a quite literal Karaism.  And this tongue of angels and gift of God Most High to Adam, called Hebrew, is the perfection and glory of all speech.  And it was given through a miracle and taken back at Babel through a miracle, but is now restored in these days of Babylon’s fall through our miraculously self-validating Scripture — “For I will give the peoples a pure language then, that they might all call on the Name of the LORD and serve Him in perfect unity” (Zephaniah 3:9).  And do not confuse the synagogue, whose very form is sacred and bears the impress of a higher realm, and as discussed herein, with the general “house of worship” concept — with a box of idols and folly, or an empty box from which idols have been removed, in which the pompous and silly tinged with the moment’s power play are transposed — where money has entered and spoiled the heart — to ethnocentric cant and pretense; with an imitation not of true form called “temple” or “center” where all Scripture is reviled and race is all, or one called “mosque” or “masjid” where a further imitation purely of this world, a short work that suppresses God’s self-validating Scripture, far from exalting and lengthening it, as does our New Testament, a verse anthology, but one too repetitive and boring ever to lead men to mass literacy, is permitted to parade about as revealed.  But let it be known that we are not of Jewry, not of its Talmud and not of Zionism (Proverbs 1:8-19; 3:30-35; 4:14-19), nor yet its unctuous humanitarian pretensions, through all of which six million died, and we reject no one and despise no one, but are simple fundamentalists, as though we had been Muslims, with no touch of ethnic turning — but we do greatly revere the Old Testament, and to a degree and in a manner never before known among Christians.  And this is not treason against Christ (profaned forever may this be to us) but rather exaltation of His Name and Gospel and full obedience to His revealed will.  And here we are told in I John 3:4, “Whoever commits sin also transgresses the Law, because sin is the transgression of the Law” — thus our Law remains eternally in force, and John knows nothing of its Giver turning in wrath against it to recall it and replace it with a brand-new improved religion.  But all is rather, conservative and traditional, only that the veiled universalism of the ancient Scripture has been permitted to surface and beckon through Jesus toward a world of Gentiles; and even as this same John testifies in II John 9, saying, “Everyone who tries to go ahead and does not remain in the teaching about the Christ does not have God; he who remains in the teaching, he has the Father, he has also the Son.”  And one might certainly wonder, seeing such major historical phenomena as Islam, normative Protestantism, and Marxism, related to the doctrine of truth as echoes and shadows and being yet needful, psychologically, as background elements for its reception worldwide in these last days, whether or not wise and understanding ones of the disciples of the Law, lovers of mankind, perhaps acting under cover and saying, “It is time to work for the LORD — they have nullified Your Law” (Psalm 119:126), were not the prime and ultimate agents in the establishment of each of these needful movements — and certainly phrases such as “Jewish contacts,” uttered with great seriousness and conviction, swirl thickly about the heads of both Muhammad and Luther.  And this would be nothing but obedience to the guidance that came through Moses, as he wrote for us through the Spirit, “The LORD came from Sinai and flashed forth from Seir for them; He shone forth from the mountains of Paran, and came for the myriad disciples of holiness; from His right hand went a decree of fire for them: Certainly He loves the peoples — all His holy ones will be in your hand; and they will sit themselves down at your feet, each one of them receiving of your words and saying, ‘Moses commanded the Law for us, even the heritage of the congregation of Jacob: for he became king among the Upright when the heads of that people and the tribes of Israel gathered themselves to him’ ” (Deuteronomy 33:2-5).  Thus does Adam the human resurface as the book of the Law concludes, for he is its ultimate recipient and beneficiary and the sole reason from the beginning that it ever was given at all.  And “Sinai” in verse 2 represents the Law, and “Seir,” meaning “hairy,” the Prophets through Elijah, and as per II Kings 1:8 — and “Paran,” meaning “embellishment,” is from a root from which the word for “glory” is derived, and therefore represents the Scripture of universalization ushered in by Elijah’s return, and as per the context here in Deuteronomy, which is to say, the Gospel.  And these three regions seen as forming a unit, point and funnel one in toward the Promised Land, being, in a figure, redemption and restoration, but now for all the seed of men.  And ultimate universalization of the divine Law is shown us yet again at the very beginning of the book of Deuteronomy, the inspired commentary on all that came before, being also the latter fifth of the Law, likeness in both ways of the New Testament to be revealed, given forty years passed Sinai as a figure of a four-hundred-year-long intertestamental prophetic hiatus (this extending from c.358 B.C., the last year of Artaxerxes II Mnemon king of Persia, perhaps during the governorship of Nehemiah’s successor, the likely Persian Bagohi, as per Malachi 1:8 and the Elephantine Papyri, and 41 A.D., or thereabouts, following traditional indications as to the date of the writing of Matthew, viewed since ancient times as the first Gospel), and as per 1:3.  And from the cited first day of the eleventh month to the entrance into the Land on the tenth day of the coming first month (Joshua 4:19) must be understood as a precisely seventy-day-long period, as a comparison of Genesis 7:11 and 8:3-4 will show, for a Biblical month, narrative or symbolic, always has thirty days, though the received lunar-solar liturgical calendar is correct for its purpose in all regards, and arose in true conformity with indications of the text itself; and seventy is symbolic of the call of the Gentiles, but as this is a time unit the call is for the distant future and not yet; and the Land is, again, a figure of latter-day redemption and restoration.  “Eleven days from Horeb, by way of the mountains of Seir, to Kadesh Barnea,” being verse 2.  Now if it could be an eleven-days’ journey from Horeb, which is mount Sinai, to the turning off place for Kadesh Barnea by the cited mountains, and the intertestamental period is prefigured in the forty years, and as above, and could be

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thus discounted here, as no Scripture was given then, but only the writings of the cultists, the Apocrypha, the eleven days can represent, not a day for a year, but a day for a century, and 1100 years did interpose, save for seventeen, according to our reckoning, discussed elsewhere, between the standing by mount Sinai and the beginning of the giving of Scripture in 1441 B.C., and the sending forth of Malachi in 358.  Thus one meets Seir the evil, who is Edom, with the Scripture of 1100 in one’s hand, and this is the meeting with the house of Herod of Edom in the person of Herod Agrippa I (ruled 41-44 A.D.), whose reign began in the year that Scripture was given again among men, who killed our brother James, and who was himself killed by an angel — not for this, but for his secularism (Acts 12:1-2, 20-23).  Be warned, all who have minds and are able to reason — freedom of, but not from, religion!  And we pass from the mountains of Seir to Kadesh Barnea, meaning “Sanctuary of the External Zone of Wandering,” and this is a manifest figure of universalization and Gentile outreach.  And here we have the most astounding feature in the very first verse, prepared for by the phrase, “in the wilderness, even in the desert,” for this word rendered “desert” is used of the generally sterile zone called the Rift Valley by the Jordan River and the Dead Sea down to the Gulf of Aqaba, but “wilderness” calls to mind the regionwide zone to one’s rear (one is across from Jericho in Moab), extending up into Syria and through all vast Arabia.  And always elsewhere in Scripture, geographical information is given with great conciseness and precision, as though for persons knowing every nook and cranny referred to, and the archaeologists of this latter age.  Thus we are in a subdivision, the “desert” or Rift Valley, of a much larger zone that dwarfs all Palestine in size.  “Over against the Red Sea.”  So now the Scripture seeks again to broaden our view, and not to contract and concentrate it in the way of all other geographical references.  And now five place-names follow, and the event is affirmed to occur in between them, and two are known to us — but those are in the Sinai Peninsula, too distant by far to point at a locale in Moab, and these are Paran and Hazeroth — and three are unknown and likely unknowable, having been perhaps, distant foreign hamlets.  Of course we are driven to look for the sense and true message of this verse — all is so off-center on the surface level — in the translation of the three unknown names, if we can translate them, for perhaps the true message is veiled and symbolic.  And yes, that is the case, and the first two, Tophel and Laban, are or could be Hebrew, and the third, Di-Zahab, a name of two words, is as though of one word each of Aramaic and Hebrew, a striking feature by itself and one calling the reader to the thought of its translation and the translation of the others as well.  Now “Tophel” means “quagmire”; and “Laban” means “white”; and “Di-Zahab” means “of gold.”  “Quagmire,” “white,” and “of gold.”  And as the Wilderness of Paran is to the west, Tophel, “quagmire,” which can, we now see, represent an even quite distant (of course easterly) region, must then refer in a figure, not to a hamlet, but rather to the land of quagmire, where there are no stones and few trees, and all building is with sun-dried mud bricks — that is to say, Babylonia, and as per Genesis 11:3, the centerpiece — save only, of course, for the people of Moses — of the Semitic world.  And if we have been directed through Tophel to think of Semites as such and the name of the second unknown locale means “white,” it surely must be a figure then for all Europe, the home region of the white men of the seed of Japheth.  Thus our thoughts are directed from Paran in Sinai eastwards to Babylonia through Tophel and then northwards through Laban to Europe and now southwards again to Hazeroth back in Sinai.  So we are heading still southwards.  Is there then a place of gold, as Di-Zahab means “of gold,” doubtless in the further sense of “place of gold”?  There is a Pentateuchal land of gold, also of precious gems, the name of one meaning “faceted,” and the other being the onyx stone, and it is past the river called “Pison,” in Genesis 2:11-12, whose headwaters emerge near those of the Nile, that is, the river called “Gihon” in verse 13, which makes a circuit about the land of Nubia (this is in the Sudan), and is therefore the Uele-Ubangi-Zaire, formerly known as the Congo, whose headwaters, like those of the Nile, arise in the general Lake Victoria-Uganda region.  (The Tigris, “Hiddekel,” and Euphrates of verse 14 are mentioned to universalize the account, but the physical Garden was in Uganda.)  Now there was a Havilah of the seed of Cush, son of Ham, as per 10:7, and so we are directed to think from Hazeroth in Sinai and of course from the perspective of Palestine southwards to Uganda, past the Pison and all Zaire, which is huge, to the farther end of the continent, the home region of the racial African and all the seed of Ham, to the actual land of gold and precious gems at its outer edge.  And notice how the very two Sinai Peninsula locales of this section, Paran and Hazeroth, appear together in Numbers 12:16, and how the Scripture here in Deuteronomy calls all races of men to the Law, identifying the peoples by their race — but the whole of Numbers 12, accessed for us by these two place-names, is speaking of the marriage of our prophet to a woman of the African race.  Thus is interracial marriage on principle inculcated through the humble one, and thus is the universalization of the Law of Moses to come prefigured — “You have dwelt long enough in this mountain.  Turn and journey” (Deuteronomy 1:6-7) — and all humankind, whether of Shem or Ham or Japheth, and by extension any who may dwell at the ends of the earth, men of East Asia and men of Peru, are called to receive it.  Lord hasten that day! Christ hasten that day!  Lord hasten that day!  Now a fountainhead of blessing is of three — Father, Son, Holy Spirit, blessed forever; Adam, Noah, Abraham; Shem, Ham, Japheth; Abraham, Isaac, Jacob; Reuben, Simeon, Levi; Miriam, Aaron, Moses; Priest, Levite, Israelite; Court, Holy Place, Holy of Holies; Adam, Moses, Christ; David, Solomon, Christ; Peter, James, John.  And thus the Scripture was manifestly incomplete before it was of three — Law, Prophets, Gospel; so that from the threefold holiness of God who is One proceeds the tripartite Scripture of truth, and it speaking to man with one voice of that Law which was from the beginning.  Are we back in Judaism then, under the Law with its carnal ordinances and Third World thought-patterns and ways?  But in truth we never left.  Surely there never was a three-fold division of the Old Testament anciently, however, though the hierarchy in its 500 A.D. Talmud insists that there was, for the early references often cited to give resonance to this claim of serpents and malice of a brood of vipers speak to Gentiles (early Hebrew

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language sources do not do this at all) first of Scripture and then of uninspired sages and texts of wisdom, or seek to highlight certain books of Scripture of presumed especial interest to Greco-Roman persons, as poetical and the like, and even as the book of Psalms is especially highlighted in Luke 24:44 due to its great concentration of Christological prophetic references, even though the entire New Testament, and as also per 24:27 just above, knows only of the Law and the prophets — but the rabbis saw their shame and weakness, knowing of the mystic significance of the number three, and then sought to obscure the glory of the tripartite Scripture through this invention and spurious claim.  And their very term “Writings” for their imaginary third division — the delight of higher critics, incidentally — is taken from the New Testament, that is, from II Peter 3:16, for “Writings” remains over there, once we have spoken of the Law and the Prophets, for application to the new inspired Christian texts.  And this is shown us in the Hebrew in the Bible’s very first phrase, “In the beginning God created,” whose first letter is written large and has the numerical value of two, that is to say, that this holy text now being given is to become functionally somehow (as this is impossible to understand literally of the first writing from God given among men) a second installment, fulfilled when men turned first toward the New Testament and understood only latterly the transcendent worth of the Old.  And the numerical evaluation of the entire three-word phrase is 1202, which translates therefore on the level of numerological encoding, to “Law, Prophets, Writings,” being as well, of course, of the value of 1202 — but also to, “even the Gospel of the Son of God,” and this latter well-nigh written across the face of our phrase (“Son” is in Aramaic, calling the thought of Gentiles to mind, and as such paralleling, “Serve the Son,” also in Aramaic, of Psalm  2:12), and being explanatory of the word “Writings,” to be distorted later, as God, the Giver and Encoder, well knew, thusly — “Law, Prophets, Writings — even the Gospel of the Son of God.”  Let us repeat that all this is encoded in the Bible’s very first phrase.  Thank you, God!  Thank you, Jesus!  Thank you, Lord!  And does the Hebrew alphabet, in which the household of the ancients correctly saw so much mystical significance, even to the extent of attempting to connect the count of the letters, being twenty-two, with the count of the Old Testament books, which cannot be done, sensing a needful but unknown mystical link between them, not however bypass the Old Testament in this regard to validate and cast a protecting arm about the New — for there are not only twenty-two letters, but five and only five concluding letters of distinct form as well, raising the true count to twenty-seven, being the count of books of our New Testament, which itself, of course, will guide one to the Old.  But the count is twenty-seven and not twenty-two to hint at this holy compilation being additional and to be added on at the end, while yet witnessing for the same ancient Law shown in a figure through five — the end in the beginning, and the beginning in the end.  Now, we surely could have asked of the ancients, though their answer would be only in terms of race and hatred of the entire world, just why it is that this sign from God does truly bypass the Old Testament while adhering to the New.  Does God love Gentiles?  But He is the Lover of fallen and lost Adam throughout the Law, the Prophets, and the Gospel, though Pharisees be ever so averse.  And needless to say, merely knowing Hebrew gains one automatic access to the vast literature of historic Judaism, much of it directly focused on the Old Testament text (with the major exception of the essentially useless Talmud, analyzed below) — and indeed as classical Jewry dissolves with the collapse of its racial Jewish claim and the attendant collapse of Orthodoxy, the coming fall of the Zionist state and thus secular “Jewish” nationalism, and certain additional dissolving processes already in operation, there soon enough will be no one to fall heir to this extremely valuable material save only our Brotherhood (it hardly mentions Christianity and when it does, of course, all is race — the apparently needful touch of mass self-delusion and myth upon which all else among these, after all, converts from the Gentiles was built) which far exceeds for incisiveness — fear of the secretly known social import of the New Testament and vague racist queasiness before the Old account for this — all that Christian scholarship can bestow.  (Bowing over Harlem toward the city of the King — books and charts and lectures tinged with scorn contracted, printed on the crystals of the storm.  I rise.  Cool are the stars.  So was it then, and so is it ever, world without ending — the knowledge, and the fury, and the dream.)  Let us ask of the disciples (and in particular as we are Karaites — Christianized, and of the stock of the Gentiles, to be sure, as all other — but yet Karaites) that what every close student of the Law and the Prophets, and in particular in the Hebrew, has noticed time and time again, and has remarked to himself upon, knowing its potential witnessing value, and has wished to have written out all together in the form of a clear, completely accurate chart — namely, the over 1500 instances within the books of the Prophets, as secondary sources affirm, displaying phenomena which presuppose the existence in minute detail of the very book of the Law of Moses presently in our hands — be at last ferreted out, as a chart, if a completely accurate one already exists, and displayed before the world, or as the object now of fresh research.  And the massive historicity of the Old Testament, in addition to its apologetical significance in particular for these last days, and as within its overall Israelite national focus, must engender automatically within the heart a powerful desire to be oneself of Israel; and thus four-fifths of the Bible is minutely crafted by Heaven of a purpose to achieve precisely this goal — which righteous and blessed goal, however, must remain eternally frustrated or turn counter-productive until one may say with the holy Andrew, “We have found the Messiah” (John 1:41); for Jesus Christ opens the gate of Heaven fully for us, and as He has appointed all the realm of Heaven the true for the man of faith, so has He bequeathed the fullness of its emanation and reflection flashing forth within this shadow-world below for him as well.  And that the work of God in the world is a work of missionary Judaism, and this through Jesus Christ to come (the name of the latter-day Savior must be given and cannot be incidental, and surely it must be Jesus, for such in the underlying Hebrew is the name of the successor, fulfiller, and utterly loyal disciple, even this Conquest-period prophet of Deuteronomy 18:15 and 18, “filled with the Spirit of wisdom” (34:9); and indeed He must be a son of Joseph, and as per Numbers 13:8,
                                                                
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but an aspect of veiling is here then, for though He must also be of Judah and Ephraim is itself a tribe, yet the name Joseph only appears in verse 11: but as our Lord is both Son of God and foster-son of Joseph, all is resolved and all proceed on to their places in peace — and so, further, the completed Scripture, Old Testament and New Testament, appears as an expansion of the “book of Moses-book of Joshua” with which it had so anciently begun), is shown by the fact that — also the manner in which — the ultimate universalization of the Law was prefigured at the very beginning of the Wilderness period in Exodus 15:22-27 at the encampments of Marah and Elim, meaning, “Bitterness” and “Great Trees,” respectively, for the twelve founts and seventy palm trees of the latter site must surely represent the twelve tribes of Israel and the seventy nations of the Biblical region of Genesis 10, which latter may be seen to represent all nations in Deuteronomy 32:7-9, so that the water of the founts gives life to the trees and therefore represents divine revelation given to all mankind through the medium of ancient Israel; and thus the waters of Marah were first bitter, symbolizing the initial ethnic focus of the Biblical revelation, but are sweetened by the casting into them of a tree, symbolizing the Gentiles, that is, the universalization of the Law through Christ, also His very cross, called “tree” in, for instance, Acts 5:30; at which point, that is, in Exodus 15:26, where the future calling and healing of the Gentiles is surely implied as well, the Israelites are warned severely of the fruits of disobedience.  Now, plain it is that we can only be redeemed through mass repentance, and that extending through generations, according to all the commandments of the divine Law, as per Deuteronomy 30:1-10, and so enter in through the gates of that blessed and holy city of Ezekiel 40-48.  And the entire Old Testament ends with an adjuration regarding this Law of Moses and the promise of Elijah’s coming.  Then how appropriate would the traditional but now traduced and supplanted form of Revelation 22:14 be that reads, “Blessed are those who perform His commandments, that they may have the right to the tree of life, and may enter in through the gates into the city,” so that the book of Revelation and thus the entire New Testament would end with an adjuration again regarding the Law and the promise now of the coming of our Lord.  And we see a great sign supportive of this reading, which is admitted to be of great antiquity, by the warning of 22:18-19, and the appearance there of the words, “tree of life” and “city,” which appear in verse 14, as though 18-19 is a mystic finger pointing at verse 14, which is also the only verse in the entire book of Revelation whose readings in the ancient Greek manuscripts differ substantively one from the other.  And one verse says, “he will think to change times and laws” (Daniel 7:25), and in this book among the verses of restoration at the fall of Babylon, being 14:6-13, in verse 12, “Here is the root of the perseverance of the saints, who keep the commandments of God and the Faith of Jesus.”  And we see the prophet John himself plainly keeping the Saturday Sabbath and being granted the perfection of knowledge and prophecy of I Corinthians 13:8-13 on that day as a great and true sign of the eternity of our Law, for if Revelation 1:10 speaks of “the Lord’s day,” could this day be of no consequence or in any way in doubt, but is this not rather an internal Biblical reference to that day called so often precisely this, that is, “the Lord’s,” in Scripture?  And see what a host of verses do present this concept — Genesis 2:1-3; Exodus 16:23, 25; 20:8-11; 31:12-17; 35:2; Leviticus 19:3, 30; 23:3, 37-38; 26:2; Deuteronomy 5:12-15; Nehemiah 9:14; Isaiah 56:4; 58:13-14; Ezekiel 20:12, 13, 16, 20, 21, 24; 22:8, 26; 23:38; 44:24; Matthew 12:8; Mark 2:27-28; and Luke 6:5.  [The African as Israel, the Britisher as Israel; Ham as Shem, Japheth as Shem — to say it is to refute it.  Even so, know that we discuss now the Sabbath of Moses and Jesus, that of Synagogue, Liturgy, and all prescriptions of Scripture, that of real Judaism — and not the rescheduling of “church” services to Saturday.  But Sunday morning gatherings all for blood, for murder and cannibalism and to glory in gore in a box of idols and folly, to murder Christ anew and put him weekly through public shame again — now in the Law sacrifice is in the stead of man, but this demented affair is the very proscribed murder of the son of Abraham — all this spite and horror is of the decree of “Constantinus king of Rome,” called, of course, “the Great,” the number of whose name is 666, the very letters of the number itself forming “turning aside” or “apostasy” (and that he is to be an emperor, do all for vainglory, and turn toward the idols, is manifest, for the Bible’s other 666, Ezra 2:13 aside, is the 666 talents of gold that came to Solomon in one year, as per I Kings 10:14 and II Chronicles 9:13; and every first reader of the book of Revelation would have thought nothing but “money of Solomon” — and if Hebrew speaking, “apostasy” as well — seeing the number 666); and he said of his Sunday morning element, “Let us have nothing in common with the abominable rabble of the Jews,” thereby fulfilling as the fountainhead of Catholic evil, though quasi-devolved, for an ultimate root of this is found in Titus, “he will think to change times and laws” (Daniel 7:25; and within the compressed reference to the fall of Babylon and attendant restoration of all things presented in Revelation 11:15-19 — following upon the unit of the second woe: the sixth plague, which is the coming of the Arabs and Islam rooted in the false ministry of Muhammad of 9:12-21, and the following divine counterthrust, the latter-day, as per verses 5-7, “booklet” of 10:1-10, of which this present discourse is a chapter, hitherto sealed up and hidden from men since the days of John, but spoken when the thought of Muhammad’s pseudo-Scripture is clearly in mind, and the ministry of the two prophets of Munster of our own Radical Reformation of 10:11-11:14, over against the pseudo-ministry of Muhammad, all of this discussed at great length elsewhere — notice how we are granted here alone within this perfection of knowledge and prophecy, this book of Revelation, in verse 19, a view within the heavenly Temple straight through to the ark of the covenant, this thereby symbolizing the latter-day psychological resurfacing and refinding by the elect of the divine, perfect, and eternal Law of Moses as a key aspect of the restoration of true doctrine and the true church to the earth; and see the holy form of synagogue and Liturgy impressed from the beginning within this all-glorious opener of seals, for the lampholder representing each congregation is the Eternal Light of the Synagogue, reflecting the lampholder of the

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Tabernacle and representing like it, the eternity of the Law of Moses, seventh from Abraham, native of Egypt, son of slaves, of the seed of Asia, and his wife a racial African, and the voice of one ever primordial, ever barbarian, sounds in his Law; and the star representing each “Messenger of the Congregation,” who is the “Representative of the Congregation” of the Liturgy — the Biblical term “messenger,” which can also mean “angel,” apparently highlighting the mystical passing to Christ in the Heavens of the prayers of the congregation through the person of the chosen representative — as a flashing forth and reflection of light from the lampholder, symbolizing the authenticity of the Synagogue and our Hebrew Liturgy as implicit within the Old Testament and to be received by all who are in Jesus), for he stirred up through this the abominable rabble of the Romans to revile not so much the Jews as the Scripture of God, and in particular the very Law the real Jesus of Nazareth had come to share with the Gentiles.  And look how we are now informed that fully half of all United States Roman Catholic priests are regular transgressors against their own sexual mores, with over half of those “reverends,” being over a quarter therefore of all Catholic “pastors,” being perverts yet, according to the definitions of these very same hypocrites and scoundrels, snakes in the grass, and ravening wolves in disguise.  But then again, it being them, can anyone be found who is truly surprised — let alone scandalized?  Now, we are told this half transgresses “regularly.”  May we wonder how many others transgress less than regularly?  Quit them, folks — that is not Christ’s church there!  And see the pathological and witchcraft-like aspect of the Catholic shrines and ceremonial, death in death, hidden graves and white-washed tombs, bones of the dead and all uncleanness — let the fear on the face of the little Catholic child, Christ’s own witness, show you the way; but the system of the Law and the Synagogue open out interiorly to lands of light and life whose breeze at the cool of the day is of the Spirit, where death and fear are expelled outwards and denied all inner root or hold, life in life; and yet reason is exalted and never mocked at in Karaism, coexisting but not struggling with true wonder, though the origin and world-exemplar, and very perfection as well now that Christ of the poor has come, making all plain, of the very phenomenon of fundamentalist religion, is the Karaism.  And the I Corinthians 16:2 reference to “the first of the week” does not speak of the two-phrase addition to the first Passover evening ceremonial meal and liturgy, namely, “Blood of Christ-Body of Christ,” of the fourteenth day at evening turning into the fifteenth of the first month being transferred to Sunday mornings, and does not speak of gatherings at all, but rather of the apportionment of one’s remaining resources for the coming week after expenses for the honor of the true Saturday Sabbath have been permitted to be deducted back on Friday without having to face the press of competing claims; and notice how this beginning of the week setting aside was to be done privately at home.  And in Acts 20:7-12 we have the post-Sabbath “Escorting of the Queen,” who is the holy Sabbath, ceremonial gathering, communal meal, singing, often dancing, and address, often very lengthy, and even until dawn, by the greatest scholar or holy man present, of the received ancient Liturgy.  Thus a standard liturgical element in honor of the departing Sabbath, and its time being after sunset during the true night, becomes the framework for an address by the prophet Paul.  And the five days of verse 6 would have extended from midday or so Sunday to again about midday Friday, and the following seven days were from the Sabbath through Friday, with the “first of the week” reference here being mentally wedded to the thought of the Sabbath, which is therefore being subsumed.  And notice how in both I Corinthians 16:2 and Acts 20:7 the Hebraism “Sabbaton” appears in the Greek text, which thus bears witness that the true and only Sabbath is that of Saturday, and Sunday remains merely the first day of the Sabbath-to-Sabbath period, as ever it was since God first spoke of it.  And Christ rose from the dead very late on the afternoon of the Sabbath after precisely three days in the tomb, but was discovered to have risen a half-day later at dawn, as a sign to all men of fresh hope and a new beginning, and this wedded, indeed, to the Law as represented by the true Sabbath; and this clearly implies no modification of the very Law He spoke so vigorously for, and had Himself, of course, given.  Now you are called a “church” — a word never used in Scripture of a building — and just look at your pagan self, though you may well be an empty box from which idols have been removed.  That thin tapering affair is a phallic symbol, and see it “graced” by the form of a sword called “torture-stake,” as though it was the form of an electric chair.  And sometimes “church” architecture imposes a mound, breast-like aspect upon the former (or present) idol-house.  And sometimes smaller vagina-like roundings can be detected.  But all this churchliness is mere tradition and was brought over like the Sunday Sabbath concept by the Reformation with utterly no reflection at all from Catholicism that ever rejoiced to receive whatever was worst from Pharisee or heathen.  But for all that, see the ongoing fundamentalist trending of American Protestantism as a whole (the comparative harshness of certain incipient European Protestant forms was due to the pressure of the well-nigh inconceivable hellishness of the Catholic tyranny, but in North America Protestantism has been able to look much more within itself, and to arise far more from itself alone, meaning from the Bible, than was the case in Europe — and the truest forms are therefore found where Catholicism is weakest or unknown) and how the lifeline of Catholicism has come to be money, an increasingly sparse commodity, but that of Protestantism, a small handful of hustler types, of course, aside, is within the realm of ideas.  Thus Catholicism, which lives worldwide off North American money, has lost innate appeal, and is thus doomed, whereas Protestantism, relying exclusively on the appeal of ideas, must ever strengthen its position.  Catholic support in turn for feudalism, fascism and Marxism, brought their church strength because of the existence as a given of a mighty groundswell of unthinking loyalty — but Vatican II, having by now penetrated the consciousness of the whole Catholic membership, has vitiated that, and, having been rooted in traditionalism, a sense of eternal sameness, it can never re-emerge again.  And see how ludicrous (and coming from them, one may truly say, obscene) their present focus on sex is — but it is from weakness,

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and is undoubtedly considered at any rate safe, for see further how they fear for the very first time legal difficulties connected with their finances.  Protestantism, of course, concerns itself by definition only with the Bible, an exceedingly ancient, though miraculously self-validating, utterly changeless forever, Third-World book.  Indeed, look now again at the Bible in your hand and see how it is well-nigh identical with the Scripture of classical Judaism, and how the short residue merely reaffirms the truth of the preceding four-fifths and presents the faith, identity, heritage, holy Semitic speech, destiny and system, witnessed for in the Law and the Prophets to all humankind — to Adam the universal, Adam the most ancient, around whom all must ever ultimately center.  And so the Sunday Sabbath is of tradition and not of Christ, and wends its way back not to God and His Scripture, but to the very Romans who murdered Him — and let us listen on principle least of all to the voice of the very ones who murdered Him!]  And who indeed, could fail to see the form of the Sabbath-morning service impressed upon the flow of the prophecies of Revelation, so that the text is here validating the ancient Hebrew liturgy as holy, pure, and true, and the attitude of so many first-century Gentiles toward the Synagogue and all of its affairs as the likeness of a vision of angels as divinely approved and correct?  And have you not seen the disciples celebrating the Mosaic feast of weeks, which is Pentecost, quite after our Lord’s death and rising, and the Holy Spirit and Christ who sent Him celebrating it with them?  And those are the palm fronds of Tabernacles, the festival of joy, in the hands of the redeemed, here representing vindication — and they had earlier been given the prayer-shawl of the synagogue (Revelation 6:11; 7:9, 13, 14).  And the count of the book of Revelation elders, being twenty-four, is surprising, but they do clearly, as the congregation of the Synagogue of Heaven, represent the world elect below, that “kingdom of priests and a holy nation,” spoken hopefully of by the Lord in Exodus 19:5-6 and which has emerged through the beckoning of Jesus Christ (Revelation 1:6).  And twenty-four, as an expansion of twelve, is clearly related to the thought of Israel and of eternity (that is, through the ever-repeating twelve-month cycle of the year) symbolized by that number.  And the word “elders,” always in reference to these twenty-four, does appear exactly twelve times in this book, highlighting again the thought of the elect.  And so the elect are called, all of them, elders, for they are the teachers of mankind and “the understanding ones” and “those who render the multitude righteous” of Daniel 12:3 as an aspect of their priestly role, and the one being in particular emphasized here, through the keying in of elements of the sacrificial system through the Liturgy, though the Temple of the Lord has been laid waste by the blasphemous and wicked hands of Romans here below (we are not reconciled — these are not like Nebuchadnezzar, a mere politician and no blasphemer, whose most revered associates were Jews), but has been mystically translated to Heaven by God, who is never frustrated in His purposes, no, not by the very devil, and not by the worst of men — and through the once-for-all-time sacrifice of the Lamb (Hebrews 7:27; 9:12, 24-28; 10:10), alive now forevermore — falls within their purview as well.  But that it is the priesthood-of-all-believers concept that is being focused upon here, but with an especial emphasis upon the teaching role of the Christian as priest through the use of the term “elders,” is immediately established once one is aware of the twenty-four priestly divisions and courses of I Chronicles 24:1-19 (including that of Abijah of 24:10 and Luke 1:5); for the number of priestly main divisions was providentially arranged to be a multiple of twelve, indeed the most appropriate multiple, through David who appointed them as courses, so that the number twenty-four could be made the symbol of the Christian as priest in this book of Revelation.  And are there not twelve letters on either side of the letter “aleph” in Deuteronomy 6:4?  But the regime of the ministers (as per James 3:1), likeness of the rabbis, was but for a moment, for the life of the ancient church, which extended to 98 A.D., but in these last days only the pure democracy of Jesus appears among us, as He spoke of most plainly, saying, “But you are not to be called, ‘Rabbi’; for your teacher is one only, and all of you are brothers” (Matthew 23:8); for the chain of legitimate ecclesiastical authority, ministers, bishops, and so on, needful for the precise conditions prevailing at the point of initial Christian emergence, with the Christian a former raw pagan lacking any sense of rootedness surrounded by a sea of pagans and Pharisees, appointed by the laying on of the hands of the apostles and through the gift of prophecy, having been broken at the taking up of the church from the earth in the year 98 A.D. with the martyrdom of the last apostle, John, and the subsequent universal spread of the composite antichrist over the Christian world, cannot now or ever be restored, and so there can be no human fount or repository of authority in the restored church of the last days, but only the authority of the Scripture for itself (including now the anciently suppressed “booklet” of Revelation 10:1-10, even “the key of knowledge” of Luke 11:52 that renders all things plain — but this too speaks only for democracy, and assigns authority to no man, clique, or party, at all) but not delegated to human intermediaries, and the revelation of the mind of the Holy Spirit through the expressed will of the mass of the poor people of a commune, a region, or the world.  And here we have Paul who, though made the Lord’s true prophet, is yet the great inverter, who functionally neutralized before the raw pagan, rootless within Christianity, subliminally a full and self-assured Gentile both culturally and ethnically — so much unlike ourselves, who seek with all our hearts to somehow be of Israel — surrounded by a sea of pagans and Pharisees, all that was likely to weaken his Christian commitment or turn him against the Old Testament as revealed Scripture.  But now in these last days of “restoration of all things” (Acts 3:21) as all inverts back to universalization as it is in Jesus we must look ever so closely at the Pauline deflection to ferret out and claim for ourselves anew Old Testament glories suppressed and ignored all these ages due to Paul’s message for polytheists of the seed of Japheth whose word concerning the Jewish person (though this often coexisted with respect for the Old Testament) is known to have been, “small, dark, and dirty.”  And surely doing this we find one element, and that quite distinct from his attitude toward our Law, highlighted for especial condemnation, and that is the focus on genealogy,

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condemned in I Timothy 1:4 and Titus 3:9 (indeed, his own father’s name is never mentioned, though he boasts mightily of his ethnic roots — but one wonders if this might not arise from residual shame on the part of this “former” inquisitor who lays his obviously disturbed mind bare for all mankind to wonder at in Romans 7:7-25; and see how the experience of the world’s one billion Muslims, whose law is so similar to our own, refutes any generalization from the experience of one patently disturbed individual, and even if Martin Luther, who exterminated hundreds of thousands of peasants in 1524-25 and then joined his forces with those of the Catholics against us at Munster, devil with devil, displayed the very same syndrome as the father of defamers).  Now, the focus here is unlikely to be on the genealogies of our Lord, in the first of which His foster-father Joseph is shown as being the son of Jacob, but in the second — and this one related to us by a near associate of Paul — a foster-child himself, raised by Eli, with all the psychological implications of such a childhood as Joseph therefore had — but this fact is unlikely to be realized by one unfamiliar with the way the prophet Ezra speaks when relaying genealogical information in I Chronicles, who will presume a true and massive contradiction, or project spurious extra-Biblical authority to “assure” him that this now merely apparent contradiction is resolvable in faith.  Well, it is resolvable in faith and reason, and light truly flashes forth from it upon its resolution, but only with the whole Bible open and accessible before us.  What then does the essential treasure-house of genealogy, namely I Chronicles, bequeath to and accomplish for the Karaite?  If one knows himself to be of Israel and seeks this and not the Islamic-like superficiality merging into cultural imperialism of mere church membership — know that we are a nation and people graced with an ideology, as announced by Heaven, and not a mere ideological faction or “church” in the world — then for him, likeness of all Scripture, only here in “endless” detail, I Chronicles (really, of course, the first grand division of the book of Chronicles) will be a cosmic vehicle to convey him home to the barbarian first and most ideal age of conquest and settlement, of Tabernacle and Mosaic fundamentalism, of Israel, the “small, dark, and dirty,” securely in his land, with Egypt a mere memory, Babylonia the source of exotic imports (as in Joshua 7:21), and Persia, Greece and Italy, still essentially of the unknown world.  Then follows the narrative of the prophet-king David, the sensitive and idealistic, fundamentalist as all other, essential unifier of the tribes, he who most touched their hearts when still fully barbarian, being of their own likeness.  But look now at all those names!  Not only do we stand among their ancient bearers being in the midst of their living memorial, which is this book, but every single name in Hebrew has a meaning
and is chosen with only a few exceptions within the Old Testament for its meaning and not to call another person to mind, most being, additionally, freshly crafted by the parents for this particular child.  Thus a living form of naming plus a treasury of authentic most ancient names is presented to us of these last days to replace the meaningless sounds and surname harshness and depersonalization of extra-Biblical naming, where one’s name sounds far more like, “Pontius Pilate,” and is a meaningless sound, often, at that, than “David son of Jesse.”  Thus does the golden dawn-age, thought by all lost in “progress” forever, come round from without the darkness again.  Well did the ancients speak, as cited by the prophet David, “Wickedness proceeds from the wicked” (I Samuel 24:13); so that we must affirm that the inner veiled essence of Paul’s antinomian assertions, functional as those were in relating to Greco-Romans of two thousand years ago, to persons and conditions of a long bygone age the world will never meet with again, finds its proper application in these last days of inversion and restoration only in reference to his own words.  And see him gigantic and boastful and filled with cursing; and he is as vast as heaven and earth in his vauntings and no one counts at all, and no apostle is anything and Peter is reviled and mocked and Jesus Christ the real and fully living becomes compressed to a charm and a magical name to tell over to an angel in that day, “I say Christ to you and not Zeus, Jesus and not Buddha” — but he is himself compressed to within the span of an atom through the corrective lens of the book of Revelation, though the Twelve are glorified there in 21:14.  And here he is in Ephesians 3:8 forced by circumstances to confess openly — he coins a new word in Greek to express a sufficient degree of abasement — what he knows himself to be, “less than the least of” those saved in Jesus.  And in Acts 9:15-16 the righteous Ananias is comforted through the promise of great suffering to now overtake the inquisitor.  And here in I Corinthians 9:16-17 Paul confesses to being even at that time simply forced to his tasks like a house-servant under bondage.  The Lord surely maintains a great distance between Himself and this inquisitor and tyrant who, though now in captivity, expresses the ever-abiding evil within him as best he can.  And when not receiving the prophetic word, for he is in this the likeness of Balaam who prepares the way before this both needful and yet despicable figure, we find him delivered over again in this life to the very Satan in II Corinthians 12:7, as though chastisement for the captive and still useful — but also interiorly just as hostile as ever — inquisitor cannot begin too soon; and one wonders if it is not the same Satan who is driving him throughout his ministry as back again in I Corinthians 9:16-17, the Lord being utterly unwilling to touch him for his vileness save only in the sphere of prophecy.  So then, once a reprobate, always a reprobate!  And you see him not saved and as low as man can fall, an inquisitor in captivity driven to his tasks whose overseer is the devil — devil with devil.  Surely just as the Lord gave true prophecy to Balaam, but he remained in his evil and is called a diviner still at his death in Joshua 13:22, so did Paul, inquisitor and tyrant, though made the Lord’s true prophet, yet remain forever in his reprobate state, a rat forced to eat itself, over the edge, falling toward the fire.  “My servant Moses is not so, who is faithful in all My house” (Numbers 12:7) — then welcome to our holy and our beautiful house, this glorious, perfect and eternal, house of the Law that the LORD God of Israel built, and not man!  (Emblazoned on the suns and sealed in the stones of the glorious Law is the Name.  Who would have thought and who would have known — who would have found this?)  And one verse says, projecting a martial image thereby, “The sword of the LORD and of Gideon!” (Judges 7:20); and on the golden plate, the holy crown, of the High Priest was the phrase, “Holiness to the LORD” (Exodus 28:36-38; 29:6; 39:30-31; Leviticus 8:9), implying and evoking literacy; and as we      
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near the age of universalization, as a figure of what is coming, we find this same phrase in a sense universalized in the prophecy of Zechariah 14:20-21 — and what better movement symbol could there be therefore for our Brotherhood than simply the Name of our God, the Divine Name of four Hebrew letters written out alone, with its implications of the war of the weak against the mighty (being here, of course, class war), literacy, Scripture focus, Israelite identity and heritage, and a turning toward the Holy Language and the fulness of the Law?  And surely this is an aspect of the guidance of Psalm 16:8, “I have set the LORD continually before me” (But even the Talmudic hierarchy — hardly a fundamentalist mainstay — would have abjured the six-pointed so-called “star of David” for, though a Jewish symbol of the Greco-Roman period, it was not of even a heretical form of Judaism, but rather of magic and the like, being employed by such as the Bar-Jesus of Acts 13:4-12.  It came to the attention of Polish Judaism, according to a theory popular with historians, through one David al-Roy of twelfth century northern Mesopotamia, who claimed to be the Messiah — hee, hee — like Bar Cochba before him — giggle, giggle, gurgle — and either adopted or reinvented this symbol as his personal “shield of David.”  It then burgeoned forth as the most inappropriate symbol of the Faith after, of course, extensive literary preparation; but has now been restored to the service of the demons through its adoption by world political Zionism and its ludicrous town and environs mini-State, equipped with mini-victim and raging towering sea of offended neighbors.)  But let it not concern us in the least if Europe comes now to view the Faith as exotic and Eastern after how exotic and Western Europe forced it to appear, for this is its true form as the Lord Himself eternally expounds it in His Book — and surely it is indigenous to ancient Palestine, and was given through native Asians and not Indo-Aryans.  And look closely now again, O my brothers and my people, at the great variety and range of climatic and terrain features to be found within ancient Palestine, “which is the glory of all lands” (Ezekiel 20:6 and 15; and compare Daniel 8:9; 11:16 and 41), the true and sole Homeland, Fatherland and Holy Land, to which the attention and interior mental dwelling of all the world is ever called, how evocative of living conditions within such a vast host of lands worldwide, conditions in one or another ancient Palestinian region (that is, within the Dan to Beersheba and then down to Elath zone plus Transjordan beginning at mount Hermon — but yet the land of Goshen and all riverine Egypt remain forever within our view) manifestly are, and how this is the true finger of providence directed outward from and yet toward a very small land so like all appointed as the site of mental dwelling, the true heritage and focus and likeness of hope, for the billions of humankind.  And how unlike the spurious “Holy Land” of Islam it is, O men possessed of minds, which is a huge sand-box and extension of the Sahara into Asia — a unidimensional void in a figure, and this is Islam, pressed out of nature and social irrelevance — but littered with petrodollars and lackeys of imperialism.  And yet see, on a different plane, the as though uncanny historical resemblance between the people of North Palestine and the people of the North of the world, the people of the city of wickedness, of many inventions (Ecclesiastes 7:29) and abominable iniquity — and even the Roman Caesars, and Constantine the corrupter among them, find their likeness in bloodshed and illegitimacy, shortness of reign and intrigue — and also the resemblance between those of South Palestine, those of Judah, and the people of the Third World in consistency, moral straightness, tradition, and loyalty.  And were there not nineteen Northern kings ruling during a compressed span of time over against the nineteen of the South — Athaliah alone falling out as illegitimate and the likeness of the sinners of the North?  And the Southern line is then restored in the eternal reign of Jesus Christ, who reaches out (and He reaches out now and forevermore) to the poor of all the world, true Ephraim of the North, true Judah of these Third World lands.  And this is a clear and open sign that we are to seek widely for prefiguring and parallelism in the affairs of ancient Palestine.  And glory be to Him world without end for this, that it is Jesus Christ alone who gives us the entire Old Testament word for word and letter for letter (yes, we can prove this — and in fact do in this very chapter, as your own eyes plainly behold, and so throughout this booklet), which angels desire with great desiring to look into, as speaks also I Peter 1:10-12, just as Israel ever had it, as well the gift of His own true Book, Matthew to Revelation, and not Marx or Jefferson or Mao or Muhammad, king or dictator, President, Party or Constitution.  And Nadab and Abihu whose service, though quite Mosaic-like in Leviticus 10, was not at all precisely what the Lord had actually commanded, truly prefigure the heretics, the Pharisees; but the first of all their company was Eve, for God had said, “But of the tree of the knowledge of what is useful and what is harmful, do not eat of it,” and she quoted Him as having said, “do not eat of it, and do not touch it,” as though erecting a fence around the divine commandment, adding thereby (Genesis 2:17; 3:3).  And so she confused the superficiality of her own addition with the revealed word of the Sublime One, the All-knowing, and there was visited upon her expulsion and death, and on her disciple.  Now say of Islam, “Our Law was a mere national revelation, and a multitude of such there were scattered abroad throughout the ancient world, and only through Muhammad were all peoples called as one to faith and the divine service, according to your words.  How was it then that nature well-nigh dissolved before our prophet Moses, as the Koran itself freely admits, but before Muhammad not a bird moved a wing or peeped that would not have done so in the world of Marx?”  And the true verse says, “I did not speak in secret, in a place of a land of darkness,” that is, as opposed to Arabia, and her imitator and aspiring king; but then, “Turn to Me and be saved, all you ends of the earth; for I am God, and there is no other” (Isaiah 45:19 and 22).  And so the Lord asks rhetorically in Zechariah 1:5 in a section given in the year of Temple rebuilding and warning of a second Destruction to come, “But will there always be living prophets?” for prophecy was to cease in that time of rejection by and of Israel and divine turning toward the Gentiles.  Now these late Second Temple period prophets were sent and our Lord

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among them and were rejected, and Israel was rejected and the Temple destroyed, and God turned to the Gentiles, and the book of Revelation, the perfection of knowledge and prophecy, of I Corinthians 13:8-13, was given in 98 A.D., and prophecy did then in fact cease — and was it to attain its highest state and glory centuries later in a text that flees the issue of proof and miraculous validation as before an invincible foe, but yet nullifies the work of ages and seeks to suppress it out of all remembrance?  (Now one will say — and he will not be lying in this by so much as a hair’s breadth — “Islam is beautiful.  Islam is clear, and straight and mighty as an oak.  Islam uplifts men and nations.  Islam deserves to be true.”  But tell me, you who desire to be under Islam, is this not merely because Judaism is closed to all but born ethnics, as the world affirms?  Come then to Christ and see, for a greater than Islam is here.)  And her name is Hagar, meaning “flight,” and is linked to Arabia in Galatians 4:21-31 (and compare Genesis 16 and 21:8-21), and she is a figure for the Hegira, or “flight,” of Muhammad her son.  And she flees to a well between Kadesh, or “sanctuary,”and this is the likeness of Mecca, and Bered, meaning “hail,” and this is the ancient port called Leuke Kome, or “White Village,” by the Greeks and between these two is Yathrib, which is Medina, where he was king.  And his people is to become great, but not in his merit (for he points a finger, if not with precise clarity, in his Koran at many elements of Biblical truth universally suppressed within Christendom), but rather in that of Abraham, true figure of the elect, and is to be against everyone, and this is the Islamic Jihad or “holy war,” and so the hand of all men of whatever orientation would turn against him; and at the end he dwells “in the presence of all his brethren,” that is, the border of the Caliphate was to march in tandem with the whole southern border of Christendom; and this after he marries a woman of Egypt, and this represents the acquisition of Egypt for the Arabian language and culture, she being by far the pre-eminent one of all lands so acquired.  And seeing the elitist impress within the Koran, the prophet ascribes bondage to it, saying, “which is in bondage with her children” — but freedom sprouts forth from the Gospel of Jesus.  And the first flight is followed by a second flight, and this time there is no return, and this is the abrogation of merit and the casting out.  And, yes, it is in the true church of these last days of Babylon’s world rule that seed is called in Isaac for Abraham.  Hallelujah!  Surely you know the immense power, grandeur, and dignity of God, blessed be He, conveyed to us through the book of Job; and even as the Liturgy expresses it, “He is our God; there is no other.  Truly He is our King — we have none other than Him.”  Revered be the majesty, honored be the glory, extolled be the power, of the One.  All will say, “Great is the Name.”  Great and uplifted is the Name of the God of Heaven, Lord of the worlds.  Tell it to the East and tell it to the rulers of the East, that we believe in God, Who comes — Master of the gleaming sword.  And behold, a living unity fifteen hundred years in the birthing whose parts give the whole more perfection than they have, and are then underlain by the likeness of the microscopic.  And see this Book of God, that it is the Seal of the Supernal among men and an eternally recurring image of a higher realm — so falls the world away — not too long and not too short, filling and uplifting the mind and heart, and days and years and decades.  And it is none other than the world of the True, being that House of the Lord and Gate of Heaven, and Ladder ascending where angels dwell, and prophets, and holy ones which were of old.  Fire are the letters of my Master’s Law — all else is shadow.  “The Name of the LORD is a tower of strength: the righteous one runs into it and is inaccessible” (Proverbs 18:10) — but he sallies forth at will to reconnoiter or to strike in this exterior lower world, and is ever borne from there by angels to the bosom of Abraham, having ever one foot here and the other in the Hidden World.  But once he is surprised, and remains Above; and then he is astonished, abiding forever in the Synagogue of Heaven.  And it is an eternal round and supernal Seal, and as it is an image, so does it remake all the world.  And is it not now the Sabbath?  And it is the Day of Atonement.  And Purim was; and Purim comes.  And it is the week of Tabernacles, “that your generations might know that I caused the children of Israel to dwell in Tabernacles when I brought them forth from the land of Egypt” (Leviticus 23:43).  I will build the cabin which my fathers built, and I will stand enfolded by the farther wall and look up past the walls and leaves and branches, and remember.  Shed the mists and come — speckled with the dawn, gems on black velvet.  “I have longed for your salvation, O LORD, and Your Law is my delight” (Psalm 119:174) — and here are Spanish apologists and mystics, Rhineland pietists, Polish Hasidim, and yet others who on some level as though materialized from within the pages of the Old Testament of whom it is written, “The memory of the righteous brings blessing” (Proverbs 10:7).  Rise from the East, angels of light.  Rise from the worlds and the time of the worlds.  Rise from the camps — and the click and the smoke of the death, and the click and the smoke of the death of the camps of burning.  Come.  Tell the words.  Say that we said we are Jews.  We are witnesses.  Thus and thus was our death.  And this is the man; and this is the man.  We have known the bright and twisted fear, crouching down and limping on the plains of Poland — open and burning, shrill and ghastly, missing nothing.  How much for a button, a shiny button, how much for a button that turned an age to ashes?  Fine as crystal lightning are the Statutes of my Lord, star engendered, never fading.  “I give you ... forsake you not.”  “Rivers of tears run down mine eyes, because they keep not Thy Law.”  Spring up, well, sing ye to it!  Precious in the sight of God is the death of His pious ones.  God will see, and God will know; God will send an answer.  Pillar of wonder, pillar of dawn — guide me, flaring, etched and timeless.  Now, Lord, save us now!  Now, Lord, cause us now to prosper.  “For Your kindness is better than life” (Psalm 63:3) — thus speaks faith.  “Though He slay me, yet will I trust in Him” (Job 13:15).  Behold, two lives and two worlds.  Hallelujah!  “Though I go even through the valley of the shadow of death, I will fear no evil,” and this is because “I shall dwell in the house of the LORD forever” (Psalm 23:4, 6).  And so speaks the blessed Solomon, “The wicked one is driven away in his evil; but the righteous man has hope in his death” (Proverbs 14:32).  (How will you called and coming when the world is losing form ever know or feeling ever think to frame an answer to the taunt of angels?  Fire on the moon.  Banks of summer on the pulsing

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moon.  Hollow wonder.  This will rise against you in the time to come — man is the measure and money is the measure, love will conquer all, all the games of fun in the fun-filled city.  Free is the storm.  Freed is the wind of the peerless storm.  “But if you will not hear, my soul shall weep in secret places for your pride.”  A warning and a light is this, never receding.)  I have known the old and pious women, mild women, meek and harmless women — Who will stand, who will stand when He will stand? — poor and timid, ever rising.  Arise.  Why sleepest Thou, O Lord?  Our fathers have declared unto us, “Perfect is the Law.”  Our soul is bowed down to the dust.  We have heard with our ears, O God ... O God, awake!  Behold now primal Judaism, which issues in Protestantism, and not Catholicism, which hovers near witchcraft and beckons subliminally toward atheism — for is this our Faith not purely and simply universalized Judaism, though within a most exalted framework?  And the Scripture plainly states in I John 2:6, “Let the one who says he abides in Him walk even as He walked.”  Then just how did the blessed Jesus walk in regard to this Law of Moses, the very “embodiment of Knowledge and Truth,” as per Romans 2:20, that He had, after all, given Himself, and then had Himself born under?  Who has not been inwardly astonished at the lifestyle of Jesus, and how very much it differed from that of His disciples of all times and lands?  And doesn’t the justly famous “new covenant” (agreement, arrangement) of Jeremiah 31:31-34 trigger the internalization of a preexistent known divine Law?  But it is to achieve this effect in essence only in the last days, as the Scripture says there, “ ‘For this is the covenant that I will make with the house of Israel after those days,’ says the LORD: ‘I will place My Law within them and write it on their hearts.’ ”  And this follows upon the restoration prophecy of verses 27-30 and the reference to Christ’s miraculous birth in verse 22, “for the LORD has created a new thing in the earth — a female will cause a man,” that is, will cause alone the birth of a man.  And that all is to continue precisely as before is excluded by 3:16-17, for the Tabernacle-Temple exists to encase the Ark, and without the latter the former is precluded; and even all restoration — the returning ethnics, physical Palestine, the earthly Jerusalem and Temple — is rendered a type and a shadow, that is, internationalized and transfigured, by the form — the drawing of lines across the map of Palestine to assign unnatural and unhistorical tribal allotments, and the manifest Christology of 44:1-3 — of the parallel Ezekiel 40-48 section.  And surely we find ourselves rising with the prophet Jeremiah of whom the Lord said at his commissioning, “I have assigned you to be a prophet to the nations” (1:5), seeing him rejected, despised, and persecuted by the Zionist-like nationalists of his people, but saved from death by the convert Ebed-melech, to the internationalist plane of love for all mankind implicit in Scripture-focused fundamentalism, where one seeks merely a fellow disciple of revealed truth and despises nationalism as a secularist deflection.  And as the Holy One has promised in Ezekiel 11:16 to be “a minor Sanctuary” for us in exile, the whole earth now possesses the sanctity of “the glory of all lands” (20:6, 15) for purposes of Law observance (but is there not an especial concentration of sanctity at the Synagogue, which is the reflection and likeness of the Tabernacle, and as shown below?), save only that the earthly sanctuary has been as though translated into Heaven (though it does in a sense return within the New Jerusalem at the end of time), taking with it all that was distinct to it on earth.  And we receive excellent counsel from the blessed God in Hosea 14:2, “Take with yourselves words and return to the LORD.  Say to Him, ‘Forgive all iniquity and receive us graciously, and permit us to fulfill the obligation of bulls with our lips.’ ”  And compare Psalm 51:15-19; 55:17; and 141:2; also the rising to the surface of the root of formal liturgy within II Chronicles 35:25; and the juxtaposition of the liturgical-like Numbers 7 with the Priestly Benediction of 6:22-27.  And thus we carry eternally with us the life of “the glorious land” (Daniel 11:16, 41), though under no condemnation, being redeemed in Jesus, and are as though poised on the steppes of Moab for conquest.  And the restoration of all shattered peoples is in Israel through Jesus, and all trapped as slaves and imprisoned, oppressed and exploited, though Romans themselves.  And the poor shall rise and rule over the nations, and a barbarian horde shall appear from their midst and restore the most ancient life.  And the Scripture testifies in Psalm 119:69, “The arrogant have forged a lie against me — I keep Your statutes with my whole heart!”  And in 85-86, “The arrogant have dug pits for me which are not in accordance with Your Law.  All Your commandments are of faith!  Falsely do they persecute me.  O, help me!”  But in 79, “Those who fear You will return to me, and those who know Your testimonies.”  And so throughout this 119th Psalm, by far the lengthiest of all psalms, which is entirely a paean to the divine Law.  Thus we of these last days truly receive — and shall we not take it up? — the mantle of those 144,000 righteous and pious of ancient Israel.  And see how the book of Psalms is presented to us in five grand divisions (1-41, 42-72, 73-89, 90-106, 107-150), over against and as a counterpoint to the book of the Law of five grand divisions, and how the word for “blessed” (more literally, “how happy is!”) with which this book begins is contained as four of the letters of both the six and five letter opening and concluding words of the book of the Law, showing that the aspect of praise of the heart is implicit within the Law and arises of itself as an aspect of full blessedness whenever the Law is known and its system is instituted, and as is indicated indeed as well by the three above-cited residual letters, for two of them spell the word for “heart,” and the third is the first letter of both the words, “Law” and “Psalms” (the latter as the revealed true name of the book is, of course, given in Luke 20:42; 24:44; and Acts 1:20 and 13:33).  And an element of centrality and highlighting is immediately apparent in regard to the book of Psalms, for the order of the holy books of the Protestant canon witnessed for by their own nature and found therefore in all Protestant Bibles assigns the midpoint of “the Compilation, son of obedience” (Proverbs 30:1) to this book of Psalms — and what is the very jewel and centerpiece of this book but its far lengthiest component, the 119th Psalm, which is entirely a paean to the divine Law spoken from the depth of the heart in great emotion by one who truly knew, and its first word alone among Psalms (if we reckon superscriptions, as we must, as revealed — the 1st, as above, aside, and this is also Law-focused) — the Lord showing us a sign here discernible only by Protestants — likewise being “blessed”? And the

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mystic root of all the universe is in this Psalm, for the twenty-two letters of the Law, which are the thought-bearers of all the world, and as discussed elsewhere, are displayed with great emphasis within it; and the universe truly exists for the Law in ultimate terms, great blessing though it is for man, and not the Law for the universe.  And yet a look toward the future is also supplied through the initial letters of the five grand divisions of the book of Psalms, for they form directly the phrase, “God is dead,” which, though perhaps meaningless to many ancients and surely utterly incomprensible to the Pharisees, finds its fulfillment in the blessed Jesus who, though literally God, did die, but rose then from the dead victorious forever, thus highlighting the extensive Christology of this book, its prefigurings and even direct prophecies of Christ, most loyal and wise, who died to draw all men to Himself, that through that drawing they might be drawn at the end to the Law of Moses as well.  And here we have, for instance, a Roman Catholic — and what is a Roman Catholic but a Southern European disporting himself in perfect accord with his nature while insisting on pasting Biblical phrases schizoid-like liberally about his person.  How unnatural, hypocritical and ludicrous he does appear, a true man of his people, culture and region, presenting himself as of a piece with the Bible  and the Christ of the Bible!  And this is the entire Catholic system from tip to toe, so that to be or become a Catholic is not to attain conformity to the divine patterns of Scripture, but simply to find oneself a part of an alien people and culture.  And the same might surely be said of our North American “evangelicals” and their most peculiar and suspicious social atavism and settlers versus “inferior” native, or perchance not so native, races mentality transmuted into the Biblically absurd and in truth abominable Christian Zionism.  And so on, of course.  And so the prophet David says to Him, “Great peace have those who love Your Law, and nothing could drive them from it,” in Psalm 119:165; and many other things does the Bible say in praise of this Law, and this is the line of truth and unmixed loyalty and all else is the wisdom of utilitarian devices and techniques, for if authentic Christianity was anything like the Catholic, or in essence, save for its theoretical Bible-alone stance, the elitist Protestant, forms, whyever are Moses and the Jews and the massive Old Testament turning of the New Testament in the Bible at all, and why did the Lord, never before having spoken to men, not appear all at once upon the mountains of Tibet or in a lower class district — or perhaps the palace compound — of the city of Rome preaching with power, He and His prophets, the silly meaningless frills of normative Christianity?  And see from the structure of the book of the Law how we ascend through the narratives of the ancients and the Exodus to the quiet spot of external meditation upon and fulfillment of the divine ordinances for which the very universe exists; and how though there is some subsequent narrative material, the central episode of which relates the subjugation of Sihon and Og, in essence the residue consists of the dilation upon the small details of Law observance which is the book of Deuteronomy as the inspired commentary on all that came before, and this on the plains of Moab illumined by the sure promise of the gift of the Land; and how, further, the entire Bible is an expansion of this schema, for we again ascend through the narratives of ancient men of our own faith and Law to the time of universalization and Gentile outreach and see its initial stages ourselves, likeness of the occupation of Trans-Jordan, knowing that the final gift of all the world for the Law is yet future, being for these last days of the fall of Babylon and “restoration of all things” of Acts 3:21, but absolutely assured.  And should all this strike the reader, though a pious and Bible-oriented person, bypassing a false identification of the Law, or indeed the entire Bible, with the Zionists or other evildoers of Jewry, as somehow too, perhaps, Islamic-like — for that is a form of our Law, though greatly distorted and torn from its narrative and Christological context, that we find the Muslims observing — or alien to the purely cerebral Western conception of religion, he should look within himself to see whether the true root of opposition within him is based on the word of the Scripture, or perhaps merely racist scorn, authentic or reflected, for a matter seen all at once to be indigenously Third World.
    And do not ever think ill of the Muslims as such, for though his system contains much error, yet it contains much truth and goodness as well, and he is beloved to his Lord who has called him a blessing and of His people, and who clearly prefers him to the heretics of Christendom.  For the imperialists occupied Palestine and threatened Egypt, and our Lord sent a savior from Kurdistan to Egypt, even Saladin, who broke their power at Armageddon, and as established elsewhere.  And this was well-pleasing in the eyes of God, who describes for us the destruction of idolatry out of Egypt in Isaiah 19 and how the speech then current in Palestine would proceed forth from the major urban centers of Egypt to all that land, and how one of them would be built on the sight of Heliopolis, and this is great Cairo.  And He speaks lovingly of the sanctified precinct (animal sacrifice is a part of Islamic ritual) at Cairo’s heart and the minarets at its edge, and He speaks of the Egyptians and Kurds serving Him together, Palestine having been liberated.  And He speaks of the Palestinians as authentic Israel, and these are the fathers, though of mixed descent, as discussed elsewhere, of the dispossessed of Palestine of our day, in their land in 1187 and declared to be a blessing and the inheritance of He who is “gracious and merciful, slow to anger, and of great kindness” (Nehemiah 9:17).  Then hear the words of the Knowing One, the Eternal: “On that day Egypt will be like women, and will tremble and fear because of the shaking of the hand of the LORD of hosts which He will shake over it.  And the land of Judah will be a terror to Egypt, anyone to whom it will be mentioned will become fearful, because of the counsel of the LORD of hosts which He has counselled regarding it.  On that day there will be five cities in the land of Egypt speaking the speech of Canaan and swearing to the LORD of hosts — one will be called the City of Demolition (this is a deliberate virtual sound eqivalent of the City of the Sun, or Heliopolis).  On that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar at its edge to the LORD.  And this will be for a sign and for a witness to the LORD of hosts in the land of

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Egypt — for they will cry out to the LORD because of the oppressors, and He will send them a savior, and he will strive and deliver them.  Thus the LORD will make Himself known to Egypt, and the Egyptians will know the LORD on that day; and they will serve Him with sacrifice and offering, and will vow vows to the LORD and fulfill them.  For the LORD will smite Egypt, smiting and then healing; for they will turn to the LORD, and He will heed their supplication and heal them.  On that day a path will come to be from Egypt to Assyria (this is now as in 1187 Kurdistan), and so the Assyrians will travel to Egypt and the Egyptians to Assyria, and the Egyptians will serve together with the Assyrians.  On that day will Israel be the third with Egypt and with Assyria as a blessing in the midst of the earth, whom the LORD of hosts will bless, saying, ‘Blessed be Egypt My people, and Assyria the work of My hands, and Israel My inheritance’ ” (Isaiah 19:16-25).

     But do not say “style” and “documents” of a work in preparation over forty years time — though in its own way in its final form perfect and in precise accord with the divine will — and then quickly brought to completion by a very old man (and compare Deuteronomy 10:6-7 with Numbers 33:30-39).  No, to the contrary, it is a manifest sign of authenticity — for these had themselves been literal slaves, and had been targeted for extinction, and could not abide the sight or sound of any Pharaoh’s name.  But yet, they had been in Egypt for centuries, and had been true slaves, and were clearly influenced by Egyptian religious conceptions so that they had to be specifically disabused of these by the prophet.  Now, the central tenet of all within the ancient Egyptian religion was the affirmation of the immortality by nature of the human person.  If this doctrine had been in error, would our prophet not have specifically refuted it?  Therefore, the fact that he obviously did nothing of the sort itself shows that this concept is to be received as true, and that it infuses Pentateuchal thought to the precise same degree as it did Egyptian, and is always to be presumed as understood, and is implicit in every turn of doctrine, narrative and law — and yet, the opposite is the case, as established herein, that this exalted concept is specifically affirmed by Moses, far from being rejected, only it is not constantly reiterated, being already fully received and viewed as self-evident by the people.  And the Prophets and the Gospel are therefore also to be understood as being infused with this central tenet of Pentateuchal dogma; but there also, it rises to the surface, as, again, demonstrated herein, but in a manner showing that it is ever presumed.  Surely we of these last days have not been made privy to the field of Egyptian antiquities, as to so much else of Biblical relevance, for no purpose.  And this is like the doctrine of the true existence of angels, for these appear all at once of a sudden in Genesis 16:7 with no preparation and no account of their creation, as a matter already acknowledged by all.  And the ultimate spiritualization of the universe and of man at the time of Awakening and conclusion of this Dream, that of the Second Coming and the descent to this world of the New Jerusalem, elevating all, is represented in the Prophets by the startlingly new concept of a bodily resurrection here on earth, of which, surely, no indubitable trace can be found in Moses, only its needful root, that you must live somewhere in God’s vast universe — and this is the now translated dimension of the Garden — and never truly die, or the resurrected personage will be your clone and not yourself, you surviving not at all in the mere clone, or living again having been dead in the mere clone, your true extinction and nullity mocked at forever but affected not at all by the clone, so that the Fathers and Moses and whoever takes God for his Lord and Friend, “all live to Him” (Luke 20:37-38), likeness of the holy Enoch, and are not subject themselves to treachery and disloyalty from on High, murdered, forgotten and replaced, and made the food of maggots, and sword and shield of athiests, and delight and crown of the demons.  But in the Prophets the bodily resurrection concept is connected to those of return and restoration, the people having already sinned and fallen and been made subject to vanity, likeness of Adam, seeking for a hope this earth no longer afforded and the vision of our city and “our holy and our beautiful House” (Isaiah 64:11).  And although they were restored in those days, that was not for themselves, but for Jesus, and so that Jesus could move in an Old Testament-like setting for us, the truest Jew of all Jews, seeking God and Scripture and man.  But yet, the restoration was not complete, and was far from permanent, and had seemed impossible formerly; and so the opportunity had appeared to speak of awakening and spiritualization, restoration and celestial ascent and vision, but in a figure, and through bodies of the dead who walk the earth again.  And He is One — the All-high, the Invincible!  All come from Him, all turn to Him, Binder of the worlds.  Lord of the Change is He, and before Him stands a Law.  This then is God your Lord, the One — the Fanatic, the Single-minded, the Merciful, the Just, the Dreadful, the most Loyal.  And here we have a stylistic feature, unifying as regards the book of the Law, but yet distinguishing its text from that of all other Old Testament books, instantly apparent to all Hebraists, but never cited by the Bible’s many enemies, namely, the variant spelling, undoubtedly rooted in early Levitical tribal peculiarities of pronunciation, of the words for “she” and “maiden” also in essence “Jericho.”  And as these characteristic Pentateuchal forms are also absent from the book of Job, which the hierarchy in its arrogance ascribed to the prophet Moses, (and surely its self-defined “sages” were not unaware of how the word for “anger” is spelled one way only throughout all the Law and the Prophets, with the sole exception of its five appearances in Job), the lie is also given through this to the claim of their Talmud to be relaying authentic tradition, rather than their own inventions, impositions upon the obvious and thus upon man’s intellectual self-confidence and attendant sense of personal unity with the divine text, grasping for power for themselves and for the wealthy hidden behind their robes, and the release of a bustle and flurry of virulent racism directed against all the world as one as an expression of self-hatred and obscuring mist now that Nebuchadnezzar has returned and the sun of Jewry and edifice of the Oral Law sink lower and lower — and, hardly least, but in a form, indeed, the ultimate root sprouting forth even before 66 A.D. and the inner life of the tone of desperation of the suicidal Bar Cochba affair, the impossibility of warding off internal recognition of the truth of the Gospel of Jesus under the gun, so to speak, of the theological implications of a second
     
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coming of Nebuchadnezzar; for one is drawn by this irresistibly (intellectually, that is — the mind blinded by racist envy, hate, and fury can manage to suppress this) to Scripture, here the Old Testament, alone, for the turning toward the Oral Law and its hierarchy of rabbis, must be the ultimate mystical root of the ever-ongoing calamity, as Scripture is true; and from there just as irresistibly one is drawn to Jesus who spoke for the full humanity of the non-Jew and died for it, by a combination of theological construct arising from the Old Testament, and the miraculously self-validating aspect of the New, which it shares together with the Old Testament in all the world alone.  And is not great antiquity more implied than not by the total absence of the names “Jerusalem” and “Zion” from the book of the Law; likewise, the presentation of Aaron as less than perfect in all his affairs, though he was the father of all priests; and, again, the absence of the name “Persia,” and even from Genesis 10, though even Tiras appears in 10:2, being the Tyrsenoi or Tyrrhenoi of ancient Greek references and the Turusha to Egypt of the Aegean coastlands and islands, who then relocated as “Sea People” to northern Italy, where they gave their name to the Tyrrhenian Sea and became known as the Etruscans?  And further, is it not plain that the Scripture positions us interior to the Holy City during its horrific last years and fall through one man only, prophet and true fundamentalist?  Through whom do we move in its streets and meet its people?  Through whom do we hold intercourse with its kings, and are rejected, oppressed, and imprisoned by its secular nationalists, but that warner and holy one, Jeremiah, loyal only to God?  And if he speaks in prosaic manner before the sinners, yet the heights of poetic grandeur open up before him as he speaks of the fate of the kingdoms, or in the likeness of an elegy or dirge of his own fate in the hands of the Zionists.  And here he is as the best and choicest of lamenters in II Chronicles 35:25.  See therefore how it is to be affirmed as a theological construct that we know the inspired author of Lamentations, and that he is in very truth none other than Jeremiah.  Belshazzar unknown but Nabonidus well known to the classical historians and thus to the second century B.C. world — and our prophet made “the third ruler in the kingdom” (Daniel 5:7, 16, 29)?  And see how his fame overspread all Southwest Asia in his own days, as shown by the form of reference in Ezekiel 28:3.  An actual 100-50 B.C. manuscript copy?  The book alluded to in First Maccabees (2:59-60) of the second century B.C.?  From how much before the second century is the book, then?  But look now once more at those prophecies! for truly, “this is the finger of God” (Exodus 8:19).  But who, then, is “Darius son of Xerxes (two old Persian court names) of the seed of Media” (Daniel 9:1)?  Nobody knows.  Many suspicion Gubaru of the recovered inscriptions — and his name surely is evocative of that of the angel Gabriel, and perhaps this is for Providence’s own reason — but nobody knows.  Let none, however, smirk or start to mock through this after all we have seen over the generations in the field of Biblical archaeology, for the find of a day, of any day at all, could restore this anciently suppressed or lost (likely, of course, the former) element of knowledge.  And does this Darius not awaken and beckon toward that later Darius, Temple-builder?  And he in turn awakens and beckons toward Jesus — and thus the distinctive role of a like-named angel bearing the veiled and hidden interior name of this mild and supportive Mede.  Then, “Why is this that you ask for my name, seeing that it is hidden?”  (Judges 13:18).  And further, the highly symbolic angel of transmission of Daniel 10-12, who manifestly prefigures both our Lord and the calling of Paul on the Damascus road, he who says, “for now am I sent to you” (10:11), bearing witness thereby that he is to be sent back to this world again — and surely we will then know — and who is clearly a major figure within the divine economy who surely could say of himself, as Gabriel does in Luke 1:19, “who stands before God,” and whose chapter-long description, and himself being an angel, follows the hardly incidental reference to Gabriel by name within the two preceding visions, must be himself Gabriel, though an aspect of veiling is nonetheless present, as he is in fact not actually named here.  But if this is so, that he is truly Gabriel, then see how he establishes a personal connection between himself and the regent Darius in 11:1, he who “received the kingdom” and “was made king” from and by another (5:31 and 9:1), bypassing the Persian nation in this (and as per 10:13 and 20), as well the high king, the emperor, Cyrus — and so, as a manifestation of this mystic connection, his true name, Gubaru, becomes veiled within the name of the angel.  And who, once the Persian Empire had been in the world, could write, “inferior to yourself” (2:39), of Persia as compared to Babylon?  Every reader stares incredulously at this phrase, and in truth only Daniel could have written it, having said it under inspiration publicly at court before the fall of Babylon — though its sense merely inverts the apparent, that Persia was of inferior quality and worth in the eyes of Heaven and the saints precisely because of its comparatively greater power, extent and longevity.  But no fraud writing centuries later — and the historical and historico-prophetic nature of the Scriptures of Israel from the beginning being such as to engender a profoundly reverent and scholarly attitude toward all historical detail — would author a phrase so arcane and, as it would appear to almost all, obviously and massively false as this one.  And here is the jump from Antiochus to Rome in 11:29-31 and the events of later times, for by saying, “but it shall not be as the former or latter,” but a new factor shall appear, namely direct Roman involvement, “for ships of the Chittim (that is, from the region of Magna Graecia) shall come against him,” one has accessed for the knowing the prophecy of Balaam in the Law, “Woe! Who shall live once He is set forth as God!  For ships shall then come from the region of the Chittim, and shall afflict Assyria, and shall afflict the Hebrews” (Numbers 24:23-24); and as 11:30-45 is analyzed elsewhere; and behold, this is Rome as worse and more successful than Antiochus.  And note, as though it was injected to prepare the reader’s mind for this, the 147-year break (that is, between 480 and 333 B.C.) between verse 2 and 3.  And look at the stylistic imprecision, as it would seem, and yet precise accord with unfolding history of its wording, of verse 2 — and this is a sign for all that is to follow.  And it is a distinctive glory of our Scripture that we find it consisting of two grand divisions separated by a full four hundred years in their giving, for see

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how much of authentic Christology as it is restored in this chapter and booklet passes beyond the realm of theological construct establishing the truth of the Gospel as the Old Testament is true, and enters the sphere of true apologetics, of complex prophetic indicators whose fulfillment is quite beyond human control or questioning, so that the Bible itself, even without reference to the external world, through its obvious cleavage line between the Testaments — the entire Old Testament being of pre-Christian origin (we have the manuscripts), stable and ancient in first century Palestine and widely and vigorously studied and discussed, a Scripture that cannot be broken — flashes forth the miraculous from within itself, and even quite in isolation from this exterior lower world.  And Christ is for us sole authority-wielder who gives us the canon and true Masoretic form of the Law and the Prophets as known and received in first century Palestine from which even a letter or part of a letter cannot fall out, a Scripture that cannot be broken; and as He is the Savior so is He the Light of the world, who calls the poor of a thousand lands, universalizing all and rendering plain in eternal words, in words that cannot pass away while heaven and earth remain, even the holy, stable, and established words of the New Testament (and here again, we have the manuscripts), frozen now forever in the Book of God, the needful third of the threefold cord, all sensed as implicit in the sea of the Law and that moves beneath its surface.  And He is God — all His works are perfect, and His words fixed and eternal and relying not at all on tradition.  And so the Scripture when completed and given over to the world had become a multidimensional living unity, irradiantly miraculous.  It is the greatest sign of the Almighty, the All-wise. “Benjamin is a ravening wolf — he will in the morning consume his prey, and in the evening divide up spoil” (Genesis 49:27).  And these are Saul and Mordechai of the seed of Benjamin — behold, the canonicity of the book of Esther from the words of the Law.  (But it was issued in the first instance as a state document, though inspired, and could not therefore openly inculcate a non-Zoroastrian doctrine.)  “And he swore much to her, ‘Whatever you ask of me I will give you, even to half of my kingdom’ ” (Mark 6:23; and compare Esther 5:3, 6; 7:2).  Behold, a clear reflection of the book of Esther, which was therefore in the mouth of all, though the memory of Haman be as stubble, or as straw, as well that of Luther, who consumed me under Muntzer and destroyed me at Munster.  And so speaks the ancient Liturgy, “Cursed be Haman who sought to destroy me; and cursed be Zeresh, the wife of this that had me in fear!”  How foolish to become filled with envy and alienated by the mere sight of the word, “Jews” — for there are no Jews left in all the world save ourselves only; no Jew and none Jewish, no Hebrew, and not a man of Israel remaining but the billions and billions of the poor of the earth and the exiled seed of Adam becoming Jacob becoming Adam becoming Jacob.  And all rise in Christ of the poor, the Avenger, Restorer, Christ Sword-bearer, Light of lights — there is no God but He!  “Tomorrow I will be born in the world.  Tomorrow I will redeem you.”  “Amen,” said Moses.  “Then this must be.  And I know that You are God my Lord, and that You always leave a sign.”  “Tomorrow will I rise from the world.  Tomorrow shall you rise with Me.”  “Amen,” said Elijah. “Then this must be.  But I know that You are God my Lord, and that You always leave a sign.”  “Yesterday was I born in the world.  Yesterday did I rise.”  And He is truly God our Lord, and He always leaves a sign.  Then awake, O sleeper, and rise from the dead, and Christ shall give you light!  (O God, we have seen You in the face of Jesus, having no place to lay down His head — yet with the perfect Law for the weary and burdened.  But You are ever the Most High, great and fearful.  And the saints were dumbstruck, seeing the King of kings who rules from all eternity among them as a peasant, homeless, despised, the offscouring of the people.  They all smiled when He spoke of love.  But You are ever the Self-existent One, Lord of glory.  The cold of the manger.  Blasphemy, that is blasphemy!  Let Him come down from the Cross if He is Christ, the Son of God.  But You are ever exalted and upraised, the Root of all being.  No, it is I.  Do not be afraid.  I have believed You, Lord.  I will not be afraid — and when the last sun is extinguished I will not be afraid forever.  Peace I leave with you.  My peace I give unto you.  But You are ever gracious and merciful, full of pity.)  Let us raise our hands to Christ in the heavens.  Mercy, Lord.  Keep us from the sin, and guide us in the Way, and shield us on the day of vengeance.  Take light and come.  Tell them, I have believed in God.  Is there hope aside from God?  Vain and barren is the hope of man, who lives in fear, and dies in horror.  Let the mockers sing of Rome the evil, mistress of the world, mother of darkness.  The sign of the State that cannot save was buried in the days of anger.  Then praise God.  Say, Praised in wonder be the Name of God, the All-high, the All-sufficing.  He enshrines, and He profanes, and in His hand is everything.  They fall and never rise.  I am whole, and in me Light past knowing flares, the Light of all the ages that have ever been since man was in the world.  I await the days of kindness.  Praise Him then.  Praise Him who comes.  Praise Him.  And look and you will plainly see how the unitary authorship of the book of Isaiah is established by a multitude of distinctive stylistic features, and among them the use of the terms “the Holy One” and “the Holy One of Israel” thirty-one times throughout this book, including fourteen occurrences in chapters 1-39 and seventeen in 40-66, but only eleven times further scattered throughout all the remainder of the Old Testament; and these are they — in Isaiah, 1:4; 5:19, 24; 10:17, 20; 12:6; 17:7; 29:19, 23; 30:11, 12, 15; 31:1; 37:23; 40:25; 41:14, 16, 20; 43:3, 14, 15; 45:11; 47:4; 48:17; 49:7 (two occurrences); 54:5; 55:5; 57:15; 60:9, 14; and elsewhere, II Kings 19:22; Job 6:10; Psalm 71:22; 78:41; 89:18; Jeremiah 50:29; 51:5; Ezekiel 39:7; Hosea 11:9; Habakkuk 1:12; 3:3.  And Isaiah 48:16 clearly presents the chapters 40-66 speaker as one already established in the people’s estimation as a true prophet from an earlier, rather defined, period, so that 40-66 could never have been intended to stand by itself.  And notice how there are no Persian loan-words — not one — in these chapters.  And yet further in regard to such issues, is it not evident that the considerable degree of linguistic parallelism between the synoptic Gospels arose through constant oral repetition of the words and acts of our Lord by His apostles before all churches, the apostles themselves hearing each other constantly repeating the same material, so that a form of verbatim repetition common to all soon emerged, and that there was

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therefore no earlier written form of the Gospel narrative than these inspired texts now in our possession?  And do not become confused by Aramaic forms and expressions appearing in transliterated form in the New Testament, as though the tongue of our Lord and His apostles was Aramaic rather than Hebrew, for the Scripture presents these elements only to give a local flavoring for the brothers, some of whom knew Aramaic, whereas Hebrew was still viewed negatively, being the speech of paranoid Jewry; and we find the crown of honor restored as of old to the Holy Language in the book of Revelation, for when the Scripture says, “Hebrew,” there in 9:11 and 16:16, true Hebrew words follow.  And here we have the likeness in the New Testament of the Mosaic interpolations of forty years, and as above, in Mark 16:9-20, for Mark was given between Matthew (c. 41 A.D.) and Luke (c. 56-58 A.D., at Caesarea), as the order of the books, likeness of the order of the twelve shorter Old Testament prophetic books, also certain other lines of evidence, establishes, for Mark is the young man of 14:51-52 of the Gospel who loses his linen cloth (that is, sheet), even as the unnamed “disciple whom Jesus loved” of John is John himself, and this prefigures the loss of a page of text, and it speaking of the post-Resurrection appearances of our blessed Lord, for the young man is in the likeness of a corpse, being naked aside from his linen sheet (and compare 15:46; also Matthew 27:59; Luke 23:53; and John 19:40); and so the last page of text was lost and not reproduced, and when the prophet learned of this years later, perhaps when he was with Peter in Babylon, as per I Peter 5:13, he saw fit through the Spirit to replace it with new material of equal length, but updated, and as per verse 20, and this perhaps in accord with what had become by then the precise form that this portion of the holy narrative always took in the mouth of Peter.  “Love will have no end.  But whether there are prophecies, they will be done away with; or tongues, they will cease; or knowledge, it will be done away with; because we know partially, and we prophesy partially.  When that which is perfect comes, however, that which is partial will be done away with.  When I was a child, I spoke like a child, I thought like a child, I reasoned like a child.  When I became a man, I did away with childish things.  For now we see things enigmatically through a looking glass; but then face to face.  I know now partially; but then I will know fully, just as I am fully known.  So there remain faith, hope, love, these three; but the greatest of these is love” (I Corinthians 13:8-13).  And here is the root of the resolution of all mysteries, none excepted, for looking ahead it is that perfection of knowledge and prophecy given through a new and higher way, that of verbal inspiration, withheld, save only for very sparing earlier preparatory use, for this exalted opener of seals, which is the book of Revelation; and looking before, it is the resolution of the issue of evolution and the age and history of our earth and universe, also of the Flood, and of style and all matters of higher criticism — but yet the Mosaic ordinances remain fully in place, for see plainly from Leviticus 10 and the stonings of the Law, as also the typology of both Leviticus 16 and the placement of the Tabernacle furnishings — may he who reads this understand — with what clarity and flawlessness, lacking all distortion, the prophet verbalized each and every legislative element.  “Behold, I send you as sheep in the midst of wolves: be therefore wise as serpents, but yet unmixed in loyalty as doves” (Matthew 10:16).  And the Scripture passed through a gauntlet first of Israelite and then of Greek wolves; but not only due to this were these manifestly needful techniques.  And all is from God, the wisest and most loyal, and was brought by the end to a form perfect for this time of restoration and all the ages to come, and as regards the Old Testament, down to every last letter; and as all of this is discussed at great length elsewhere.  And see the likeness of a bird that is born, a peacock that develops, and it is the dream of a supernal Dreamer (Psalm 73:20; Acts 17:28; and compare I Corinthians 11:7), and in His world life must have evolved; and the miraculous is plainly shown in this world, and also most anciently, as discussed elsewhere, and that may well be the case above, in the world of one so pious who speaks so much of proof and reason — but snow and mist and stormy wind would drive us back, and we cannot penetrate so high.  And the Scripture, knowing it is not to be spread through a non-Hebrew speaking world, like the Koran, on the point of a sword, though truly containing the greatest poetry the world has ever seen, yet takes care to teach all men the Holy Language from the beginning and from its rudiments so that it may supplant “all the tongues of the nations” (Zechariah 8:23), and uproot all culture, tradition and nationalism — and so a world is born from a book, for the ways of Scripture are all-inclusive and self-contained, arising from themselves and frozen in their perfection and static in splendor forever and ever.  And see, further, how it is not one voice alone that speaks to us from the Scripture of the All-wise, the All-aware, that one might say, “It is a mere code, it is symbolic.  He does not mean what he says”; but voice upon voice sounds after Moses until the Gentiles are called, and each one an inculcator and seal, a witness, internalizer, and guard for fundamentalism.  Now a nobleman, now a businessman, now a commissar — it is a demon of many semblances, this chain of social orders spun out by the evil one.  And were they not the agents, prestigious and well-placed, of an emergent technocracy set out to deceive and rule over the poor through words again whom we saw surface at Tiananmen Square, and heard and saw much, and remember one word only — “Higher pay for intellectuals!”?  But “a threefold cord is not quickly broken” (Ecclesiastes 4:12); and the threefold base and preparation for the reception of the doctrine and program of the Protestant Scripture in China and the true and eternal liberation flowing forth only from it — the most radical-reactionary state within a state, religionist, communalistic, democratic, dissolving all rule and all manipulation, and itself idealistic and stable forever — consists of the fundamentalist principle displayed through Islam, the class war and lower class focus of certain ancient Buddhist forms, and the wonderful improvements — though all, of course, was not improvement — that all the world envies accomplished through that scion of rabbis of the spirit and interior will of the counter-church of Europe and exemplar of Islam, mother of Protestants.  But surely we have no more in common with a Torquemada, a Jim Jones, a Theodore Herzl, than with a North American  “evangelical”

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and his most peculiar and suspicious social atavism and settlers versus “inferior” native, or perchance not so native, races mentality — truly he longs to kill the Indian, to kill the African, to kill the Japanese, again — transmuted in his present social weakness into the Biblically absurd and in truth abominable Christian Zionism; and even as this issue of Christianity without Zionism, the Biblical significance of the modern Palestine issue for a world without Jews, is discussed at some length elsewhere.  May the God of Adam becoming Jacob — God the One seeking humanity the one — shield us from the like of this forever!  And here is the holy form of Judaism — Old Testament, Synagogue, Liturgy — in India as in Yemen, among ancient Arabian as modern North African tribes.  Is it not at home seen against a Third World background, as it was not at home among the Catholics; and even as Catholicism is ever alien and enervating, dispiriting and a program of self-destruction wherever found within the Third World?  “ ‘Therefore come out from among them and be separated,’ says the Lord, ‘and do not touch the unclean thing’ ” (II Corinthians 6:17).  Do not touch this ghost of the Caesars and of the city of abominations; do not touch this effervescence of defilement, hierarchy, Oral Law and idols — it is unclean.  O Catholics, O Protestants, O Muslims — if you feel that you stand near to Judaism but say in your hearts, “What can a mere Gentile do?” know that this Karaism of ours is an open door — Old Testament, Synagogue, Liturgy — and no man can exclude you.  O peoples, nations, tongues, and tribes — is there proof behind your faith?  Are authentic miracles performed among you today?  Know that our Scripture is irrefutable in its profound historicity; it openly glories in proof, with which it is infused; it is impregnable, adding ever proof to proof, and displays the miraculous from beginning to end.  It has endured the malice of the bitter and crafty of Europe for two thousand years, but has emerged only strengthened, being indestructible, feeding sweetly on the devil, and is alive now forevermore.  And see it resplendent in celestial wisdom, as though through it we overhear and then even understand the speech of angels — but in truth it is the conversation of the Blessed one, the All-aware, with man.  And what is the root of the dietary prescriptions of the Law, but as an eternal sign — and let this discourse be a sign — and ever valid technique of internalization of the principle of election and the severing of Israel from the nations, and inculcation through the choice and rejection of animals of the path of zeal, the path of the true fanatic, and of humility, mildness, and mercy?  And truly there is no system for zeal in all the world like the system of the Biblical Law, which time and knowledge conspire only to strengthen, whose true radicalism is hidden from the eyes of the beginner, and whose militancy is pure and positive only, free forever from the false and treacherous base of doubt-suppression.  (Cowardly, manfully, into the cannon-fire.  How will it help to go cowardly, manfully?  But some of the cowardly might turn and run in time.  Darts of yellow, startled from the tubes and hanging, poised and watching, primed and waiting, count the moments of a world of men, etched in silence.  Do you know the kindness of my Lord, enfolding?  If it were withdrawn, you would collapse to mindlessness.  Speak then, saying, “Dog and master, growling and jumping in the street — who is better, or who can seek to frame an answer more than his friend?”)  Run and find us, trailing laughter, by the roaring of the sea.  O I love you, gentle teacher, so kind, so sad.  I will wait and whimper in a corner of the shore.  I am crying.  O please come.  Faithful master, peace to you.  If I tell them, “This is my city,” will they believe me?  Won’t they know?  City of anger and nobody hears.  Dry city.  Funnel beckoning, echo echoing.  Only a sigh, and the rain-woven wind.  The face of the city is scrawled in black, “Find me!  Find me!”  Disintegrating weed-long tracers tracing, breaking asphalt, crusting over times, and crusting over the child of the face of times.  Not to us, O God, not to us — but to Thy Name give glory!  Here lies the city of losers — weepers at the gates of dusk; images of images, and images of chimeras, crying to the winds, and crying to the echoes of the winds.  Man that is in honour and understandeth not is like the beasts that perish.  Thus is the call of the Father-God, the One.  So does God the One call to His remembrance and His Law the men of a thousand lands.  (Whatever exists is caused by another.  Thus there was a beginning to what is therefore a causal chain when an uncaused First Cause brought the world into being.  Hallelujah!  They will ask you, “Who did you get your Bible from?”  Tell them, “God.  It is not of men at all.”  They will ask you, “Are you of this nation?”  Tell them, “I am not of this nation or of any nation.  The Bible alone is sufficient for me.”  Hallelujah.)  “Being that all will have been long forgotten in the days to come” (Ecclesiastes 2:16). But one might ask, knowing that we are called to the Holy Language as our mother tongue and the mother tongue of the communes, just which of the many dialects — pronunciation systems, really — of Hebrew we should adopt.  This surely must at an early stage of Restoration and the calling of the peoples be simply the choice of each brother, in accordance with his individual level of knowledge and sensitivity; but one really fine dialect conformable to zeal, mellifluent, and expressive of characteristic Semitic features suppressed in others, is that of old-time Transylvanian, Hungarian, and southern Polish Judaism — “The pillars of heaven tremble, and are astonished at His rebuke” (Job 26:11) — whose representative feature is the sounding of the “Tseireh” as “I.”  (Speak then and say, O Adam becoming Jacob, “I am in almostness, a being on the border of existence.  Little lights pop and flicker, finely shredded.  I hear the sound of tinfoil        rustling        Come.  Come and see.  Come and see the little men.  They chitter.  Once there was...        My God is in the wind.”)  Seek not roots, my brothers, not roots but truth, and truth shall become your root, reaching back past the ages, past time, and springing up to the joy of Enoch and the Synagogue of Heaven.  (The rain is falling all around me — pattering on my little, black, portable roof, bouncing on puddles, sliding down happy, swishing grasses.  An elfish breeze blows raindrops on my face.  They are warm and welcome.  From far away beyond the willows and across Caver’s field comes the subdued whistle of a train.  These are the times that have no time.  Cascading, crashing thunder!  A touch of cold ... the puddles shiver.  The world leaps near, but only for an instant.)  And one said,  “Australia is so far!” and was answered, “So far from what?”  And this was in 1938. (Their laugh was slivers of light, paper-thin, tinkling on the windows, falling over silvered fields.

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None can harm me, none dismay me, my Lord is near.  Kindle, friend, lone and pure, kindle praise for the Name Most High.)  And Hasidim said, “We think we can get you out, Rebbe”; but the man replied, “I will not be the sole survivor.  I choose to go where all the world is going.”  And so the center dissolves — but it is illusory, for the true center is only the Scripture.  All is destroyed and lost, and nothing remains but this Law.  But it is sufficient to the end of all time, destroying worlds and creating worlds, and will yet externalize a flawless image, light upon light, whose strokes are men, and whose scroll is the world of men, containing and upraising all men, world without end.  Do not say, “disembodied computer-type mind,” O Muslims, copying mindlessly, chanting a tuneless tune — surely He came with the flesh of Heaven into this world which is His dream — desist, it will be better for you; for see from any map of Arabia showing the ancient place-names how the invader of Isaiah 21:11-17 is to sweep northward from the interior, overwhelming Dedan, Tema, Dumah, Seir, which is Edom, and then presumably Palestine, the locale of the prophet, in rapid succession; and the Scripture witnesses in verse 12, saying, “the morning comes, and also the night,” and the morning is the revelation of the Gospel, and the night is this Islam to arise south of Dedan.  And what an amazing and befitting thing it is, how our Scripture alone in all the world confesses and emphasizes the self-evident relevancy of supernatural proof from beginning to end, that is, from the commissioning of Moses to the highly complex and largely already fulfilled, as established in detail elsewhere, prophecies of the book of Revelation.  Speak then the truth in Moses and Jesus that Muhammad perforce prepared you for.  Say, “Truly He is all One.  And with His Spirit with Him, He is One.  And with His Son with Him, He is One.  Truly He is all One.”  Come, O sword of folly none can raise — come, Christ will heal you!  Come, O prostrate, battered wife — come to Christ and live!  And He is God — the Creator, the Crucified, the Risen, Victory-bearer, God of the house of Moses, Light of lights, God, most faithful King.  Truly the prophet Moses, though received into glory having left his body, even the community grounded in the fullness of truth of his Law, under the rule of Michael and prohibited forever to the devil, as in Jude 9 and Zechariah 3:1-2, was denied entrance to the promised land and died at its border in the wilderness only as a sign of the fate of fleshly Israel, that it was to be consumed and pass from the world and never return out of exile again; and compare Deuteronomy 1:37; 3:26; 4:21; and Psalm 106:32; and even as the entire desert narrative prefigures this — the giving of the holy Law, the sin and casting off of the people, their wandering long and hard years, as in Deuteronomy 2:14, awaiting an appointed death, and the inheritance by a successor group of the divine blessings and promises and this holy form of Judaism in a figure and preparatory stage against which these had offended — Old Testament, Synagogue, Liturgy.  Praise Him, O captive daughter of Eden!  Praise Him from the harsh and windy hills!  And here we have the Genesis Creation account with which all Scripture opens.  If we were to ask, “Who authored that?” the answer could be only pro forma, “The prophet Moses,” for it is no different from what was written by the finger of God Himself on the Tablets, implying familiarity with this account, and further, though Scripture does not say here, “And the LORD spoke to Moses, saying,” no ancient man could write honestly of himself with such certitude, detail and clarity of events of the remote past as the prophet would be doing here if he had not received this information from the most ancient of elders, the All-aware; and this is a type and likeness for all in Scripture, absolutely all, that this is the precise form in which the Lord for His own, though discernible, reasons, wishes us to receive His message, whether directly connected to His blessed Name, exalted be He — and exalted be His Scripture and its disciples over all that men have forged — or not.  “The Law of the LORD is perfect, restoring the spirit; the commandments of the LORD are clear, causing the eyes to light up” (Psalm 19:7 and 8).  And is our Scripture not the acme of perfection in all regards?  Truly it is the flawless emanation of His blessed will and wisdom.  And through it, further, we hold communion with men of even thousands of years ago and of many lands, mighty ones who were of old, men of renown, who each set as his ideal — high-souled men, loyal, honest as a rod is straight, pillars of the world — to find fulfilled in himself, as in transcendent form it is in his Master, “His eye beholds every precious thing” (Job 28:10).  “And the understanding ones will shine like the brightness of the firmament, and those who render the multitude righteous like the stars forever and ever” (Daniel 12:3).  And any true verse of God is absolutely immortal, and we may confidently expect that even hundreds of thousands of years from now disciples of Scripture will look down the vast corridor of historic time for that very same meeting of brothers of many time-zones and a thousand lands of and in the sanctity of our purely Biblical tongue — true likeness of the meeting in Paradise.  And He gives of His wisdom and mercy to man — the Father of lights is He, the best of the good.  And He is the All-subtle, the All-aware.  And what shall we say of Mary (whose name, as Miriam, means “rebellious”), concerning whom all the world disputes?  Only, in essence, that she is neither goddess nor enemy, but a true prophetess of God her Savior, and ancient peasant of the Semites who first taught class war among men; for so does she say through the Spirit of Christ Sword-bearer, Christ of the poor, “He shall perform might with His arm; He shall scatter those who are arrogant in the thoughts of their hearts; He shall drag the mighty down from the thrones and shall raise up the lowly; He shall fill the hungry with good things, but the rich shall He send away empty” (Luke 1:51-53).  And He is the most pious of beings, though God.  Glory be to Him above all that men have forged!  And see how the prophet Moses, though a manifest figure of exile and redemption, does not partake of the national, the particularistic, never entering the Promised Land, for this is a figure of universality and the effectual calling of the Gentiles to the divine Law to come, and that the Law is for the whole house of Adam, none excepted, and not at all to raise one nation above the rest; and this is a clear likeness of Jesus Christ the universalizer, a Jew among Jews, who ever talks over the heads of those Jews at the teeming surging hosts of Gentiles — but each man among them a true human, complete and flawless, though Pharisees be ever so

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enraged, an utterly real person — scattered beyond.  But all is through class and gifts of grace to men already saved, and not an exchange of peoples, or sectarian exclusivity, but a call to all the world as one, announcing salvation and bearing great benefit, to all whomsoever are of the lower class.  Indeed we may say to the sectarian, “If the Hidden World is for you alone, O sectarian, to the exclusion of all others, then die now if you believe yourself!”  But you will never see them do that, though you wait and wait until archaeologists establish the pre-Islamic history of the Mecca Kaaba-shrine, and the asteroid itself reascends to outer space.  Truly these once faced the authentic Holy City in prayer, and as their later turning away is a manifest sign of heresy, so is their original facing a sign of hope for them, and of the presence of an inordinate admixture of truth and goodness within their system.  But their system is a steppingstone to the doctrine and system of God and the liberation of the peoples, being in essence imitative, and not the very truth of God itself.  Let us keep this Protestant Bible, which has drawn us to literacy, and soon enough even in Hebrew, in our pockets with us at all times, for it is the blueprint of the Carpenter, son of the Carpenter, given among men, and the authentic point of contact, being miraculously self-validating and the acme of perfection in all regards, with the transcendent.  But of the challenge of theological Judaism — though the Law of Scripture alone, the Law of Karaism, does bear salvation and the supernaturalistic and holy mind-set for anyone who actually fulfills it, and as discussed at length below — we need only ask: 1) If the Old Testament alone contains the truth from God, where is that vast host of Israelites and Judeans, lineal descendants of the people of both the Northern and Southern kingdoms for whose sake alone the Israelite Scripture was given, among whom, as per Ezekiel 47:21-23, a few converts of Gentile origin might be found for the greater glory of the chosen ethnics, demanded by Old Testament eschatology?  2) Why did the titanic struggle and utter devastation prophesied in words of such hate and fury to overwhelm ancient Babylon fail to materialize, and to the extent that she was occupied peacefully by Cyrus’ forces and survived for a further three-quarters of a millennium, and even as the book of Revelation calls this matter most forcefully to our notice?  3) Where are the prophetic and even if perforce veiled condemnations of that most massive phenomenon of post-Old Testament history, namely Christianity, that the Old Testament must surely be filled with if the New Testament is a work of false prophecy and lies, Satanic in origin and guiding toward idolatry, for what could be more degrading than for a new religion to arrogate the entire Israelite Scripture to itself and then survive and prosper for millennia, at first within only one continent but latterly within three, while individuals whose doctrine tells them, “Do not say ‘church’ — say ‘nation,’ ” but who are racially European where all men are European, Semitic only where all men are Semitic, and African where all men are African, wait and wait for a land not their own and not their fathers’ hardly the size of one of the islands of the Christians — and yet the Old Testament prophets, though they clearly knew the future in great detail, are silent as regards this most basic issue?  Thus has the blessed Jesus caused you to see all clearly, O men possessed of minds, for the Old Testament plus the New Testament (and minus, of course, the Koran) is utterly flawless and stands bathed in supernal light and itself irradiantly miraculous forever, the plenitude of blessing bearer for the whole house of Adam, whereas the Old Testament isolated by itself was never intended to stand alone — but, rather, “they shall be one flesh,” being no longer of Israel or of Judah, but cleaving to the holy Gospel, bone of its bones and flesh of its flesh, and issuing in all blessing for the elect, true ultimate Israel — save only for a brief span while men came to sense the presence of veiled and encoded indicators within it pointing toward a near calling of the Gentiles and the poor of the lands, that is to say, now, during this very Biblical age, though no prophet has been sent since Malachi, to fulfill and transfigure all, and to render all stable through ages and aeons, like the ages since Moses, and Abraham, Noah and Adam, and the day of Creation by the Almighty, the All-wise; for so has the Lord of history said, Master of the churning raging Sea and of the doom of Egypt, that “the thought formations of the heart of man are evil due to his youth” (Genesis 8:21) — behold, a lengthy historical process to come; and see it spoken of in the very first, the initial, and foundational unit of Scripture given among men — behold, the fundamentalist principle; and so time plus Scripture, the meeting with Babylon and the planting and maturing of seeds, will restore man at the end to Eden.  Hallelujah!  But do not begin to smile, O racial anti-Semite (surely these weaken — no nobles, no Nazis, Vatican II, no Russia — and their popes double-speak, and they try now sexual exhibitionism and angle with that after dollars), for the system of God remains the same literal Judaism it ever was, only universalized through Christ of the Karaites, Christ of the poor; and the ludicrous obscenity remains the same box of idols it ever was (O brood of vipers, world-befoulers!) and the racist will to suppress the sons of Shem — see how these burn synagogues, and they burn men, and all the while singing, “Christ, we adore Thee,” to a Semite and lover of the Law — and all connected with their name.  But surely that is their true function and the inversion of the horrific Catholic evil — to die into Christ worldwide in Reformation as once they did in Northern Europe.  O Lord, hasten that day!  The masters come, wild and free, wheeling, screeching, hardly known.  Let us say with the men of the Law, with the weak and not with the strong, with the victim and not the profaners of holy Names — all the men, bloated with pride, who shattered and trampled the chosen vessel shall descend, cursing and screaming, covered and fading, to the pit, in which is no substance, and in which is no end, and in which are woven chaos and the void.  “For Topheth has been arranged from of old; also this is prepared for the king; He has made it deep and wide; its pile is fire and abundance of wood; the breath of the LORD, like a stream of brimstone, sets it afire.”  “ ‘And it will happen that each New Moon and each Sabbath, all flesh will come to worship before Me,’ says the LORD. ‘And when they are leaving they will see the carcasses of the men who have trespassed against Me, that their worm is deathless and their fire unquenchable; and they will be abhorrent to all flesh’ ” (Isaiah 30:33; 66:23-24).  Truly does the

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Liturgy bear witness of the centrality of the Law of Moses, seventh from Abraham, this that is alone inscribed in the scrolls, this that was alone with Moses when all the world was dark, saying first, “Your hidden wisdom impressed itself within the ancient beginning of Your Law,” and then, “The foundation of the righteous is veiled in seven.  This is a sign of the Covenant forever, the fount of blessing from the Righteous One, the eternal Foundation — righteous are You, O LORD!”  Freedom of, but not from, religion — and all is on a spectrum, and there are facets and aspects, also perspectives, but only one system contains the full unalloyed truth from the Exalted One, the Lover of the poor.  And the difference between full unalloyed truth and systems of even minimal error is comparable to that between all religion and secularism, or the true form of the Law and the Leviticus 10 deflection of Nadab and Abihu.  And He is the Father-God, the One, who made man in His image the better to love him — and so was begotten the child of the All-holy, the All-good.  Say then, “All is on course, and nothing can restrain it.  All that comes is hope, and light, and joy.”  And see how open prancing atheism, true child of Western racial anti-Semitism, dies now worldwide before us.  It falls toward the Abyss, fading, dying.  Now it is gone forever.  Now the air is clear.  Speak then, believers, the timid and the bold.  Say, “Religion as — hope and purpose, peace and joy!”  And the United States President declares the truth in the most public of possible forums, that “The world is overwhelmingly for God!”  But evildoers of the United States Supreme Court affirm of a righteous legislative act that it is “unconstitutional” in that it “impermissibly endorses religion by advancing the religious belief that a supernatural being created humankind”; and does this latter — determinative for state policy — not arise from this same bitter racist root implanted within the “Enlightenment” pseudo-Scripture constitutions?  We are not believers in the constitutions — truly our day shall come! — nor in the authority of Supreme Court hierarchs, nor in a Spirit of beneficence behind or guiding these — do not be deceived by this crafty Jefferson, brothers, for behold, the devil gives you through him a Scripture of atheism, a hierarchy, and “the prince of the power of the air, the spirit now working in the children of disobedience” (Ephesians 2:2).  Freedom of, but not from, religion!  O when will the West as well, and the land of the man who said, “The world is overwhelmingly for God!” uproot its hatred for the sons of Shem and confess that religion in all of its forms is the true and sole light of the world?  Truly the star-filled sky is of the wonder of Job and as a warm blanket and a mother’s good-night kiss to the religionist — but the atheist sees the coldness of death in the evening sky, and a casketlid and a shovelful of earth descending.  These are the empty people, who laugh and laugh and cannot warm themselves, who hide and run and know no peace forever.  But think nothing of it, come right in — we want you — and welcome to the world of religion!  How can one be young when he is old?  How can the dignity, security, optimism, tender love, and infinite concern that accompany the life of the little child continue unabated through years and decades?  Why, through religion and religion alone, the cause of causes!  Then only the residual issue of proof remains over — a stumblingblock for all the world, but not, as you know, for our Brotherhood.  Say then, “I am the child of Heaven’s love.  I have found and serve the cause of causes.  Two worlds and two lives have I, and shall soon be of the twice-born.  I shall never die!”  And one verse says, “even He who builds His upper chambers in heaven and has established His band upon the earth” (Amos 9:6); and a second, in which Moses speaks, saying, “Whoever is for the LORD, gather to me!” (Exodus 32:26).  And we do not find in all of Scripture a comparable call, where one calls men to himself as an expression of loyalty to the Most High, save only the calling of all the world by Jesus to Moses through His blessed self, the one “through whom you have believed in God” (I Peter 1:21).  And so does the band of Heaven upon earth become the band of Moses, and the house of the All-glorious that of our holy prophet.  Hallelujah!  “He shall cause those who come of Jacob to take root.  Israel shall blossom and bud, and fill the face of the world with fruit” (Isaiah 27:6).  O house of Moses and band of the prophet, you are to become the finest expression of piety this world will ever know!  Spanish apologists and mystics, Rhineland pietists, Polish Hasidim — that is your base, towering, majestic, surpassing Islam, and from this base you are to rise.  And behold, an eternal veil and holy sign, for he who speaks in the Old Testament speaks in Hebrew, and the Scripture is in Hebrew, but Christ ever speaks to us in the Gospel in Greek, a unidimensional tongue of no innate sanctity — though this is also a sign of universalization — He whose every utterance was in Hebrew; and so the full approach granted us to Moses and the prophets must forever elude us in the case of Jesus; and this is a clear indicator that Christ did not come in essence for Himself, but to serve rather as a waymark and guide inviting and directing all men through and within the veil to the “yeshivah,” the holy sitting in the Wilderness at the feet of Moses.  And surely an all-Hebrew-speaking world could no longer be expected by Heaven or by men to all that much emphasize a text in Greek, a text of beginnings and techniques, or to consider it identical in all regards to this Hebrew Scripture of classical Judaism.  And is He not the Lawgiver for nature as well, immutable, splendid?  And He is the All-conservative, the most Loyal.  Behold, a stranger who is not a stranger, whose mind is your own mind; and in his mind is this holy form — Old Testament, Synagogue, Liturgy, the all-encompassing, ever-present commandments.  Where is he reading now in the Scripture?  Which commentaries does he favor?  What realizations have come to him?  What issues could he raise?  How would he address issues of your own?  Does he know a wise one?  A holy one?  Is he such himself?  Behold, a stranger who is not a stranger, whose mind is your own mind.  But how can a Gentile be of Israel, save only on a mystical basis, and this is through Jesus? How can the impartial mind, ever meditating upon the Old Testament, not constantly realize that it has yet again found Jesus?  How can the needful social framework of the restored ancient life — religionist, communalistic, democratic — though eternally static, being perfect, and hardly ever therefore thought of, be maintained with only the Old Testament, for it is drawn to the surface in Jesus?  All this is true, and dechristianization is a manifest absurdity,

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but the text of the New Testament, being in Greek, though ever known and received as true Scripture, must nonetheless comparatively recede within this world of emergent Judaism it had itself established — it is a clear decree of the Humble One, the most Beneficent.  And He is the Crafter of tradition for man, the Light of the Wilderness, who has sent down upon him holy forms, and structure and stability, and peace upon Israel forever.  And the surface of the sea of Scripture is calm and unruffled, with hardly a wave appearing; for what could be simpler than the doctrine of Moses, “Hear, O Israel: the LORD our God, the LORD is One!  Therefore love ...” (Deuteronomy 6:4-5)?  But beneath that surface are worlds upon worlds from the Father of wisdom “built as an armory on which hang a thousand shields, all of them shields of mighty ones” (Song of Solomon 4:4) — and the Koran completely lacks this aspect, and nothing waits to be found beneath its boring and repetitive surface, and even certain additional letters within it are demonstrably meaningless — for truly, “it is the glory of God to conceal a matter” (Proverbs 25:2).  And within the word rendered “armory,” and indeed comprising the entire word, is the phrase, “mound of mouths.”  And all shall say, “It is the Lord — He has done all things well!”  And He gives you for your speech sharpened flashes on the shields, sharpened flashes on the shields of night.  And He is God your Lord — to Him belongs the praise most buoyant and fair — God the Humble, God the faithful King.  Now, all Semitic tongues display a power and majesty unknown among the bird-like and slurred speech-forms of Europe, but the Holy Language, as the gift of the Creator of Israel, is the utterly pure and original speech of Shem, which arises as such in all purity only from itself, which is to say, from its own constituent roots, so that each word, however derivative the meaning, must call its root to mind, and thus engrave a life-bearing full-colored image of power within the hearer-reader.  Thus each word is a lion come from Judah, regal, confident, poised.  “Where the word of a king is, there is power” (Ecclesiastes 8:4).  But we speak, of course, only of the speech of Scripture, and not at all of the machine-gun-like jabber of the debased and vile Zionist jargon, whose artificial origin is so obvious — but this shall pass, this too shall pass.  Truly the architect of this evil jargon, one Ben-Yehudah, died in the Holy City on the Sabbath, holding his pen in his hand and writing down words of his profane invention — and the pious of the City heard and rejoiced, and smiled and laughed in her streets as at the fall of Sennacherib.  And soon shall it be so yet again, though even the great United States and the devil be opposed. And it surely is the tongue of angels and the gift of the All-high to Adam, spontaneous, miraculous — but is it not also of Africa?  In truth it is of the eastern portion of the Central African forest belt called Eden, “region of delight,” where the Garden and Adam were, even by the headwaters of the Nile and the Uele-Ubangi-Zaire — and surely the color of the African alone is similar to that of “the dust of the ground” from which the man was formed, the reference to the Tigris and the Euphrates serving merely to universalize certain elements of the narrative; and see in Genesis 10:7 how there was a Cushitic Havilah — whose people and speech the holy family brought with them from the presence of the Lord out of Africa to Nod, the land of wandering, even Arabia to the east of Eden.  And we are told of all this through our holy prophet, upon whom be peace, (and again) seventh from Abraham, native of Egypt, son of slaves, of the seed of Asia, and his wife a racial African, and the voice of one ever primordial, ever barbarian, sounds in his Law.  Thus our language is of Africa, as well the prophet Adam; and the narrator of all this is Moses the miscegenator, Moses the humble, the chosen vessel of the All-good.  Need we mention that though Arabia borders upon black Africa, fluff and pretense aside, there is not so much as one lone Koranic reference to the black African person?  Our imitator and aspiring king had no use, obviously, past the purely theoretical, for real flesh-and-blood foreigners, though their land be ever so near.  But, says God, “My servant Moses is not so, who is faithful in all My house” (Numbers 12:7).  And so is the case as we show in detail in this booklet, throughout the Protestant Scripture, for we call all men deliberately, knowing full well that they are of varied races, and then make of them Semites, that is to say, mixed-race persons, Universal Man, through the example of our authentic and holy prophet, upon whom be peace.  Behold, O man, through us, the forgotten ways and mind-set of Africa reaching out and remaking all the world — truly past even Jerusalem she is the mother of us all.  And did not man, and thus religion, the authentic sign and expression of true humanity, emerge at the first within Africa and then relocate from there to the edges of the earth, likeness of the origin and wanderings of the holy family?  And thus the ancient mother calls yet again in wisdom and in love to her children of a thousand lands.  But let us ask, hearing of mass death by sea and death by “seasoning,” mass Islamic castrations, and even anti-African rioting in China, whether any still scorn the racial African — for know that Africa scorns neither Europe nor China?  Then hear the judgment of the Law of Moses against such, O World, and repent; for our holy prophet married a racial African, and this was bitterly resented, and the Lord then sent a chastisement and a sign, a witness before all ages (know that there is not a touch of the like of this in the Koran), for see how the leprosy spoken of in the Scripture was no random occurrence, but a supernaturally-induced chastisement for racist feeling, the offenders being stricken in accord with the predominant conceit of the racists of Israel, who sought identification with those of white skin and thin yellow hair and despised the African (and compare Numbers 12 and Deuteronomy 24:8-9 with Leviticus 13:1-46).  And none is so just, none so profound, none so compassionate, as God.  “Behold, you are called a Jew, and rely upon the Law, and boast of God, and know His will, and discern what is excellent, being instructed by the Law; being confident that you are a guide of the blind, a light for those in darkness, an instructor of the foolish, a teacher of babies, having the very embodiment of Knowledge and Truth in the Law” (Romans 2:17-20).  Yes, Apostle, it is the complete truth.  “The Law of the LORD is perfect, restoring the spirit; the testimony of the LORD is reliable, rendering the simple person wise.  The statutes of the LORD are straight, making the heart rejoice; the commandments of the LORD are clear, causing the eyes to light up.  The fear of the

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LORD is pure, surviving forever; the judgments of the LORD are true, and are absolutely righteous” (Psalm 19:7-9).  Truly the pure fear is the vivifying principle, and survives forever through the “great reward” of verse 11, the immortality, and that without hiatus, granted by Heaven to the man of fear, the man of the Law and its sanctifying commandments.  And this is the Law that Moses — the perfection of splendor, in letters illumined, its scroll of fire and its writing of fire, a decree of fire burning with fire, unquenchable, eternal, the light of the wilderness, consuming its traitors, consuming the enemy, victory-bearing, wisdom-bearing, enraging the evil, enraging the demons, written by the finger of God.  And look now at the form of Hebrew script, the very script of the scrolls that Jesus knew, how each letter is so simple and is yet a finely chiselled work of art, and that all scripts of the world and Arabic script among them (the overcumbrous pictographic scripts, though, aside) are of the likeness of chicken scratching compared to it (say now that Archaic was the script of common use in Palestine, but that our glorious script preceded it in time and was ever used in all exemplars, and was the script of Moses and Ezra, and that under Ezra and Nehemiah it also at last displaced Archaic).  And truly this  our script and not the Phoenician is the parent form of all phonetic scripts that exist in the world, and even the Devanagari of Sanskrit descends from it, and it was the Lord’s gift to Cain, city-builder and father of civilizers, for see how “the LORD gave the alphabet to Cain as assurance that none who found him would smite him” in Genesis 4:15.  And thus the great Islamic stress upon calligraphy, and that before an ever illiterate membership, arises at root from simple embarrassment before our glorious script, the script of Moses and the scrolls, and itself of miraculous origin, beyond human invention in the Old World or the New, which is the perfection of all writing in Heaven and on earth.  And see plainly, therefore, how when the All-high, the All-subtle sought to inculcate the fundamentalist principle among men, He chose of a purpose this our glorious script in which to pen the only words He would ever personally write — guarded, exalted, the core of cores (now they are in the Book, now they become the Book), guarded, exalted, the core of cores — without amanuensis here below, even He “who took you out of the land of Egypt, from the house of slaves.”  And howsoever you turn, you see the miraculous tablets in the hands of our prophet, chiselled straight through on both their sides, resplendent, impossible, the writing of God the One seeking humanity the one.  And He is the All-good, the most Fanatical.  And now the scroll has been read.  It is opened, raised above the Platform.  It is raised above the Platform.  It is raised above the world.  It is the Explanation from the Root of all being.  But one builds a box of idols and one an empty box from which idols have been removed, and both say, “I come from the Synagogue.  She is my mother and was in the beginning my first model.  I surely did love and revere her then.”  And one builds a house of calisthenics filled with musty air and a tuneless tune for the illiterate, pointing it away from Jerusalem to be different, and says, “I come from the Synagogue.  She is my mother and was in the beginning my first model.  I surely did love and revere her then.”  But do they not see what they have come to following the merely human?  Will they not look back again at the guide of their youth? And behold, a wondrous sign of the reality and power of God Most High, for literary atheism appeared in the ancient Mediterranean world only through Greek persons and in the Greek tongue, and the edifice of pagan apologetics began to totter before the caustic blasts of this sublimated anti-Roman animus, and precisely then the rays of the glorious Law began to shine by God the True through Jesus and the Gospel, and that in Greek, reaching out through open miracles and clear demonstrations which are of Moses to all the world; and this issued in the suppression for ages on end — Hallelujah! — of literary atheism, and well-nigh of conscious atheism as well, and the placement of the Greek New Testament, and that to this day, though it was authored by Semites and its framework is the Old Testament and not the ways of the Greeks, being merely written in Greek, as a cover-layer veiling and obscuring the whole literary production of ancient Greece, and even as one might eat the entrails and garb himself for the victory-dance in the flayed skin of the enemy (and compare II Corinthians 10:4-5).  And if one far removed and unknowing could be found, would he not be astonished by the resilience and fortitude of religion on the intellectual plane, and in particular in its Protestant Christian form, before the unparalleled onslaught, though this now blessedly recedes, of the capitalistic-generated so-called “Enlightenment” and the somewhat later Marxism of recent times?  And He is unstoppable, the Ever-triumphant, the All-aware.  Now, though the unseemly, hypocritical and obviously quite unpopular sexual exhibitionism of the Roman Catholic hierarchs is a clear instance of nickel-grubbing before a small band of absolutely essential elderly, wealthy and arch-conservative North Americans, how are we to understand that other element of public Catholicism, the constant repetition, and with an underlying tone of near-hysteria yet, of the word “Jew” — “bad JEW; good JEW; victim JEW;  racial JEW; best JEW?”  Is it not merely an attempt to highlight the alleged Biblical Semitic Jewish ancestry of a group that, within the West, is manifestly of the seed of Japheth and indigenous to Europe, and is indeed of manifestly Gentile origin worldwide, as we have shown, in order to as though demonstrate the inaccessibility of Judaism to the Gentile?  Surely these sense a massive coming Judaization of the standard Protestant doctrinal position and the receptivity of their own membership to such an accessing of long-suppressed Old Testament elements.  Lower class and Law of Moses focus — surely from the time of Protestant beginnings or even before the Roman  Catholic leadership recognized the form Protestant Christianity, a Christianity of the Bible alone, must ultimately assume.  And see how this is the very doctrine and program expounded in detail in this booklet.  In truth a greater than Islam, being the full flowering of the Protestant way where nothing but the Bible — Law, Prophets, Gospel — speaks to man, is here!  And He is One, ever the same, the God of Moses and the God of Jesus, the First and the Last, wise, patient, restrained, who guides His children in love back to Eden. O agent of Heaven, speak the words and tell us witness —  in the mind, in the Book, in the world, out of the world, is there an adventure like the following after God? All is tinfoil collapsing to ashes, but this survives forever, transcendent, irradiant, the end in the beginning and the

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beginning in the end.  And He carries a scroll of the Law — let us follow Christ, a prophet newly raised, the most loyal of the loyal, into the Synagogue.  “The likeness of those who have been loaded with the Torah, then they have not carried it, is as the likeness of an ass carrying books.  Evil is the likeness of the People who have cried lies to God’s signs.  God guides never the people of the evildoers.”  Yes, friends, that was our imitator speaking (Koran, Sura 62).  An illiterate camel driver surely knows a donkey when he sees one.  And donkey by donkey, donkey by donkey, the pall of his illiteracy has since been cast over one billion human beings.  But the true Scripture is a living present miracle, and within the Old Testament each and every word is such, and each and every letter; and even as our prophet was told, God speaking here also of the Scripture in a figure, “And take this rod in your hand, through which you will perform the signs” (Exodus 4:17).  And truly among the chief glories and joys of now departed European Judaism was the identification and analysis of the innumerable foci of intellectual activity placed by the All-knowing, the best of the good, within the sacred text; and even as it is written, “Open my eyes, that I might behold wonders out of Your Law” (Psalm 119:18).  O men of Japheth and sons of Europe, O men of Germany — though all cooperated, each in his way, and the Soviets and British and Americans among them (and who knows fully why, and history is long, very long, and these events recede now as all other) and so all men of the Law died throughout all Europe, — will you not now replace these people, body for body and mind for mind, with people of your own? for though they would not have received you, though they were the same Gentiles and men of Japheth as yourselves, yet God in Christ receives you and calls you in all fervor to His Law and the Law of His prophet Moses.  O Germans, do you not remember the glory that was in your land, and you Poles and Spaniards; how you looked and then you looked again, and said, “If only I had been the Israelite!”?  But cast now away that monstrous edifice built upon the popes — spurn it, burn it, cast it down; it is Hell emerging, it is the doll-house of demons — the idols and the lies, the demented fantasies and fears, the kaleidoscope of hypocrisies; and having then done all, rising to Protestantism and not sinking yet lower to secularism, may you say with the true prophet David, root of Christ, “I rejoice at Your word as one who finds great spoil.”  “Great peace have those who love Your Law, and nothing could drive them from it” (Psalm 119:162, 165).  And there stands to this day in Toledo, Spain, the defiled hulk of what was once a synagogue — God shall garb her in splendor in the Garden; she shall rise again as she was in Eden — but then an idol-house for the Roman Catholics, and on the walls are three parallel bands of verses in the Hebrew from the Scripture of the All-high, the All-aware, and one of them is the double entendre Psalm 84:6, “Passing through the Valley of Balsam Trees, they make of it a fount; the rain also covers (the sides of) the reservoirs”; but also, “Passing through the valley of weeping, they make of it a fount — also a teacher covering them with blessings.”  Let us neither cross ourselves and say “Devil!” at this abomination of ages nor forgive it, but simply watch it closely — these are also foolish, and might misread their situation and reactivate and lose the rights we grant to every religion under the sun.  And all this glory was of Judaism the religion — which is not to be confused with anything not of Judaism the religion, such as Zionism; for at precisely the time all men of the Law died as one from France to the Ukraine, Zionism spoke its mind and will through the evildoers Greenbaum, who is Sharet, and Weitzman, saying through the first, “One cow in Palestine is worth more than all the Jews in Poland,” and through the second, “The most important part of the Jewish people is already in the land, and those who are left are unimportant.”  Unimportant.  Expendable.  Keep that and give us the cow.  Truly, “The memory of the righteous brings blessing; but the name of the wicked shall rot!” (Proverbs 10:7).  And is it not the Zionist, O world, who is for sure truly and utterly expendable?  And a mere policy change in Washington, even almost as though it was done on a whim, and come whenever it might, would consign all Zionism to eternal oblivion.  And is this not sure to transpire, and even soon?  (There is a fire, shimmering, swaying, leaping out of time.  We are on a wheel, now under, soon to rise.  O when shall I awake?  I will seek it yet again.  Calm are the hills, the hills of the Binding, calm and bare.  Only the shadow tendrils twine and crawl and reach, wanting nothing, sensing nothing, knowing nothing, where once the upper and the lower worlds were joined.  Hidden in the glens and cooled by the fragrance of the languid dew, the child of dawn sits tender-eyed mid distant musings, full of wonder.  O when shall I awake?  I will seek it yet again.  Follow, rising with the winds, and find with us the crystal pool of heaven, where the stars are flying freely, and the stars are doors — so clear, and yet the senses cannot hold them.  If you praise Him, they will come, swaying, longing ... O when shall I awake?  I will seek it yet again.  Rise up, leap boundless        lost among the stars, ashes of the dead.  Turn and count them — pale, dim wonderment ... wandering, wondering, distant, dim, and dimming.  Up the hill, over the hill, down the hill       why, oh       Here in the mists, here in the dust swirls, fires descend.  They shudder.  Phantoms form and incantate and fade, meaningless, aping meaning.  Fires send out smoke and die.  Others lash out, rising, free, serene.  O when shall I awake?  I will seek it yet again.)  Religion is the light of the heavens and the earth.  All is luminous where religion is, shining forth from within.  All is robed in light from God and moves at will between two worlds, light on light.  What can alarm the man of religion?  He is as a lion.  He is as the earth abiding.  His alone is dignity, and he alone is gentle, humble, kind.  He is humanity’s only guide — he was the first, and shall be the last, and none may be wise but he.  Through him all war shall cease, and men shall become as children again, loving and loved, guided and guarded, light upon light.  And see yet again the exalted nature and status before Heaven of the Semite, or mixed-race person, for of the seventy nations of Genesis 10, twenty-six, which is the count of the Divine Name, are of Shem (fourteen are of Japheth and thirty of Ham, which are not numerologically significant, for all who are of a race are destined to pass through intermarriage unto Shem) — behold, “Blessed be the LORD, the God of Shem” (9:26).  And to combat anti-African racism and to destroy it at its root, right in the

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midst of this lengthy table of nations an individual who founded no nation, namely Nimrod, is introduced (verses 8-12), for a work of great intelligence was the work of Nimrod, this man come forth from Black Africa who first introduced mass civilization and empire to our region which then spread to Egypt and Mesopotamia, and the Scripture seeks to inculcate through this device the realization that the African race entirely from itself does indeed scale the very heights and limits of human genius.  And we must say again, as far removed from the Afro-centricity imputed to the Koran by some as could be, there is in fact no notice taken whatsoever by this mother of illiteracy even of the existence of the racial African.  But surely you see how references to this precise same racial African, and quite positive ones at that, well-nigh abound within the Scripture of truth.  Praise Him, all you sons of Light — sons of the Eternal, the True!  And if there are “prophets” in the plural in Antioch in Acts 13:1, and the second mentioned brother is “Simeon, who is called Niger,” and “Niger” is Latin for “black,” must this man not have been a racial African who, serving in the Roman army, came to be called “black,” he being the only black man in his unit, who then converted to Judaism, thus acquiring his Hebrew name, and then to that messianic universalistic Judaism called Christianity upon hearing of our blessed Lord — all glory to You, Jesus Christ, the One! — and was then made a prophet of the All-high, as you see him here?  Thus we have identified a black African prophet of the Christian God.  Is there the like of this in the Koran?  Dust to the mouth of he who would make one child of the Kingdom hating, hated, hateful!  It is perversion; it is secular; it is not of religion.  But here in the Synagogue, the mother of churches and the mother of mosques, every movement, every word, every element of form, bespeaks Scripture.  She is the center — she is brought forward and not suppressed.  She is raised on high.  To enter the Synagogue is to enter the Book itself and to find oneself inscribed therein.  It is a vision of angels.  And she is ancient, implicit in the Scripture, and was seen by prophets in the Land.  She was brought forth like the Law itself from the great Destruction, and within her one is finally at home.  And one calls out in the Liturgy, holding the book of the Law in his hands, “O let them praise the Name of the LORD, for His Name alone is exalted!” (Psalm 148:13).  Surely the world is God’s alone, and He is forbearing toward all who are of religion, for these ever seek and strive to find Him; but the open prancing atheist has no place nor right in a theistic universe, but is a mere environmental factor, an image and not a man, unidimensional, lifeless, made to be taken, not converted, a demon who displays a human form.  And men shall say, “Who will rebel?  The rebels shall stand, shame-faced and trembling, alone and unaided.”  “If only You would exterminate the evil ones, O God — then get away from me, you bloody men — even Your enemies who speak against You wickedly, vainly exalting themselves!  Don’t I hate those who hate You, LORD?  And I strive against those who rise up against you.  I hate them with the perfection of hatred; I count them as personal enemies!” (Psalm 139:19-22).  And a clear likeness of this — nature, decree, historic doom — is shown us through Amalek the evil, of whom it is written, “and he had no fear of God” (Deuteronomy 25:18); and, “Amalek is the chiefest of heathen — but his end shall be that he be destroyed forever” (Numbers 24:20); and even as we find this expressed in the Liturgy of the ancients, “When there arose against us a wicked man, an arrogant branch from the seed of Amalek, exalting himself through his wealth, he dug a pit for himself, and his greatness ensnared and took only himself.  All the inhabitants of the world opened their mouths, for the cast lot of Haman had been turned about into our Purim!  The righteous was delivered out of the hand of the wicked, the enemy was given over as his substitute.  They confirmed the rites of Purim for themselves, and that they were to rejoice year by year.  You looked upon the prayer of Mordecai and Esther — but Haman and his sons did You hang upon the gallows!”  Behold our Purim — is it not the victory of religion and the miraculous over the atheists?  Surely a hidden miracle is miraculous, and what sprouts forth from the root of atheism is truly atheistic.  Now, there is a work loose in the world called “The Book of Mormon,” and we cannot judge aright whether any man alive today believes it came in fact from God the True, the All-aware, Master of the unseen and the visible.  But what may tell you of this work, and how may you know that it is mere vanity and error, and an ancient lie in the right hand of the Mormons?  It has no social relevance, and never displays the miraculous.  Every word it says about pre-Columbian America is a lie.  Its origin is in the Spalding manuscript, from which it was purloined.  It is profoundly and emphatically racist, and is perhaps a wonder among religious writings in this regard.  In its world the non-white is depersonalized, and ever calls out, “Unclean!  Unclean!” but the white man is “white and delightsome,” whose sign and karma is his race, the only true full human.  Thus the Book of Mormon is both fraud and relic, an embarrassment to the religions.  And its testimonies were all recanted, and all who bore witness forsook it in the end; and these are ancient things.  Let it be.  The spirit that moves in the Book of Mormon would have thought “slave trade, Indian removal” at the mere sight of a real Semite — it is profoundly antithetical, and even at its root, to our miraculously self-validating Scripture, and has nothing to offer the man who has the Bible.  Let it be.  O Mormons, your tradition has deceived you, and has cast the glow of a demon’s leer about the foolish and unspeakable.  We see how you move historically nearer the Bible and become increasingly uncomfortable with all church specific “scriptures.”  Surely you sense as you move farther and farther from Mr. Smith’s time how all that is not of the Bible in the Mormon way is a mere ossified shard of nineteenth century Americana.  We further see how you shimmer and dance in your temples and way around and around a discernible node and core of fire, which is Israelite identity and the Law.  Know then, O Mormon, that the doors of the Synagogue are open through Christ to receive you — none may exclude you now; none may say “Japheth” at you, none may say “Gentile” — and you see yourself within the Ark of the glorious scrolls.  And the enemy speaks in Esther 3:8 and says what could no longer be said, that “their laws differ from those of all peoples,” for one All-conservative, Most Loyal, ever calls out to us, “Moses!  Moses!” to give us prophecy and validating

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signs, to free us forever from Pharaoh and Satan, to render all lands holy ground, to draw us slowly and in awe to a fire and a light unquenchable, eternal, miraculous, Adam becoming Jacob becoming Adam becoming Jacob — surely this is in the ancient scrolls, the scrolls of the All-high, and the scrolls of Moses.  And here is the perfection of fundamentalism and the Karaite way and the absolute exaltation of Scripture in Psalm 138:2, for by bearing clear witness that “You have magnified Your word even over the full significance of Your Name,” which is greatly exalted, the prophet seeks to teach us that Scripture is entirely of blessing and benefit, and is needed in its entirety and fullness to restore us to Eden, and that should one walk away from it having received only the monotheistic concept it introduced into the world, or even the full import of the Divine Name, one would then be left with no true blueprint from beyond, or a mere blind and arrogant pseudo-guide, a Book of Mormon, a Koran, a Guru Granth Sahib, to block his way of return to the Scripture of truth.  And the Scripture is for the whole house of Adam, for see in verses 4-5 how “All kings of the earth will praise You, O LORD, for they have heard the words of Your mouth.  They shall even sing in the ways of the LORD; for great is the glory of the LORD.”  But yet all is ultimately of social class, and even as Scripture explains itself elsewhere, for (verse 6) “though the LORD is exalted, yet He looks closely at the lowly, but the high one does He know only from afar.”  Thus the Scripture is the vicar of God Most High in the world, who seeks for us to know and approach Him only through this holy word of Christ of the Karaites, Christ of the poor.  “Trust in the LORD with all your heart — and do not rely upon your own understanding” (Proverbs 3:5).  And a copy of the Scripture in the original is an authentic sanctified object whose form ever draws holiness down upon it, a vessel into which the Holy One Himself gladly enters — for does the entire Scripture not live, and as per Acts 7:38; Hebrews 4:12; and I Peter 1:23?  And it is the very divine life that is truly in it, as it is an emanation of His blessed will and essence given through His Holy Spirit, very much comparable as such to His appearance here in and as Christ (John 1:18; II Corinthians 3:17).  And we must affirm as self-evident that a surpassing degree of sanctity surely adheres to the book of the Law, the initial and foundational unit of Scripture, whenever found in the Hebrew and in particular in the form of a scroll.  And see from the witness of Deuteronomy 31:26 how the scroll of the Law was an authentic Tabernacle element, though placed within, of course, only at its completion at the end of forty years, and was as an abiding crown and exaltation of glory to that sacred form and to the entire world of men; and it has since become the central element of the Synagogue, which is the reflection and likeness in detail of the Tabernacle, poised between the supernal and the earthly, a little lower than the angels.  (I will open your graves — awake and sing, ye that dwell in dust!  Out of the depths have I cried out to You, O LORD.  O Lord, hear my voice!  May Your ears be attentive to the voice of my supplications.  I will open your graves.  They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.  They pause, stunned.  The wheel, the wheel is moving!  I will open your graves ... Awaking, I awake, Lord; arising, I arise — ascending, joining, one.)  And the Liturgy speaks to God in blessing in the presence of the book of the Law, “Blessed are You, O LORD our God, King of the ages, who has given us the Law of truth, and has planted eternal life in our midst.  Blessed are You, O LORD, the Giver of the Law.”  The sending of the Book is from God.  Etched in boldness is it, unassailable, flawless,  clear as the sun — an ancient scroll from the hand of the Most Ancient.  But surely these will say, “desiring to be teachers.”  Then ask them, O believers, who hold the radiant Law, “It is self-validating, thrice confirmed.  God Himself is in this Book of God. His is the crafting of it.  His is the sending.  Surely He made it clear as the sun.  Do not hide this Book of God.  Do not smirk in its direction, saying you believe.  Can you find a teacher like God?”  Is the All-glorious, then, the third of three?  Surely together with His Scripture and yourself, His disciple, He is in truth the third of three.  But what the Liturgy means by a certain recurrent formula, no man can tell, “For the sake of the unity of the Holy One, blessed be He, and His Divine Presence, through the agency of this that is hidden and veiled, in the name of all Israel.”  And two the size of islands strive upon the surface of the great sea; and far below, but known to both, one artificially circumscribed, a still, small voice, waits, reserved against the time of trouble, against the day of battle and war.  “Go, My people, enter into your chambers, and close your doors about yourselves.  Hide yourselves as for only a moment, until the fury has passed by” (Isaiah 26:20) — and these are synagogues and houses of study; and in a figure the depressed state of the Law.  And are there not ever recurring Koranic references to the ancient Book, and do they not infuse the entire work to such a degree that the Koran is in essence a subliminal pointer at this ancient Law, self-validating, thrice confirmed?  And direct appearances of the name “Moses” occur in thirty-four of its 114 suras.  Hearken, O world, and farthest Indonesian islet!  And these are holy forms which are of the Law, and we are every last one of us of the seed of the Gentiles only, as all other, but have found this manifest truth of God in Christ — without national turning, without Oral Law, without authority wielders — this eternal truth of God Most High in Christ of the Karaites, Christ of the poor, self-validating, thrice confirmed, clear as the sun.  “I was neither a prophet, nor was I the son of a prophet; but was, rather, a herdman, and a dresser of the sycamores.  But the LORD took me from behind the flock and the LORD said to me, ‘Go, prophesy to My people Israel’ ” (Amos 7:14-15).  “ ‘Is it not so that My word is like fire,’ says the LORD, ‘and like a hammer shattering rock?’ ” (Jeremiah 23:29).  Like fire — not boring and repetitive; shattering, breaking out to multiple foci of intellectual activity — multidimensional, brilliant, profoundly relevant, impossible — the mother of literacy wherever known.  And this is called the “Orchard of the Law,” “orchard” being as well a four-letter acronym representing “surface meaning,” “hint,” which is numerology and certain related fields, “homily,” including all typology, and “secret,” which is mystical.  And the word rendered here as “orchard” also means, “Paradise.”  And it is a full world for the knowing — but behold in the hand of the illiterates a series of disjointed unidimensional compositions fatuously arranged in order of length.  And the two-stage historic redaction of the Koranic material shortly after Muhammad’s

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death assures us today that the text of the Koran cannot represent precisely word for word what issued from the mouth of our imitator and aspiring king, as present-day Islamic dogma affirms; for first the notes of his scribes were recopied and certain notations today labelled “mystical” but actually of committee members and not of Muhammad were introduced, which are otherwise demonstrably meaningless, as even Islam, in effect, concedes, as an aid in the arrangement of the material; and then some years later the essentially secular nationalistic, as is now known, first architects of the Caliphate, realizing that different forms of the suras were circulating about the new Empire, called in every single last written copy of the Koran, destroyed every last one, and issued their own Official Version, which is, of course, the present redaction.  Now as redundancy and interpolation references form an impressive feature of the present redaction, and we do know well the character of the men who formed the second, the Imperial, committee, is it not reasonable to suppose that every so often, especially as the Islamic following — illiterate, as ever — knew there had been a number of forms of text in existence, that elements, presumably short, considered embarrassing under altered conditions, or to the princes themselves, were simply deleted, and replaced by new words of bland meaning, but, of course, in Muhammad’s style?  Thus all Islam today trusts ancient worldly kings and cannot reach beyond them to this pillar, fount, and core of Islam who wished he was a Jew.  O men possessed of minds and respectful by nature of truth, Islam is a labyrinth crafted to lead one man to a throne, but leading today nowhere at all, but yet programmed to guide where Muhammad also sought to be, to the courts and the camp of truth, which arise from the glorious Law.  “My servant Moses is not so, who is faithful in all My house” (Numbers 12:7).  Thus the Islamic form of higher critical attack upon the Bible is readily rebuttable, as is the modern Western form, as we demonstrate herein, of course, as well, but the Koran itself is most unlikely to be word for word from Muhammad, as Islamic dogma demands, and is of a piece then with its ludicrous claim that Laws the like of the Law of Moses were given anciently to every people under heaven, but were then all rejected, forgotten or suppressed but one.  Only one was ever given, and that one through Jesus and the witness of the prophets is for all the world, as it itself indicates it one day will be, and Muhammad is as one born out of due time, as one who might today invent the wheel, or fire, or the phonetic script of the radiant Law, twenty-two letters and five letters, which is the mother of literacy.  Surely there are signs for a people having understanding.  “Who is this who darkens counsel by words without knowledge?” (Job 38:2).  The likeness of the Law of Islam is the sound of one coin clinking and tinkling in a small tin box.  Why are the commandments and the rites of Islam a burden, whereas those of Moses are a joy — and especially as the one is in essence a copy of the other?  Because the true Law is an organic whole, and a commandment within it is a portal of the world of the Book ushering the obedient within, for it is connected directly to narrative elements and typology; whereas a rite of Islam must be received as a mere decree and performed by rote, the same as the Pharisaic Oral Law and commandments of the Talmud, and so becomes, though some life does filter in from the holiness of the borrowed forms, essentially lifeless and unidimensional, descending to the level of magical formulae, taboos and fetishes, which are not at all of the mind, but ensnare and burden one, and in which no man can rejoice.  Thus Islam guides one to Moses, and this is of its essential nature; and through the touch of Moses all springs instantly to life.  And the Bible is self-contained —  living, self-validating, multidimensional — but does the Koran not open out upon Islam’s own Oral Law, vast and roiled as the sea, which is entirely spurious, the work of Caliphs, Sultans, jurists and divines, having no connection to Muhammad at all?  Now, this has been shown to be true, but how could the Muslims know this, as they are almost entirely illiterate, and their small band of literates are their present-day rulers and exploiters?  But yet they say, “The Koran is a closed book without the Oral Law,” bearing witness to its manifestly flawed nature as it is by itself.  And everywhere you turn, defeat and failure loom before you, penury, calamities, the scorn of the truly mighty.  Muslims, you have been deceived!  (Sail between the leaves and higher, turning, rising into silence    Tiny bells sprinkle towns of light    Falling, bobbing past the shadows, green, deep green    How    How can I, half in wonder, half in fear...    Arise    why sleepest Thou    The ponds are deep, so deep against the shallowness    wandering    Who knows, who knows    One knows ...    Our fathers have declared unto us    Perfect is the Law    Our soul is bowed down to the dust     We have heard    With our ears    O God    Awake    In the beauties of holiness riseth for thee the dew of thy youth from the womb of the morning)  And one proclaims in the Liturgy of the ancients, “I am the servant of the Holy One, blessed be He, before whom and before whose glorious Law I bow down at all times.”  And so we come full circle and it is the Sabbath again, and all men sit by the feet of the prophet receiving the words that are written, the words of the glorious Law.  And He is the Father-God, the Wise.  His signs are all about us, and the key is in His Book.  He runs to open dialogue.  The victory is already His.  Say, “God is the Messiah, Mary’s son.  Who shall overrule God if He seeks to be a peasant here below, if He seeks to destroy the rich and all kings?”  Hallelujah!  “The Messiah, son of Mary, was only ...”  So does the illiterate one revile his judge, who has stamped the miraculous and proof upon proof in the Gospel.  Do not be too hasty to speak against God.  He might make a Russia of you, or send a flood against you, or a few outmoded aircraft.  He might uproot your feudal relics, informants, secret police, fascist dictators.  He might permit the light and air which are of Christ among you before the time.  And hear the witness of the ancient peasant in the name of the flawless book — and no corruption has entered it in transmission, for God has shielded it — and he said: “The words of the Compilation, son of obedience, even the prophecy: So says the man to ‘God is with me,’ even to ‘God is with me and so I shall prevail: though I am more brutish than a man and lack the understanding of men, and though I have not learned wisdom, yet I have the knowledge of holy matters.  Who has gone up to Heaven, having come down?  Who has gathered the wind in His fists?  Who

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has bound up the waters in His garment?  Who has established all the ends of the earth?  What is His Name, and what is the Name of His Son? — for you know that.  Every utterance of God is without flaw; He is a shield to those who trust in Him.  Do not add to His words, lest He rebuke you, and you be proven a liar” (Proverbs 30:1-6).  And the questioning of a born Muslim is not the same as that of another, and the born Muslim does not understand why Providence would permit such a plethora of Arabian minutiae in a text pro forma universalistic and for all ages to come, as they speak, whatever the situation might have been in regard to Muhammad’s personal affairs.  Was it not almost incidental that Muhammad was an Arab?  Does the Koran not come bearing doctrine, moral guidance, rites, ceremonial forms, which are for all the world as one, with no turning toward cultural or literal imperialism?  The issue is, therefore, not Muhammad’s life, but the refusal of Heaven to suppress the particularistic and nonrelevant and issue a text truly universalistic for the ages.  Furthermore, why must all men learn Arabic to understand the Koran as poetry, if culture is incidental?  Is Bengali culture to be overthrown, Urdu culture, Persian culture?  Their bearers know well the Koranic proofs that this is not to be.  Thus the nature of the text confounds its formal pronouncements in this regard — and can there be a more profound internal contradiction than this?  And lacking internal strength, all in Islam is image and wounded psyche, for hear these phrases — “Death to America!”  “Death to America Day.”  Is the cited “America” a 250-million-person collective Salman Rushdi?  The 250-million United States citizens, in fact, almost universally affirm religious faith.  What could the psychological mainspring be behind such bizarre displays?  Why does the to be expected thought of conversion play no role at all here?  Know from this clearly that the Muslim is not a happy man!  But proof — rational, empirical, impartial proof — adheres only, in all the vast realm of ideology, to the Protestant Scripture.  Now the Muslim world calls itself a nation — but it has none of the attributes of nationality, but only of denominationalism.  You see how everything is distorted and at a distance compared to the doctrine and program of truth.  Truly a greater than Islam is here!  O Muslims, what will make plain to you your error — but it is also your glory — and your destiny after this?  And He is God — He deceives no one and shields His words like a God.  He changes not by a hair’s breadth though ages and ages pass in review.  And He gave us a Book.  It is the most reactionary of books, irradiantly miraculous — a gift from the All-conservative, the most Loyal.  God, Book of God, man of God — and does it matter at all where he is?  for from him can arise a world.  “Have no fear, little flock, for it has well pleased your Father to give you the Kingdom” (Luke 12:32).  And it is, as you know, a total ideology we introduce, and is crafted to survive for ages on end.  And yet in truth, before we believed, we believed; for this our system in its entirety is innately conformed to the mind-set of the class of the elect, but is accessed through the word of our living and eternal, miraculously self-validating Scripture.  Thus the aura of the self-evident, of the ever-known and traditionalist, cast about this our teaching alone — for it is the very core of our being, but now verbalized and warranted before us, a gift for all ages from the Lover of the poor.  And Moses lived a full two thousand years before Muhammad, and the environs of Moses held no Christians, nor were there Christian kingdoms farther afield, or even Zoroastrians, but only baby burners, fetish on fear on fetish, massive pointless building programs.  And see how much in awe of the children of Israel all Egypt was after the miracle of God shown by Him at the Sea, how for forty years no Egyptian troops appeared, and not from the forts by the Way of Shur, and not from the garrison holding Serabit el-Khadim (Mafkat to the Egyptians, Dophkah to us).  And no Egyptian forces entered our zone for centuries on end, until the days of Rehoboam son of Solomon (but Merneptah’s boast must be seen in context, etc., and as per the standard fundamentalist position).  And was Akhenaton (c.1370-1353 B.C.) not in essence our disciple, but at a remove under the realization of the low state of the polytheists, so that his henotheism, with its peculiar lack of moral content and its doctrine of the necessity of royal mediation between Aton and Egypt, represents an attempt to formulate a new and uncomplicated, administratively useful (though subsequently ignored) state religion under the impress of the authentic monotheism of the redeemed?  And as the Exodus occurred in 1441 B.C., as we have established, is it not meaningful that between 1555 and 1391 a series of Pharaohs appear whose names, six out of nine, end in elements reminiscent of the name “Moses,” either “-mose” or “-mosis” — for we do not find such names before or after this period?  (The name Ramesses in the Egyptian, Ramesse, does also end with this same element, likewise the city name Per-Ramesse, but Scripture warns us against this identification by containing this name as that of a district and store-city, but as, phonetically, “Raamssess.”)  And as it can be shown that Joseph stood before Pharaoh in 1643 B.C. (understanding the “four hundred years” of Genesis 15:13 as beginning at the birth of our father Isaac in, therefore, 1841 — none should mock, for Hyksos rule is reckoned as commencing in 1640, and some would have it even somewhat before) is it, again, not meaningful to find a man coming to the throne in 1640 whose name was Inyotef, a name with no remotest parallel within the lists of the Pharaohs?  Thus are the names of the Pharaohs of Joseph and Moses revealed for the knowing by one who knew.  And it was surely a great awe in which the departed Hebrews were held in the court of the Pharaohs, for see the oblique form of reference to the Apiru by even those in fear for their lives within the recovered Amarna communications addressed to our likely disciple Akhenaton.  Now horses and chariots were introduced to our region by the Hyksos, and they are spoken of within the book of Genesis only within the Joseph account (in Genesis 41:43; 46:29; 47:17; 49:17; and 50:9), while references to camels and donkeys are found scattered throughout the book, camels being mentioned twenty-five times and donkeys twenty-one.  (But say that camels were brought out domesticated from Arabia first by Peleg when the house of Eber divided into two bands and those Hebrews who were with Peleg moved to Paddan-Aram.)  Now, this is a veiled feature of the text — truly one who knows writes to us here from the dawn of history.  And further, in conformity with the above, the massive volcanic eruption on the

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Aegean island of Thera and following tsunami — utterly without parallel in Mediterranean history — usually assigned to c.1500 B.C., whose effects within the Nile Delta would have been so evocative of those of the miraculously sent Ten Plagues of a half-century later, should be viewed as psychological preparation for the miracles of the Exodus, for the natural origin of tsunami, fresh in the memory of all Egypt, would have been obvious to her elite, and so would highlight and render even more eerie and threatening the now revealed “finger of God”; likeness of the Exodus and Wilderness miracles seconded by the splitting of the Jordan River in regard to the Canaanites, and likeness as well of the universally beloved Sargon I birth account (we speak now to those who know these issues) as preparation for the acceptance of the infant prophet by the daughter of Pharaoh (likely, of course, Hatshepsut).  Behold, the utter contemporaneity of the Exodus narrative, how one can know — and he is our prophet Moses, on whom be peace — the effect in detail of even the likeness of a tsunami upon the Nile Delta!  Now passing generations remembering perhaps something by tradition would render all grotesque and mythic — but the Lord sent the likeness of a new tsunami against Egypt, and this is perfectly reflected in the writing of one who knew.  And some have called the Exodus account perhaps the most moving in all of Scripture — but warmed-over tradition loses balance and the feel of the authentic, not to mention historicity, and is received on authority, bypassing the heart.  But a real prophet loves truth, which is his essence and ever his ally, and can by no means be placed together with the molders and relayers of tradition.  And why, one might surely ask, is she called “Ur of the Chaldeans,” when no Chaldeans were to live in that city for many ages to come?  Say to this then that because our father Abraham operated caravans between Haran in northern Mesopotamia and Ur in its far south, and the Chaldeans were highly mobile desert-based raiders of the caravans, and as soon as one left the city walls, one was in the land of the Chaldeans,” so to speak, therefore from the perspective of our exalted father, on whom be peace, the southern terminus of his route was reckoned as of the Chaldeans.  And this parallels what is written of them from the days of the Judges in Job 1:17 — but Haran was his home-city and the city of his father, and within his ancestral homeland since the Hebrews, the children of Eber, divided into two bands in the days of Peleg; and as Genesis 10:25, and as compared with I Chronicles 1:19, implies.  And, of course, the name “Serug” appears as a place-name of that region, as the Sarug and Sarugi of Mari and Assyrian references.  And here again is information from one who knows — always accurate and never anachronistic — and not one who knows that no one knows the world beyond his valley.  And notice even further, brothers, how massive and overwhelming the correspondence between the witness of archaeology and that of our book of Joshua has become, and only due to the world’s belated, but nonetheless welcome, acceptance of the Biblically indicated date of the Exodus, being, again, 1441 B.C.  You see how one who was there and saw all recorded the history of the Conquest!  And truly he was the eyewitness, prophet, general, king, and now historian, Joshua, the immediate successor of the world’s first writing prophet, he through whom true Scripture was first given among men.  But has the entire structure of higher critical attack upon the Bible not already collapsed of both its own weight and that of fresh evidence that God, exalted be He, has insisted upon showing the world?  Surely none may deny, though he would deny, that Scripture has become again what once it was in the synagogues — a ray of light that shines among us whose Source is in a higher realm.  O men of the Law, you have been vindicated!  For were those not shadows of the demons dancing and mocking, with idols and Bibles, tongs and torches?  And how quickly they turned so “rational” in their hate, enlightened, critical, scientific shadows of the demons dancing and mocking.  O mother of Protestants, you speak to us yet!  O men of ancient Warsaw, who held the radiant Law, O men of Cracow, Toledo, Galilee, the world will hear you now.  You have become the victors.  And how fine it is, and we have not heard the like of this before, that the President of Poland says that he wishes he was a Jew, that he too was of the chosen — and you know well that this can be, and also for yourself, and for every human being of a thousand lands!  But if Joshua writes of details of contemporary public history that all first recipients of his text had themselves lived through precisely the same as the inspired author, then notice the sameness of the form of reference to both the normative and the openly miraculous within the book, that the miraculous also is spoken of in a matter-of-fact, straightforward manner befitting a witness to fellow witnesses with no turning toward psychedelic-like special highlighting intended to suppress doubt.  Thus all Israel personally saw the public miracles of the book unfold before them, and themselves personal participants; and we ourselves also, though living three thousand five hundred years later, are told of them also by one who would — also could — not lie who was himself there and personally saw everything.  And the utter candor of the Biblical writers in exposing the flaws of even the greatest among us and the greatest who ever walked the earth had no remotest parallel until the Biblical ethos itself reached out and began to remold the hearts of men in the days of the holy apostles — and those who write in this manner, loving truth and a clearly delineated concept of goodness, being filled with a higher call, have become like children again in this regard, and such persons do not also lie.  Behold, the Habiru (“Apiru” to Egypt) are spoken of first as being located by the northern Euphrates in Mari and Nuzi texts from the 18th century B.C. — and this is the general Haran area.  Behold, the ceremonial halving of animals for covenant entry purposes, as in Genesis 15, is spoken of by the Mari texts. Behold, surrogate motherhood was a feature of Nuzi life.  Behold, the Scripture shows itself again as the perfection of contemporaneity!  The Designer, the Programmer, the Cause of causes, the Power in the Law, the Power in the Prophets, the Power in the Gospel, Master of the law of nature reaching out, Master of the Law of Moses reaching out — say that He is God the One, Immutable, Splendid.  There is no God but He.  A flashing of light from the synagogues of Warsaw from the Blueprint, the Explanation — thrice confirmed, clear as the sun.  Flawless in preservation is it, never anachronistic, witnessed for by Christ, witnessed for by

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science, by archaeology, quanta mechanics, microbiology,  miraculous in encoding, miraculous in prophecy, enlarging the heart, enlarging the mind, light of the Wilderness, light of the Semites, light of the House enfolding, beacon of the  Prophets, beacon of the Gospel, beacon of the seed of Adam, root of the Synagogue, root of the Truth, root of the House enfolding, root of the world that comes, root of the twice-born, root of the Tree of Life, root of the Ladder set, root of the Synagogue of Heaven.  And go now and see from the unexpected form of the mnemonic device of Matthew 1:17 how a veiled message for the ages is undoubtedly being conveyed here.  And so it is, O men of the finding of Christ and the Scripture of Christ and all who see Christ plainly in the Law and the Prophets, for the closest sound equivalent among Old Testament names for God crafted from its cognate root to the Arabic name “Allah” of the Koran is “Eloha” of the count of forty-two, the Scripture through this affirming the authentic deity of the blessed Jesus in the face of the Koran which seeks to deny this — behold, a donkey that brays in the night; behold, one who finds an asteroid and says it is the rod of Moses, it is a gift of angels — through a mere movement in folly and pride of the lips of our illiterate imitator and aspiring king.  But glory forever to You, God in Christ Almighty, above the inventions and folly, the deceit and race-hatred, of men!  Now the holy mountain of Exodus 19 is surely a figure for the divine Law that none may touch even the edge of, that is, to modify, or climb up into, that is, to nullify.  And it is the calling of the Gentiles to come symbolized by the ever louder ram’s horn blast of verse 19, also the beasts of verse 13 (and compare Acts 10:9-16, 27-29; 11:4-11; also Isaiah 56:1-9; and this our Law to be universalized, and the Prophets and the Gospel, these are here in a figure the three days).  And the border about the Law is simply the ordinance not to touch it, that is, not to add to it or take away from it, and as per Deuteronomy 4:2 and 12:32.  And note the element of internal clarification as between verses 12, 13, 16-17, 21-22, and 23-24; and this prefigures the book of Deuteronomy to be given, the inspired commentary on all that came before, being one of five, and through Deuteronomy the Scripture of universalization, our New Testament, the inspired commentary on all that came before, being one in five.  And do any even claim to find Islam prefigured within this critical section?  Well, whyever not!?  Why only in the Comforter references of John 14:16, 26; 15:26; and 16:7?  Was it Christ who sent Muhammad, and to bear witness first and foremost of Himself?  But there never was a man born yet who received Islam because of the Bible!  And here is Muhammad’s very own Biblical demonstration and prooftext through his original name, Ahmad, in Sura 61, “And when Jesus son of Mary said, ‘Children of Israel, I am indeed the Messenger of God to you, confirming the Torah that is before me, and giving good tidings of a Messenger who shall come after me, whose name shall be Ahmad!’ ”; and as though to say, “Could this pass?  Are they ignorant enough for this?”  And there was hardly a literate man in Arabic among those who first heard these words, and the Scripture of Jesus is in Greek.  But he thought to himself, “This is just what should be found there as I am what the Jews call Malachi, ‘the Seal of the Prophets’ — and if not I can then say, ‘The Christians deceive you!  They know well what is written in their books, but they hide this from you.  Do you not see that they are all liars and more crafty than serpents?’ ”  And here is Muhammad on the level of our churchly nickel-grubbers, a level, though, to which he does not often descend.  But see the distance, as the span of a supergalaxy, between the Christology of the entirely pre-Christian Hebrew Old Testament received by us word for word and letter for letter from the Synagogue and this fatuous mouthing and pseudo-proof of Muhammad’s.  And the bland assertion of later Muslim divines in their Arabic texts that the Greek word rendered, “Comforter,” in John and the Arabic root from which the name, “Ahmad,” is crafted are quite near each other in meaning is a simple untruth arising from desperation, and was never intended to be shown to one who knows Greek!  And do you not see how insecure all world Islam ever is?  And this is the likeness of its root, and is its root in a figure.  But Biblical fundamentalism is the absolute truth waxing ever stronger in proof in these last days by the moment, and is as endowed with proof, in which it openly glories, as a pomegranate is with seeds.  Repent, O Muslims — and you are well prepared for repentance; and it is never too late.  And how obscene on the face of it it should have been to you from the beginning, that God would give a true Scripture among men, but would then permit it to become corrupted!  But look now as well at the proofs we can now muster — and these are, historically speaking, mostly brand new — as regards the flawless preservation of the entire Biblical text, which is a simple and today readily demonstrated reality.  O Protestant Christian, how refreshing and upbuilding it is to see the feet of clay of the only ideological competitor we have possessed of any internal strength at all!  And though a bit of perspicacity is required to ferret it out, and as is only appropriate under the circumstances, yet the Festival of Weeks, which is Pentecost, does truly occur upon and commemorate each year anew the day of the great standing by mount Sinai, and this after the prescribed daily count of days past the first day of Passover, being seven times seven, followed by this fiftieth Gate of Wisdom.  And the Holy Spirit and Christ who sent Him celebrate this Mosaic feast of weeks together with the disciples, and in such a manner as to represent and actively prepare for universalization, and Christ has already died and risen, and so the doctrine of the eternity of the Law is reaffirmed, and that it will be this eternal Law to which all Gentiles will be called.  You see how there is neither need nor preparation for a figure like Muhammad in our utterly self-contained and flawless Scripture.  “From the expanses of the river, from the streams of faith, the man of understanding draws deep water — its goings forth are through fifty Gates of Understanding.  Truly the LORD preserves the faithful.”  So speaks the Liturgy of the ancients.  And He is God the Straight, God the Honest, seeking only to help in love and to share with man in love, with man His child, man His image, what He knows to be best for Himself.  And He came in Jesus with the Book, being circumcised, being loyal and loving, the flawless image, cleaving to the Book, calling all men to this Book of God who keeps Himself the Sabbath of the Book, whose own Faith and Law are the words of this Book impressed upon His dream. And He adds to the Book the holy Gospel, implicit in the Book, calling all men to the Book through

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a foreign tongue.  And He is God the One, fanatical, self-assured, needing no one, who makes Himself willingly the Servant of the Book.  “Behold, I send you as sheep in the midst of wolves: be therefore wise as serpents, but yet unmixed in loyalty as doves.”  And He is the most Loyal, the All-wise.  And behold, O men of faith, O men of the Law of Moses and Israel, manifest encoding that no child could miss.  And here before you is the word “Law” numerologically encoded as a seal within the concluding letters of the first words of the five Pentateuchal grand divisions — and note the astounding features present here, and how the Scripture through this first of “hints” beckons and introduces you to encoding.  And with a double seal at the beginning and a seal at the end the creation narrative contains the word “truth” stamped across its surface seven times in concluding letters, for “Your word has been true from the beginning, and every one of Your righteous judgments is eternal”; and “As Your righteousness will remain righteous forever, so will Your Law remain true” (Psalm 119:160, 142).  Amen, Lord.  Hallelujah!  And begin now the four-letter word “Law” at the first occurrence of its first (being the twenty-second) letter in Genesis, which is the last letter of the first word, “In the beginning,” and by skipping successively forty-nine letters this further encoded seal will have been found — but in truth it too is a double seal, for repeat the same process at the beginning of Exodus from, again, the first occurrence of the twenty-second letter, being the last letter of its second word, “names,” and this same word, “Law,” will again appear.  And this is His way, and thus He veils and thus He reveals the profound and the hidden.  And He is the All-subtle, the All-aware.  And the very letters of “In the beginning” rearranged, spell out “Covenant of fire,” for they begin the Book to which no doubt can adhere, which cannot by any means be tampered with, radiant with the miraculous and with guidance filled only with blessing for the obedient.  And is it not the portal of the world of the True?  And through it we ascend at will on high, and shall remain at the end on high still cleaving to the Book, walking in the Garden with the Book toward the Synagogue of Heaven.  And the work of the Six Days and the holy Sabbath are sealed as one with the Divine Name, for it is written across the four words, “the sixth day.  Thus the heavens were completed,” of Genesis 1:31-2:1 in opening letters.  And you will likewise find this precise same seal and form across the four words, “May the heavens be glad and the earth rejoice,” of both I Chronicles 16:31 and Psalm 96:11, for our God glories and joys in His creation, and does not despise it and is not in mourning over it, this that He calls “very good” in Genesis 1:31.  And the word “seal” itself appears in concluding letters in the phrase, “and breathed into his nostrils the breath of life,” of 2:7, the Lord — He is God — here claiming man for Himself and imprinting within his nature, binding Himself to man thereby, and man to Himself, that God is true (and compare John 3:33); that is, the doctrine of His true and blessed existence, and that His teaching among men is the truth.  And He is ever the Father-God, the True — and absolute certitude adheres to His Book.  And the technique known by the acronym “atbash” is so near the surface that men tell of it in their writings even in the speech of the lands — and we truly stare in wonder finding this, that anything past the surface level is known to them at all — how the name “Sheshach” of Jeremiah 25:26 and 51:41 and the phrase, “the heartland of those who rise up against Me” of 51:1 equal “Babylon” and “Chaldeans,” respectively through inversion of alphabetical letter position, the last letter, being the twenty-second, replacing the first and the first the last, the next to the last the second and the second the next to the last, and so on.  But the ignorant or malicious will surely say, “Ah, but these are letters, these are numbers.  Almost anything could equal almost anything.  These are merely letters, merely numbers.”  But this is demonstrably untrue!  Only begin to analyze this issue for yourself and you too shall behold the glory of God.  And here in Genesis 9:9, within a section, being 9:8-17, speaking in a figure of Anan son of David, “the repairer of the breach, the restorer of paths to dwell in” (Isaiah 58:12), as established below — all glory to You, God of gods, the True! — within the four-word phrase “establish My covenant with you” is the word “dead ones” as a seal in concluding letters; for the blessed God speaks of His covenant and thinks of Anan and of that eternal life prepared for all who find and obey Scripture alone.  All power to the Law on earth as it has in Heaven — all power, all authority forever!  And, further, in Genesis 12:1 “Go” equals 100 numerologically — and our exalted father was 75 years old upon leaving Haran and was to live to be 175; and when he was 100 years old “and I will make of you a great nation” began to be fulfilled through the birth of our father Isaac.  And likewise in 18:18, “will surely become a nation” arises to the count of 100, hinting again at the birth of our father Isaac in the hundredth year of the prophet, and illustrating as well “But My covenant will I establish with Isaac” of 17:21.  And see here again in 18:19 how “that he will command” equals “covenant” numerologically, and how there is a seal in concluding letters within the wider phrase “that he will command his children” which reads “Law.”  And “said” of 21:7 — an infrequently used word for “said” appears here which in this form and thus of this numerical evaluation appears only once in all Scripture — is of the value, again, of 100, as though to say that our mother Sarah nurses now, our exalted father being 100 years old.  And behold a seal in concluding letters to “because you obeyed My voice” of 22:18 which reads “covenant.”  And how astounding it is that 26:5 is crafted as though anticipatory of a complex code, and the Decalogue both anticipates and psychologically prepares for a complex code, being the full Law to be revealed, and is its core and representative element as well; and the first word of 26:5, “because,” arises to the count of 172 — and see for yourself how precisely 172 words were used by Heaven to form the Decalogue (that is, as in Exodus 20:2-17, for Deuteronomy 5:6-21 is explanatory).  Truly the work of the Carpenter son of the Carpenter is before you.  And the blessing of Jacob by our father Isaac, whose lamp shines forth from Eden, the Divine Name having been now mentioned, consists of twenty-six words comprising 27:28-29, being, as you know, the count of that Name.  And here is the Ladder of communication let down from Heaven to the earth for our father Jacob, upon whom be peace, and in whom we are, of 28:12 — and this word “Ladder”

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numerologically equals “Sinai.” But after a while it’s too much, it’s just too much, and even the demons must be still.  And our father Jacob prays before the All-knowing, the All-good, in 32:11, “O please save me from the hand of,” and the three opening letters of these three words form the name “Haman.”  This is the Book free of all doubt — you hold it in your hand, but it is not of this world.  And see how in the phrase “Joseph is a fruitful bough” of 49:22 the phrase “fruitful bough ” is equal numerologically to “Ephraim and Manasseh” — and this is manifest encoding before the eyes of all.  And the phrase “the God of Abraham, the God of Isaac, and the God of Jacob” of Exodus 3:15 contains twenty-six letters — the count of the Divine Name, concerning which the verse itself says, “This is My Name forever, and this is how I am to be referred to down the generations.”  And he was of the chiefest of post-Talmudic heretics, who journeyed from Spain to the land of Egypt to deceive the righteous and defile the good, sponsoring the Oral Law.  And his name was Moses Maimonides, represented by the acronym “Rambam,” and he was the first to codify Talmudic law, and from his code came all later codes, and his code was called “Repetitive Law.”  And other works he authored as well, in which he exalted “science” and “reason,” called then “Aristotelianism,” over revelation, calling all men to the Abyss.  And the acronym “Rambam” appears encoded in the opening letters of “My signs be multiplied in the land of Egypt” of Exodus 11:9.  And from the first letter of the name “Moses” — his own first name, but also the name of the prophet — of that verse by skipping successively forty-nine letters, but then 613 — the Talmudic count of the Pentateuchal commandments — from that same first letter of “Moses” in 11:9, and then forty-nine successively again, one will have found the two-word phrase and title “Repetitive Law” — for the Scripture shows us in a figure the error and folly of heresy and of turning from the guidance of the Biblical Moses by forcing us to go back to the beginning again to that same first letter of his name from which we had begun, for the second count; and this Maimonides is in the same category as Pharaoh who will not listen, who ensnares and enslaves and casts into the Abyss, who alone cannot see the clearest signs, existing only for others, so that the true Moses, who represents Scripture alone, here crushes in a figure this false Moses, who is the Oral Law.  Contemplate this well, all who are deceived by the phrase “Jewish tradition,” for this is the finger of God.  And 620 letters precisely were used by the All-glorious to craft the Decalogue, and as within 20:2-17, and the letters used as numbers to represent “620” form the word “crown” — and this is the crown of Esther, upon whom be peace, loyal and fair, and the crown of the radiant Law, loyal and fair, a witness before all nations.  Surely He is God the One seeking humanity the one, and He calls His child from Eden to this Law.  Today, if you would hear His voice — today shall you be with Me in Paradise.  It is in truth a persistent, an eternal Judaism this Bible of ours presents.  Will you not bound with us past the once needful Pauline roadblock, which was for them then, for raw pagans surrounded by Jews, for ancient novices who would not be Jewish?  And within Numbers 15:37-41, which is the section of the four “flowerings” — also called “projections” in Deuteronomy 22:12 — after ordaining for us the “blue strand” of the twice-born and the kingdom of Heaven in the phrase “and it shall be to you for a flowering,” see how the word “for a flowering” arises as well to the count of, forming as well the very word, “crown,” for these are visible to the eyes of all and are both an identification symbol and a sign of and call to the Law before all who reside at the four corners of the earth.  Now this same word “flowering” — its only occurrence in all Scripture outside of Numbers 15:37-41 — appears within Ezekiel 8:3, where the prophet writes, “And He sent forth the form of a hand, and took me by the ‘flowerings’ of my head”; and surely honor and not dishonor was being done here to the prophet, and an act of symbolic import; and these are the side-locks of the Law of Leviticus 19:27 at the place of the temples, at the place of “the corners of your head,” which so clearly parallel those other “flowerings” in appearance, thus seconding them and being often visible when they, due to the weather or some other factor, are not.  And they are of power and dread, these of Numbers 15:37-41, and a point of contact with Heaven and an authentic sanctified object, for through the “flowerings” of the Law of Jesus, and Himself unknowing and without control, great power and dread before Heaven, the peace of God and an ineradicable witness, passed into the world (Matthew 9:20-22; Mark 5:25-34; Luke 8:43-48).  And these are affixed to the four corners of both the rectangular, head-hole in the middle, undershirt-sized garment intended for all-day wear, and the majestic blanket-sized prayer-shawl of the Synagogue of the aspect of a lion’s mane and of a man of Ethiopia, which enrobes the head and shoulders, the body and the soul — worn in the Wilderness, worn in the Land, a gift from the All-high.  The door is wide open, and none may exclude another.  Enter in peace, and ascend in peace, and peace be upon you forever.  And in the much highlighted witness-poem of Deuteronomy 32:1-43 the first and last letters of verses 1 and 43 spell out the Divine Name — manifest encoding.  And “Certainly He loves the peoples” of 33:3 equals numerologically “strangers” — the Old Testament word for converts.  Do you not see manifest encoding?  And what could one say further to establish the reality of this level of communication?  Only note how from the first letter of the name “Moses” in 34:5, which recounts the death of our master Moses, on whom be peace, by skipping successively forty-nine letters one will find the Hebrew form of Matthew — the end in the beginning, and the beginning in the end.  Now, these examples are from here and there within the book of the Law, and truly this phenomenon shows itself in full splendor throughout the Prophets; but one example will suffice for now.  And it is a sign of signs from the All-knowing in Isaiah 1:27, for the verse in its entirety reads “Zion shall be redeemed through judgment, and her returnees through righteousness,” and, “Zion shall be redeemed through judgment” numerologically equals “Jerusalemite Talmud” (as the title in reality always is, though represented in non-Hebrew writings as “Palestinian Talmud”), and, “and her returnees through righteousness,” “Babylonian Talmud” — and there are two Talmuds and these are they, though they first appeared in the world ages and ages after the prophet Isaiah; for One who knows everything in the Heavens and the earth and the most distant future as the past speaks  to us here  in  His  Scripture;  and  He

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speaks in context of the idols, but thinks of the Oral Law, He who will later in this same book openly condemn the Oral Law and speak in praise of Christ, all the while emphasizing the vast apologetical significance of predictive prophecy.  And He is God the One, God the All-aware, who deceives only deceivers and cannot be controlled.  And if all the men of Joseph, all the men of Judah, decreed a thing, and God only disagreed, He would still prevail, and all the rabbis of Poland, though speaking as one, could never hold Him back.  Heresy consumes the heretics, and in the end itself — but the true Law is eternal, which begins with a verse of seven words, and this is our prophet, seventh from Abraham, and the Law given through him, and ends with a verse of twelve words, and twelve is eternity in a figure, from the twelve-month cycle of the year.  And God will raise up a community for Moses, for though he is eternal, yet did he die, and though Israel is eternal, yet is he no more.  Now, the aspect of Deity that contacts this world, calling it into being and maintaining it, contacting the minds of the holy prophets and working signs and wonders among men to validate their message, is His Spirit, which is mind; and even as the Scripture reveals in the blessed Jesus, saying in John 4:24, “God is mind — and those who worship Him must worship Him with mind and truth,” that is, with intelligence, precision, learning, and loyalty; and the thought of our God is in Biblical Hebrew, known therefore as the Holy Language, and as this is indicated for us in Genesis 1:1, where the count of the first letters of its seven words is twenty-two, being the twenty-two letters of the Law.  And it is a worldwide phenomenon and one of all ages, as Hebrew underlies the entire universe, that the essence of a thing will often surface, and far too often to be random, through the nearest sound equivalency of its name in the speech of the lands within this our sacred tongue and the tongue of the one God.  And so we find that “euangelion” of the Scripture, rendered as “Gospel,” equals “matters revealed to Greece”; “Asia” equals “foundation”; “Deutsch,” “trampling”; “Russia,” “evil one”; “America,” “empty people”; “Paris,” “dissolute one”; “London,” “judgment abides over”; “Biafra,” “through evil anger” (namely, her crushing through genocide); “Muhammad,” “delightful one” (the same as in Arabic, though he was not a true prophet); “Roma,” “haughtily,” “Tsar,” “adversary”; “Spanias” (“Spain” in Greek), “ships” (especially multi-storied, as galleons); “India” in Hebrew (where the name is a loanword), “majesty of the LORD”; “Greece” in Hebrew (where, again, the name is a loanword), “dregs”; “Munster,” “manna was hidden away”; “Patmos” and “Rome,” “Pithom” and “Raamses”; and, of course, as Scripture itself interprets it in precise accord with this principle, thus, indeed, inculcating it, in Daniel 5:28, “Persia,” which in Hebrew as in Aramaic means “divided,” speaking not only of her division of the Babylonian Empire and rule together with Media, but also the later division of her own empire by the Greeks.  And “Babylon,” as per Genesis 11:9, means, “confusion,” only in accord with this technique, being “Gate of Bel” literally.  And the name “Greece” in that form will be found to occur seven times within the Old Testament, and adding on the forms “and Greece” and “the Greeks,” all told twelve times — thus does the Old Testament introduce the initial recipients among the Gentiles of the Gospel of Jesus with the eternal Law of our master Moses — peace to you, now and forever, O prophet! — buried at its core.  And Paul as prisoner journeys toward Rome, and a number appears in the text, which is 276 (Acts 27:37), and in Hebrew its letters used as numbers spell “Raze it!,” and as in Psalm 137:7, and this is great Babylon of these last days, the rulers and the rich, as discussed in detail elsewhere, of whom the Scripture says, “Give her back what she has herself given and pay back double according to her works” (Revelation 18:6), speaking of class war.  (O Light of lights, defend us.  Give us arms, O God!  O God, bring them down!)  But yet, these same letters also spell out “shepherd,” plural command form, and this is through the gift of the  Scripture to the elect.  (But it has been so long, O Christ, O God who is One, and others have the Law, and we have noblemen, businessmen, commissars, the curse of race.  O God of the Semites, save us!  Save us, O Christ of the poor, Christ of the Karaites.)  “The Son of Man will send His messengers, and they will gather out of His Kingdom all who function as stumbling blocks and who are the cause of unrighteousness; and they will throw them into the furnace of fire” (Matthew 13:41-42).  No angels are these, who uproot the children of the evil one from the field of the world, no angels are these, who cannot uproot the wicked earlier on — and the time is long, and there are stages, and not all times are the same — without uprooting the children of the Kingdom as well.  And yours is the Kingdom, O poor, and He is God the One, God the True, who destroyed the dinosaurs, likeness of Babylon, and called a nation of slaves His own.  And He is the Almighty, the All-wise.  “Behold, the pay due to the workers...you have condemned, you have murdered, the righteous people...On your way now, rich ones — weep, howling, for your miseries that are coming!” “He shall perform might with His arm; He shall scatter those who are arrogant in the thoughts of their hearts; He shall drag the mighty down from the thrones and shall raise up the lowly; He shall fill the hungry with good things, but the rich shall He send away empty.”  “Let the saints rejoice in glory; let them sing even upon their beds.  Let the high praises of God be in their mouth and a two-edged sword in their hand to execute vengeance among the nations, chastisements among the peoples — even to bind their kings with chains and their honorable ones with bands of iron to execute upon them the judgment written.  This is an honor for all His saints.  Praise the LORD!” (James 5:1-6; Luke 1:51-53; Psalm 149:5-9).  And was the 110th Psalm not ever in the mouth of the blessed Jesus, Light of lights?  And so the “messengers” of Matthew 13:24-30, 36-43 appear as an “army” accomplishing the mission of the Lord of the Throne — He is the Father, He is the Son — within this core and root of all Christology.  A Psalm of David.  The LORD said to my Lord, “Sit at My right hand until I have placed Your enemies as a footstool for Your feet.”  The LORD will send the rod of Your strength out of Zion — rule in the midst of Your enemies; for Your people will offer themselves willingly on the day Your army is to form.  Through the majesties of the Holy One and from the sought-for womb was Your youth begun for You.  The LORD has sworn and will not change His mind, “You shall be a priest forever after the

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type of Melchizedek.” The Lord who is at Your right hand will crush the kings in the day of His wrath.  He will execute judgment among the nations; they shall be filled with corpses; He will crush the rulers over the multitude of lands.  He has assigned Him as Heir through the Way — therefore let Him raise up His head.  Forever shall we rule the earth in glory, having only raised up our heads!  To arms, O man, O “bum,” O peasant — arise!  If all else there was evil, the vengeance of Mao was not — only through blood shall the earth be ours.  There is no substitute.  See well the fury of Micah 5, which continues past the name “Bethlehem.”  And the prophets exterminated out of Munster all the household of the rich, and rendered all Munster a commune for Christ.  And in their hands were long-guns and cannon, and in their mouths were no pleadings before men, but only the judgment written.  And this is an honor for all His saints.  Praise the LORD!  But the Time was not yet; only examples and types could live in that day, the fixing of tradition and prophecy fulfilled, the signs and wonders of prophets, miracles, prefigurings, an instant of utter freedom.  But look now about you — all Babylon totters to fall, the Marxists, the capitalists, the ludicrous Third World tinhorns, “national reconciliation.”  Only through religion, brothers, the Bible and the gun, only through religion.

    “Buy a sword — sheathe the sword; all who take the sword,” for the Time is not yet.  So says He whose Kingdom extends to, but does not arise from this world.  And though one was sheathed at Munster, yet a second sword remains for the rising of these last days.  And He is ever the God of signs, and preeminently so for His elect in Jesus, who came in all respects as a type and figure of the world’s poor in the hands of the wealthy and the rulers of the lands.  And the 58th Psalm was known in Munster to speak of class war, though no Hebrew was known.  And do see our rendering and analysis of this Psalm elsewhere, as the entire quite lengthy discussion of this pivotal Gospel teaching.  A flourish of trumpets in the Garden for the King John, the crown of the Law and the book of the Testimony, an open door that no man can shut.  O John, you have overcome!  I have found your name in the scroll of Moses.  Enter into the joy of your Lord.  But a voice bears warning projected below, the decree of warners and the utterance of saints, borne from Eden and the Lord of the Throne, “Do not rejoice, my enemy — when I fall, I arise; when I sit in darkness, the LORD is my light” (Micah 7:8).  And his name is in the lower class-focussed 72nd Psalm in verse 17, which was in his native Dutch “Jan,” for the shout of a king is in the written form, “Yan, Yan is his name,” but this dissolves in the read form to “his name shall be perpetuated,” looking forward to a later, a Solomonic, a fulfillment, stage to come.  Now there are no tears for John, but a decree of peace forever from the Lord of the Throne, of peace and joy and a Book, of walking with the Book in the cool of the day, of walking in the Garden with the Book toward the Synagogue of Heaven.  It is the deliverance of David the Risen from the hurtful sword.  And a “pebble” as the lowliest of stones represents the elect, but as name-bearing the breastplate of judgment of the holy Aaron (Revelation 2:17; Exodus 28:15-21, 29-30; 39:8-21).  And the two names, “Urim” and “Thummim,” begin respectively with the first and last letters, and thus can see in a figure through all the universe and as indeed we find them doing — and yet they represent the scroll of Moses which sees through all the universe, the perfection and light of the worlds, for “Thummim” appears in Scripture five times, and “Urim” seven times, and they themselves being of twelve, and this is “eternal Law of Moses” in a figure (O God of the Semites, You have overcome!) — and as “lights” and “perfections” they mean that only what is of light and only what is perfect proceed forth from God our Lord and Lord of the ages, Lord of the House enfolding, Lord of the Tabernacle become Temple become Body become Synagogue.  And it is called “synagogue,” and was known in past time as “house of prayer” and “house of study,” and was open by day and by night; and an illiterate man never entered its doors.  Blessings of peace to you from the Lord of this House.  But where is the Pilgrimage, and where is the standing in the courts of His holiness, as all has been spiritualized and transmuted here below; and even of the return in a figure of the Holy City the prophet clearly witnesses, “But I saw no shrine within her, for the Lord God, the Almighty, is her shrine and the Lamb” (Revelation 21:22)?  But the true Pilgrimage begins with the bearing of angels and crossing of the Jordan and continues in the Garden with the Book, walking in the Garden with the Book toward the Synagogue of Heaven.  And should this sound so similar to prayer-time on the communes or study-time on the communes, is not the commune here below the first degree of beatitude, as the glorious Lamb Himself clearly implies in Mark 10:29-30?  And the Samaritans boast of the book of the Law, and their form of the text is, as all the world knows, virtually identical to our own throughout all its five grand divisions, spelling errors of their scribes and such like and a pointer at mount Gerizim aside, though they reject the guidance of the tribe from which alone the Messiah can arise in regard to the Prophets, and as per John 4:22 and 25, following the error of their most ancient guides who were of Israel and the heresy of Jeroboam the son of Nebat.  And so the book of the Law can be traced in the present form through this not to the time of Northern destruction alone, but rather to c. 965 B.C., two full centuries earlier.  Now, this is one small building block only in our wall of defense against the Critics, but it does quite by itself rebut the contention that any change at all entered the Book of the Law during the period of the Divided Kingdom or later.  And Solomon is condemned in Deuteronomy 17:14-20, and David was a manifest fundamentalist; and in reality, only Solomon was a true classical autocrat and was the first, and even he could not, as such, penetrate to the form of faith or Scripture of his people, should he have even wanted to.  And the preceding many centuries since the Conquest were all of well-nigh utter disunity — and what tribe could force a favored form of text upon the others?  And Levi itself and the very household of the priests would be afraid to even try this, for all tribes, and indeed all families, possessed ancient revered copies of the sacred Book, and these all agreed one with the other.  (Mount Ebal and mount Gerizim are immediately to the north and south of Shechem — meaning “portion,”
                                                            
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as in the “one portion” of Genesis 48:22 — the geographical midpoint of the Holy Land — and compare 12:6-7 — and so the blessing is directed through mount Gerizim toward the more loyal South, and the curse and especial display of the text of the Law toward the North, where the greater danger lurked, as in Deuteronomy 11:29-30; 27:1-14, 26, and Joshua 8:30-35; but there is no Pentateuchal indicator either here or elsewhere of a divinely favored site for a future Temple for men of a distant age not of Israel and not of the Land unfamiliar with classical nomenclature who could not independently identify “the land of Moriah” or its eternally chosen and sacred mountain, as in Genesis 22:2 and II Chronicles 3:1; and the form of detail of the instructions of Deuteronomy 11:30 in regard to just where the major city of Shechem was is in fact mockery at the attempts of self-willed foreigners to identify the true holy mountain, these of whom the blessed Solomon himself speaks through the Spirit in Proverbs 15:12, saying, “A scorner will not love one who reproves him; neither will he go on his own to enquire of the wise”; and although “Gerizim” simply means “cut up,” as “rocky,” yet its ultimate root means “cut off,” and as in accord with its sole appearance in Scripture in Psalm 31:22 through the true prophet David, upon whom be peace, “For I had said in my agitation, ‘I am cut off from before Your Presence!’ ” hinting at the emergence, but also the obliteration, of this doctrine of ignorance and denial; and even though, as “Gerizim,” that is, “cut up” as divided, it hints at the reception by righteous Judah from whom alone Christ was to spring, of many true books, the book of the Law and the books of the Prophets, and also the books of the holy Gospel by the righteous remnant which was of Judah.  And one could surely ask such a man, a Pentateuchal fundamentalist of the seed of the Gentiles, “You have priests of the seed of Aaron?  You are still awaiting the Messiah to spring forth from Judah for you?  Do you not see that there is not an ethnic Jew of the people of Jesus and the loins of Judah left in all the world?  It has been 3500 years since God spoke one time only to man, and thus far He has called as disciples your tiny band only, and even the Jews are extinct.  When do the five billion dispersed of Adam, each one of whom bears the divine image, even begin to be restored?  Does what begins with the universal conclude with the minuscule pseudo-national sect, or was the true nation of Israel itself not miraculously raised up as a conduit of elevation for the men of a thousand lands?  But then new prophets and further Scripture are required, so that a full Book may appear, turning openly universal again and explaining all, and concluding at Eden, where it had begun, but now with renewal and mending, restoration and full understanding, for all.  And such a Book must also, in fact, remake the world, and not merely raise up yet one more small religious sect.  But history has in truth caught up with you!  And are future prophets not clearly implied in Numbers 12:6-8; Deuteronomy 13:1-5; 18:9-22; and 34:10-12?  And other proofs there are from the book of the Law; and the written words of the Prophets and the Gospel are miraculously self-validating, and even as those of the lord of the prophets, upon whom be peace and life eternal, written in the Book.”  But yet the Samaritans have the book of the Law in the original Hebrew, which contains what you know it contains, and levels upon levels and worlds in a letter, only written out in a form of Archaic, which, of course, is itself Hebrew, though not our glorious script and the script of Moses, as discussed above.  The book of the Law is in truth the light of all ages received by banished Adam to come and the light of the worlds, the holiest of all books and sacred forms — but God has manifestly veiled knowledge of its true multidimensional nature, its inner veiled essence and interior light, from these people, who know one level only, though in Hebrew; but in truth it must be in Hebrew and encapsulated within the entire Protestant Scripture.  Surely there is centrality to the Call, which was far from being through words alone and even as the all-high Master of the Call Himself expressed it, as per John 12:32, “And I, when I am lifted up from the earth, will draw all men to Myself”; and the Call is, in effect, as the entire process works its way out over ages and as is now apparent to us, in essence to the divine Law and to all that has ever been known as Judaism.  Hallelujah!)  You who fled from kingship here below, the root of whose power is not among men but whose likeness is in Joshua, Samson, David, the Christ of vengeance of all prophets — O You who had no place to lay His head, Your army forms now, God-man!  Now is the coming down from the cross.  Now is the uprooting of the cross of Rome, the brood of serpents, with all weeds.  And the gift of the Mighty One is from right to left, from power to weakness, from Heaven to earth, from the most Mighty to the weakest; and proceeds through the world from right to left, from Palestine to Europe to all America and beyond.  And only through an alphabet can the poor become literate; and our alphabet together with the book of the Law and its distinctive features and exhortations to mass literacy accomplished this by at least the time of Gideon, if not during the 40 years, for this is implied by Judges 8:14, where a young man at random is shown to be literate; and this was in the midst of our Golden Age of barbarism and liberty — but now are truly free but those who choose the yoke of the Law; and these cannot be subjected to any other yoke.  And the Greek alphabet exists only because of the Hebrew, and the Latin is an adoption of the Greek.  And did the rich, called “right,” not seize it and obscure it, revile it and suppress it?  But it returns at the end to the poor, and is clear as the sun to them, trampling, uprooting, restoring, securing, till time be no more.  And the radiant scroll of the prophet is the living core and heartbeat of all Scripture and the light of the Heavens and the earth.  But see it now in the hands of the Samaritans, and in those of the normative Judaism adherents — but then in those of the ever-expanding multitude of the Christians.  “Count the stars — if you can count them” (Genesis 15:5).  Only that the glorious Law must be received hidden and encapsulated and cannot be recognized as what it truly is in the beginning, but rises only slowly with time in the estimation of men.  And see whole continents filled with copies, and even the non-Christians come nearer and nearer, and surely not only Muslims, or Marxists, or all of the fundamentalist spirit or all who are socially aware.  And He is the most Loyal, the All-wise.  And ancient Marcion, a strange and bitter weed, sprouts forth among the Christians, saying, “This Bible of yours is far too Jewish.  It’s all Jew on Jew.  Receive a part of Luke’s Gospel only — he was a Gentile — and the writings of Paul, who  was, well, unfortunately ....”   But he hardly received historically, a hearing, for there is nothing Gentile in the Bible at all, except for the

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bringing of what this man spoke of as “Jewish” to the Gentile world; and Luke is no more Gentile interiorly than Muhammad, though a true prophet unlike the latter, for the sense of “Jewish” as used by Marcion was simply all that the one God had sent as revelation into the world, now sent forth to all nations by and through our indubitably Jewish Lord Jesus.  But such an individual for sure intended only to deceive the Christians by pretending to be of them, and was in fact merely a standard anti-Roman and anti-Jewish pan-Hellenic nationalist who sought to explode Christianity from within as the most virile of agents that of what he viewed as the Jewish way, himself being, of course, incapable of openly agitating against a far too vigilant and powerful Rome.  O God of the Semites, forever shall You rule in glory, Jesus — You have overcome!  And the strength of sin is in Paul, for whatever of evil or error enters Christendom from without fastens itself securely to Paul, and this from Marcion through the vile and swinish Chrysostom to the Inquisition and plethora of error of the Roman Catholic Church and the silliness of our Magic-Name-and-pass-the-basket moderns.  But glory be to God Most High, God Most Wise, who gives us with, and even through, Paul His glorious Law, opening wide for all the world the portals of life and return to Eden, forever abiding, levels upon levels and worlds in a letter — Old Testament, Synagogue, Liturgy, joy unspeakable, all-conquering, eternal, passing Above.  And how wondrous it was when the world was young, and the English and the Americans would look across and downwards from their high estate, not without a touch of awe, as men lost in the clouds at a great remove at the rows and rows of the hamlets of Jewry in southern Poland — and these could have been for degree of poverty and ethos so many Hindu towns or Muslim towns in India, only that the onlookers were Protestant and saw in their inner life and holy forms what they saw, as men interior to the Scripture even as they were, and the alien presence in Poland to which they would not direct a glance was the Roman Catholic.  But the earth opened up beneath Poland and smoke ascended on High and angels of light, an ascending Garden, and nothing now remains but photographs and that Bible in your pocket and libraries filled to overflowing with the writings of these men — but these remain forever until time is no more.  Surely they comprise a goodly heritage.  Then let us bow and not be prideful and let us bless the Lord — He is the All-merciful and the Choicest of guides.  But are there not still “neos” and “antis,” “Aryans” and “Edomites” or what not, left among us?  In a word, “No,” there is no statistically meaningful remnant left of such folk, and hostility toward political Zionism — an essentially Third World and racially non-white phenomenon — has no relevance to this issue at all.  But the whole Second World War was an affair of an earlier generation and the issues of the Holocaust become increasing remote, arcane, and obscure, and we have two goals only in regard to the participants — the conversion of the Germans very real, also self-respecting, people, and as numerous as the Bangladeshis, to Karaism; and the assimilation of the overwhelmingly Bible-focused content, which is of very high caliber, within the tradition, and in particular the literary production, of now departed European Jewry.  Shall we be racist and hide it, saying, “Germans” and “Jews” —  whereas these are not those Germans, and those were not real Jews?  Or shall we not rather be anti-racist and true universalists, as we profess to be, in utter sincerity and in truth?  And the Call to the Law is for all men, literally, and issues in personal salvation for all who obey it, and as established in detail below.  And how could anyone be offended by the race of a human, seeing that every human is in His image, exalted be He, lacking by birth only the sign of the circumcision?  All recedes and fades and dies in the distance — but the Book is absolutely eternal.  “The LORD on high is mightier than the soundings of the multitude of the mighty waves of the sea” (Psalm 93:4).  All comes and goes and is forgotten, but the sounding of God in the world through His Book granting peace and salvation, guidance and holy forms, is the great and sole constant to which all turn and respond, and it itself responding to nothing.  Death that stalks all men from birth — and Kremlin walls cannot exclude it, nor the deepest levels of a tinhorn’s compound; it smiles at all Swiss surgeons, and grins in glee at private side-arms — what if it is illusory?  What if your tradition is in error, and religion simply does have proof that man can live forever, shining in brilliance like the sky and like the stars forever?  An old sick woman ready to die who says, “O you and that God junk!”  But she is now all Western civilization, and this is what your tradition has brought you to.  It is profoundly anti-human, corrupting from within, corrupting her below, issuing in lethargy, ignorance, self-hatred, threats to all life and to the very planet.  But what if its truth claim is as demonstrably false as the material prosperity claim of the Marxists?  And the first writing prophet is commissioned, and apologetics is immediately brought to the fore — “And Moses answered and said, ‘But they will not believe me, or listen to my voice; for they will say, “The LORD did not appear to you!” ’ ” (Exodus 4:1).  And what could be easier than simply to repent, to return once more to religion, to rejoin the healthier portion of mankind, to become normal again, to glide again as a child on that river where streams bring joy to the city of our God.  Let us speak of the Indian who has no voice; before God of the Indian who has no voice; among men for the Indian who has no voice; who was used by the Marxists, but has no voice; abused by the Marxists, and has no voice; the clown of anthropologists, who has no voice; the forsaken of movements, who has no voice; the extinguished of rights, who has no voice; the scapegoat of Quebec, who has no voice; the poorest of Americans, who has no voice; who can know only racists, and has no voice; racists and traitors, but has no voice; whom aeons of torment have given no voice; torment, spoliation, but he has no voice; spoliation and genocide, but he has no voice; removals and lies, but he has no voice; the lies and deceit, but he has no voice; the depths of hypocrisy, but he has no voice; power of the gun, and he has no voice; the gun and the bottle, but he has no voice; the leer of the conqueror who will give him no voice.  A body broken Christ — surely we see blood!  O Lord, hear our voice.  Have pity upon us, O God!  And Judaism in Poland filled up the land, an authentic Third World presence, and none ever

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did for the Scripture of God, though the world does not yet know this — but she shall know and be astounded, she shall know and say, “You have renewed me as Sarah, though we never met; you have redeemed me as Abraham, who could not heal himself” — what was accomplished behind veil upon veil, and themselves unknowing, by these men of the Law who were of Poland.  And he jumps laughing from impossibility and from the grave, from the fiery Holocaust which was in Moriah, and he is our father Isaac, upon whom be peace, even “he who shall laugh” through battle and in victory forever.  “Come dear Mary, and free us of the Jews.”  Blood and idols, holy Rome and holy Latin, a Judas-grin and nothing stable, nothing as it seems.  It is the Oral Law at work among the Christians — permitting anything, forbidding anything, affirming or denying, anything at all, reversing itself at will on anything at all, that parallel pseudo-Law of the ancient serpent, the Law of reversal and denial, saying, “You certainly will not die!” (Genesis 3:4) — death in death.  Do you not see it curled about the Book, and curled about the hopes of man?  It is the self-neutralization factor and the repellent of the ages.  Then cover its head, grab its head, crush its head!  Are you not the human, and the seed of Woman Life-bearer?  And what could be more boring, stifling and irrelevant than to find one’s self trapped within the Roman Catholic Church — a theater due to close for lack of funding — and merely because a vile thing, half dog and half swine, appeared out of Europe, and in his hand was a big gun, and in his mind he thought, “Indians, Moors and Semites and Jews; Africans, Moors and Semites and Jews?”  The big man died, his gun is rusted, his fleets, his gold are memory, but the Book is Semitic, self-contained, irradiantly miraculous — a gift from One Immutable, most Ancient, All-Aware.  Surely He gives us a timeless Way — self-contained, perfect, related to nothing at all.  “That’s not my reason!  I’m only doing that because I’m good!”  And that is surely right.  Anyone can spot goodness when he sees it.  Goodness and patterning.  Also money.  But here there is no deceit, nor can there be, and no change at all forever — it is its own world, a very ancient Book, an ever-recurring round and image of a higher realm, ushering us Above and to renewal here below.  Then praise the Giver, God of lights, whose Name is Miracle, Counselor, the Best of the good.  And He is wise, the most Ancient of elders — the pens of the scribes are His, and the words of the changeless Book.  And yet further, is the man of the Book not ever a kingdom in himself and the agent of Heaven here below, free of governments and all that is of Babylon, an utter individual?  And this is to remake the world — but even then the individual remains inner-directed, a servant of the All-high who has now found fellow servants, and his individuality and independence of thought and choice are not submerged through this.  He is ever not of this world.  And this is the gift of Christ for you, who does not move you as an atom from slab to slab, but truly sets you free.  Religionist, communalistic, democratic — behold, it is a fortress Synagogue, and within are all holy forms, a restored Garden, secure, eternal, passing Beyond.  “In the beginning God.”  And this word, “God,” is the chiefest of words — it never falls out, and is not in code; it never becomes outmoded.  A shout of Christian warrior-youth and she is no more!  Nothing remains but the coursing lion, the carcase-seeking jackal.  A blizzard of ash-spears overwhelmed the worked, storm-driven hail to the heart of Babylon.  And now she is long fallen, she is forgotten out of mind — but, behold, in a likeness the wisdom of God, how the New Testament shows us over and over again the synagogues and all holy forms which are of Judaism, but makes of the idols and their shrines and multitudinous forms of doctrine and service mere footnote and passing reference, leading us right past a street of twenty such to and into the synagogue.  And it is self-validating from the beginning, glorying in proof and challenge — but Muhammad of the Muslims, great of boast and barren of proof, is reduced to lisping feebly that “it is known to the learned of the children of Israel” who “have believed in it” (Sura 26).  Did they see a sign in the Law or the Prophets?  Perhaps a multi-level all-encompassing sign.  Did Muhammad heal their incurables and raise members of their families from the dead?  Do the Muslims know the reasoning of these alleged “learned”? — for they have found it necessary to reject the Law and the Prophets, also the Gospel.  But error always announces itself and is boorish, and ever fears exposure.  “I will take back the old and give them a new religion.  This just isn’t working out.”  But that could never be a thought of the God of the Scripture, the God of Moses and Jesus, All-conservative, most Loyal.  And He is Himself the Root of zeal, who is Almighty, All-wise, and humans cannot suppress or distort a Book from Him.  “It is for this reason that I have walked in the land of the living for many years.  To fulfill my destiny by painting this dome.  To honor our rabbi and our God, may He always save us from our enemies.”  And this was a wooden dome on a wooden synagogue in old-time Poland.  Quite a different spirit shows itself here from that of the bombast of an aspiring king — only that none may be rabbi or at all leader since Jesus, Christ of the poor, may He always save us from our enemies.  Amen.  But one will say, “Their world is closely hedged about and we could never enter.  You must be called ‘Jewish’ and be born among them for that.”  But we are relating to an historic memory only, and step in our minds past the external frieze of ethnic exclusivity and relate to them then as of them — and we are in fact of Israel by the call and designation of Christ.  Does not all invert totally if one is of them?  And they were not themselves, as we have shown, true ethnics, but they were what they were, and surely now comprise a worthy and major component of our own tradition, and this through the working of the Bible among them only — massive, glorious, unsurpassed.  But to them there occurred what occurred, crouching, limping, and these are now as the ancients, men of a time zone that can never return.  And He alone is the Creator of Israel, whose emergence was impossible and not of this world.  He enshrines, and He profanes, and in His hand is everything (Isaiah 43:15).  And time is long, very long, and nothing can destroy man or the planet without His leave.  And His is the hand hidden behind all, ever purposeful, ever involved, filled with zeal.  And yet, one thousand years of comparatively untinctured glory is surely enough for us to know we have seen the closest sound equivalent of the name, Poland (as “Polonia”) fulfilled, which means “The LORD abode here.”  And this can

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surely not be applied to the mother of abominations, which suppresses the Book in the name of the Book and offers blood and idols, the ways and thoughts of Greco-Roman heathens, so pleasing to Satan, only veiled now and fossilized, to defile the world.  An accusation written out — so does the Impure One shout “Impure!” — “You said, ‘I will steal the wafer of their priests.  I will do disgusting horrible things to the wafer of their priests.  I will utterly destroy the wafer of their priests!’ ”  Surely she is pathological at root — but now she falls with all of Babylon.  Then taste the chastisement for two thousand years of sin!  And the Glorious One steps forth from Judah, and in His hand is the Blueprint, the Explanation, the Light of the heavens and the Earth, and so He becomes He Who Draws All, Christ of the Karaites, Christ of the poor.  “And she said, ‘Now will I praise the LORD!’ and she therefore called his name Judah (the praised)” (Genesis 29:35).  And this name “Judah” consists of the Divine Name written straight out, only with the fourth letter, of the value of four, and this is the calling of the four corners of the earth by the Praised One of four Gospels to the Faith and Book of the Lord, interposing just before the end, between the letter which is six, and this is the Sixth Kingdom, and the concluding one which is five, and this is the scroll of our master Moses, whose lamp shines forth from Edom, poised on the steppes of Moab for conquest.  And a son of Europe says, a son of the churches, “fossilized Oriental civilization,” meaning Middle Eastern.  Thus Europe knows that the Book is of Semites.  And it is the Gift of the Root of all Being, eternally perfect, guiding us back to the Garden.  Have you not prevailed, son of Amram, son of Asia, son of slaves?  This one schemes and that one schemes and God — He is the best of schemers!  All is prepared before you, Protestants, in the mystic dynamism of the Book, the sowing and the sprouting of the Book, the living core and mainspring of the Book.  A swineherd appears from the country at the palace of the king, and he is the most noble of princes, but never knew.  He had thought merely, “Perhaps I may catch a glimpse of the palace of the celestials” — but they ran toward him and brought him to the king, and all the palace was his; it only existed because of him.  “O my master, my king, I have no words for this, Father!”  And now men appear out of Africa, and in their hands is the all-triumphant scroll of Moses, and in their hearts are the holy forms, faith engendered, children of the Book, a righteousness that must express itself.  And this is Judaism within the African race, the chosen bride of the prophet.  O esteemed Christ, You have brought us home.  You are beyond praise.  The Cherubim come forth to greet us.  They give us the invincible Sword.  Mistress Church is old and weak.  She says, “Oh, my — I see myself in danger.  I was wrong about so much.  There — I said it.  Now they cannot bother me.”  Mistress Church is strong again.  She reaches once again for fire and tongs, lambskin of angelic light and doctrines and decrees of demons.  She tingles with pleasure.  She reaches again for sword and censor.  She begins to say again, “In Inquisitional cell, is not allowed!”  But this time she was deceived.  This time something lurked in the grass.  She said, “I am undone.  I have become a scorpion among boys!  I have become as Haman!”  The Book was before them, but they twisted and deceived with their mouths.  Then they said, “They know too much.  Hide the Book.  But the Book was too strong for them — for the Book is freedom, security, structure, supernal wisdom enfolded; the Book is Miracle.  These Oral Law adherents said, these who seek to change times and laws said, and the Rabbi of Rome called, “Father,” who co-opts the chair of Moses said, “Why, that’s Jewish!  That’s Jewish!” but the sense was only “Biblical — of the Book”; for was the Southern European not Catholic before he was Catholic, surface wand-waving aside, but the Book is Semitic, Semiticizing, the speech of the God of Shem?  And it is the gift of Light and Love of the Unapproachable who yet Comes Near to the poor of a thousand lands.  How desperately these sought to be Jewish — only of the race of the Jews, of the seed of Judah.  How fervently these sought a Trophy — he must only seem to be a real racial Jew, of the seed of the Crucifiers — to maintain and torment, to display and revile, but never convert and receive.  The Trophy says, “I was Europe’s first victim.  Before the Indian, before the African, the Japanese, the Arab, there was me.”  But she descends now — so does the venom of the ancient serpent seep out at the end from all the world — not fully unawares.  She casts aside the money bag.  Now she is in the tar pit.  Smilers appear from behind the forms.  Some toss her coins — and she is gone; from all God’s vast universe she is gone forever.  Blessed be God for this, who purifies His universe for the glory of His Law.  The priest with the censer moves slowly past the synagogue. He is all Roman.  He is the ghost of the Caesars.  Now he chants in the speech of Titus, the speech of Pilate, the speech of Pompey.  He chants, and fire and giggles fill the air — the inner life and subliminal sense of the chant.  “Jews, Jews, they always lose — give me a treat and trick the Jews, Jews, they always lose — give me the shoes and sell the Jews, Jews, they always lose — give me a dime and keep the Jews, Jews, they always lose — give me an Ace and stop the Jews, Jews, they always lose — give me a screw and nail the Jews, Jews, they always lose — give me a rock and stone the Jews, Jews, they always lose — give me a match and fry the Jews, Jews, they always lose — give me a camp and keep the Jews, Jews, they always lose — give me a sheik and blast the Jews, Jews, they always lose — give me a treat and trick the Jews, Jews, they always lose.”  O rightly adored Christ, ever vindicate Your Name among us, God-Man, O child of Karaites, child of peasants, Lord of the Throne, Light and Hope of the Semites!  Does one not hasten to the synagogue, but leave it slowly and with regret?  Have you seen this to be so of churches and mosques?  But the holiness of true forms draws forth this response.  Hallelujah!  And in what was an oven within what was a synagogue within the Square of the Rabbis in Gerona, Portugal — but she was seized and defiled when the great Horror overwhelmed the Iberian Jewries — had been a piece of unleavened bread preserved for five hundred years which upon exposure to the air, immediately turned to dust.  And is this not a manifest sign of the fate of the Roman Catholic doctrine within Latin America, she who arose in 1492, that as soon as the air of the unleavened doctrine of Scripture alone even begins to touch the region, all Catholicism will evaporate as in an instant, and her people will be redeemed?  And in another wasted and derelict synagogue, this one in Belmonte, Portugal, was

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an inscription in Hebrew which may still be read, even a verse from the Scripture of truth, “But the LORD is in His holy Temple — be silent before Him, all the earth” (Habakkuk 2:20).  Truly He has His ways among men and is kind — planting and sprouting and guiding to Eden.

    And see further the typological condemnation of this same Roman Catholicism in Acts 13, for the apostle Paul in beginning his first missionary journey sails to the island of Cypress and witnesses first in Salamis at its eastern end, and this is a figure for the witness of the New Testament-era church, which was largely confined to the eastern lands, and then travels the whole length of the island, indicating the passage of some considerable span of time, and appears now in Paphos at its western edge.  And here he finds the ruler, Sergius Paulus, and with him the sorcerer, false prophet and Jew, Bar-Jesus — that is, son or disciple of Jesus.  And what could be more reminiscent of the Roman Catholic Church than this latter second beast-like figure, “full of all subtlety and all mischief,” who perverts the right ways of the Lord?  And so he is called a Jew, for the “apostolic tradition” of the Catholics represents nothing but an adoption in modified form of the “Oral Law-oral tradition” concept of Pharisaic Judaism.  And Paul approaches the ruler as a fellow and comrade, as indicated by the reference to his Latin formerly unmentioned name, being the same as the proconsul’s, and this is a clear foreshadow of Protestant witness to the German, English and other western rulers.  But the radical Reformation and the ministry of the prophets John of Leyden and Bernard of Munster, from which we stem, and as per Revelation 10:11-11:14, are prefigured here by the prophets John, called Mark and, as per Acts 13:1, Barnabas — and see how John Mark is found together with Peter at a later stage in Babylon, for those who know our doctrine, and even though this is the Babylon of Iraq, as in I Peter 5:13.  And Paul sails from this island for the Anatolian mainland and, penetrating deeply into the interior, witnesses with great success to the whole mass of the people at Antioch of Pisidia, so much so that the word of the Lord was spread about through all the region, and this is a clear figure of the positive reception always accorded Protestantism throughout the zone of American culture.  But Elymas remains stricken with Jew-like blindness, led by the hand by estate owners, businessmen, and Marxists until the day of the conversion of the residual world Catholic community.

    Now Peter is the rock, preeminent in faith and love (as here and in John 21:15-17), though like all apostles save Judas the evil, that the Scripture might be fulfilled, irreplaceable (Acts 1:15-26; and compare Revelation 21:14); and the church was built on this strongest of all apostles who was yet, under trial, to fall away.  And the Lord Himself was overcome by death, but arose from the dead victorious forever.  And so the church was founded upon Peter who fell away and the Lord Jesus, the chief cornerstone, who was overcome by death, and this is a clear sign paralleling as well so many prophecies impossible to misapprehend that the Christian church too was to fall away and be overcome by “the gates of the grave,” the gates of death — that is, in one sense, to turn heretical, and in another, to disappear from the earth — but this not forever, for she like Peter is to repent and be converted (Luke 22:32), and like her Lord to rise again victorious from the dead, that is, be restored.  And aren’t Aquilla and Priscilla, they of Latin names, greeted first in Romans 16, the apparent founders of the Biblical Roman church, though they were themselves likely converted by Peter in Pontus and sent by him to Rome (Acts 18:2; I Peter 1:1)?  And how could Peter, though he did travel widely in the East, he and his wife, as per I Corinthians 9:5, have been to Rome himself if no reference to him can be found in all of Paul’s correspondence to and from that city, or in the account of his arrival there in Acts?  And if Peter’s ministry led him more among Jews than Gentiles, as per Galatians 2:7-9, would we not expect to find him mostly in the major Jewish centers of Palestine and Babylonia, though he did witness elsewhere and, of course, to Gentiles, as well?  And indeed if vast theological significance adheres to a direct contact between Peter and the city of wickedness, is it not inconceivable that the Bible would refrain from somehow showing us that he was truly there, rather than plainly indicating the contrary?  We are, therefore, dealing with a false extra-Scriptural “tradition” invented as a support for post-Biblical claims and interests, a phenomenon with which both Pharisaic Judaism and Islam flourish as well, in speaking of a close and especial relationship between Peter and the church at Rome, one that contradicts all Biblical indications and contacts truth and reality only in that Peter would surely seem to have been the apostle who converted that blessed and holy couple who first brought the Gospel to Rome.  [Know that we condemn now the Talmud of the Pharisees out of loyalty to Scripture and as an issue of true dogma — but surely those who say, “Talmud,” out of one side of their mouths and then condemn the book of Esther or the festival of Purim, which are of God, or castigate “the Jews” for using the Babylonian names of the months, which is of His prophets, out of the other, though they ever say, “Christian, Christian,” when they find themselves among Christians, are a purely secular brood, and would undoubtedly be found upon investigation to be the selfsame racists as the rabbis they condemn (these, of course, as “white supremacists” hostile as such to the authentically Semitic) for reasons not of God and not of His Scripture.  Our Christian Bible is the flawless expression of the essence of Shem, righteous and holy, filled with grace and truth, surpassing Islam, he of no race at all who supplants the races through love alone, possessing and filling the face of the world, of gravity of character and great stability, whose ideology is always a form of religion, even that chosen vessel filled with fruits of piety and running before the wind to whom the Lord, seeing him only begin to walk in the ancient paths (Jeremiah 6:16; 18:15) without innovation and without frivolity, in reverence and profound awe, instantly connects His Name through His prophet, saying, “Blessed be the LORD, the God of Shem” (Genesis 9:26).  Thus our highest and only “wisdom and understanding” (Deuteronomy 4:6) is simple adherence to this flawless expression of the Semitic essence which is this Bible of the Lord, miraculous in origin and nature, rendering all flawless by its touch — but we may and will militate most strongly, following in this the example and guidance of the prophets, against deflection by

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individuals, by men mired in nature, knowing one world only, though of Shem, against the patently alien, and in particular the Roman, and against, as here in this Talmud of a derelict and debased Jewry turned now against its highest gifts and impulses, the perverse and racist fruit of self-loathing merging into death-wish.]  And here we have a prophetic condemnation in Zechariah 5 of that curious production of Jewry in her fallen state, namely the Talmud, in which the Oral Law doctrine through which our Lord was rejected and murdered, the authority of the Catholic priest-like rabbis (who, with self-validating Books of God in their possession and commandments clear as the sun, yet consciously lied against them, being evildoers) having supplanted that of the Scripture, attained a form of Satanic perfection.  And the Jewish nation shown being taken off to exile is represented by a woman called “the wicked one,” and this due to their shameless guile and swindling in business matters, as the prophet plainly affirms.  And he says in verse 6, “This is their likeness throughout all the earth.”  And the length and breadth of the flying roll are the same as the dimensions of the rectangular “porch before the Temple” of I Kings 6:3, and this curse it contains consumes every house of the land and quite denudes it of its Jews.  And these we find flying between Palestine and Shinar, which is Babylon, as per Genesis 11:2 and 9, for there was no actual transfer of population, only that Hadrian exterminated those of Judea (though not Galilee), and so those of Babylon were left nearly alone.  And the wicked one is imprisoned within a hollowed-out ephah of apparently false weight, symbolizing her by now incorrigible condition arising from her Oral Law-oral tradition focus and the concept of rabbinical authority.  And two winged women bear her up, and these represent the homelands of the two Talmuds, being the earlier Palestinian, and the far more cumbrous Babylonian of c. 500 A.D.  And their wings are like the wings of a stork, which word in the Hebrew, that is “stork,” also can mean “pious one,” feminine gender, though the Scripture intends this to be, of course, a mocking reference to the pietistic modifications of a Law declared by Heaven to be perfect introduced by Pharisaism.  And a stork has two wings, and these represent the Mishnah and Gemara segments of each of the two Talmuds.  And the wind in their wings surely represents vanity and the spirit of error.  And its Christological aspect aside, note how the juxtaposition of Deuteronomy 30:11-14 as an explanatory element following immediately upon verse 10, these commandments and statutes “which are written in this book of the Law” — and keeping these is all that is asked of the people — not being hidden or distant, but “very near you, in your mouth and in your heart,” clearly excludes any parallel oral component to the Mosaic revelation, and in particular this donkey loaded down with books which is the likeness of the cultists.  Thus it is in regard to this perfect written Law alone that the adjuration not to add or take away of Deuteronomy 4:2 and 12:32, and the parallel warnings against going to the right hand, that is the hand of strength, to add, or the left hand, that is the hand of weakness, to take away, apply.  And see how the Scripture equates “all the Law” with “this book of the Law” and “all that is written in it” in Joshua 1:7-8.  And truly there was not a word of all that Moses commanded that is not written in the book of the Law, for Joshua “wrote there upon the stones before the children of Israel a copy of the Law of Moses that he had written.  And afterwards he read all the words of the Law with its blessings and curses, according to everything that is written in the book of the Law.  There was not a word of all that Moses commanded that Joshua did not read before all the congregation of Israel,” as in Joshua 8:32, 34-35.  And first the Scripture says in Hosea 8:11, speaking of Jeroboam and his original Oral Law to which Baal worship was then added, “For Ephraim multiplied altars to sin with — yet he had altars to sin with!”  And then in verse 12, as though of the response of a lifelong Catholic — and the ancient Northerner, as the Jewish Pharisee, is both a likeness and an ancestral form of this Oral Law-adherent of Christendom — upon seeing an open Bible for the first time, “I wrote for him the great things of My Law, but they were reckoned as a strange thing.”  And see plainly how Muhammad of the Muslims, great and noble of soul, whose system as expounded in his Koran is manifestly a form of Judaism and can be assigned to no other category, was yet in his illiteracy alienated from the authentic Scripture of truth by the racism of the Oral Law, for he knew only the general concept “Torah,” and could not distinguish between our miraculously self-validating Scripture and the inventions and fables of the hierarchy.  And it is not Islam alone that has radiated forth through imitation and echoing from the Scripture of truth, for long before Muhammad’s time when the people, bearing our Scripture with them, were removed to Babylon, and the Lord raised up prophets and wrought great and public wonders for us, shielding us and calling us to repentance, there in Babylon in the city and court of the kings, Cyrus the Persian, from Lower Sea to Upper Sea and far beyond, king, was summoned in his heart to rectitude and the Faith of God the One, only that he deflected somewhat from the holy call that had come to him, seeing himself a Persian and an emperor, and responded by a turn, and his people with him, toward Zoroaster, a Scripture-giving prophet, according to his claim, whose Avesta seeks doctrinal simplicity and moral and social equity, and resembles in its message only Biblical Judaism in all the world of his day.  And the Indo-Aryans of that time, seeking a more stable base for their rule than classical Hinduism afforded them, generated in their growing anxiety and from their number the person and phenomenon of the Buddha — born son of a king (King Suddhodana) c. 560 B.C. — whose system, again in its doctrinal simplicity and comparative moral and social equity, bears witness to the Buddha’s awareness of the turn of all Persia in his very days toward the new Zoroastrianism, and is thus related to ourselves, as is therefore the neo-Hinduism that ultimately arose to challenge and then suppress it, as an authentic echo of the work of God most high in the world through His prophets and His Scripture, existing no less than direct imitations only because of its prior existence.  And so the indirect influence of our Scripture extended outwards with the passage of time to the very limits of the East.  And further, could a system like Marxism, the much of evil that is in it aside, arise from any other than a New Testament base and the doctrine of the Savior of the world?  (But only in its original religious form, arising

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from eternally renewing  idealism, being religious, and unassailable forever by cosmopolitanism and atomization of culture, again, being religious, the form it assumes within fundamentalist Protestant Christianity, frozen forever within the Book of God, can it survive over time and not self-destruct, as its secular and imitative form must and has indeed already begun to, and to collapse in our hands before us.)  You see how there is almost no region or people untouched by the work of God the True.  “Surely You are God who hides Himself, O God of Israel, the Savior!” (Isaiah 45:15).  But let us ask, though rhetorically, of the honest and the knowing, if there truly is personality, consciousness, moral sense, or will or ability to decide anything at all, in the Hindu “Ultimate,” or is it an instinctual mindless force driven by necessity that we meet with veiled beyond a frieze of myth and ceremony and monkey god, holy cow and cobra and elephant god, polluted river dunkings and widow burnings, inculcated death-wish, and abysmal social evil, so that Hinduism on its “highest” level double-speaks, formal pantheism translating automatically for its elitist savants as for the European racist settler element that generated it into functional atheism and guidance for racial and class oppression?  And surely there can be no meeting of minds between the true mind of a human and the mass of consciousless instinct which is the “Ultimate.”  And this is Hinduism — an ancient now long fossilized European settler control device crafted of a purpose and from evil intent to bear gall and woe in every age, encapsulating and preserving whole the debased and vile polytheism of that day, but wedded to the apartheid code, otherworldly quietism, and intense, even radical, social conservatism, sponsored by the settlers.  And in a new world where Marxism has become defunct — all praise to God the Avenger, the Grudge-bearer, the Fanatic, Lord of fury — and capitalism is soon to follow, and so all ideology has become elevated to the religious plane once again, we may feel free to say this, that a system of apartheid, Chemosh, and pyramid building, removes and does not supply the key of knowledge, and can by no means bring benefit to the poor of the earth.  “But the path of the just is as the shining light, shining ever brighter into the fulness of day” (Proverbs 4:18) — and this is the doctrine of God the True, who destroyed the dinosaurs, likeness of Babylon, and called a nation of slaves His own.  And in our Scripture the Semite speaks in Greek (an Indo-European tongue, like Sanskrit) and conveys the thoughts and ways of Semites through “foreign speech and another tongue” to the ends of the earth, but for the benefit of all equally, and not to establish Semitic rule, or a kingdom of the Jews, or a proto-Caliphate; thereby fulfilling the ancient prophecy that “commandment must be added on to commandment, even commandment to commandment, and line must be added on to line, even line to line, so that some will be here and some there.  For through foreign speech and another tongue will He speak to this people, to whom He shall say, ‘This is the rest through which you may cause the weary one to rest, and this is the respite,’ but they will have no desire to listen” (Isaiah 28:10-12).  And see how the received Protestant count of the books of Scripture, a count that arose with the Protestant canon itself, which, in regard to the Old Testament, restores the ancient Jewish, is sixty-six — and this is the count of the Hebrew name for “Greece,” so that with a prophetic witness to and through Greece, the stage of universalization was to have been reached, and the Scripure to have attained completion.  Thus in our Scripture the Semite approaches the racial cousin of the Indo-Aryan, as well all others, not to hype and psych, not to oppress and exploit, not to rule and exact tribute, but rather with a God and class-focused message of transcendent value for the poor of all the world.  And so the Semite is told in vision, standing by the gateway and border of Europe, “Come over to Macedonia and help us” (Acts 16:9-10).  And we do have the true help and balm of Gilead for all lands, though noblemen, businessmen, and commissars be ever so averse.  And it is the first of letters, called “aleph,” and it is of the value of one.  See how it has three parts — behold, three in one.  And each of two parts is of the form of the tenth letter bearing each one then the value of ten, and the third part is of the form of the sixth letter and thus of the value of six — behold, twenty-six, the count of the Tetragrammaton.  The Lord is One.  But say now, three in One — then did the heretics take up stones, thinking of race and rabbis and money — and one part is above and one is below and one is a line from top to bottom; the Father above, the Son below, and the Spirit that speaks through the prophets.  And He is One — the Merciful, the Bold, the Loyal.  There is no God but He.  “And I will give you tablets of stone — likewise the Law and its commandments that I am writing for their instruction” (Exodus 24:12) — so spoke the God of Moses — that is, “that I am writing” through you, and as per 3-8 above and 34:27 — and as though to say, “As I Myself am writing down all, so are you to write down all.”  And note how in the model — also core — unit of the Pentateuch called “the Book of the Covenant” in 24:3-8, upon which the divine utterance of verse 12 is in part predicated, it is simply “all the words of the LORD” that the prophet wrote for us, that is, the section we now have as 20:22-23:33, with no oral component somehow left off to the side.  And look at the Hebrew word underlying “for their instruction,” how the first and last letters arise together to the count of seventy, thus representing all mankind to the ends of the earth under the figure of the seventy nations of Genesis 10, and how the middle four letters spell Torah, that is, Law, thus implying that this true Law written through the hand of Moses has ever been in essence ultimately intended for the return of the world Adam, Adam the human, Adam the universal, to his lost Garden, and his subsequent maintenance therein.  And so does the Good Shepherd speak in Ezekiel 34:31, “ ‘And as for you, My flock, even the flock of My pasture, you are (fallen but now redeemed) Adam — I am ever your God,’ says the Lord God.”  And see how this entire chapter speaks of social class — truly God “shall destroy the fat and the strong” (16), and this through the son of David.  And the very existence of the book of Deuteronomy is a sure warranty that no extra-textual commentary was ever given to Moses by the Holy One, for see how this book is in essence an inspired commentary on all that came before, likeness of the New Testament within the entire Bible, and so all that required explanation was in fact explained in writing, “structured throughout and secured” (II Samuel 23:5), in

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the sight of all the ages.  And can one  burdened with the thought of an Oral Law — and himself a prophet yet — frame to speak as does David in I Kings 2:1-4?  But see how his choice of wording excludes the very possibility that the New Law of the heretics befouled his mind.  And notice well how Gentiles appear during the post-Destruction age, and this is obviously the post-Roman, in Deuteronomy 29:22-28, with the book of the Law in their hands in which they have come to believe; and that it is in essence in regard to the spread of the Faith to Gentiles while Israel, never having truly done more than alter his mode of sinning, has come under the extreme wrath of Heaven, that verse 29 then speaks.  We might add for completeness’ sake for whoever can follow this, knowing Hebrew, that the large-sized letter of the word “and cast them” of verse 28, whose value is thirty, and which guides the eye to the normal-sized same letter of verse 29, the verse of mysteries and hidden processes, on which is the first of the eleven dots ending over the letter which is also seventy, representing the Babylonian Exile, does itself speak of He whose ministry began at about thirty years of age, and this after the Scripture of 1100 years had already been given, and as above, who issued the long-prophesied call of universalization to the Gentiles, also represented by the concluding letter, whose value is seventy, of the eleven dot-bearing ones, and whose rejection through the Oral Law triggered the return for Judah of the full severity and more of the ancient Exile — the authentic ultimate casting off; for the dot-highlighted element, “ours and our children’s until,” does not reach the word “forever,” and indeed ends in the midst of “until,” which is to say, that the Scripture is left to Israel until the Gentiles are called, who are from then on reckoned as children and true disciples, and who bear the Israelite name and destiny onwards through all the ages to come, as Heaven has decreed, being the ultimate hidden focus of the entire work of God among men, and all the way back to Eden.  (And see the preparation for future writing prophets within the confines of the book of the Law in Deuteronomy 31:19, “Now therefore write this song,” being in the plural and following upon verse 14, though Moses alone literally wrote it down, as per verse 22.  And this is as though the Lord had said, “Worthy are you, O Joshua, to write down Scripture from Me.  Worthy is the world to receive yet other writing prophets.”  And of his own book as Scripture, Joshua was later to witness in Joshua 24:26, “And Joshua wrote these words in the book of the Law of God”; and so the process was begun with a firm root in the Law that was to issue in our present Christian Bible.)  And Isaiah 58 and 59 as well speak of what is clearly by signs the sinners, the Pharisees, and their lying inventions; only rendering in 59:4, “No one just reads straight, and no one determines anything just out of faith.”  And do not confound the role of simple adjudicator in accord with the truth of the book of Moses assigned the Jerusalem High Court in Deuteronomy 17:8-13 with that of either innovator or expounder of an esoteric Oral Law.  And nothing in II Chronicles 19:8-11 supports the claims of the heretics, but on the contrary, “warn them that they do not trespass against the LORD” (verse 10) clearly refers to what is already universally known and accepted, and as per 17:7-9.  And there was not even juridical continuity, for the institution had evidently been suppressed and was being restored now by the king Jehoshaphat.  And nothing can be known today of the verdicts of the ancient Court, for all that the Talmud contains — Council of Jamnia, Men of the Great Assembly, “Jewish tradition” in its all in all — merely reflects the whim of Pharisees, but they were all rooted, of course, in highly particular circumstances, or were merely general adjurations to keep the Law in times of laxity, as the Jehoshaphat narrative certainly witnesses.  And the 82nd Psalm — though it does have a wider application to the collectivity of the Jews as well, as per John 10:34-35 — shows clearly that manifest judicial wickedness would invalidate the decisions of any court, and that indeed the judges could be deposed and even executed, like the execution of Adam and the fall of Satan, as per verse 7, for such.  And this is just what the Law implies by demanding righteousness of the judges in Deuteronomy 16:18-20.  And therefore ecclesiastical tyranny or manifest departure from the sense of Biblical Law was not to be tolerated.  And that the Law is perfect and the commandment clear is the plain teaching of the 19th Psalm, “The Law of the LORD is perfect, restoring the spirit; the commandments of the LORD are clear, causing the eyes to light up” (verses 7 and 8).  And the Scripture speaks to each individual that spoke to Solomon, “Know the God of your father” (I Chronicles 28:9); that is, know Him and His will yourself as a result of your own search; and in a near place, “Keep and seek for all the commandments of the LORD your God” (verse 8).  And so had the Law itself enjoined in Deuteronomy 6:4-9, “Hear, O Israel: the LORD our God, the LORD is One!  Therefore love the LORD your God with all your heart and with all your spirit — even with your whole being.  And these words that I am commanding you this day are to be in your heart.  And teach them diligently to your children and speak of them when you sit in your house and when you go in the road and when you lie down and when you rise up.  And bind them together for a sign in your hand that they might be held at eye level for recitation.  And copy them out within your gates by the doorposts of your house.”  And as the fornication and adultery references of the book of Proverbs are so often speaking though in figures, of coveting the ways of Babylon (as in 6:20-35), which when weak seeks cultural genocide, and when stronger escalates, or (as per 7:14) of secularism or, really the same thing (as in 2:16-19; and compare 4:27), of adulteration and debasement of the true Law through the Oral Law concept (for to know the truth and yet to lie against it is the very essence of sin, as per James 4:17 and II Peter 2:21; and compare Leviticus 16:1, speaking of that most holy and fearsome Day, with the account of the quite Mosaic-like, but yet not at all precisely what the Lord had actually commanded, sin of Nadab and Abihu, as found in chapter 10 — truly such deflection, as the deflection of the heretics, the Pharisees, from the words of God’s Book is the essence of sin), and even as the Law and the commandments of the parents are simply those of Scripture (as per, for example, Deuteronomy 6:7), and wisdom is simply the divine nature and will as shown us in Scripture, and such aspects of external witness — these are many and increasing daily — as lead one to God and to His

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Scripture; so are the “work ethic” verses of this book, speaking generally, addressed in essence to the communes of the future as collectivities and only incidentally and as though in passing to individuals of the age of open miracles.  And note the Scripture focus of Proverbs 29:18, “If the visions (of the prophets) are rejected, a people disintegrates — but how blessed is that one which keeps the Law!”  And this is the Law of Moses itself, and not mere formal adherence or, far worse (save, of course, as a technique for a moment of time), antinomianism, for “whoever turns his ear away from hearing the Law, even his prayer is an abomination” (28:9).  But it is self-evident that the Lord through His prophets can bring the Law to yet greater perfection, and so we find the book of Esther, as an epistle, prefiguring the New Testament, a work characterized by the epistle form, and introducing a new festival, that of Purim, fulfilling thereby the count of seven festivals, likeness of, for instance, Christian baptism.  And truly the hidden miracle of the book of Esther foreshadows not a miraculous splitting of the Tiber and pulverizing of Rome, but the work of liberation and vengeance of these last days, being the tearing down of this universal Babylon by the hands of the elect, and the restoration of the ancient life.  There are, however, as would be expected, certain elements of Talmudic Judaism of both practice and liturgy, and in particular the latter which, though they passed through and were transmitted to posterity by the hands of Pharisees, show unmistakable signs of pre-Pharisaic origin, and must be viewed as the natural, proper, and divinely approved result of the Law of Moses being actually lived by a community of Scriptural literalists moving through vast aeons of historic time, accepted perforce by the ancient rabbis as the universal practice of all Israel.  These elements, some of which are even referred to in the New Testament and which arise of themselves from the nature of the Old, certainly await adoption by a Hebrew-speaking, Law-observant world.  And the salient features of the Biblical synagogue — the word, “church,” however, though it can signify a public meeting, is never used in Scripture of a building — as per, for instance, Psalm 74:8 and James 2:2, are the Sacred Ark with its attendant Veil and Eternal Light at the Jerusalem-facing wall for the deposition of Hebrew scrolls of the Law, likeness of the ancient scrolls, for public recital, a raised platform at the center for this same recital (Law, Prophets, Gospel), the turning toward Jerusalem in prayer, as per Daniel 6:10; also I Kings 8:48 and II Chronicles 6:38; a small prayer-stand for the “Representative of the Congregation,” again by the Jerusalem-facing wall — all the reflection of Tabernacle elements — and division into men’s and women’s sections, with a high partition between them — or, better, separate services for men and women (and compare Exodus 15:20-21).  On a commune, where private ownership has become extinct, a house of worship is as though erected by all and is the property of all, and therefore as no wealthy “brother” even exists, so is there none to be projected forward in esteem through its construction or maintenance.  And the house of Zechariah 5:11 speaks of the essential home of the Oral Law concept, which came to be Babylon, and the Scripture affirms that this is befitting for it, that is for a doctrine so materialistic, elitist, exploitative, and as regards outsiders, racist and tyrannical.  And so Judaism, which in the Bible is the perfection of beauty as she looks forward to universalization, becomes in the Talmud looking backwards the shriek of attacking bears.  (Bid the masters praise Him.  If the Word would come to them, twisted would it find them — but bid them praise.)  “But Jesus looking at him loved him” (Mark 10:21).  Now surely “the consumption decreed shall overflow with righteousness” (Isaiah 10:22), for just as the Law is a gift of grace and bearer of great benefit for the world’s poor as the true and abiding vessels of mercy, so for the rich as vessels of wrath prepared for destruction is it a yoke and accuser, but for all that a pedagogue and comforter, for none were deceived, and truly there is eternal life in the old Law yet.  Thus the rich who keep the full Law here, but without deflection and without dissimulation, being true Karaites, become like the poor who die without hearing the Gospel — after death they hear and believe, and are saved forever, world without end.  And in truth even nominal Christianization is by no means required of them (though many will tell the Brotherhood and the world, and this is surely praiseworthy, “I believe in Jesus Christ who came for the poor — but salvation for me is through the Law of Moses”), for see how Christ in this situation alone, so much at variance with His way in all others, does not seek to establish His true deity, but rather to as though rigidly distinguish between Himself and God.  And hear what the Scripture says, “As Your righteousness will remain righteous forever, so will Your Law remain true”; and then, “Your testimonies will remain forever righteous — O give me understanding that I might live!” (Psalm 119:142, 144; and compare Daniel 12:2-3 with Leviticus 18:5 and the Temple mount and thus divine Law focus of the 133rd Psalm; also Psalms 11, 16, 17, 21, 23 and 61).  And again, “I have long known from contemplating Your testimonies that You have established them to remain forever” (Psalm 119:152).  And yet again, “Salvation is far from the wicked, for they have not sought Your statutes”; and then, “Your word has been true from the beginning, and every one of Your righteous judgments is eternal” (155, 160).  And just as man was created to live forever, but fell through deflection, saying, “do not eat of it, and do not touch it,” likeness of the Hasmonean queen Alexandra (76-67 B.C. — and how quickly did Pompey arrive on the day of Atonement of 63 B.C. to convert Judea through slaughter and defilement into a Roman colony!) when she raised the Pharisees up to power, whereas God had said, “But of the tree of the knowledge of what is useful and what is harmful, do not eat of it” — merely this and not more, this and not less, merely this, without modification and without substitution — so is that same eternal life restored to whomsoever among men will find and obey this revealed Law of Moses written in the Book, and an Eden of glory in the Hidden World; for “man does not live by bread alone, but by all whatsoever that proceeds forth from the mouth of the LORD does man live” (Genesis 2:17; 3:3, 22-24; Deuteronomy 8:3).  And Enoch was taken up to the personal afterlife for his unmixed loyalty to God (Genesis 5:21-24), God showing us the destiny of all the faithful righteous through him.  And Balaam had said, “May I die the death of the upright, and may my destiny be like theirs” (Numbers 23:10; and in Deuteronomy 8, speaking again of the vivifying manna in verse 16, Moses says, evocative of this, “to bring about ultimate

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good for you,” for the same Hebrew word underlies both “ultimate” here and “destiny” in the words of Balaam.  Thus the lost Tree of Life from which man was severed at the Fall is restored within the words of Moses himself, hidden in the midst of the Garden of his Law; and even as Proverbs 3:18 also bears witness; and the obedient and not disobedient within this restored mystic Garden of Eden, this Garden of Delight, ascend at death from Garden to Garden and the Synagogue of Heaven with the same book of Moses — but latterly all Scripture that God, exalted be He, has graciously given — as a sign in their hand, still fulfilling “And bind them together for a sign in your hand that they might be held at eye level for recitation” (Deuteronomy 6:8).  And no man need be confused by book of Ecclesiastes elements, for a close study of this book will reveal its manifest conformity with all Scripture, only that its function is to explode the materialistic world view from within; and it brings the truth from God and does not lie and is not off-center, for see from the rain and evaporation cycle, called hydrologic, unknown to the ancients, spoken of in 1:7, how it directs its words in essence to these present latter days.  And the sun of the true Law of Scripture alone and attendant judgment in a personal Afterlife rises in its might at the end of the book, being 12:7-14, where the blessed Solomon writes with all clarity, “Then the dust will return to the earth as it was; and the spirit will return to God who gave it.  Vanity of vanities, says the Preacher; all is vanity.  And further, being that the Preacher was wise, he continued to teach the people knowledge; and giving ear and searching out, so he composed many proverbs.  The Preacher sought to find words of value, and found that what is written is straight, even words of truth.  The words of the wise are truly as goads, but as well-driven-in nails are the words of those who have mastered the compilations given by the One Shepherd.  But of more than is taught by these, my son, beware: of making many books there is no end, and much study is a weariness of the flesh.  The end of the matter, everything having been heard, is: Fear God and keep His commandments; for this is the whole calling of man.  For God will bring every deed to judgment, whether good or bad, with every hidden thing.”  It is the very truth, my lord!  And so did the book of the Law state from the beginning, “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life” (Genesis 2:7) — and he who breathes, breathes from within himself, and so this was an immortal nature and life-force passing as fire from wick to wick from God most high who says, “I lift My hand toward heaven and say, ‘I live forever!’ ” (Deuteronomy 32:40).  And behold this miraculously self-validating Scripture of Israel, this Old Testament of structure that structures, solid as the earth, eternal as the sky, of massive historicity, and extreme antiquity — behold and rejoice, O man, in this gift of the God of gods, the One.  (Yes, truly He is all One.  And with His Spirit with Him, He is One.  And with His Son with Him, He is One.  Truly He is all One.)  “Who is like You, O LORD, among the gods?  Who is like You — the Magnificent, the Holy, the Dreadful, Master of praise, Worker of miracles?” (Exodus 15:11).  But let us pay no regard to the wiles and prevarications of external dissimulators, the like of those first opposers of universalization of whom it is written that they were “hostile toward all men, forbidding us to speak to the Gentiles that they might be saved, in order to keep the measure of their sins brimful forever” (I Thessalonians 2:15-16; and compare Genesis 15:16 — and see the actual historical fate of the disciples of the Pharisees, called Orthodox, and the disciples of Scripture, called Karaites, and in particular during the Second World War in Europe, in the light of Proverbs 16:7 and 21:1; and as though to say, “Do not read ‘Baal-Peor’ in Deuteronomy 4:2-4, but rather ‘Baal-Peh,’ that is, “Oral”).  Surely, “He entraps the ‘wise’ through their own guile!” (Job 5:13).  And the first letters of the three-word phrase “Oral Law” form by acronym the word for “to manipulate; to seize; figuratively, to use unwarrantably.”  And is it not so that when the Marxists and other atheistic ideologues and propagandists, Zionists and other racists, plutocratic internationalist schemers, debasers of morals, general subversives, and flotsam of the lands, spawned by the Talmudic community in Europe finally succeeded in bringing on the famous six million-victim Holocaust, that these, the likeness of Haman, who had ever begged for genocide against the Karaites from both Christians and Muslims were alone decimated, the seventy-five thousand residue of Amalek, as in Esther 9:16, and not a Karaite among them, followers of what is “written in the Book” — and the Book is from God, the really existing, God, who truly cares — and all according to “their written form and authentic time” (9:32, 27)?  And so were the proto-Pharisees of the age of the Destruction reproved by the All-glorious, the True, “How do you say, ‘We are sages, for the Law of the LORD is with us.  Surely He made it for falsehood — a pen of falsehood is that of the scribes.’  The sages are ashamed; they are confounded and taken.  Behold, they have despised the word of the LORD, and what wisdom then do they have?” (Jeremiah 8:8-9).  Now, the mere claim that an Oral Law was ever given itself establishes its spuriousness and the heretical nature of the affirming denomination, for to transmit a matter orally and not to have it written down is to ensure, at the least, its distortion — no true prophet would be called upon to do this.  And so is there manifest prefiguring in Genesis 9:8-17 and the very name of the Restorer, for the mighty worldwide Flood of waters prefigures the prideful raging flood of Pharisaism that overwhelmed and took captive all the household of the Jews; and the bow of might and beauty is the sign of the covenant of the glorious Law to which all men likeness of a righteous remnant, are called; and the sign is found in Anan son of David the Restorer, for “anan” means, “cloud,” and Anan son of David restored Old Testament Scriptural literalism to the earth after eight centuries — and the count of the word “bow” is 800 — of self-consuming hate, heresy, and hierarchy.  And all may join and none may exclude another, for Old Testament fundamentalism does not found a “church” and has no rabbis, and even as the world of our time about us manifestly has no Jews.  And see from Malachi 1:6-3:6 how upon Gentile acknowledgment of the Lord, Temple, priests, and sons of Jacob are to be withdrawn from the world (only rendering 3:6 as, “For I, the LORD, do not change: and shall you children of Jacob not be consumed?”); and so Elijah must have come and been rejected by post-Old Testament Second Temple-period Israel, as well the Lord, son of David, whom they were formerly

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seeking, on the strength of these verses, and as there manifestly are no more Jews.  And the last letter of the book of the Law, as though it was a seal, is of the count of thirty, and that of the Prophets, forty; and so, together they are seventy.  Behold, a gift for the seventy nations.  And as a word, these two letters spell out, “circumcise.”  Praise Him, all you sons of Light — sons of the Eternal, the True!  [But He is no disembodied computer-type mind as Greeks affirmed in their philosophy to which the Talmud and the Koran acceded — surely He came with the flesh of Heaven into this world which is His dream (Psalm 73:20; Acts 17:28) — for see Him as He falls off into this light dream or reverie which is our world speak as though to His companions in the waking state, “Let us make man” (Genesis 1:26); and He said, “Behold, the man was like one of us” (3:22); and He said, “Come, let us go down” (11:7); these things He said, but the like of these He said no more (Isaiah 6:8 being within a symbolic vision); and see the Scripture focused in ultimate terms simply on man as such, for the word “God” appears for the twenty-sixth time within the twenty-sixth verse of the creation narrative, twenty-six being the numerical evaluation of the Divine Name, and as above, the Lord connecting His Name thereby simply to the thought of man, man not yet fallen, and man now restored; and He walks and talks with Adam in the Garden, and so does He with Abraham, and with our prophet Moses; and if He does not do this in the Prophets it is because of, “And the anger of the LORD was kindled against them, and He departed” (Numbers 12:9); and the non-Christian must ask himself when He will do this again, calling all mankind as one and making all things plain, it being now three thousand five hundred years about since Moses ascended in peace and rest to his Lord, ethnic Judah itself, the ever-insufficient sole survivor, being already for long ages past quite as extinct, as discussed above and elsewhere, as the tribes of the ancient North.  O flashing forth of glory, Son of God, hosannas to You, God the Crucified! murdered by the Jews and the rulers of the lands, O faithful King — but now enthroned forever!  And He is God — lion-eating Lion of the tribe, Light of the tribe, Savior of the tribe, Lion of the tribe, Sword of the tribe.  Die, Babylon! failing, dying.  Die, Zion! failing, dying.  Lion of the tribe!]  And the Scripture says, “All of His statutes are reliable; they remain authoritative through all eternity,” for “He has commanded His covenant forever”; and then, “All who perform His statutes acquire good understanding” (Psalm 111:7-10; and compare Isaiah 56:1-9).  Thus ever-ongoing conformity to the image of the Scripture and the mind-set, wisdom and will, met with therein leads them by slow degrees, though remaining ever within the borders of what may be termed a “pre-faith” spectrum, to identification with the poor of the earth as the true mystic Israel of a world without Jews, and prepares them inwardly for impoverishment, though not at their own hand, and the following life of the commune, when overwhelmed suddenly as by a thief in the night, unawares.

    Let us leave mini-strut to his bull pen, his economy, his Gitanos, his eternal bitter hatreds, secret spites, visions of silver mines and Inquisitional glories that were plantation, slavery, decrees of demons, “ideal Catholic society” status, now inverted, and grasping hold only of the Book, walk in the Light with the Book, the supernal Light of the Book, the Semitic Light of the Book, to a Land all of blessing, all of grace, where entwining evil, lurking evil, cannot live, to the gates of a City in a gem, secure, changeless, abiding, passing Beyond.  Behold, it is a fortress Synagogue.  O changeless Christ, God Manifest, give us this victory, Lord!  Do it for the sake of Your Name!  Do it for the sake of Your Law!  Do it for the sake of these hosts and hosts of Your innocent poor!  Do it as a sign of Your work in the world!  Do it to avenge the men of the Law who were of Spain!  Who can understand the profound insecurity, the sinkwell of horror, in the heart of the true Roman Catholic?  The Oral Law has done this — for the Roman Catholic accepts a Scripture, but is forever barred from the house of the Scripture, the enfolding, changeless world of the Book, the fortress — home of the Supernal descending, not of men, shielding, uplifting, guiding Above.  And in truth even Roman Catholicism’s prototype, ancient Jewish Pharisaism, and even in its vilest, most fully developed form, as we find it in the 500 A.D. Talmud, did not permit such unfettered freedom and total domination to the Oral Law, for both systems were moving ever further away from Fundamentalism, from the proto-Karaism, the proto-Protestantism, they had displaced, but the process was stanched among the Pharisees by their newly altered circumstances and the attendant forced issuance by their hierarchy of an authoritative, frozen text, and this while all was still pro forma derived from the Book and hidden within the Book (but this is deceit, it is a manifest Lie, though so they still of necessity affirmed) which had remained to that day in the hands of every member — but in Roman Catholicism the devil has well-nigh unhindered freedom, suppressing the Scripture and decreeing anything at all, reversing himself at will on anything at all.  And is it not the devil’s ideal, if he cannot have pure open atheism, to twist religion, the sole hope of man, about into the service of Molech, to draw the true Hell up to the level of this world, to defile and profane the good name of religion, and how much more so that of the one true Scripture and the divine life-bearing Message, and the Name of the one true God, exalted be He in vindication and in victory until time be no more?  And it leaps Above, and He leaps above, bearing us along, and then returns us here again, and rising once again all is renewed.  (But it is the Truth, Master!  Because it is the Truth!  Hallelujah.)  The serf has been instructed in opera.  She is among the most talented in all of Russia.  She is totally immersed in her role.  She sings lustily in delight in the manner of the form.  Her master thinks, and the servant of the Tsars and sponsor of the Church of Russia thinks, “You will not control me with that, slave!”  He jumps on the stage.  He with her in the mouth with much violence, and she in the midst of the song-burst of the form, and her life is soon over.  Her life was over, but all Russia heard.  Is there then hope for holy Russia, covered with blood?  Her hope is ever in the secret of Stephen Razin and the Old Believers, Fools for Christ, Rasputin of the Book, true Antipas, warner, holy one, ever flashing forth signs, and ancient Zechariah of the Karaites, who would have led all Russia to the Law; and do see the detailed references to Stephen Razin, also the holy Rasputin, elsewhere in this Booklet.  But religion must seize and become the state, a total ideology.  Mere open churches will

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not help at all.  But now it has been so long and surely she has learned much.  Only say no more in Russia, “Opiate of the masses” — not all religion is the same.  Do not say this, or the capitalists will fill you with gangs and guns and a brand new vodka-substitute, functionless factions, famine and plague, idiot-proof equipment for the lowliest of kingdoms, the great outdoor bazaar, a brand new feudal emergence.  But hear well, Russia, you who know Islam, for a greater than Islam is before you.  Only let the Muslims go and do not be Slavs — be only Christians, men of one Book only, of one Way, one God, one Book, two lives, two worlds, men of hope, structure, purpose, inner peace.  Hallelujah.  And You are ever changeless Christ, true son of bitter Mary, who saw the unity of the poor of the world and prophesied class war — let no false one near Your Throne who cannot save, O Lamb in wrath, but give us Your peerless Sword.  The enemy says, “What is this manifest flaw in your Book, fanatic?  The grammatical form ‘And Cain said to Abel his brother’ of Genesis 4:8 must introduce a direct quote, which here must be, ‘Let us go out to the field,’ which is lacking.  Do you know that the Samaritan Pentateuch preserves this?  But in your form it is lacking.”  Then speak and say, “It is your Hebrew that is lacking, your honesty and straightness of character, ferment of decomposition.  The form can imply an obvious tenor of address, and is then not followed by a direct quote and takes the rendering ‘spoke to’ as in II Chronicles 32:24, and the implication here is the use of words of a false brotherhood to deceive the one trusting and innocent of heart, to destroy him, and not ‘Let us go out to the field.’  And the Samaritan Pentateuch contains a fair sprinkling of such superficialities, and even passes to the absurd in its mount Gerizim references.  Do you know that they incorporate the mount Gerizim focus within the very Decalogue?  Or do you know Hebrew at all, anything about the Samaritan Pentateuch save for this one detail at all, but only yourself seek to deceive one trusting and innocent of heart to destroy him, to neutralize the power within him that arises from absolute Fundamentalism alone?”  And in this one we would have met a man of the Modernists, who speak ever of evolution, Higher Criticism, moral quandaries, and this only before the pious, and only in churches.  Are they not militant atheists, trying to be heard in a difficult setting, ever lying to us, ever boasting of knowledge they simply do not have?  But the sword shall pursue them — they shall become food for jackals — and God alone will be the Victor in that day.  Surely this is a clean act, to hunt down such types, and would be no Protestant Inquisition, but more like the response of Islam to similar attacks, and is plainly enjoined in the Scripture.  Is man not a beast without God?  You see how it is the Call upwards that purifies and elevates and behold, he who was like a predator ape is now little lower than the angels garbed in dignity and love.  And the wind comes and goes, and no one understands the man of God.  They say, “That man has found something” — and he has found a mission and a destiny; he has found the Lord of the winds.  It is still 1939.  Somewhere in Poland a rabbi of the Hasidim stands bare-headed and straight-backed leaning across his desk, shelves of books at his rear and an indescribable Look on his face, staring from behind his desk, from before his books, at the soldiers of a great power.  But there is something astounding here.  Every man in Poland, and for ages on end, and now plainly these foreign occupiers as well, has always viewed the household of Judaism in the land as somehow in and of itself constituting a great power, though all Poland together was not one and how natural to see in the rabbi and the soldiers the representatives somehow of two Establishments rooted in solidity and massive true power.  And the men of the Law to themselves and all other formed, again, a true power and acted always in accord with this aspect of self-image bequeathed to them by the holy Law — and yet their very existence had always hung on a thread which could break at any moment and now actually did — may the Merciful One ever shield us.  And this was on one level, and the undergirding of all was supernaturalistic Faith.  And so we see a true Establishment arising from supernaturalistic Faith and the holy forms of the Law alone suspended on a string of almost no substance, ever ready to break — and the string was the ethnic exclusivity and massively congealed race factor culled from the in all ways vile Oral Law and its written form, the Talmud, back of which the outsider cannot penetrate.  But it is the Judaism of Scripture alone that Jesus Christ gives us in the Gospel, utterly universalized and seeing in race only interracial marriage, the racial Semiticization of the planet.  But the aura of great power status, of the faith community as a true Establishment does fully pass to us, who welcome all and have gifts from God Himself of transcendent benefit for every son of Adam that the world contains.  How do we thank You, changeless Christ, for this unspeakable gift, O child of the Karaites who were of old — for You give us a fortress Synagogue?  I am a wisp of steam held gaily by the sun.  I am a wind sent screaming up the shore, lashing.  I can hardly, knowing that the sea is near, near and calling, near and falling, hardly, ever hardly ever ...  Who will go for us?  Who will go for us before the High God, Lord of the Change?  But it is ever You, Glorious One — You are the Father, You are changeless Christ, You are that Mind that gives life to the world.  “As it is written in the Law.”  Yes, Lord, we have looked there and have found it to be so, though what is written is not what the Talmud affirms.  We have rejected the Talmud of Hell, and have received the Scroll of a Lamb in wrath — and so we are called Karaites, Protestants, avengers, restorers, the scourge of priests, the perfection and fulfillment of Islam.  Is it much that we ask, O rulers, that you give us our planet back?  We are the sovereigns, you the usurpers — and this is a Warning from the God of the poor.  And we may certainly wonder, as others have wondered before us, whether the Second World War was intended at all to shield or nurture the normative German national interest.  We see that horizons were never perused at all.  No one would speak of the United States; the Soviet Union was permitted to remain a great unknown, presumably still the tissue paper affair of the first War.  Poland was seized, and thus vast Polish Jewry.  The West and the North were rendered secure.  Britain, the needful channel of American response, was threatened to allay Soviet fears, and then

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ignored.  Indeed, the initial stage of the German air assault was so successful, being directed exclusively at British radar  stations, military airports, and their complements of warplanes, that had it been permitted to continue, she would have been rendered defenseless and neither the British themselves nor Adolf Hitler could have prevented the dynamic and the reality of a successful land invasion.  But British warplanes bombed Berlin, and Adolf Hitler had his excuse, ranted furiously in accord with his way, and directed that from then on all air attacks were to be against the city of London — a militarily meaningless target.  And so it was, British radar potency and air power immediately strengthened, and then the Soviet invasion was launched, German air power was transferred to the new front, and Britain was ignored.  There is no future — matters must be perfect for something for two or three years only.  And all at once an invasion crafted to fail is launched against the Soviet Union, whose very weather remains an official unknown, and we find a thin line of German force camped in that world of mud unique to Russia as seasons change.  The soldiers wear summer uniforms; there are no winter uniforms in stock back in Germany — but soon the Russian winter, inconceivable if not known, will descend, and the field equipment will not work, the Polish horses will die off at once, and the soldiers in their summer uniforms will face men inured to the winters of their land whose equipment always works and exists in great abundance, state of the art equipment, whose Air Force will soon dominate the skies, consisting of brand new state of the art machines, and whose clothing is superb for the winters of Russia.  Now, the Soviet soldier, Muslims aside, was a real snooze-in-the-booze — but his equipment worked excellently, and he did charge from the roads firing it, facing his enemy and not running away, and was formidable as well in hand to hand combat.  What has happened?  Has the nation not plunged itself quite deliberately into an apocalyptic vortex, an end of the world psychological mode?  But wait, something is happening behind the far more than overextended German lines.  Killing squads have formed and have obliterated Jewry from the suburbs of Moscow back to the Polish line.  No concentration camps, no special fanfare, but soon there was none remaining.  Now these were not men of the Law and were made short shrift of and none was funnelled back into Poland, but their extermination at whatever cost to Germany opened the way psychologically to the astounding process now crafted for Poland as the German lines contracted back toward her again.  And so the essential point of German psychological focus was not on the War at all, not even on the so-called Jew at all — were the Karaites not simply excused, who were of the same stock as all others called in Europe, “Jewish”? — but rather on those who held in their hands the radiant Law of our master Moses, on whom be peace, but would exclude outsiders from access to it.  And was the form of German action not preeminently Talmudic?  And surely the entire National Socialist way essentially parallels the Way of the Law, but turning Talmudic upon meeting disciples of the Talmud.  Well, if that was the reality, we need not be astonished at the underlying implied will to be the Israelite of the Scripture, to have full access to the Law, but only to know what we have here, and to welcome him now, so many years later, to the enfolding House of the Prophet and the Light of the heavens and the earth.  And so we see the Spaniard who acted in hate of the Law, which is of Rome, and the German, all of whose deeds were performed in love.  And the German is out there still, and every Bible in Germany contains a copy of the book of the Law.  Only let him master the Holy Tongue and study the Scripture in the original, and actually fulfill the commandments written out there.  Let him be a true Karaite speaking Biblical Hebrew, one of Old Testament, Synagogue, Liturgy.  Let him be more than a man in awe of the Scripture, as discussed in detail below — let him actually be saved.  But they must feel no guilt, no responsibility for the happenings of an earlier time — only replace the lost communities with people of their own, and this because it is good for Germany, good for the cause of the Scripture, and good for the Third World.  And so we receive the good ones, looking carefully, very carefully, but reject the gaudy doll and demand in that day that by all statuary, all execution scenes, all portrayals of blood, a large and life-like burning-at-the-stake scene be displayed, and one outside the shrine as well among the idols.  And if the shrine is especially packed with idols, other Inquisitional devices and techniques should be displayed as well, and even true statistics and without innuendo.  And let them tell us some years before they reverse themselves on yet another pivotal doctrine or position, or before they switch sides, having first affirmed undying eternal loyalty, in yet another struggle, or craft yet another public relations ruse.  And let them have no access to the money of non-members through the governments for them to launch one or two high profile “works” with the money of Protestants and Muslims.  But let them say, “We’ll pray for you,” as ever where no one else could know, if money just is not there.  And as they contract worldwide and attempt to pawn the statuary and whatnot of their shrines and Italian headquarters complex, Guadalupe two-level “miracle” paintings and so on, let the normal tolls and tributes of business activity apply to these transactions, that they do not profit immoderately from the torment and blood of the ancients.  And let them not garb themselves in Protestantism’s fine image, being reverends, ministers, pastors, but let them be clearly Priests and Fathers and labelled Roman Catholic.  “Come, dear Mary, and free us of the Jews.”  And yet the economy remains on a peace-time footing, only that occasional nightmare tales of soldiers home on furlough that the media refuse to carry begin to disturb the images from France, from decadent, spiteful, faction-ridden France, of whole armies, throwing their rifles away and running in terror, of the gleeful strafing of miles and miles of civilian vehicles fleeing south from Paris.  Does Germany feel isolated in Europe?  Does she feel herself ever uneasy among Britons, French, Italians, Soviets?  Does she feel an unexpected affinity with the Third World peoples?  Does she secretly view herself as somehow being a Third World presence in Europe, not of Babylon?  Surely something not of the West makes her so familiar-looking, so respectable.  Why should this be further suppressed?  Would Europe ever save Germany, if saving was called for?  Old Testament, Synagogue, Liturgy, Israelite identity and heritage, the Holy Language, the all-high motions of the Law of Moses.  If all of a sudden that was you — it’s already been done, it’s already

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you — and the smirk on the face of a Briton meant then what it means today, would you not know you had come home?  Welcome back, brother, to the world of religion!  And the Law had spoken of One who was to come — not to nullify, not to upend — whose Name would be Jesus.  Then the Prophets came, seconding this in glory.  No one knows the love You bear for man, O Christ.  They think You are a statue, they think You are a magic name, O most Loyal of the loyal.  They call You a “salvation-machine” — you put your card in and claim your salvation, you claim your miracle.  They walk away in their arrogance, claiming much.  And others see all this, and they also walk away.  Some say God watched from afar as You suffered and died, not being God.  Some say that too.  But You and Your Book are One, and it is to Your Book we must go to meet You, Son of the All-good.  And in Your Book we find a man of the Law, a Semitic man of the poor, who seeks to uproot the wealthy and all rulers, who understands the vileness of the Oral Law — a true Karaite — and hating race sees all in terms of class and calls the poor of all the world to this Book of the Law that Moses wrote.  And He was vilely oppressed and murdered, as are ever those for whom He spoke.  And He is more than a man, and His ministry is self-validating, and in His Book He claims He is the One who lived before the world — and all His words are true — and through His Book He circumcised a world called “very good.”

    But having said so much and come so far, let us not obscure in our minds the vast significance to us of departed Polish Jewry, for though she was not flawless and the Lord has seen fit to remove her on High — she is Above, do not seek her below — yet we contact her even through the pure channel of mind and memory, of books of her composition, thereby skirting off below the thin zone of flaw drawn by the Talmud about her.  The contact for us with Poland and in small detail is pivotal, for we are men of the Law ourselves — and she being Judaism’s highest mass expression — called by Christ to a fortress Synagogue  and a Garden of the Law within.  He is the Almighty, the All-wise.  Why do we seek you where you never were found, O radiant Law of the prophet?  Are you not with God in Christ, having risen up from Poland?  My Lord is not here — He is risen — He rides upon the wings of the wind.  Do you not return in the Book — and all is in the Book — leading us on wings of wind to a heritage crafted in Poland?  “Glorious things are spoken of you, O city of God.  Selah.” (Psalm 87:3).  And we have already proven from the Scripture of truth that the Holy Language was originally an indigenous black African tongue — it is the perfection and splendor of all speech, it is the tongue of angels, it is the tongue of Moses and the scrolls — but was brought to the Middle East by those who journeyed up with the holy family from Uganda.  And now this is acknowledged by the etymologists and philologists, though we knew this formerly only from the Scripture, that anciently a branch of human speech called Hamito-Semitic or Afro-Asian included the tongues of many black African tribes (though only one such survives to this day being located in southwestern Ethiopia, called the Birglee, whose speech is called Ongota), though presently only Arabic, Hebrew, Amharic and Berber, only that we know that the original form of Semitic speech was Hebrew, which was therefore the form brought up from Africa.  Now it is known that externally vigorous peoples grammatically simplify their form of received speech, whereas those who are ever free, such as nomads, who do not do much with their minds connected with their daily pursuits and are forced to pour the full genius of humanity into the verbal area, being ever surrounded by their fellow nomads, all facing the same quandary and ever-crafting verbal inventions, memorizing them, and speaking them ever over and over to their fellows, as a form of needful occupation of the faculty of mind and invention of the human, will render theirs more complex as a form of invention.  And thus Arabic, which displays many non-Semitic borrowings and is exceedingly complex grammatically, arose through distortion and this process of being rendered ever more complex, whereas the Holy Language in its simplicity, power, majesty and sensitivity, which is purely Semitic, containing no foreign elements, and in which the entire structure of the language arises from itself, is the original form of Semitic speech, brought to the Middle East by the vigorous and active band of the people of Adam out of Uganda.  Furthermore, Hebrew acquired a written form, being our glorious script, many ages before Arabic, for notation arises (though our script was miraculously given to Cain, as established elsewhere, and was the first alphabet the world had ever known), as a form of memory and whereas nomads do not seek to lighten the burden upon the memory, pouring all inventiveness into the verbal area.  Yes, it is of black Africa, and returns now at the end to the land of the chosen wife of the prophet.  Hear well, O Protestants — This is for you, O men of Christ and the Law!  The drums of Africa speak today of death.  They see an Australia in the Sabel.  They see famine and plague, an indifferent West.  They bitterly curse the Marxists for what they have done to Africa.  They say, “There is no hope for Africa but Jesus Christ of the poor, Jesus Christ of the Book from which alone comes right structure.  We have seen this Book — only this Book can save Africa.”  A peacock of color on the royal road from the king Solomon.  It is the pavilion of the radiant Law.  The king appears from the sun.  His horse might have been a lion, moving on lions’ paws.  He grasps the ivory handles of the royal scroll.  He intones in the speech of man, the speech of Shem, the speech of Moses, above the sacred scroll, “Go forth, O daughters of Zion, and behold the king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.”  And the crown of the Law says, “Amen.”  And the bride of the Lamb says, “Amen.”  And the radiant Law from the peacock canopy answers in the speech of Moses, “Surely I come quickly!”  “Amen.  Come, Lord Jesus!”  It is a call and moving of the power of Heaven we all feel, this tradition, to the Dreamtime, to the Outback, to be with the buffalo again, to dance with the spirits and the buffalo again, to dance in the snow with the white men and the Gatling guns — 600 shots per minute — and the spirits and the buffalo again, and with Jesus, who will wipe the continent clear again as this snow.  We do not deceive ourselves — it is written in the Book.  It is already done.  It is as current as this day.  It is decreed.  All praise to Christ the Avenger, Christ the Restorer, Christ Man-slayer, Lord of the

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Change!  A chant from the World of the Tunes.  A chant, Lord, from the World of the Tunes.  A chant for the Law from the Lord of the Tunes.  A chant of victory from the Lord of the Tunes.  Of the supplantation of supplanters from the World of the Tunes.  A hymn to war from the Lord of the Tunes.  A rainbow of tunes from the God of the Tunes.  And a Garden arising from the Lord of the Tunes.  A Garden for Poland from the God of the Tunes.  Now tribalism is nationalism, only a tribe is a great family, like the tribes of the Scripture, and sometimes there are wars.  But having heard this, so says the distilled wisdom of the Book, “How do you compare that to Africa’s sweet peoples, to Africa’s pious peoples, who breathe out responsibility all the day long, to whom taboo is law?  How can you do that?  You cannot do that.  And whole countries, country after country, tribe after tribe, are immune to disease because taboo is there extended to sex, among peoples who breathe out responsibility the whole life long, to whom religion is ideology, graven in the clouds, idealistic peoples who run naked in the sun bearing each one the burden of another.  (But mention to them, African, animal, species; and then mention to them, African man!)  And you have not met Christians like these Christians, and you have not met Muslims like these Muslims, and the piety and consistency in joy you saw in rural Alabama or whoever is of Africa and is seen today in every Protestant in Africa, a vast assembly and percent of all Protestants, and the chosen wife of the prophet.  How do you do that evil thing and connect that to Africa’s name?  You did that to them yourselves.  You of Indian removal and Gatling guns for squaws and papooses, you of the ho-hum of Hiroshima, the ho-hum for the hero Arab and the villain Arab, for every Third World economy, for none survives the lightning that came for an instant from the hero planes and the hero warriors.  He who stole a continent in the name of race and then said, ‘Race is nothing,’ said, ‘We do that only against the evildoers.’  But evil was and is the name of the empty people.  You did that to them — Africa has not seen them since slavers came from Europe and took them away.”  “Why is your Savior captured and killed in that low way, whose elect are the poor of the earth?  Why does he not stomp the lands in victory as a Khan, as a Caesar?  Why does the great Law of Moses proceed forth from slaves, from chattel farms of the market and the house of slaves?  Your Book displays a slave mentality from beginning to end.  Will you bring us captive to the Sardinian mines with this Book?  How can this Book elevate the throne and the City?”  “Yes, my lords, you know us well.  We have no defense for this.  All that you say is the truth.  But our God is kind and brings upon you not ourselves, but these who say, ‘Wherever there is a people against whom God is angry, there we are going next.’  Not ourselves directly, for you to also seize and crucify, but land-stompers you cannot reach or resist of the Huns and the Germans, and that you might meet the sword of a Khan.”  The wisdom of the ancients said, “It will be done with this Bible; it will not be done without this Bible.  With this Bible all are humanized, all are children of God and in His image, all are called as such to Jesus Christ.  Without this Bible all is science, all is race, all is the sword and civilization of the mighty, all is the savagery and weakness of the Indian, and the deepest scorn for he who dwelt by the sea for ten thousand years and never conceived the soil, fit only for chains and servitude.  That is the enemy, the secularism of Jefferson, the rationalism of Jackson of the Trail of Tears.  This Book is our only friend and light — with this Book all are human and science, which is race, is overthrown.  From this Bible will arise a movement to bring the children of God made in His image together in a world that knows no science, that knows no race.  From this Bible will come awareness of the intense Africanness of the men of the Bible, the Africanness of Moses and the ancients, of Moses the miscegenator, of the chosen bride of Moses, of just what a racial Semite is after which there can be no race, there can be no science, but only that greater love of Jesus the Semite.  When this will be we do not know, but it will be with this Bible and not without this Bible.  It could be in a day when slavery is no more, and the black man is in a darkened cave alone, hated, scorned, useless — then even as a slave — but Light and Salvation will arise even then from this Bible of Love to cast out science, which is race, and to humanize all men before the throne of the one God.  And we do not take from the white man, for we offer only love, and once the continent is all Semitic, there can be no science, no race, until time is no more.”  Now, there has been no improvement for us with the coming of formal Evolutionary theory, for Charles Darwin wrote, and the enemy of God and man, puffing himself up in the pride of race and science wrote, “Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world.”  No one has been eliminated.  We are all here.  Reality follows the analysis and explanation of the Scripture: but these words of Darwin represent the view of science, which is race, and which exists to justify rejection of the Bible and its substitution by an ethos of race.  Let us work for the overthrow of science, which is race, and its substitution by the purity of fundamentalist Protestantism.  It will not be hard.  Our God has graced us with all proof, so that our position has become impregnable and is today the truly rational.  Hallelujah!  And you see how love flows from Christ in the Protestant Way, and just as should be — but demented dehumanization, doctrines of demons, an Oral Law and cauterized conscience are the fruits of Rome the ever pagan who gives us the Greco-Roman evil, issuing like a hiss and the roar of a dragon from the mouth of the serpent, and calls it the faith of Christ.  But these are manifest heretics, though ancient, and true cultists, haters of the Law, haters of the Semites, for “by their fruits you shall know them,” says the All-glorious (Matthew 7:20).  And to open this Bible is to be instantly transported to within the Third World, to the synagogues of Galilee to return, to the Holy City to be rebuilt speedily in our days.  Amen.  And Semiticization of all peoples is to arise from this Book of God, this Karaism of Christ Almighty, irresistible, girded about with proof upon proof.  And within the book of the Law there is initial movement, and then we are ushered into the precincts of His holiness, into the sacred Tabernacle, whose likeness and reflection is the synagogue, there to remain for a blessed age of time.  Then again there is movement, and the addresses of Deuteronomy, and the  great

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elevation at the entrance to the Land.  But the very core of the Law is the sacred Tabernacle, where likeness and reflection is the synagogue.  Glory be to God, who knows well all that He does with us.  “O LORD, You will ordain peace for us — for even all of our works have You wrought for us” (Isaiah 26:12).  What is an anti-Semite, a hater of the Law, a hater of the men of the Law?  Why it is quite simple — it is a Roman Catholic who is a true Roman Catholic.  It is never a Protestant.  And that is the simple truth much as some would trace this hate to the Bible, and some would say that it was once inherent in Catholicism, but is so no more.  And this racism is of Europe, and world Protestantism never knew this, to take a man of the seed of Japheth and cast upon him the cloak of demons and say, “This man is not a man.  This man killed his God, and is a Jew.  Is his faith not in Moses?  We shall preserve him alive to torment him.  We shall say he is the flesh and blood of Jesus, and crucify him and the Law of his God again.  Is his religion not a mere disguise?  And the foulness lies in his Jewish blood.  But do we not greatly fear his Law, which explodes all the Church at a touch, and issues in Protestantism?”  Will this sacred “insolence” of ours in calling the Roman Catholic as all others to the divine Law be answered in our day by a brand-new Inquisition for the Hispanic lands?  We do not think so — nor do we think they have interiorly improved by so much as a jot or a tittle — for century upon century of facing world Protestantism and its blessed and holy fruits which are of the Scripture of truth has far too greatly weakened them.  May the bones of the haters of Zion and the haters of the Law be ground in a mill of fire!  May we see this, O Lord, born in these days, and the final end of the church of Satan!  Sinners have come for Isaac Cohen.  “Turn Roman Catholic or die on the spot in this flame.”  “I submit in faith to God alone.  To Him alone do I turn who gave the Law.  I know He will destroy you for your manifest crimes, and all the world will rejoice as at the fall of Nineveh!”  And now the men of the Law have died out of all Europe, out of all the world.  None are left but ourselves, Karaites, Protestants — but this will be sufficient.  Our God is never found lacking, and His purposes cannot be frustrated by man.  And out in the great beyond a five billion-person world awaits the doctrine and system of truth.  Let us transcend that invisible line that severs the blacks from the whites, throwing away the vile racist veil that hides and stifles the heart.  Let us meld as one, as we are in the Bible, walking with the Book in the light of the Law into the synagogue.  It will not be hard — we must only turn as flowers, all of us, toward the rays of light our God sends forth from His Book.  Then we will be as the fathers in Georgia, the fathers in Alabama.  Then we will be as the holy ones who were in this land.  Behold, the Law and the Prophets and their continuation in the synagogues of Europe.  Let them now continue through us who know the Christ of God, Christ of the Karaites, and abhor the Talmud and all ethnic exclusivity.  Let them now continue in their perfect form, which is the Judaism of the blessed Jesus, who guides His poor to a fortress Synagogue, and security, structure, and peace forever.  And anathema be the Church of Rome, and when she begins to smile and “Jew” again.  May her fall then come swiftly and through our own hands — the church as synagogue, and the synagogue as church.  Hallelujah!  O sons of the Roman Church, sons of purgatory, all!  If doctors and nurses rush as angels in the heat of idealism to save a sick one who comes to them, what shall we say of the Roman priests who hustle for money to spring souls from a fiery penitentiary and never can say that they have been not released, but only to pay a bit more to continue trying?  Why can the alleged inexhaustible store of grace and merit not be applied by the church in the way of doctors and nurses applying their healing skills to free all souls — each one of them is the soul of a Catholic — from this purgatory and thus neutralize the fount of extortion and fear?  Do we have here a knowing cynical ruse to extract money from bereaved people, and that is all?  Notice how the Roman Catholic Church is incapable of guaranteeing salvation to its most loyal sons, but only an afterlife concentration camp, as though it was simply hell, to each and every Catholic.  Surely this teaching is a source of great glee to the devil.  O Roman Catholic — quit the church and turn Protestant.  Do you not see through this that the hierarchy scorns and even hates you, loving only your money and the money of your widow, devouring widows’ houses and making long prayers for show?  Freeborn Protestant women and women of the church of Rome, do you know what a nun is?  You surely should, for never has there been such a horrific deflowering of womanhood, such open unchecked male chauvenism, than poisons the lives of these ladies.  Do investigate convent life.  Is the nun not a true slave, and a sign of the deep-rooted contempt of the all-male Catholic hierarchy toward the female sex?  And look, my brothers, at the gaudiness of the Catholic shrine, called church or cathedral.  How could one compare such desecration, the likeness and housing of idols, to the perfection of beauty and symbolic import in simplicity of any true Synagogue?  Indeed, the shrines of the Roman Catholics are sources of horrific impurity and evil, and there is hardly an historical shrine in Europe unconnected with literal murder — with the Inquisition, with ritual murder charges, with alleged host desecrations, with images frozen in store of masturbating rabbis peering past opened Talmuds at the anus of a swine — and how their priests would have loved to have substituted the book of the Law for the Talmud — and this was real Catholicism when Catholicism ruled.  But one might surely ask how the Roman Catholic traditional religious music could be viewed as other than exquisite and inspirational?  Truly it is both, and we notice that the lyrics are overwhelmingly Bible-focused, and we know that the motifs are ancient, and we can only presume that we are listening to the music of quite early at least quasi-fundamentalist Christians, and not the compositions of true Roman Catholics.  Additionally, one must not presume that even this music is the true acme of religious music worldwide who does not know the musical heritage of Judaism, which was ever renewed in each age and in each age was of near contemporary composition, being the folk music of the men of the Law, both in no age classical or traditional and unconnected to the formal services of the synagogue, whose lyrics are more often than not only fundamentalist but consist of actual verse elements intoned in the Hebrew.  And let it not be forgotten in

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the case of the synagogue, that the Roman Catholic authorities were so afraid of the magnificence in complicity of its divine form that they placed many legal impediments in the way of synagogue construction and other confiscated structures that were viewed as too obvious, while their own houses of folly and impurity, of blood and idols, rose to meet the stars.  One major impediment was in regard to height, so that the synagogue was depressed into the earth, and showed herself as a minor enemy to miss structure on the surface — in not at all the monumental form in which she can readily appear; and therefore did the medieval people speak in the words of the Scripture, “Out of the depths have I called out to You, O LORD” (Psalm 130:1).  And recall, brothers, how Greco-Roman man viewed the synagogue and all of its affairs as the likeness of a vision of angels.  Can it be truly said then that the position of our Brotherhood, so liberal in regard to all other religions, is yet illiberal in regard to the Roman Catholic Church?  Yes it is truly illiberal as befits the institution in question, ever in accord with the illiberality of the Roman Catholic Erasmus who wrote, “If it is the part of a good Christian to detest the Jews, then we are all good Christians”; and not only illiberal, but very suspicious and more than willing to turn hostile under authentic provocation.  And it was the sword that shielded us from Amalek, and was Trans-Jordan for us, and was for us the glory of all lands.  And of the idolatrous it is written, “Their defense is departed from them, and the LORD is with us — do not fear them!” (Numbers 14:9).  How many former Roman Catholic priests have said that they quit the church due to simply reading the Gospels.  Let us too know the Gospels of God well, that through them we may say ourselves, “We have found the Messiah, Christ of the poor, Christ of the Karaites.”  And we hear so much of tradition being overwhelmed by Western influences in one people or another — but yet some cultures are immune, immutable, and among these is the way of the Law, which coexisted with an oppressing triumphant Roman Catholic West for fifteen hundred years and never changed at all.  The priests were relieved when they knew of the killings.  “That was really efficient!  Surely their Law is buried with them forever.”  But all is doctrine, and now is the time for our hyper-Protestant Way — the election of the poor as such by Christ, and His gift to them of this same eternal Law.  And in my mind’s eye I see synagogues in Sinkiang and on the Roof of the World, I see Santiago as a fortress of the Law.  I call Mexico City to my banners and to cast off Spanish for Hebrew.  I call Biafra to the Holy Sabbath and Manila to the forgetting of Christmas and cathedral and the reception of Purim and the Law.  I call the people of a thousand lands to the Old Testament and the Synagogue, Hebrew and the Liturgy of the ancients, the heritage of Semites and the gift of the Lord of the Throne.  And I call upon you, O precious Georgia, to receive a Scroll that the Master has sent for you.  And this is Judaism and not Islam, arising from a Book self-validating, eternal, miraculous, flawlessly preserved, even the universalized Judaism of Christ of the poor who spurned a crown, and not the imitation of the husband of Khadijah, illiterate, not of David’s seed, who would be king.  And men say of the Law, “That is so ancient!”  And it is the truth, it is more ancient than the lands.  It is older even than Greece.  But more than this by far, it is the Blueprint, the Explanation, which preceded all the world and was with our God before this His dream began.  And so many people say, “I am not worth too much.  Who would want me?”  Tell them, “God would want you!  God would want someone just like you among His nearest comrades.  You have His Book.  You must only initiate contact.  Just ask Him to come in.  Through His Book He has already approached your door and knocked.  He and the Father will be with you forever, and will grant you a right to the Throne.”  In religion all is doctrine.  We have lost one Poland, but we shall gain many Polands in exchange for this eternal way of the Law, this Judaism of Scripture alone, flawless, dear as the sun, which is the first of faiths.  And people say, “Those are clumps of trees beyond the waters and ethereal formations which the fathers said house spirits.”  Can this be true?  Surely it can be true, and as true as a ghost train in the Oklahoma panhandle, for a spirit is a thought crafted and sent forth from the mind of the one God — only that we make no attempt to contact the spirits, but go directly to the fulness of transcendent unity.  And the Scripture speaks of the “phantasma” in Matthew 14:26 and Mark 6:49, and seemingly incongruous elements and even dimly apprehended half-images may now and then rise to awareness in a dream from deep within the subconscious of the dreamer.  And Lenin in his wheelchair after his stroke refutes Marxism, though he does not want to.  And Ho Chi Minh in his fragility dying before Vu Ky, is yet another witness for religion, though the economy has not yet crumbled and one may still think only of the great victory.  O to be as a synagogue floating through time in a sea of peace in India, the sojourning with Meshech of the north, the dwelling with the tents of Kedar of the south, forgotten (Psalm 120)!  But this is not to be, for the Gospel is universalization and Protestantism leads directly to the Law, and Islam too is subliminally crafted to prepare the heart for the Law, and so we must in patience bear all, and soon these holy mechanisms within the daughter faiths will provide the ultimate city set upon a hill, and each land will become a Poland, and a fortress Synagogue of the first of faiths.  The Russians came down imposed its Union upon the non-white Muslims of Turkestan.  The Turkestani was to adopt Russian, was to turn Christian, was to abjure Islam — was to do all things for the Conqueror but turn himself into a white man.  No one was surprised.  There was no touch of hypocrisy in this, but all was honest and above-board.  Then came Lenin the evil and his Minorities policy, and now Turkestan knew genocide.  The excuse was that the Turk would not abjure Islam.  The progressives and internationalists — all of them white — smiled and nodded in understanding.  The Turk, however, persevered.  He is Muslim today, and still has not become a white man.  And the butcher of Afghanistan says when one of Turkestan is found in the North, “They are not like us — you see, white!”  She will show you then her arm, that it is of the color of the arm of a Spaniard, a Britisher, a Wild West Yankee, so proud she is, this daughter of progressives and internationalists, to be of the likeness and the seed of oppressors.  And now Turkestan produces cotton, an earner of hard currency, and the great Aral Sea dies and somehow twenty-five of 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million Soviet Muslims find themselves in “a land that consumes its inhabitants,” while images of heathen gods — all of them white — Marx, Lenin, Stalin, Brezhnev, and now the king of beggars and parrot of the generals, Gorbachev, smile down from salt-encrusted walls.  Has the Russian ever been asked to “sacrifice for the common good” in the way of the non-white Turkestani, to simply accept mass desiccation of his land, the sprouting forth of disease, the highest infant mortality rate in all the Union?  What we see here is far too familiar, and we must not deceive ourselves into thinking that following the Russian into his new economy of gangs and guns and crack cocaine will help Turkestan at all.  We who wish Afghanistan faith, freedom, and independence, will we not aid Turkestan to come free of the same Russian who stomped through Afghanistan so that an independent universal Muslim Turkic state may arise — only embracing Anatolian Turkey as well — where Russia’s Muslim colony lies imprisoned and in agony today?  The Russian does not deserve yet another chance in Turkestan.  Turkestan is of the Third World and must be free.  And the ancients saw what was there to see, that though it is not the surface meaning, yet it is veiled within the wording, for by saying, “This is the Law — a man who dies in a tent” (Numbers 19:14), the supremacy of that learning which is of the Law is inculcated, which is implied by its nature, and is the likeness of the, again, veiled sense of the serpent’s statement, within Genesis 3:1, “And he said to the woman, ‘Did God really speak!’ ” a subsidiary meaning no reader of the text in the Hebrew could miss, which is the essence and root of atheism.  And who is the greatest loser among all as the world openly rejects secularism in all its forms and turns toward fundamentalist religion?  Why, it is the spiritual devil, the power behind Jefferson and Marx, the Church of Rome, and the abomination of the Zionists.  And the great and ultimate victor in such a world reorientation will be the faith of the Law, for all preparations are in place from ages past and this time we will be permitted to speak and not suppressed internally by the Talmud of Hell or externally by men who know their systems cannot be defended rationally before this Law of Moses that God gave him, written in the Book.  Have you not seen how in the East, where neither prophecy nor thought of imitation of prophecy existed, a fundamentalist attitude ever so slowly crystallized about the writings of ancient philosophers — writings that, like the Western Apocrypha, cannot bear such an attitude from their nature and features?  You see then how the heart of man seeks a Scripture, a Book written out, to receive as the focus of fundamentalist zeal, so that we must affirm that there is a fundamentalist impulse within man, which is, therefore, innate.  And we do have in our possession, in this Protestant Bible of ours, the only true Scripture of God ever given from Heaven among men, self-validating, clear as the sun, conformed to the heart and mind-set of the poor.  And He is the Cause of Causes and has given us a Book — it is the best of Books and the only proper focus for the fundamentalist impulse.  “But I want you to breathe deeply of such thoughts and to feel them keenly — that there is a Governor to the universe and a moral dimension, that you are to inherit a personal afterlife, that Christian evidences are real and overwhelming in their rationality!”  When have we in the West last heard an outpouring like this?  We no longer even have the family, let alone the wisdom to think so even in our Soul’s isolation.  Shall we not return to Christ, the God of the fathers, for surely the wisdom of the fathers which they had from Christ greatly transcended our own?  And here we, cosmopolitan, atomized, outer-directed, parentless, without education or skills or the will to learn anything or accomplish anything, in our brave new world of idiot-proof equipment, plagues, fatherless babies of children, gangs and guns and crack cocaine.  O wretched men that we are!  Who shall deliver us from the body of this death?  But this can only be Jesus of the ancients, Jesus Christ of the poor.  And as we have seen the men of these lands lose their once firm grip upon the glorious and holy Gospel in these last days of Babylon’s world rule, which of these its signs have we not seen fulfilled among them?  “This know also, that in the last days perilous times shall come — for men will be lovers of themselves, lovers of money, boasters, arrogant, blasphemers, disobedient toward parents, unthankful, secular, lacking natural affection, implacable, slanderers, without self-control, brutal, haters of the good, traitors, rash, conceited, lovers of pleasure rather than lovers of God, having a form of piety, but denying its power” (II Timothy 3:1-5) — and the latter sign has been fulfilled in the so-called Christian modernism.  But there is a limit set, and repentance approaches swiftly, for “they will proceed no further, because their folly will become clear to all” (verse 9) — thus rebarbarization, and repentance issuing in reception in full clarity of the doctrine and program of truth at its end; for we are not forsaken by Jesus, by the Lord of hosts.  Hallelujah!  Truly He forgets no one, but pursues mournfully and in love that land and people upon whom His Name was once called, for all shall be saved, and this lost and wandering child among them.  Rejoice, O man — he lived to be 930 and we live to be 70, and his 930 was as nothing compared to how long he could have lived and how long we shall live with him in the Garden in the light of the Law, walking in the Garden with the Book, speaking and thinking in the words of the Book, growing ever wiser in the hidden lore and genius of the Book, toward the Synagogue of Heaven.  “Who is as a wise one, and who is as the knower of interpretations?  The wisdom of a man causes his face to shine, and distinguishes his countenance in strength” (Ecclesiastes 8:1).  Behold, the mystic root of the shining of the face of Moses, and the mystic root of the Transfiguration.  And this was a true feature of the wise and learned of Judaism as the very photographic record shows, but has yet to appear among our Christians.  And the priests think of sex, and the ministers of money, and what are their poor captives to do?  Why, quit them, and turn toward God and His Scripture alone, toward God and His Scripture and His elect.  Surely this is the chiefest of the Protestant liberties.  And all answers are given us in the Book, and the true fundamentalist will soon enough find himself as a master among atheists and Muslims, as among all opposers from all the wide world around — and yet he is not destructive, but bears a gift of immeasurable worth for them from the Master of the worlds, hidden to be found, the Light and Joy of the house of Adam.  And Poland is no farther from you than your Bible, and you are yourself the germ and foundation of a brand-new Poland and Garden returning for the wise

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and sainted-Hasidim returning and filling the lands.  But they will surely say, “Jews!  That is just what we needed, Jews again!”  Tell them, “No my lords, we are of the people.  We are not alien, neither hostile — we are yourselves.  But we have in our hands a Book come from God, and in this Book we are instructed by God, ‘For I give you good doctrine — do not forsake My Law’ ” (Proverbs 4:2).  We have listened to God and have not forsaken a word of this all-holy Book, this ray of light that shines among us from on high.”  They will then say, “You mean you are like those fanatical terroristic Muslims?”  Tell them, “Yes, my lords, we are very much like the Muslims.  We are true fanatics, and our God has given us a Sword.  You will hear of us soon.”  And when all the earth is ours — it shall be but as a day and all the earth will be ours with all men — no word will be spoken that is not in Hebrew, and no thought will arise that is not in accord with the truth of this radiant scroll that the All-high gave to Moses.  And who has not heard of the humble one?  He is known of on the Roof of the World, his Book is in every home in Biafra, he is remembered throughout Europe, and beloved throughout the Hispanic lands.  He is the hope of the Georgians, and shall soon be acclaimed from Texas to Delaware as the nation of hope and the ancient Book arises again.  And it is now much a different age, and the conqueror has imposed a heritage of misunderstanding upon the memory of the War, now hoary with age — but all this is discussed elsewhere — and nobody today thinks of independence for these seventeen at all, but not all times are the same, and great changes are coming to North America, and in the midst of all that is coming, a thought not framed for a hundred years or more will arise throughout the South, and she will be free.  Heard a good word about Tennessee lately?  Submerged nationality.  Now, one will say, “You speak of the Orthodox as they were in Poland as being extinct, but the media refer to Orthodox of, especially, Palestine and the United States.”  Yes, there are a very few such persons still in the world.  In the United States there are two neighborhoods of such people in New York City, one of them quite small, and a very small additional population scattered abroad throughout America.  Estimates place the Orthodox population as not exceeding five percent of United States Jewry.  Non-Orthodox, though Judaic, further, never, statistically, turn Orthodox.  In Palestine all is politics and attempts to cast an aura of religiosity about the standard racist oppression and supplantation of the indigenous Palestinians — some of them, called Neturei Karta, are of the faith of Judaism, incidentally — by the Zionists in an attempt to win American Protestant support for their evil.  But the Zionist state and settler enclave lies in the midst of a knowing and therefore implacably hostile region and must inevitably fall and disappear, for only the inertia of counter-productive United States policy preserves it now.  We would say to the authentically pious of the Judaics of Palestine, whatever their true numbers — though they are a very small and secretly scorned minority — to somehow manage to leave what will shortly become a mere killing ground and go anywhere else at all — perhaps to the United States — but to go right now, for changes in United States policy will come as a hurricane and as a landslide when they come.  As to our attitude toward the small band of post-Holocaust Orthodox, they have turned exteriorly toward Zionism out of the realization of how very small their numbers have become, but like the secular Zionists, we do not trust them in this, with a few exceptions, and affirm that interiorly they are the same as the departed of Poland and would like nothing better than to be rid of what they secretly view as an imposed Zionist charade.  Our attitude toward departed Polish Jewry is precisely our attitude toward these persons — and, of course, any true synagogue (meaning a synagogue of the Karaites, Orthodox or, of course, ourselves) is an authentic sanctified precinct due to the holiness of its form.  Our attitude toward these persons merely reflects their own attitude toward the Scripture — there is nothing else to it at all.  And we claim, as you know, no extraneous affiliation excepting only the normative Karaite world community, may the Master of the worlds preserve and have pity upon her, even as He has done from the time of Anan son of David and until this day, and deliver her securely from both Zionists and Muslims.  Amen.  And so far as affiliation with ourselves is concerned, if you agree with us, you are of us.  We seek nothing from you and reject no one — only that none but lower class persons can have faith, save only those who keep the entire Law of our Master Moses, upon whom be peace, written in the Book.  And we are with these words, “as it is written,” more secure than the Scandinavian worker, more secure than honcho son of honcho, more secure than the heavily armed of the inner cities, than the suburbanite, the ex-urbanite, the patient of the best, the top, the most skillful, than the smallest child in his mother’s arms.  Well is He called Father, the Merciful, the One.  Glory be to God.  O you who sit atop the rocks reading the Gospel of Mark — does not Christ in Mark call you to remake the world?  Climb down to where the people are and Christ who speaks through Mark will then speak through you.  O you who walk with Paul in Acts through another, an Eastern, Kentucky, eyeing the distant fields of Missouri, having heard something about Texas at the edge of the world, will you not see our own Kentucky here before you filled with the thirsty who know not why they thirst who thirst for Christ?  And truly a Missouri lies beyond this land, and all the lands of Spain of the seas, of the edge and the beginning of the Seas, beyond Texas.  And how can one witness in a Christless barbarian world?  Who could talk to strangers at random in the streets and live?  Simply reproduce chapters of this Booklet at your own expense and distribute them — always for free —  yourself broadcast among the poor, hundreds a day, even thousands a day, if the Lord has given you the time.  And that’s all there is to it.  This Booklet is the revelation of the mind-set of the poor through Christ and His Scripture — all see themselves in this Booklet who are of the elect.  And through this is fulfilled the utterance of the truly wise, “As the likeness of the reflection of a man’s face in the water, so is the heart of man to the heart of another” (Proverbs 27:19).  Only beware of the Priests of Rome, who become like Chrysostom, like Torquemada, an inner veiled demon rising, burning off sheep’s clothing, when the Law is mentioned.  Our little call has been doing precisely this on the streets and subways of the poor of New York City for longer now than  a decade

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straight, day after day without pause on the streets of this city that open out on all black America, that are North America’s window onto the Third World; and what we have done in lower class New York, you can do also.  Why do you fear death, O man who cannot die?  Death is only in the approach, in the thinking of it; it is not even as sleep.  One moment past and all are saying, “Peace be upon you,” in the courts of a translucent Synagogue, surpassing the best of mosques, in the midst of the Garden of God, the Camp and Academy of the Wisest of beings.  This whole world is like a vestibule before the World of the True.  Anything can happen here.  One must only be patient and try to be good, and soon enough he will be called.  What a sad and dismal age for all it was when the rebels were secular.  But now the rebels are religious and filled with joy and the others bend toward them, expectant, hopeful — and so does vile Cuba sink into the sea, with the fleets of war about her.  The early secularists, seeing man “a little lower than the angels” in his idealism, ethics and morality, pontificated that “man by nature is,” which he was not by nature but by the work of Christ.  Then their Christless natures reappeared and the whole superstructure of the edifice of secularism collapsed and fell to nothing in an instant of time, less than nothing, and like the worth of their crafters less than nothing at all.  So then improvement, development, and progress are of Christ and not of man, healings and mountain removals, the casting forth of evil, of the turning toward the supernatural and not of the nature of a system, a program, which is not of the supernatural, of the Biblical, God.  Blessed be He who is the Life of the worlds.  Return, return, O priests of the Lord of the kingdom of priests, all holy!  The word of the True One shining in the Gospel, flashing from the Gospel, leaping from the Gospel spark to spark, wick to wick, six hundred thousand lamps of the Law — Behold, I declare you true Israel, the last for which the first was made.  See, I give you My Law, do not forsake My Law, this Scroll that Jesus held, this Scroll that Moses held, the Scroll of the martyrs of Spain, the Scroll of the Garden ascending in flames, whose letters are flames, and light up the heavens, and flash forth from Poland to those called from the Sixth, sparks of the Law, wicks of the Law, lamps of the Law, by the Christ who came in the Sixth.  And what is a scroll of he which is of six and no two alike through numberless issues though all are of six — the cold of the North and exquisite artistry, yet stamped and pressed as by machines, and no two alike, through numberless issues though all are of six?  And Christ was of six and went to the North and exquisite artistry, machines and all science obeyed Him which are of the North — and myriad men of the seed of Japheth and no two alike from the days of the Sixth obeyed Him in Faith in the lands of the North.  Behold, we have found a witness — we are not likely to lose this witness — in the lands of the North.  “If we kill your Master, will He die?”  “He will die for three days, sir, but then Rome will be doomed.  Her cities will fail, her commerce will shrink; she will reach for the sword, but will be unable to lift it.”  “I have no fear of that, Jew — things have never been better!”  “If we kill your ‘prophets,’ as you call them, will they die?”  “They will die for three and a half days but the sword will pass through Germany, famine and plague, stripping and skinning away all, and Germany will be a backwater held captive in a cage by foreign kings for the years of many generations — but will then rise again.”  “Alright, bum, we’re going to check you on the three-and-a-half-days part.  We know you to be in error, and in most dim darkness.”  “This here orphanage, is this affiliated with Neturei Karta?”  “Oh, I didn’t know that — just give me that back!”  So does race overwhelm faith in the heart of a Zionist.  But faith shall overwhelm race, and that forever, when the state of Israel falls.  “So said the LORD, ‘Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away!  For though you smite all the host of the Chaldeans who war against you, and there remain among them wounded men only, yet would they arise each man in his tent, and burn this city with fire!’ ” (Jeremiah 37:9-10).  And the fire of the dry tree came to Rome the evil, and her cities were dried up and her commerce was dried up, and not a man of all the Romans would touch a sword.  Then did her kings and popes and priests fear greatly, and they bowed to the idols and the likeness of the sun-disk.  Then did the Lord laugh at them, seeing that their day had come, and buried the signs of their State and turned their fruitful fields to marshland and corrupted their speech as at the Tower of Babel, who had been among them and had seen all their ways.  I am the lion of Kilimanjaro.  I breathe fire.  I breathe death.  I can be as a lamb.  I saw the African and rejoiced — this one belongs.  I saw the German and rejoiced — this one belongs.  I saw the English come and said, “These are destroyers, alien — these are a plague upon the land.”  I consulted the ancient wisdom — within all of us is the ancient wisdom; and the German sprung — I was with the German, I remembered the German, who saw all things, from within — and the Russian looked fierce, and the American sucked out the bones and frayed the English away from Kilimanjaro.  And the world resolves in its own way, but the believer in God is free, who knows Jesus Liberator, the God of Moses the humble, who abides in the house of Moses forever.  What can compare to the thought of God, that frees in an instant the lowest of the low, though he was almost dead, though the date of his execution draws near, opening before him even now the gates of Paradise?  And who does not know of the Thirty Years War, and its horrific aftermath until 1871?  And now we wait patiently for the fall of the State.  In the middle of a night, as the twinkling of an eye, can Washington act.  The Hindu says, “We do not want conversions.  Do you know a land as stable as Hindu India?”  Say, “I see instability and growing instability.  I see the strap broken from the day it was first said, ‘Marxism is a failure — Marxism is dead in the water, a Cuba dead in the water.’  The poor of India secretly hoped in Marxism, that it would fulfill its promises to them in India as it had seemingly done in China.  No one would act, because it was not a religion and suppressed the religions, but now your people are bitter, for there is no hope at all.  Can you offer them development schemes — no Americans, no Russians, care about you at all.  Can you offer them gangs and guns and crack cocaine?  We shall be their hope, we shall bring its fulfillment — we shall never weaken or fail.  You cannot stop us — you must ask us in — or instability

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will turn to anarchy, and all mindless, and yourselves the Sikh.  Yours is a watchful, reflective people.  You are in all ways like old-time colonists; you could never control them now.”  O men of the Dharma, men of Buddha’s way, we have arrived at an impasse, and a time of reckoning has come.  Will you now forsake the truths and fruit transcribed, though in flawed form, from the Christian Scripture — these of Marx, raised Protestant, grandson of rabbis, these of Lenin, these of Mao of the flaming sword, foundation-layer?  Do not say, “There is no good in it,” and be left only with the Temple and an afterlife of many hells and extinction at their end, but for this most profound conservatism and studied lack of thought — will this not issue in the market economy of neo-capitalism and a feudal reemergence, of gangs and guns and crack cocaine, a hell here below, famine and plague, futureless, hopeless, a heritage of slaves?  No, do not say that; say rather that it is flawed and distorted due to the irrational, deep-seated and pathological hatred of one nineteenth-century Westerner for religion; and this is why it failed, for though he saw much and transcribed much, he failed to follow the form taught by the Root of all being in the Scripture of truth, the Scripture of the blessed Jesus.  Come to Christ — Christ will give you all, and the Law of Moses and the Synagogue for the Temple.  Have you seen the Western fundamentalist defend the Bible?  He freely quotes from anywhere at all, and most of his citations are from the Old Testament, which is clearly viewed as God-given Scripture, as absolute truth, all thought of race and Semites, culture worlds and linguistic families, being quite absent from his brilliant, but religionist, mind.  Hallelujah!  We have found the key — so does oppression die worldwide from the hearts and lives of men.  Do you see who chose this Bible of ours over all that is of religion?  Truly we have found a witness — we are not likely to lose this witness — in the lands of the North.  Now one will say, “Your Scripture commands you to offer the food of your God.  We bring food offerings for our gods, and likewise your own righteous fathers obeyed your God and brought Him much food; but you disobey and bring Him nothing!”  But tell him, “Our Temple has been translated into the Hidden World, and it is forbidden to construct a new one.  All has metamorphosed into the Synagogue, likeness and reflection of the Tabernacle, and in our Liturgy received from the ancients we access sacrifices in the Temple above through holy words which are of the Scripture, and in accord with the guidance of Scripture, and all through the one sacrifice of Jesus, type and figure of the world’s poor.  Let us explain further”; and as this issue is analyzed herein, also elsewhere.  Tell him, “Our sacrifices are very real, though accessed by words alone, the mere movement of lips, for these are all spiritual matters and matters of true doctrine, and the Scripture plainly indicates that the will of our God for us is to offer Him His food in this manner.  And do not be haughty, for we are the ones freed from the oppression of the demons and servitude to the demons, and not yourselves.  We never meet them at all.”  “How odd of God to choose the Romans” — and this He surely did not do, choosing the deicidal profaning nation, filled with names of blasphemy, over the innocent and pure of the lands.  Let us then follow the Jesus of Joy, most Loyal of the loyal, the Best of the good, into the Synagogue.  It is not an extension of God to us, this universe of ours, but is objectively present, the externalized creation of a God of order and reason, and even as in the history and doctrine of His Scripture, who assigns us dominion over all the works of His hands (Genesis 1:26; Psalm 8:6), clearly to be seized through reason, not filled with gods and mystical spheres and thus incomprehensible to man.  You see then how the urge that comes betimes to understand the world and seek to benefit man from this understanding receives a great assist from the Christian Scriptures, which indeed promises glories in this realm, though in veiled form, through the Faith of Jesus Christ.  And the Koran and all Islamic thought is static, atomistic, a square of thought placed beside a square of thought.  But the Scripture of the Wisest of beings, who sees and shows to us the end in the beginning and the beginning in the end, levels upon levels, the Cause of causes, the Hidden to be found who glories in hiding what is to be found, organic, unified through fifteen hundred years, brings all who approach it to literacy and to an inquiring rational but ever-reverent mind, engendering brilliance where only boorishness was found before.  Indeed, in Biblical thought, this world about man must be supremely natural precisely in order to highlight the miracles of God which warranty His Scripture, those of history for the first recipients and those of the nature of the Scripture, such as fulfilled prophecy.  And so it is that science arose among the Christians, and these never sloshed back into the quicksand like the Muslims, Chinese and Indians, and all the world turns today for new insights, new technology, new techniques, only toward those lands whose religious always were and always will be Christian — save only for Japan, who thinks ever within received Western forms, but whose leitmotif is survival.  And whatever is one to make of the sign and form of the cross, as though it was the form of an electric chair?  Why, it is absolute paganism, being a revered image worshipped by Roman Catholics and near to worshipped by our Protestants as well, these thoughtless among us of obelisk church steeples and a Sunday sabbath.  Where one feels a cross should be, or a sign of the cross should be made, one should display a copy of the Scripture in the original — our only sanctified object, save only for the Synagogue itself.  And let us speak of Hebrew where we would not be offensive, reading demonstration verses — true Biblical Hebrew is a fascinating subject to all people of Christian and most of Third World heritage — and always distribute Booklet elements, to all and sundry always distribute.  And Christ at twelve came a sage among the doctors and was inner-directed and with a sense of mission; and we are in Him.  Let our children therefore also actively witness in groups where it is safe among other children and distribute Booklet elements to all and sundry, and let this even be a part of the Yeshivah (in the sense of Academy) program so long as there are still outsiders in the region.  But let them give offense to no one and not be idol-smashers or even impolite, forgetting that they are children.  Should a child of outsiders receive the doctrine but his parents be opposed, let our children tell him to keep his thoughts to himself until he is older.  Never bring such a child to the Synagogue — life is long.  And on the communes when there are no longer outsiders the study of apologetics will substitute for witnessing, and even as among adults. And she totters

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to fall and all men shall say, “O son of Mary, You have prevailed — great Babylon is no more.  O Son of God, You have prevailed — the rule of the lands is this Law.  Who would have thought a doctrine of ghettos would rise to rule over the lands?  Only God could have thought that.  Who would have thought that from one survivor, and him as good as dead, the ancient glory would return?  Only God could have thought that after Auschwitz.”  Do you see how God has grasped Marxism by the tail and has turned it and its memory quite about for our advantage, which was surely our most potent enemy since the world began?  And this and the like of this is the fulfillment of the holy truth revealed to us in Revelation 12:12, “because the devil has come down to you having great wrath, for he knows that he only has a short time.”  Truth to tell, he has been rendered in part irrational due to this.  No one can defeat God!  None can raise their hand against Him and live.  And is it not astounding to discover that, though the War of Gog and Magog will not occur for many ages yet, as discussed elsewhere, the term “Gog, the chief prince” of Ezekiel 38:2, 3; 39:1 (and note how the name “Gog” itself when clearly crafted from a Hebrew root in I Chronicles 5:4 means “the top” — “Magog,” of course, being indubitably foreign) contains as a subsidiary veiled sense the phrase “Gog, the prince of Rosh,” as though the word for “chief” was the first of the list of peoples there, for the sound of the Hebrew word “Rosh” does very much call to mind that of “Russia,” once the chiefest of reprobates, and even as that of “Meshech” surely does, that of “Moscow” and “Moscovy” and in the Russian, “Moscva,” even though the historical Meshech was an Anatolian people; and even the name “Tubal,” actually appearing for grammatical reasons as “Sival” in these verses and in our dialect, does mightily call to mind the mythical Sibyl of Cumae who when asked, “Sibyl, what do you want?” would reply, “I want to die!”  And the very spiritual devil shall die, who brought such torment upon our brother Job, upon whom be peace, and even as he has done since Eden, for the casting into the lake of fire and sulfur of Revelation 20:10; also 19:20; 20:14-15; 21:8 is a figure for nullification of existence, and is not the true hell or dimension of the fire witnessed for by Scripture elsewhere, only rendering “buffeted” in 20:10 as in Matthew 14:24, and not “tormented,” as the world prefers, and as is befitting the figure of a lake.  Thus he who entered the world proclaiming atheism — “Has God really spoken?” (Genesis 3:1) — and who later attached himself to what had been called, and hardly for no reason, “holy Russia,” but hiding his vile and twice-malignant self always behind human proxies, shall die openly before the eyes of all at the end of time by the hand of our God.  And He is the Dreadful, the Implacable.  There is no avenger like God.  And when they were caught and brought to the place of execution (it was somewhere in Poland — does it matter where it was in Poland?) — for they had made a Yeshivah in the subterranean funnels of the ghetto, which was forbidden — and all the people stood around and the soldiers, they danced and sang at the place of execution (we know it was in Poland, and that they were Hasidim) until the bullets came, as came they did, as something came for all, until all Poland had ascended.  Then did the soldiers say, “These were more like angels than like men.”  They said this though they had killed them, and though this too was forbidden; and all the people heard, an entire ghetto heard this; and the Lord of the ghetto heard this, and determined that it never be forgotten from the memory of man, that the men of the Law who were of Poland were, all of them, each housewife and each school child, all who bore a burden through the streets of Warsaw, all who died in faith, understanding nothing, more like angels than like men.  Blessed be God.  “Nigger of Europe, die like this dog!  Kneel, India, your day has come!”  But one never can tell what he is starting by such an affair, disturbing the equilibrium of ages, and the Law is known in a thousand lands, and whole continents have, each household, a copy, for nothing held back the progress of the Law but ethnic exclusivity — and this has now been removed.  All is now on a fuse — a short wait further and every land will be a Poland.  Blessed be God.  I used to think as a child, hearing all the stories, seeing all the photographs of scores of Hasidim together in an unknown yard of an unknown land, and all of them called “relatives,” and not one of all those scores having lived to see 1946, “Those must have been very different from the ones here.”  How true that was — as the distance between the East and the West, as the heaven for height and the earth for depth; those were like Hindus and close to indistinguishable from Muslims; those could have been with the prophets, and would have blended in well by the river of Chebar and all the rivers of Babylon.  These were like orphans, and all their Marx and Herzl, their sex and money and status, like sounding brass or a tinkling cymbal, signifying nothing.  These were the empty people, like all the people around us today, who laugh and laugh and cannot warm themselves, who hide and run and know no peace forever.  Lord, save us from this untoward generation, and return us safely to Poland!  And here we have Zionism and American Marxism — the one with its sanctified sand dune equipped with mini-victim and sure extermination at its end; and the other a mega-leap to a throne and the rule of a hemisphere, should no error in calculation have been made at all, as obviously some such error was in fact made in Europe.  Ho-hum.  Or as some would phrase it, this must be where I came in.  And American Marxism was fought through Zionism, and the liberation of Turkestan was fought through Zionism; and Marxism is now defunct worldwide and in the United States as well, and even its residual infrastructure, and the abomination of the Zionists sits in its cauldron waiting for the end of American inertia and the instantaneous snapping of its control device, called AIPAC, over her Congress.  Return, return, O son of Medzibezh!  Rekindle joy and zeal, as in the shack you made your synagogue, as behave the children in your school, when you showed them the Good Name, lighting up the Heavens and filling every heart with faith.  And the shack survived to be photographed, and all Poland saw the image of that shack — and how many thoughts of the Old Believers culled by them and by Stephen Razin from the Scripture of truth did you transfer over into Judaism, as a loyal son of the poor of the earth who knew the heart of the peasant!  Truly your light shines forth from Eden, and all the world shall joy in it yet, O Talmud-suppressor, Scripture-exalter, first of Hasidim.  Does your Father not rule in the

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Heavens and the earth?  Why do you worry so, child of the All-good?  Perhaps He has a new mission for you.  Perhaps He will now call you home.  Should He now call you home, in a mere instant will He come forth to greet you in the courts of His holiness.  He will go with you into the Synagogue; you shall meet prophets — the pillars of the world will greet you.  The Light of the Heavens and the earth will be set before Him on the Sabbath — will they not call you up that first time? — and He will read.  Our mother the water was before all, before all but our Father the God was the water.  Into the water came life from the God, a first birth from the womb of the water.  Born of water was all life, in free water, out of the water — rise from the water to meet the God, from the water to meet the God in the air.  Father, You give us breath for water, air and mind for water, mind and spirit.  How can we thank You, Father?  We have been born again!  Jonah has been called to preach salvation to the Gentiles, but Jonah will not go, knowing the salvation of the Gentiles means the destruction of Israel.  “You will go!” says the one God.  “To Me all is doctrine, nothing is race.  Are you not My disciple? The cattle of Nineveh are worth more in My sight than a sinful nation that knows too much, laden with iniquity.”  Righteous Job the Gentile who had no equal in the earth in the days of the Judges was sore afflicted and mightily tried by the one God, yet without sin.  He was so beloved to his Lord that He was embarrassed to try him personally, but hid His Face in shame before him.  In many and various ways was Israel taught and warned, taught and promised and warned by God the One.  “I cannot believe their record so far!  Let Me go among them Myself — surely they will know Me and repent.”  But they knew Him like the brothers of Joseph knew their brother, and only Gentiles repented, though He had not walked among the Gentiles as Jonah had.  “I never expected that,” said God.  “They treated Me worse than the devil treated Job!  I know what I must do, I will continue the history of Israel with men of the Gentiles, rendering of the national concept an expanding non-ethnic framework.  I will build Me a Poland, and there enshrine My Law.  I will speak heart to heart to the poor of a thousand lands — and soon My Israel will return, pure of heart, the last for which the first was made, to whom I will give the radiant scroll of My prophet.”  Suggested feminist essay topic — “Why does the freer-than-a-bird American female go from princess to bag lady when the ever-doting American male withdraws, incapable than even of mothering?”  The Constitution cannot save you, fems, neither Congress nor even cans of mace; nor will your fatherless motherless daughter shine among executives, who never knew love, who is only a mindless soulless object to all boys and men — also fatherless and motherless like herself.  Forget Congress, forget the courts; try what raised the Protestant woman to freedom and dignity in this very land, a dignity unknown since the serpent tried Eve, which is your heritage and right but cannot be demanded — try the Bible.  Do you say, “In a family, when there used to be families, was it not so that the child you knew who loved you dies within the emerging adult, who then becomes almost a stranger, while you continue doting till the end of your days over the memory of your deceased child?”  But a father was my lord, my father to every son in Poland, and both sailed out together on the sea of the Law so long as the father lived, being often closer when the son was a man than when he had been a child.  Only the Bible can do this for you.  And surely majestic self-assurance rests in the heart of the “virtuous woman” of Proverbs 31:10-31, and no captive of Islam or captive of the Talmud is like her.  Beauty is fleeting, child-bearing fleeting, child-rearing fleeting.  How can an older woman know the dignity and reverence of the fathers of Poland?  Why, it is all one in the Scripture, the man like the woman, the boy like the girl, in the Protestant way, the Karaite way — historic male chauvenism though not merely so intense as the Islamic, was merely from the Talmud; and of the Talmud of Hell it is written, “Dead flies raise the ointment of the apothecary to send forth a stinking odor — so does a little folly in one renowned for wisdom and honor” (Ecclesiastes 10:1).  And there she stands, flintlock in hand — the Protestant woman of old.  She neither obeys nor disobeys, and knows no fear.  Her opinion on all things is ever sought after.  Her husband neither obeys nor disobeys, but relates to a true equal.  She has never heard of wife-beating — America has no Catholics yet.  She stands at ease in her ample dress.  She has free commerce with all men, but sex with only one.  In all Protestant America, there are no rapists at all.  Divorce is always an option, but there is no divorce.  She could never leave her other half, as kindly to her as a father, a brother.  And she is literate, and there was nothing taught to her brothers that was not taught to her, as there is nothing taught in school or Sunday School to her sons that her daughters cannot know.  She is a self-defined progressive, as an American.  Is not America the cutting edge of the sword of Progress worldwide?  Is not Britain semi-feudal?  Does she not grant of liberty only grudgingly, always out of weakness, who came here twice to extinguish liberty, who sits securely, chief and king, with hypocritical mockers in feasts?  And was not France an abomination at the moment of her glory, who then sloshed back as a dog, as a sow, unable to rise.  And the fount of idealogy and root of American greatness to her is the Bible, which she knows, all thousand pages, as well as her husband, perhaps as well as the minister, for it was the Bible alone that drew the Protestants in the beginning to literacy.  She is self-confident, ever singing, always busy.  She never thinks of escape, for she fully belongs.  There never was a mother like her.  He but wills it, and the sun stalls in the heavens, the moon stalls in the heavens.  He but wills it, and a time warp opens below.  He but wills it, and the prophets speak, the prophets are silent, four hundred years, two thousand years — and He is powerful over everything!  And it came down, the wall, down, the wall!  At the sound of holiness and breath of the God it came down.  He plants His foot on the neck of the kings and says, “I am Victor!  I shall live forever!”  And He is powerful over everything.  All books bow before the one Book.  All faiths bow before the Faith of the one Book.  All tongues bow before the tongue of the one Book.  All men bow before the peasant, the heir of the one Book, for whom the one God made all worlds.  America seems so ancient now, which did not yet exist when the prophets walked in Munster, who seem so recent.  She even has a B.C. period in the

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time before the Revolution.  Will she now split along her natural cleavage line, the Northern husk detaching, decaying, dying, but the Judah-land remaining for God, most Loyal of the loyal?  And Davis is of David, “beloved,” king.  And Lee is “My own”; and Benjamin is “son of the right hand,” which is “son of the south.”  And if the first Rising was flawed in part, being of the likeness of that Benjamin who fought at Gibeah, yet the South remains in essence what she must remain, as crafted by the land and the hand and will of the Lord of history, two races, one land, one nation, one Book, which cannot be hid.  And if they have become two races yearning to be one, who can hold this back or say it must not be?  And a son of the land of the ancients wrote, “And she points with tremulous hand below to the wasted and worn away of the heroes who strove in the morning glow, of the grandeur that crowned the Gray.  Alas for the broken and battered hosts, frail wrecks from agony sea: tho’ pale as a band in the realm of ghosts, salute them — they fought with Lee.”  And yet another seconded his words of the mighty ones who were of old, “Furl that banner — true ’tis gory, but ’tis wreathed around with glory, and ’twill live in song and story though its folds are in the dust.  For its fame on brightest pages sung by poets, penned by sages, shall go sounding down the ages, furl its folds though now we must.”  And one wrote who was not of the land, “Now vanish the heroes, time-vanquished, war’s flaunters, the thingmen of Ingvi.”  What does an impartial perusal of the much-referred-to but almost never read “Protocols of the Learned Elders of Zion” lead one to conclude?  Firstly, that the title and certain asides within the text would guide one to link the Judaism faith-community of old-time Europe with the evil scheming and counsel reflected in the work, which is foul defamation and most horrific calumny.  Secondly, that the work was issued by the Imperial Russian intelligence apparatus (the ideal form of governmental and special opposition to the schemers according to the schemers themselves speaking in the book, being precisely the Russian, that is, autocracy and land-bared feudalism with inherited titles and rights of nobility) and does accurately reflect the attempts of secular German Judaics, both formal Marxists and business and professional people, acting secretly in concert, to seize control of the state within their country in the name of the new Marxism — a maneuver to which Judaism, as a religion, was unalterably (one might even say fanatically) opposed.  Thirdly, that the representation of goals and techniques, save only for the aforementioned aspect of calumny, is drawn with exquisite exactness, and can be seen in the push, mercifully frustrated, as by the same secular — always secular — elements to accomplish the same goal within twentieth century America.  The likeness of this effort, though not its precise replica due to altered circumstances and indigenous distrust of the Judaic schemers by even their fellow Marxists, was of course also underway within Imperial Russia, but the text, though speaking of a goal of world domination, clearly reflects the German (and, of course, later American) pattern.  Unfortunately, what remains over of this work for this present post-Marxist day is not a warning but the condemnation of innocents.  Judaism was centered in Poland, where there were no Marxists, and had no statistically meaningful presence in the Germany of that day.  Marx himself wrote off Polish Jewry in a famous printed diatribe of his that would have done a Spanish Inquisitor proud, knowing the implacable hostility of Judaism — a religion — to his schemers.  Fourthly, it is of interest to note that Zionism is not referred to at all in the “Protocols,” as a matter of no concern to the Russian feudal establishment, though it was initially raised up as a public notations aspect of the Marxist scheming, and as discussed elsewhere — but the Russian agents had misunderstood its significance, which Judaic authors would not have — though we do see the American Zionists using certain of the techniques of the work to shield and advance their abomination, whose doom, however, history itself is on the threshold of announcing.  The Judaism faith-community attempted to influence the thought and belief of Europe only through her launching of the Protestant movement which, of course, immediately passed beyond her control, as anyone could have predicted; and much later through the rebuttals of her scholars to the attacks of Higher Criticism upon the Old Testament, until evolutionary theory transmuted into racial anti-Semitism, a popularized form of Higher Criticism, the fear awakened by Marxism, and the stench of Roman Catholic dogma, combined to obliterate the innocent and to extirpate the truest and most effective of all champions of Scripture, and thus of human uplift, from the face of Europe.  But no one can deceive God or frustrate the Lord of history, God the One seeking humanity the one, and even this destruction of the guileless by that crafty counsel that ensnared Eve and even entrapped the Lord of life inverts now before us and renders each land a Poland and each son of Eve and disciple of Jesus a student of His holy word in Hebrew (and he who knows Hebrew, being in Jesus, will he not also know Greek? and all objections collapse and the miraculous is revealed before he who knows Hebrew and Greek) fulfilling all, even as righteous Joseph in the valley of Hebron and the house of Potiphar fulfilled all, and sending forth truth and certitude, understanding and great joy, for God has said again, “Let there be light.”  And should one ask, “What is the classical ritual murder accusation?” tell him that it is an externalization found only among Roman Catholics, never among Protestants, never among Muslims, of the Inquisitional torture-murder procedures arising from a dim sense, of the caliber of conscience of one half dog and half swine, or all else of cauterized conscience, of hypocritical lying, having departed from the Faith, that perhaps the real Jesus of Scripture, history and the Hidden World might disapprove, or even might say, “A Roman by any other name remains a Roman still,” cast alone upon the men of the Law out of the deep dread, as the dread of demons, surpassing the dread of men — “Have You come here to torment us before the Time?” — with which the Roman Catholic views the divine Law, knowing that the Synagogue must supplant the church, having received the Christ of Scripture alone, at the end of time.  And what are we to say of the treasuries of violence of, in particular, the Old Testament and the book of Revelation?  That they are a mighty Sword given over to the peasant to destroy all noblemen, businessmen and commissars, from the world of the All-good, the Best of comrades.  And no poor man ever founded a  religion, save only our glorious Lord.  He is the Most Conservative, the Unreconstructed, who never forgets.  And remember

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always that the community arises from the Book, and not the Book from the community, O you who once were Gentiles.  And the Book is indestructible, everlasting.  And we received the Book from Israel, who was raised up through miracles and given the Book by God.  May the coming year see this city a restored Warsaw, this land a restored Poland!  Next year shall we pass through Galilee being called then Cracow, and bow ourselves down toward His holy habitation.  Blessed be God.  And a giant bestrode the Continent, a ravening bird from the lands of the East, the Warner of the Triple Oath who but spoke and history said, “Amen!”  “Extirpate the sinners, evil schemers, foul polluters, Zionists, Marxists, who know too much, or one shall extirpate you, who avert Your gaze, seeing Molech served, who know too much, saying, “They are family, they are of the nation, they are of Israel.”  And he was himself in Auschwitz, but for him all was as though instantaneous, a dream of a night vision from us who taught him what he should know, may his merit shield us, the eighth one, the hidden one, of the annointed of men (Micah 5:5).  And he strode lightly across the Atlantic announcing the fall of the State, speaking of Redemption and its pitiful secular exchange, a bright and fancy toy for the children left behind in Afghanistan by the devil.  And he was called “Rebbe” — he was the only rebbe America ever knew.  None arose to fill his place, nor will one, but he did befriend a lion cub, a black child raised by President Davis in the Gray House — and, behold, a lion springs from Judah, and in his forehead is the Seal of the radiant Law.  As money seeps out of the west, out of Japan, is there a change in the air?  As the “market economy” turns neo-feudal, gangs and guns and crack cocaine, is there a change in the vault of heaven?  As commerce dies on the sea, the sea and its waves roaring, churning landwards, lapping at the cities, raging up the valleys, raging up the canyons, past the buildings, through the buildings, of the proudest of cities, is the time of plague returning, and escalating warning from the heat of wrath?  It is the faintest of whispers and cannot yet be heard — “I am sick.  I must die.  Lord, have mercy on us!”  Judaism awaits the First Coming, Christianity the Second — but Christianity knows whom she awaits, while Judaism awaits a mere faceless avenger.  Will he be the image of Moses, Moses returning?  Will he be the image of David, David returning?  Perchance the image of some key Talmudic rabbi, Akiba returning?  If it might be Akiba, he might certify a new Bar Cochba, though through the first Bar Cochba every Jew in the land of Judea died by the sword of Hadrian — and a famous rebuke this was from Christ, the Lord of the Throne, for all the Jews who followed the messiah of the Pharisees to die, and the Gentiles to emerge unscathed and victorious.  But Christ at His First Coming planted seeds that raise man as high as he can rise, still being man — we have all seen him rise; we see him rise today — and at His Second brings the ultimate connective, far surpassing Eden, a degree of spiritualization barely conceivable to angels.

    But do not mention Muhammad in this, who announces vengeance against the killers of baby girls in a world that never kills baby girls and never thinks of killing baby girls at all, and then imposes the veil and a space-suit of sackcloth on half of humankind, and the likeness of slavery on the mothers of all living.  To craft a social message for the modern age, Islam must raise up an official holy man who announces new guidance that is not of Islam, saying it is of Islam, which he has culled in truth from the Gospel of Jesus Christ, his Lord and ours — his who says, “We will not have this man to reign over us,” and ours as well who say, “My Lord and my God!” to Jesus and are not rebuked.  And the Christian receives the entire Old Testament as the truth from God, and on exactly the same level of sanctity as within Judaism, and the manifestly worthy New Testament as well, having therefore more true Scripture in his hand than does Judaism.  But Muhammad says, “Forget all that, suppress all that, cast it aside, destroy it, though, yes it was the very truth from God, and receive in its stead this short Bible of my own composition that I compose before you this day, though I cannot cause a bird to cheep, and I cannot cause a bird to move his wing, save for what he always does in Nature.”  And it is a dragging by the forelock through the coals of Hell to he who knows the Old or New Testaments, this massively elitist utterance, filled with heresy, devoid of the miraculous, of one who would be king.  It would be unworthy even as Biblical exegesis, rising above only the Roman Catholic writings and the Talmud of Hell.  Behold, a vision of a universe in which the Old Testament is true, the New Testament is true — and what would be one of supplantation by the Koran compared to that to one who knows all throe?  And Christ’s is class war, and His is the Law to give to whom He will, and His is communalism, self-sustaining, rooted in truth and not deception, religionist, communalistic, democratic, being all in and from His miraculously self-validating Book, and not from unsupportable words of extraneous speakers, rendering Islam redundant; and His are the keys of the Hidden World.  Behold, a world in which the Protestant Scripture alone is the truth from God is before you.  Is it not the best of worlds for the lowliest of men?  O Son of brightest wisdom, that founded the earth in love and gave the Law to man, O Son of the peasant Mary and all who ever plucked a fruit or labored in the earth, of all who followed the mammoth herds or suffered under Babylon, the world is ready to receive You now.  You founded it, You raised it up Yourself through two thousand years of crime, suffering greatly the lesser crime of pagans and the greater of those who bore Your Name, O most Loyal of the loyal.  And You came in the holy John and suffered under Christians what even Pharisees could not conceive of to be with us in our pain and horror, and even in the midst of a Christian Europe.  But now the fruit is brought forth, and immediately Your army forms, O Christ, for the Time of harvest has come.  And does the New Testament not presume that the latter-day reader will approach it knowing Hebrew as well as Greek? — for see how the closest approximate sound equivalent of the name “Peter” in the Holy Language is “that which opens” as in “that which opens the womb,” and the holy Peter was the first and chiefest of apostles, and opened the gates of Heaven before both the Jews and the Gentiles.  And that of “Mark” is “to polish; to sharpen; to rinse,” for Mark

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shows us and evokes alacrity and vigor, and shows us Jesus Christ who polishes the shield and sharpens the sword of class war and rinses man free of error and sin through His doctrine.  And that of “Luke,” who once was a Gentile, is “to gather the after-crop,” himself then representing the calling in love and healing of the men of a thousand lands.  The name “Paul” is very difficult to interpret in this manner, but it does overlie the name “Saul,” which, though it is itself Hebrew and has therefore its simple translation, is strongly reminiscent of the Old Testament word for “Hell”; and “Tarsus” certainly does call to mind the Old Testament name “Tarshish,” which refers to the Mediterranean coast of Spain, but to us calls the Spanish Inquisition to mind as well, and all the crimes of Spain of this our Western Hemisphere.  But does the name “Paul,” appearing as it does between a Roman and a sorcerer, not connect itself then to the name “Sergius” as well?  And the nearest sound equivalent to this name is “to entwine,” that is, to entwine about the Tree of Knowledge, about the heart of Eve, about the holy Gospel, to entwine about and link the Roman, the Sorcerer, and a gospel of corruption, from which emerges a serpent’s head, saying, “What is truth?” and then pausing and saying, “Did God really speak?”  But he was a true prophet, this most strange Pharisee who must not be a Pharisee, called Paul, and as this affair is analyzed above, also elsewhere.  It is the most astounding fact and springing of strength from weakness how this authentic self-hating Jew, master of externalized self-hate then clarified and lover of nothing, an utterly vile and detestable creature more like a Yahoo than a man, was forced as a captive of war by Heaven to bear the divine Law and all the books of the Gospel, a Jew in a toga, but hating even the garment spotted by his own flesh, before the Gentiles; and how in fact all men were brought to receive the Light of the Heavens and the earth, flawless, eternal, the preexistent Guide of the Lord of the Scroll who before man and before the world believed and obeyed, though not yet dreaming, being wide awake in the Hidden World, reading and speaking, obeying and rejoicing in the words of the Scripture of Heaven, through this companion of demons and son of destruction, which was not receivable from the hands of holy ones, no, not Mordechai and Esther, nor yet Peter and John, but only this congealed mass of impurity set out as saint by Christ before the sinners of the Gentiles.  And so the Scroll and Scripture of Heaven, though crucified here below, arises from the tomb to rule over the nations, safely borne on high now forever in the hands of the Lord of the Throne, the most Loyal of the loyal.  Thus the surface level in Paul is clouded and is of the devil, descending to Hell; but its inner veiled essence is of the God; and all is true Scripture, and needful in just that form to implant the book of the Law among the Gentiles.  But do not be deceived — the surface level in Muhammad is higher than that in Paul, and that in Marx approaches it, and in Mao even nearer.  Well is he called “the great corrupter,” a true demon shot forth from Hell but ensnared and used by the God of Moses, and long ages past restored to the fire of its earning; but he was a needful tool in the hand of our God, as you yourself plainly see, to breach the wall of pagandom that was impervious before all others.  His ways are high above out of our sight, but suddenly all comes into focus and He is our brother revealed, the Unreconstructed, ever changeless, the Best of the good.  And God entered this world with the preexistent Scripture of Heaven in His hand, which therefore consists of the Law and the Prophets alone.  And He is demonstrably a Karaite, fiercely condemning the Oral Law, and even as does the Old Testament itself, and has preserved the text of Heaven, the text of Moses and the prophets, brought down from the Supernal world to earth by Him and gives them over to the Gentiles, in absolutely flawless letter-perfect form, and even as its nature in the Hebrew as well demands. And  the Old Testament speaks only of the eternity of the Law, and never of a coming neutralization.  And within the Old Testament, the Prophets always look back toward the Scroll of Moses, which has therefore preeminence and the most intense concentration of sanctity, being the Holy of Holies forever of the Sanctuary of His Word and as it was from of old, from before all beginnings, from a time too ancient to know.  And the theologian, Soren Kierkegaard, says that men would rather be Jews than Christians — and the grant of Israelite nationality and the gift of the Law to all the sons of Adam is in truth the essence of the work of the God of Moses in the world.  And in their fallen pagan state they could not receive it from Mordechai or Peter, but did begin to receive it from Paul.  And ages have passed and that Messianic form of Judaism which is the doctrine of the Protestant Scripture now suddenly attains clarity, and the last adhering wisps of pagan thought are frayed away.  And so a Jewless world discovers itself to be all of Israel, and this through the word and election of the Scripture, through revealed dogma alone, which chooses to ignore ethnicity and to universalize the nation and the holy seed of Israel.  And He is God your Lord — bold, confident, steady of aim.  Nothing is too hard for God.  “Behold, the world is gone after Him” (John 12:19).  And there are five continents and the only religion within three of them, statistically, is Christian.  And there is a major and rapidly expanding presence within a fourth.  And the fifth is the home continent, and comes in last.  And soon we will see also the fulfillment according to the fulness of meaning of the words, “These who have turned the world upside down have come here also” (Acts 17:6), both in regard to the evangelization of Asia and the ultimate clarification of doctrine worldwide in accordance with the teaching of the Protestant Scripture alone.  And a five-part world is before you, prepared from of old for the five-part Law of Heaven’s love.  And there are three races, and these three are and shall be one.  And other three there are — the Spirit in the Scripture guiding to the Law, the natural birth which is of water, which is the Spirit in the mind-set of the elect ever yearning for the ancient order — religionist, communalistic, democratic — and the blood of Christ, which is the Spirit in Jesus as fire to a cosmic fuse passing then from Jesus to the twiceborn and teaching class war.  And the racists of old-time Europe said of the entire Bible what the dissimulators among them said of the Old Testament alone, “This is so obviously a non-Aryan composition.  Can we not simply give this Book back to the Jews?”  And to this we need only say, “This way, Masterful — toss that over here!  Why, thank you so much!”  Yes, glorious things are spoken of you, my brothers, my sisters!  And Egyptian literary references from the days of the Judges refer to the inhabitants

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of the Holy Land as true barbarians, calling them wild men and saying that their appearance made the hair of the Egyptians stand on end.  Such were the people of Moses, Deborah, Samson.  Such were the men for whom the sun stood still, for whom the hail of great stones was sent, primal, eternal in their timewarp, the men before Adam, the men after Babylon, the men of the radiant Law.  O my people, I remember, I remember!  And He is the elder Brother, Chiefest of comrades, who bears the Book on high in rebellion, shattering the feet of clay of Babylon by the touch of the Book.  And He is the most Ancient of the ancients, Giver of the Book to man, disciple, teacher of the preexistent Book copied now before us by the faithful shepherd, above whom is the God, above whom is the faithful Shepherd, who is ever Moses in the Book, and as it is written in the Book of the God of Moses.  All praise to God Expounder, God Victorious, God Expounder, dwelling in the heart and in the height of Heaven, dwelling in the Wilderness and in the Synagogue forever.  The breaking out of the Wilderness was of God.  “Do not fear them,” said God.  “They are food for you and food for your dogs.  They are the eggs of serpents.”  “See — I give you My own Sword,” says God.  “It is called ‘Revolution.’  With this Sword smite Babylon, and execute the judgment written against the men of Babylon.  Do not fear them.  See — I snatch away their shield!  They are food for you and food for your dogs.  They are the eggs of serpents.  And when they tell you, as surely they will tell you, ‘The future looks really bleak now,’ then lift up your head and you tell them, ‘There is a future past the future.’  You will rejoice beyond all knowing as you die in the earth, even you, a sprouting in life above from your death here below, if you are believers.  Is there hope aside from God?  It was only through the kindness of God that man was not destroyed, when God alone withheld the fire from you, standing as a priest atoning between the realms of the living and the dead.  Look at what you have made of your world without God!  Do not say then, ‘myths and fables,’ which cannot be said.  Do not say, ‘He who wants to, let him believe.’  No, say rather, ‘I don’t want to!’ teaching yourself clearly what you are, and that is the root of escape for you, and the root of life and joy.”  Man can be so ungrateful!  He says, “God has forgotten this place.  Jesus took one look at this dump and just gave up.”  No, God has forgotten nothing.  Are you not His disciple?  You be for God His mighty hand and turn on the lights.  But one might say, “Too much God business could be a little dangerous around here.”  Tell him, “Always follow common sense, but also know that death already lurks behind each corner, in each passing car.  Even now, were you to scream in death’s horror and agony before a street of fifty people, and unnumbered were behind windows nothing, no one would hear you or think of you at all.  When death springs out at you, you will be anyway as though you had never been, powerless, alone, friendless, a dog dying, moaning in the street, until the change.”  And surely the Hell that the fathers warned of is all around us, a darkness that may be felt, and it would be redundant to prove the real existence of the sun, or our descent into this social and psychological Hell.  These who drew Paradise down to earth, what did they say was the root of such a drawing?  What did they say would be the root of the drawing up of Hell?  They said, “Forgetting God plummets into Hell.”  They said, “Cast your burden on the Lord.”  Such was the wisdom of the holy ones who walked among us, who tasted full of Paradise while walking here below.  Behold, the genius manifest in a butterfly’s wing, the clear impress of design and its extreme complexity, and all issuing only in visual beauty.  And how could this artistic masterpiece proceed from stage to stage more so than the snowflake? — but surely it appeared all at once within the ancient world when the God programmed its genetic codes, saying through them to man, “See, I mock at evolution through metamorphosis and show you the likeness of resurrection and the ascent of man to the Realm of Mystery.”  And beauty is all about us in nature, but who of all the living perceiving it as such but man?  Glory be to God above all their devisings!  May the sword pursue them!  May they be food for jackels!  And the ancients of Mexico said in their tongue, “Yellow birds guard Huexotzinco among the waters, among the flowery waters, the golden waters, the emerald waters, at the junction of the waters, which the blue duck rules, moving her spangled tail.”  The sun rises in the East and bows toward His holy habitation, moving ever westwards.  And so was the Holy of Holies toward the West, and the rear of the priest serving was ever toward the sun.  “Servant” is its name, which was born and must die, which must repose for half the day, servant and not master.  It is not the true “One who Dwells in all places.”  It is not the true “Author of Life.”  Above it is the true Creator, He who dwells in all places, the Author of life, an invisible Mind from the Realm of Mystery.  And let us ask of those who know the traditions if the man behind the date Ce Acatl was not clearly a stranded Christianized Viking who spoke through the Spirit of Jesus of a Second Coming in vengeance and yet in mercy on Ce Acatl.  And tightly entwined about the Scripture of God was the stench of Roman Catholic dogma, and about even that was the horrific evil of the historic Spaniard — but this was in truth over against what the priests had done to the teaching of he whom Mexico knew as Ce Acatl Topiltzin Quetzalcoatl.  Cast then off the priest and the heritage of blood.  Cast then off “the church” and all things Spanish.  Near five hundred years have already passed and you already know the Scripture of truth, the Scripture of the God of Moses reaching out, the Scripture of restoration — are you not of the poor? — surely you are the believers the sons of believers of the stock of Christ’s poor — of the ways of old, religionist, communalistic, democratic, of the ways of the most ancient peasants, of the ways of those who followed the mammoth herds from Siberia through these lands.  And surely a newly Christianized Viking would have been much more like a modern Protestant than one lost in sin and error, a plaything of the demons and himself of seared conscience, heaping up hierarchs and substituting myths and laws of the devil for our self-validating self-contained Scripture which cannot be broken, clear as the sun.  And He is in Heaven God, Heart of Heaven, and He is on earth God, Heart of Earth, Creator, Sustainer, Restorer, He who gave His Law to man, Lover of Man, He who came in Christ for man, Lover of Man, God of men and angels is He, Lord of the whirling dome.  Before Birth He is God, above Life He is God, after Death He is God.

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Nothing changes Him at all — and He is powerful over everything.  O Heart of Heaven, Heart of Earth, that mighty hand that Israel saw moving on the Sea, that mighty hand that Israel saw descend upon Sennacherib, pursuing, that mighty hand that Israel saw writing, writing, writing, till the kingdoms were no more — O show us now that mighty hand, Heart of Heaven, Heart of Earth, O Changeless One, and bring them down, Creator!  Is it of Japan, the glory?  Say, “Not of Japan, of man.  But we do not know if we shall see the like of this again.”  “Across the sea, corpses in the water; across the mountain, corpses in the field.  I shall die ... only for the Emperor.  I shall never look back” (Umi Yukaba).  And this is ever the way of war, standing method in war, having one foot here and the other in the Hidden World.  A crack of the whip and all men are free.  “Was that really of God that I was a slave?”  Yes, really — to whom did He give His Law, the master or the slave?  “And did He appear in the city of blood, the city of abominations?  And He said, “What is truth?” who had no true right, “Did God really speak?” but God would not answer, not having come for the Roman, having come only for the poor of all lands.  Hallelujah!  But yet, do not sell your brother, saying, “I know Moses, I know Christ,” or you will be bought and sold, bought and sold; do not kill your brother, saying, “I know Moses, I know Christ,” highminded, “Am I my brother’s keeper?” or you will be hunted through time and will receive a crown of thorns for the Kingdom; heretics will make of you the plaything of their heresy — you will die like Assyria, you will be as the Jews and as Cain, whose offense repeats in Lamech, child-slayer, figure of the anti-Karaite oppression, and others will receive the Kingdom.  Tell us, O papal nickel-grubber, if you know — how soon you shall know! — if one stops beating the slave and says, “Oh no, please!  Oh no, please!”  “And by a prophet did the LORD bring Israel up out of Egypt, and by a prophet was he preserved” (Hosea 12:13).  Do you not see plainly how the blessed God directs us here only to the words of His prophets written in the Book, and how we were raised up and preserved to this day only through the words of this Protestant Bible written by the finger of God?  And all is unswerving loyalty to revealed dogma, even all that is written in this Book of God, without deflection, which is the authentic fruit of faith — not to earn salvation, which cannot be earned, but rather to obey the God one has always known and believed, the all-loving Father of an all-loving child — for by saying, “but Judah still rules with God, and is faithful with (that is, among) the holy ones” (11:12), the prophet affirms that Judah alone still fulfills the national mission and is still worthy of the divinely assigned name “Israel,” meaning “God shall have the dominion,” “for you will have dominion together with God and together with men, and shall prevail” (Genesis 32:28), and these other men are holy ones from among the Gentiles to be called through the righteousness of the faithful and worthy remnant that gathered about the Messiah, Jesus son of David, the Savior of the world; and these are led to God alone and the dogma revealed by God alone; written in the Book.  “I seek a nation bringing forth these fruits,” says God, “whose national essence is found in this name ‘Israel’ — he alone shall be true ‘Jacob’ — ‘he who shall come in at the end.’ ”  Yes, “He took his brother by the heel in the womb” (Hosea 12:3), and so will he smash in these our days the feet of clay of Babylon by the touch of the Book.  Behold our glorious Semitic Biblical principle, that all is religion and only religion, how it renders at the end both race and class much more than imperceptible and irrelevant, but actually extinct forevermore, each race having passed into the racial — but in truth nonracial — Semite, and class having dissolved into the life of the commune, while religion that accomplished this that nothing but religion could accomplish continues to rule the life of man alone so long as the sun and moon endure.  Blessed be God.  Behold world-conquering Judaism, through which all mankind conquers, and at the head of all conquerors is the God of Moses alone.  A vision of angels at the Reading of the Law and one is in the bosom of Abraham in the Synagogue of Heaven.  Peace to you forever from the Lord of this House.  O mankind — always remember God!  There was nothing.  Then there was chaos.  Then there was form — contingent, programmed, resplendent with design, anticipating man in its form.  That was easy for God.  O mankind — always remember God!  When the clear sign comes, when the evil hour falls, remember God.  He has made you many promises.  He will fulfill them all in due time.  That is easy for God.  O mankind — always remember God!  Will the powers not tremble? and their feet of clay crumble, and their tyrants stumble, and their wealthy fumble, and only the poor will be victors in that day.  Surely, that is easy for God!  And the wisdom of Solomon said, “Divide it!” and the daughter of Pharisees said, “Yes, divide it!” being death in death prepared for death, knowing and yearning after the clear and living truth, but being incapable of its reception; and the daughter of Christians said, “Do not divide it!” being life in life prepared for life, whose is the twofold compendium, whose is eternal life through Christ our Lord.  Amen.  O send forth Your Light, Jesus, God!  Do not let us err like those who came before us!  Do not let us err like the pagans and the Jews, like the Marxists and the Muslims and the heretics of Rome!  O send forth Your Light, Jesus, God!  Teach us how to find the hidden Sword and banner of class war.  Teach the kings through us that they are but men.  Selah.  O send forth Your Light, Jesus, God!  Not of the whites was He, and not of the blacks, not of East Asia; but Christ came down from Heaven a God among the Semites, born of the womb of a Semite, and bidding all men to be one.  Hallelujah.  “It cannot surprise you,” says God, “that I am for those who are always for Me.  Who has been for Me since ever man was, but the poor of all lands, the peasant, the serf, the slave, and these who groan in the cities?  It cannot surprise you that open enemies must be deposed, also noisy and silent false friends.  It cannot surprise you that this My own band shall rule over the world.”  And Jesus Christ read in the Scripture of Christ, “A vile person is despised in his sight, but he honors those who fear the LORD” (Psalm 15:4); and He read, “And Isaac dwelt in Gerar” (Genesis 26:6) — and behold, He had before Him who had created the world and prepared for it a Book this precise same Hebrew Old Testament presently in our hands, every verse, every word, every letter; and He read it with the greatest attention and reverence who was God All-wise, All-subtle, All-knowing, Almighty,
                       
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the Creator.  But see — He turns the wise to folly and gives grace to the poor.  Surely that is easy for God!  How can Muhammad save you who went to be judged by God Most High, who displayed no signs of God below, who left no signs of God in his book?  And thus the myths and old wives’ tales, symbolic speech and philosophy, of men who did not even have the Bible to imitate.  Thus there is imitation and general religiosity scattered about the lands, but one and only one miraculous religion and Book.  And so does the Scripture speak of one and only one fount of true prophecy in all the world, saying, “He declares His words to Jacob, His statutes and His judgments to Israel.  He has not done the like of this for any other nation” (Psalm 147:19-20).  Thus all true prophetic guidance issues forth from Israel alone, and there are no revealed national religions, and the contents of this our miraculously self-validating Scripture can never be superseded — for is not Israel now long extinct?  But long before this Jesus son of David entered the world and universalized all, whose work can never be undone.  O praise the Lord!  On the day the son of David came, there were not two open Karaites remaining who knew each other as such in all of Israel, so intense was their fear.  On the day the son of David came, there were not two righteous priests remaining who knew each other as such in all the Holy City, in all the world, who should have been teachers in Israel, so intense was their fear.  On the day the son of David came, the age of miracles returned, which was never forgotten and were denied by all post-Biblical Jewry.  On the day the son of David came, the vail of the Temple was torn in two, which was seen by all the priests then serving, and could not yet be denied by the days of the 500 A.D. Talmud, but is reported as true history therein.  On the day the son of David came, true prophecy was restored to Israel, the proof of which is known to yourself, brother, and in infinitesimal detail.  And did a light not go forth to the Gentiles?  And had this ever happened before, and did it ever happen again until the last real Jew slept in the dust?  Do you not by right through Jesus hold in your hand the Law and the Prophets, and that in their absolute entirety, though being a Gentile in a Jewless world?  And the book of Psalms opens and immediately presents us with the glorious Law, for it has no peer in the Heavens or the earth, and the very angels ever sing its praise, and those who fulfill it rise at the Judgment and are called “the congregation of the righteous,” the congregation of Karaites.  O may we walk in peace, and in a world of faith may we walk.  May we look to the right and see God.  May we look to the left and see God.  May we look ahead and see God.  May we look behind and see God.  May we look above and see God.  May we look below and see God.  Having God all about us, may we walk.  In peace and gravity, illumined from within, illumined from Above, passing through the lands, passing through the worlds, may we walk, trailing joy and love.  May delight attend you, child!  You are welcomed here.  Is this not a beautiful world?  Ah, but it was not always as you see it now.  Now we have left over one snake in the grass — be watchful for him, he is the devil’s only servant now — this one there slinking, scheming, the envy only of worms, which is called “Pope.”  Under a flower-canopy and the hum of bees, surrounded by grass and trees and little rivulets, chipmunks also and distant children’s laughter, one might have thought himself immortal, an  eternal being in a timeless world.  He catches and corrects himself then, knowing that he must die.  But God then catches him and corrects the folly of his own correction.  Blessed be God.  Where has holy Warsaw gone, to which occurred the unthinkable, the unspeakable?  We search all about us, but find nothing, nothing at all.  But was she not a dream-image when she was here below?  Then surely she exists even today somewhere, and in that Somewhere she remains the joy of her Creator.  Yiddish still resounds in her streets in the Somewhere, and the voice of the Law calls from schools and synagogues too numerous to count in that Somewhere.  Surely this is easy for God.  But would I have customers?  If I was free.  If I was free, I could learn to read.  Being free and reading, I could learn a trade.  Being free and reading, knowing a trade, I could go North.  Being free and reading, knowing a trade and being in the North, I could rent a hall and put my shingle out.  And somehow come upon shoes.  But would I have customers?  Well for sure if I was the only black in that city and had done all that, I would have customers.  If I had picked the right city.  Let me start this again now.  And in the Middle Passage chains clink in the night with the moanings of the ancients, and the bravest jump in the sea if they can, knowing that Someone then will bring them home from the sea to Africa.  But in Jamaica there is no religion, neither is there sex or love, and no black child saw Jamaica for centuries on end.  Its name is, “concentration camp,” “death camp,” “Auschwitz I.”  Its name is, “Never forget us, God,” “Never forget us, man,” “Never forget us, Africa.”  Is he not all-powerful, who stomps about the earth, emitting rays of genius, rays of death?  He is not all-powerful.  Look at Europe — North to South, light to dark.  Show him a young and pretty girl who is of us and he is like all others.  Then show him his baby, who shall be of us forever.  This will surely be.  South Asia, Southwest Asia, North Africa, are my witnesses, and now Latin America as well.  It happens only once, but this will surely be.  O mankind, remember the Name of your Lord and look up!  Why do the haters of Christ, who would rape a Christian girl as she leaves a church service, as we have seen, who would turn terroristic, turning directly to murder, as Christians begin to speak the truth about Muhammad the liar, cavil and object to the revelation of the holy name Jesus as that of the cover-name from the beginning, “the Lord,” whereas they rejoice in knowing the names of angels, which are not given before the book of the true prophet Daniel?  Thus does falsehood bear witness of itself so that the Muslim, filled with doubt and insecurity, seeing the Koran that he holds, is forced to say ever within and through psychological nuance to all the world, “Is there not a lie in my right hand?”  But glory be forever to Jesus Christ Almighty — the God of all the earth shall He be called — the God of the Semites!  And all that is in our New Testament is, as the Old Testament is true and, even as it is written, it must come to be this way as the Old Testament is true — and what exaltation of honor this truly accords to the Old Testament, which does not self-destruct at all, and experiences no self-effacement or recognition of lower status at all, because

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Christ is true, who is true, and must be as the Old Testament is true, as well many further internal New Testament proofs, through which indeed also the Old Testament is proven to be true.  “He who received His witness set upon and has his seal that ‘God is true’ ” (John 3:33) — that is, absolutely, from all ways, true, even as a needful theological construct now validated through miracles and workings in the world in power, workings that shall reach not only Marxists, but Muslims as well.  A bull in the halls of porcelain is Islam — but the curator who arranged all and in whom is the wisdom of the masters of China is with us.  And surely the display has meaning to the intelligent, the sensitive — though the racists of Jewry, the Pharisees, with the Oral Law, fall away as a husk that once veiled and obscured the divine Light from the world — though none at all to the bull.  Is this perception, or flaw in the bull, though the bull may disagree, becoming ever so enraged?  Thus Islam from itself cannot see the truth, but the Muslims through clear common sense and the comparative natures of the Bible and the Koran, can see past Islam.  And what, after all the ingenuity of the Iranian innovators — or one could perhaps say heretics — is the social relevance of Islam, now that all the world already knows the true questions and issues?  O how depressing it is to be a Muslim today!  And power departs more and more from them — are they not lower than colonies? — and worldly power is the only reliable sign of Heaven’s favor, according to Islam.  But Christ beckons them to Himself through this as Islam becomes an ever more obvious absurdity, but yet also a pointer at Himself, exalted be He, and at the Law of Moses that He gave and now offers to all mankind as one, for whom also He died, but then rose in glory and true victory, drawing the poor of all lands to Himself and to glory and true victory in and through Himself, by a miracle from the dead.  And does He not spring forth from the womb in impossibility, according also to the Koran, no man having touched His mother?  And for whom also was this sign and miracle ever wrought but the Messiah son of Mary, according to the Koran, which is the likeness and prefigure of the rising from the dead?  Was it wrought for Muhammad, for whom nothing of the miraculous was wrought at all, or for any other of the Koranic worthies, real or spurious?  Why then will Islam not receive the obvious impact of the Virgin Birth of Jesus Christ alone of all men, Muhammad not excluded, that He is the central figure of all history and that the Faith and Scripture of Jesus Christ is the absolute and self-contained truth, rendering Muhammad as one born out of due time for whom was prepared no validating sign whatsoever?  And what is the significance of Muhammad’s birth from Ishmael — though he was truly born of Ishmael — but that he cannot possibly be the fount of calling and redemption for the Gentiles, for this position can be held only by the children of Israel, and of Isaac to the exclusion of Ishmael (this is a sign and prophecy, brothers), and in particular one son of Israel alone, the Messiah son of David son of Judah son of Israel.  And as for the claim of the Koran that the Scripture of God was falsified to confound Islam — a theological absurdity — we have the manuscripts, we do not fear this obscene and blasphemous attack at all.  But the Koran is completely of this world, devoid of validating signs, devoid of the miraculous within, whose poems are composite and arranged according to length alone, which are sprinkled about with meaningless letters and which contradict our self-contained miraculously self-validating Scripture and often even in a ludicrous manner, whose personalities are all of one personality only, which feature the unseemly doctrine of abrogation of senses, so that Muhammad — or, God as he would have it, God — was ever editing and re-editing his poems, though Ezra remains the son of God, according to the Jews, and Haman was a figure of Pharaoh’s court, quoth our latest edition.  The Koran quotes opposers as saying, “only a mortal is teaching him,” and though this one was obviously of Judaism and of the sect of the Pharisees and the teaching might not have been direct, the result written out is boorish absurdity, a Spalding manuscript reworked in boorish absurdity into the book of Mormon by latter-day liars who were of this land.  And He is the most humble of beings, though God.  Insecurity assails Him not, neither weakness.  And He is steady, constant, loyal, forgetting nothing.  His are dignity, gravity, the love of a brother, the mercy of a friend.  The most positive self-image is His.  And the Scripture of truth teaches, “There is no fear in love, but perfect love expels fear, because fear pertains to punishment.  The one who fears is not perfected in love” (I John 4:18) — for we are already saved and are comrades of the God and His agents here below.  We are already citizens of Heaven like the angels.  We are the elect, and look with utter security, utter equanimity, at damnation, knowing it can never touch us forever.  O Muslims, here is the love and security of Christians.  Do you live ever in fear, and is your fear not like the fear of pagans for the demons and like one’s fear before tyrants?  Then it is not of God, who is not like demons and tyrants at all, but is of the devil only, speaking as though he was God, though he is the fount of all Babylon, and sheiks and kings, dictators and security forces within her.  We say to you, Muslims, as we say to the pagans, as your root is the same as theirs — fear no more, little flock; come to Christ and fear no more.  But surely an arrogant and bitter weed springs up now asking, “Why even speak to them, as Islam is such arrant nonsense as it truly is?” — as though witnessing was an attempt to resolve an inner conflict within the witness.  But tell this one before all, who pretends to be Christ’s, “A child is taught and corrected in love and not out of respect for his intellect or present views.  We witness to the Muslim out of love for him, reflecting the love of God in Christ for him, and not out of a need to address a nonexistent Islamic aspect within ourselves.  Do Christians ever mention Islam at all when no Muslim is present?”  And what do you mean, “No clearer contradiction could exist than this?”  But if the Bible was the truth from God, what would it mean then?  Why surely that Joseph was himself a foster child, Heaven granting him especial empathy for the Holy One through this, prepared for in Zerubbabel, whose father was Jacob and whose foster-father was Eli (I Chronicles 3:17-20).  But what could be the problem here at all, O bitter weed, as the obvious resolution emits clear light, conformable to all that is in Scripture?  It is a teaching technique of Scripture to sharpen the mind and help bring to remembrance and internalize what it is the honor of God

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to hide and veil (Proverbs 25:2), and is the manifest opposite of boorish absurdity.  Repeat, O Muslims!  Do you not see how the strength of Islam is turned to weakness, blown from its vent, blown far back in time, through one controlled burst of light from the Gospel of Christ?  “But do the Jews not agree with us?” the Muslim will finally ask, but plaintively and in exasperation, not much liking his own question.  Tell him then, “The Pharisees were racists, deceived by the Oral Law, and that is the full explanation and answer in regard to true Jews.  The moderns, however, are not true Jews, but of the seed of Gentiles only, all of them, and adopt and repeat the Talmudic anti-Christian strictures over by rote, showing no sign of understanding how these could arise from the Old Testament, which they do not, but also remember clearly the transcendent Catholic evil, only falsely connecting this out of bitterness with the Jesus of the Bible, until time enough is spent in the Protestant lands.  And what do you say to that secularized reflection of Talmudic racism and internalized Catholic racist stereotyping called Zionism, O Muslims?  Shall such as are of these judge between us or rule over us?  Will he now speak words of reason and wisdom, casting self-serving dissimulation aside for this one time only?  And yet in truth classical Judaism does not agree with you, which rejects the Lord utterly as Gentile-lover and, more profoundly, Advocate of the poor, with any claim of violation of the concept of the Divine Unity being a mere afterthought and cover to deceive the ever pious poor themselves.  But only bypass now in your mind the Koran and its root in the distortions of the Pharisaic Oral Law, and receive the Old Testament alone as your base.  Do you not see the clear and needful rationality of every element of New Testament teaching, once all is judged by the Old Testament alone?  And likewise, starting from the New Testament alone, how needful and central the Old Testament is, not as forerunner but as ultimate fulfillment, and how the Koran is bypassed and excluded by all that is Biblical, which is utterly self-contained and miraculously self-validating?  Then the peace of Heaven and the glory of the Upper Realm have descended here below, for the King Messiah has truly come the God-man of the prophets, trailing the miraculous, like whom no man ever spoke, the Savior of the world!”  A question revolves about the earth — “How come you are incapable of converting the Jews?”  Say to this, “Those are not Jews.  The Gospel proceeded forth anciently from the Karaite residue of Jewry when every Christian was a Jew.  Jewry was then obliterated by the action of Heaven through the pagan sword over much time, but a few converts did emerge from among the Pharisees.  But these Judaics who turned to the Talmud from among the Gentiles were set upon by Christendom’s heretics, called Roman Catholics, who insisted on pretending that they were Jews, even as they themselves desperately wished to be Jews, and then isolated them and filled the world with racist stereotypes, persecuting them ever more viciously as time went on out of fear of their Old Testament Fundamentalist-like image, only saying that they must not be exterminated, but rather tormented forever, until non-Christians of their heritage arose who were not waiting for their latter-day conversion and exterminated the entire group well-nigh out of Europe.  But yet among Protestants the past falls away, though slowly, and in the United States, men write, over one in ten of the Judaic group has already Christianized, and the trend is of recent origin and is apparently snowballing.  But why would you seek to judge us by the views of such an unusual element?  Will you not hear the voice of the world’s one and a half billion Christians?  Are these not human enough for you, and no more or less Gentile than the Judaics?  And this figure is also snowballing with the Christians turning ever more fundamentalist as time goes on.  Jewry cannot judge us, which God judged — but the Judaic was trapped with his Talmud by the Catholic evil and could not go directly to the Scripture until he found himself born among Protestants in a Protestant land.  And yet great good arose from Judaism in old-time Europe — but never forget our one and a half billion ever more Protestant, ever more fundamentalist, Christians.”  A warning for Pope Wicked from the Lord of all Being — “If anyone has an ear, let him listen to this: Whoever exiles others must be himself exiled; whoever kills by the sword must be himself killed by the sword.  Here is the root of both the perseverance and the Faith of the saints.”  The Pope is waiting.  The Pope begins to smile.  The Pope is waiting.  Know, O Pope, that we are waiting too (Revelation 13:9-10).  And where now is Islam, that sought to spear the moon and lasso the sun, to capture Wall Street with glass beads, and to war against the Pentagon from a hovel in the wilderness, a compound in the desert, a chart, a map, a telephone, a megalomaniac with a flintlock begging for a helicopter when the known rains come, the known floods come, set against the wisdom spawned by Christ?  Is this not all in perfect conformity with the nature and strength of Islam compared to the Faith of the Bible, folly, weakness and deceit rising up against the wisdom and will of the Miraculous One; for is it not a fact — never fight a fact — that the Bible is miraculous in nature, wedded to history, science, reason, the fulness of proof, the perfection of goodness, and is the only fount of the miraculous in all the world?  And is the most ancient not the best if it truly comes from God most Ancient, most Loyal, the Wisest of beings?  But this is only the scroll of the radiant Law, the Light of the Heavens and the earth!  Glory be to Him, who deceives none but deceivers, who called our father Abraham saying, “in you shall all the families of the earth be blessed,” and has fulfilled His word to all families, turning them right about through Jesus Christ toward Eden and this Law.  And did He not bypass Ishmael in this, save only that Ishmael too is called and may be saved in Jesus Christ, for of Isaac it is said, “and all the nations of the earth shall be blessed in your seed,” Ishmael having already been specifically excluded (Genesis 12:3; 17:19-21; 21:12; 26:4).  And surely the form of Genesis 26:5 prefigures the giving of the holy Law — and this is it, and you hold it in your hand, in the scroll of Moses and Abraham, the scroll of the Isaac of promise, who shall laugh, and of Jacob, who shall come in at the end, who is Israel, and not Ishmael, through whom God shall have the dominion.  Amen.  And none is so ancient, none is so loyal, none so conservative, as God.  And these are parallel verses, Ezekiel 1:10 and 10:14 (only in Revelation 4:7 Greece is already being humanized, having begun to receive the Scripture of truth), and in 1:10 the count is read from right to left, as in Hebrew script, Babylon, Persia, Greece,  and Rome, and Persia is a

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man due to our imitator, the proto-Muhammad Zoroaster, as discussed below, and the comparatively mild Persian policy toward Israel, and Greece is an ox, boorish and oppressive, as we met her in the Holy Land but can yet be seen as a cherub, who was to rise at the beginning, as in 10:14; and there Greece is accessed first and our gaze moves to the right from Greece, from left to right, for the Scripture of universalization was to be given first among the Greeks and humanizing them, also defusing the threat posed by Hellenic atheism, for the New Testament is truly from God, and rendering Persia ox-like now in comparison, while, further, excluding the theological claims of Muhammad and his Arabic Koran, read from right to left.  Do you not see a clear sign, a Scripture in Semitic script, a Scripture in the speech and script of Greece, and the Gentiles called through the latter?  Behold, our self-contained miraculously self-validating Christian Bible, and the boorishness and uselessness of imitations, Avesta, Koran, Book of Mormon, and the latter excluded in the former, by comparison.  And that is a latter-day reference in Ezekiel 43:1-5, and the form and its signification yet remain the same.  But it is a clear figure within a symbolic vision, and yet the Lord has entered in, and in accord with the above signification, and though He will never leave us or forsake us, the essential entering in must have been earlier in time, after Ezekiel’s time, and in accord with the symbolism of the form — and is this not clearly the entrance of the God-man, Jesus son of the ages, into the Temple (44:1-2), after which it is translated, spiritualized, universalized, after which there is no later revelatory phase?  And behold, the earth is lit up by His glory, and this is the planet of men; and His voice is like the sound of many waters, and these were men of the Gentiles in 1:24.  Are these not figures of universalization, those especially emphasized signs, of the calling of the Gentiles to the Law?  But have we not moved through this of 43:1-5 and 44:1-2 to the ultimate last days?  Where is Muhammad and his Arabic Koran?  Of how little weight he is in the divine estimation, as though he was a mere imitator and aspiring king, as though he was in fact to God only the Muhammad of the Christian view, only Muhammad the liar!  Smile and pass him by, smile and pass him by.  Behold, now you see before you the scroll of the radiant Law.  And O what a fortress the hierarchy attempted to erect about the vision of the divine chariot in the Talmud, tales of woe and dire warnings, curses too, as though seeing Christ themselves there, or knowing that they had no answer when Christians once expounded the meaning of the vision, whenever that might have been, before them.  Surely this is of a likeness of their invented third division of the Old Testament, when one speaks only through the Holy Spirit, but not the spirit of prophecy, according to their words, in which they placed the book of Daniel, also Psalms and Song of Solomon, and yet other books transferred over from the Prophets.  Truly this was out of great fear of Christology and of a focus in detail upon the prophecies of the Four Kingdoms, how the Spirit of the Miraculous One moves ever in His Scripture, which is therefore to be obeyed in everything, and even if it condemns the Oral Law, even if it condemns rabbinical authority, even if it warranties that Christ is true and that the Gentiles have already been called and the poor of all lands incorporated within true Israel by Jesus Christ God-man, but that the heretics have been expelled to outer darkness, to that weeping and gnashing of teeth so obvious in their Talmud, to that sure knowledge that the world has spun off awry and that all signs are negative, to that all-consuming racist hate of the Pharisees.  And their Talmud speaks of a failed attempt to decanonize the book of Ezekiel, an attempt that occurred during the Christian age, according to their claim there.  What desperation, to go from a decanonization attempt to hyperspiritualization and obscuring of the Four Kingdoms concept — for a non-Christian Judaism is indefensible and is no option even on an Old Testament basis alone, once Christ has come!  Surely the Talmud of the Pharisees displays an unmistakable veiled aspect to the world which well-nigh shouts at us that Christ is true.  O men of the stock of the house of slaves, here is the Scripture of slaves!  O men of the poor of the earth, here is the Scripture of the poor of the earth!  O men of the seed of Shem, here is the Scripture of the God of Shem, self-validating, self-contained, the Guidance and Waymark back to Eden of the Miraculous One!  O all who seek certitude, who seek salvation, here is the Scripture of proof, here are the statutes of life, through which, if any man perform them as they are written in the Book, he shall live forever!  All of our doings He works for us through His Law, therefore has He ordained peace for us, in the Synagogue below, in the Synagogue of Heaven, therefore has he ordained life for the dead through the dew of herbs, through the dew of lights, which shine forth for the knowing, through the knowing, from the All-knowing through the Scripture of truth, the light of the Heavens and the earth (Leviticus 18:5; Isaiah 25:6-8; 26:11-21; Daniel 12:2-3).  See the nation increased and God glorified, and all the borders of the Land moved far away.  See the poor of the earth in victory and those who dwell on high destroyed from the face of the world (Isaiah 26:15, 5-6).  But truly the poor and the nation, these have become the same, fulfilling the word of the Loyal One to Abraham, who never forgot Eden, the word of the Miraculous One to the Fathers of impossibility.  Blessed be God!  Behold how many units of forty there are in the Scripture, and how the forty years in the wilderness prefigure the four hundred year intertestamental hiatus, as discussed above, also elsewhere; and their root number is four, which represents universalization to the four corners of the earth, to the four winds of heaven.  But where again is Muhammad the liar in all this?  Yet another true sign has managed to soar past him without recognizing his theological claims at all!  O Christ, You have prevailed!  You are invincible!  We are not ashamed to call You God, who came in the form of the dreaming God, who is God Supernal, God the dreaming Mind, God who visits in His dream — may He not visit in His dream? — who is One!  O man who dreams, are you not one?  Then surely your Lord is One, who is in Heaven above One, and in the earth below One, and in the Heaven of Heavens One — the Creator!  And are the wheels, representing the Four Kingdoms themselves as opposed to their supernal princes symbolized by the four beasts, not of the color of a beryl (Ezekiel 1:16; 10:9) — and the word rendered “beryl” is “tarshish,” being also the Mediterranean coast of Spain, for the gem

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came from Spain?  And Rome the evil extended her rule out to Spain which, having become as wicked as ever the Romans were, then extended her rule to this our Western Hemisphere.  Behold a true sign from the Wisest of beings of judgment against Rome and the heretics of Rome.  And Rome has fallen and shall fall again — but is there the like of such prescience in all the poems of the Koran?  Glory be to You, O Christ!  May we sin no more.  O house of Adam and planet of men, the Call has gone forth to you from Christ of the seed of Judah — receive then this Scripture of the God of Shem.  Is it not flawless in every way?  What could one ask of God more than is found in this Book?  Behold the signs of God — for here the divine chariot moves from the midst of the city to the Mount of Olives to its east in 11:22-25, and though this is pro forma introductory to flying the prophet back to Chaldea and symbolic of the removal of all the residue of the Holy City there as well, yet it is the last reference to the chariot form in the book before the flashback of 43:1-5 and 44:1-2 — and Jesus Christ did ascend back to Heaven from this same Mount of Olives, all having been accomplished, in the days of universalization, the days of the Fourth, who is the second destroyer of the two warning ox-man form cherubs of the mercy-seat, of the warners and guards, by implication also two, as by the two sides of a gate or portal, of Eden (and compare Zechariah 14:4); but the first destroyer was Babylon, and when the exiles reached Babylon they saw her filled with ox-man forms, and then they remembered the cherubs of the Law.  And did Jewry not become extinct worldwide in Babylonia in 1358 A.D., as we have shown in detail elsewhere, being 1260 years after 98 A.D. when the book of Revelation was given, which is 42 months, also a time and times and half a time, a year, two years, and half a year, after this last unit of true Scripture was given among men?  But see this same time unit in veiled form through the count of the returning exiles in Ezra 2:64 and Nehemiah 7:66, which is 42,360 — “Know therefore,” say the prophets Ezra and Nehemiah, “that this restored community exists for a reason other than itself, and when all is fulfilled, there shall be a year for each day of a 360-day symbolic year of twelve thirty-day months, but even 42 such months, 1260 years, and then the final end shall fall.”  And though Rome began the destruction, the final act and end did occur back in Babylonia.  And indeed there is not so much as one real Jew, descendant of the ancient Jews, in the whole world, and so there is no teaching regarding preeminence on the basis of ethnic derivation in the Gospel message for these last days at all, because the Lord in Luke 13:1-9, Peter in Acts 3:23, and Paul in Acts 13:40-41 and Romans 9:22, all prophesied clearly the utter extermination of the unbelievers of the Jews; and we find a date for the completion of that process given in Revelation chapter 12, where we are taught that Israel, driven “into the wilderness, into her place” (as in Ezekiel 20:33-38 and Zechariah 5:9-11), would survive only for 1260 years, that is past the year 98 A.D. when the book of Revelation was given, or until 1358, after which the only remnant of her seed would be “those who keep the commandments of God and have the testimony of Jesus,” those being Israelites according to the spirit but not according to the flesh; and the children of the ancient converts won ages past through pressure of one type or another exerted upon them once “the full count of the Gentiles” to whom Paul wrote that “through your mercy they also may obtain mercy” needed for this purpose had come in (Romans 11:25, 31) have, of course, long since intermarried and so no longer exist as a distinct ethnic entity.  But the national concept and framework has only been universalized, and Israel lives to this day through us by the action of Jesus Christ.  Truly no one can frustrate God!  We are His Israel to whom He gave the Law of truth, among whom He planted eternal life.  We are His Christians, sovereigns by right who cannot rebel, whom He leads through class war back to Eden.  Thesis and antithesis struggled and hated in Europe, for both were heretics.  We are synthesis and look only at the Bible of God, which is self-contained, self-validating, self-explanatory, clear as the sun.  Ah, the signs of Christ in the Law, the affairs of the fathers as signs for the children!  Ah, the signs of Christ God-man in the Prophets that the poor shall come from the ends of the earth and inherit the Kingdom, true Israel of true Israel, the other earthly body of Jesus Christ God-man!  Ah, the signs of the radiant Law in the Gospel, even the full Judaization down to the last baby of the planet of men!  And so does Scripture witness in veiled form of the elect, the poor as authentic sovereigns from the beginning over all the earth, that “It is the glory of God to conceal a matter, but the glory of kings is to search a matter out” (Proverbs 25:2).  But look now again at the highly complex vision of Ezekiel 40-48.  Is it not entirely symbolic even on an internal Old Testament basis alone, and surely does not, therefore, represent a future earthly Temple in Jerusalem at all?  Why, it is rather the reverse, showing that Israel is to lose merit and that the fulfillment is to be quite other than literal, thereby in a way seconding the prophecy of national failure in Daniel 9:24-27 (and compare 9:1-2 with Jeremiah 25:8-11 and 29:10-14), and as analyzed in detail elsewhere; for though the Land is truly being focused upon in Ezekiel 47:13-48:29, yet see how the tribal allotments are quite different from the ancient ones, for the north-south order varies considerably and the allotments are based simply as lines drawn straight across the map.  This could never be the case literally in regard to an ancient people returning to its ancestral homeland out of exile — each subdivision, here tribe, would only want and would have been waiting down the ages and generations only for its very same portion, the ancient land of Benjamin, the ancient land of Reuben, the ancient land of Zebulun, every hill and valley, every rill and stream and archaeological site, and no other.  What if these were American Indian tribes under discussion?  Human nature could demand nothing else.  Therefore a sign has been shown us that the section, though true prophecy, has an inner meaning, and that is the one that will find historical fulfillment, and not the apparent surface one but what that might be, only further Scripture can make plain as the section speaks clearly of the end of time, and not of normative history as we know it, if it is not foretelling literal ingathering of ethnic Israelites of all tribes — all of which are, additionally, and Judah among them, long since extinct.  And if this vision is truly symbolic only and not to be fulfilled literally, does this not mean clearly that

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all parallel latter-day Temple and tribal ingathering references throughout all Scripture must be taken symbolically and not literally as well?  And the Northern tribes have been extinct now time out of mind, and those of the South did all join them, as we have shown, by 1358 A.D., as husks progressively falling away and revealing the true world elect within for whose sake alone the Scripture was ever given from the beginning.  And He is God the One who visits in His Son humanity the one, the body of His Son, even Adam of all nations, who is His Son forever, but prodigal no more, for the mind of Christ is his through the Scripture.  Note how all true signs of God bypass or condemn Muhammad while validating the holy Gospel.  Note how it is impossible to construct an Old Testament rooted anti-Christian polemic.  Glory be to Him!  My Lord and your Lord is He, the God of Adam, the God of the farthest tribe on the planet of men.  Behold the signs of God — for see the cover-name “the Lord” in isolation in Isaiah 6:1, 8 and 11, representing a future appearance in incarnate form among us of the blessed Creator as Redeemer, as we have shown above, and as is apparent here in this vision as well from the parallel use of the Divine Name in verses 3, 5, and 12.  And the vision is of Temple burning to come and the desolation of the Land through the decree of the All-high, and was fulfilled therefore two times.  But see the proportionate size of the Holy One and the Temple, how the hems of His garments, representing Divine Presidence over all the earth, fill the entire structure, so that there is no room for a host of angels, but for two only of the “seraphim,” or “burning ones,” one positioned on either side of, and thus “above,” the seated King.  And the quaking of the joints of the thresholds and the filling with smoke represent the Temple burning, and these are two “burning ones,” who are Babylon and Rome.  But the prophet lived in the days of Assyria like his contemporary Micah, who speaks therefore also of Assyria as representing latter-day great Babylon (Micah 1:1; 5:5-6), and even as does Egypt in the book of the Law, and so these representative angels have six wings apiece, which are Egypt, Assyria, Babylon, Persia, Greece, and Rome, and even as those of the book of Ezekiel have four (but those of Revelation 4:8, given in the days of Rome, have six again, as looking back at past history and all who oppressed the nation of promise).  But two extend themselves upwards, and these are the two Temple burners, Babylon and Rome the evil.  And one calls out, and he is Rome, speaking of triple holiness of the LORD of hosts, for the king is the LORD Himself, and the hosts of mankind will turn to Him as Father, Son, and the Holy Spirit, starting in the days of Rome, and the knowledge of God the One and His Scripture, which is His glory, will then fill all the earth, which is universalization and the call of the Gentile to the Law.  And the prophet, on whom be peace, then speaks of impure lips, who was flawless, also recognizing the absolute deity of the seated King, whom he affirms his eyes have seen so passing beyond the seeing which was in the vision to a seeing within the historical antitype of the future, even Jesus Christ of the age of Roman Temple burning (and compare John 12:37-41), for he is made to prefigure the great power of the Pharisees and their Oral Law concept, so that even the true proto-Karaite was surrounded by heresy wherever he turned and could not be sure within himself that he had not caught an affirmation of the rabbis which was of their impurity and remembered it as though it was from the Scripture of God Most Pure, who is blessed forever.  Amen.  But iniquity departs and sin is atoned for in the days of Rome, in the days of divine Incarnation, even in the days of “the tongs,” which are “the double takers,” even the Jewish and Gentile components of the ancient church, and this through a “coal,” which is from the root of “tessellation,” of bright multicolored panelling or flooring, even every last tribe, every last son of the mother of all living, being related to the root of “burning” which can in the parallel form take the sense of an “arrow” as flashing through the air, and even to the farthest reaches of the planet of men.  Hallelujah!  And the king says, “I,” and He says, “us,” being of triple holiness, as above and not meaning Himself, blessed be He, Babylon and Rome — and the giving of the vision “in the year of the death of king Uzziah” has great symbolic import as well, but this has been discussed in detail elsewhere.  But the Jews must not understand and must not repent, for they have lost much merit.  But for whom is this that must not aid the Jews, whose likeness is in Uzziah, in the brothers of Joseph, in the generation of the Wilderness, in Nadab and Abihu, who gave themselves over to racist fantasies and the defiling touch of the Oral Law — for was the Jewish response to all Scripture not in essence what it was to the book of Isaiah, proto-Karaite and those of the Karaite Restoration alone aside?  Thus it is to comfort the Gentiles of the age of universalization, the age of the second Temple burner, that this was given, that they might know that the Jews with few exceptions can truly not understand their own Scriptures whereas the Gentiles can, exceedingly strange as this might appear, and that the Gentiles are not to fear the scorn and the flurry of pseudo-scholarship of the Pharisees, for God in His Scripture has refuted them, and God in their history has refuted them, burning their city and Temple and destroying them in their racist hate and Oral Law under the messiah of their rabbis, Bar Cochba.  Thus the Jews are to err and fall off like a husk, and neither Scripture nor the witness of history is to be sufficient to reclaim them from their error and lead them back to God in Jesus Christ, against whom they had most grievously offended.  And the husk falls off totally, and nothing can be left remaining of the evil of the Pharisees, for the blessed Jesus says, who is in Heaven King and is on earth King, and down all ages King, your Creator, as though completing the prophecy of Isaiah 6 for us here in Luke 19:27 who is God the Just One, well able to chastise the wicked (20-26), for these who had ever debased the Law through heresy and then murdered Himself through heresy and then sent a delegation of hierarchs from Babylon through their Talmud saying in the fulness of racist hate of He who called the Gentiles to the Law, “We do not want this one to reign over us!” (14).  “But these My enemies, who will not have Me reign over them, bring them here and slay them before Me.”  And Babylon is to destroy them in the days of Temple burning, leaving the whole Land waste and desolate after the acts of Assyria in the North.  But a tenth part shall return, likened to cast leaves blown away but some blown back, and this is a tenth of twelve or the people of the South, but

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these too shall be gathered up and burned in the days of Rome.  Thus the survival of the two great oaks of North and South is not through their leaves, which are their people, but through their “holy seed,” who is Christ through whom new trees entirely sprout up to the ends of the earth from among the Gentiles.  Behold the signs of God — can any speak in signs like Him?  And we truly stand enrobed in the fulness of the Israelite heritage as the faithful remnant of true disciples, loyal forever, even Adam becoming Jacob becoming Adam becoming Jacob, the first, for which the last was made, the children of that primordial and most profound of all exiles, “all the families of the earth,” “all the nations of the earth” — Thank You, Jesus! — even the scattered house of Adam subject in its Exile in all lands to Babylon.  And the folly of elitist rule is seen through over time — not only this but that, not only Marxists, but the “market economy” as well — “for the thought formations of the heart of man are evil due to his youth” (Genesis 8:21); and this is the first root of salvation, of restoration to that lost perfect life the ancients knew.  And the second is the Scripture of truth, the Sword of class war, the ancient peasant social order — religionist, communalistic, democratic — and the sprouting forth in the midst of this secured Garden, this fortress Synagogue of Heaven’s bestowal, of all most delectable trees, “pleasant to the sight and good for food” (2:9), even the Garden of Delight of the Law, “My commandments, My statutes, and My laws” (26:5), the fulness of Israelite identity and heritage, and that tongue that is alone holy, called Hebrew, that came spontaneously to Adam from God Most Pure, Most wise, the Best of the good, which is the perfection of all speech and the root of cosmic rhythm, of mystic knowing, of the world of the Book an essential abode opening out on the Synagogue of Heaven.  Behold, Spain returning, Poland returning, and the holy communities which were by the Rhine.  Behold the profundity of the work of God!  Can any work through time like Him?  But what is the Synagogue of Satan, and who are these called two times more the children of Hell than ever the Pharisees were (Revelation 2:9; 3:9; Matthew 23:15), may the Merciful One preserve us?  Surely we have met here a mystical indicator of veiled and hidden evil of the heart knowable only to God, but that we seek rather for a manifestly satanic element whose evil is as manifest to all as was that of the Pharisees, whose real actions and nature as displayed en masse on the stage of history would be called satanic by any outside observer.  And how much less do we seek to condemn the righteous and defame the guiltless, but to seek for the manifestly satanic alone, as being of Satan in an integral component of the given sign and to pass the condemnation of the wicked not at all to the people of the holy ones of the Most High who were of Europe, mother of Protestants.  But evil sprouted forth among them and they forsook the goal of a thousand years, and the Scripture of truth with the Talmud of Hell — may the Merciful One shield us and guide us in victory to His Garden — and then you saw, O world what you truly saw, men two times more the children of Hell than the Pharisees, for if unsurpassed holiness is suppressed, lifeforce flows from its decomposition to the devil who returns it as unsurpassed evil, as we all have seen.  But the power of their evil lies in their racial Jew-claim and in the subliminal conviction of the man of this our age of Christian heritage that he was before him a demigod and not a fellow man, a semi-angelic being, a son of Heaven’s King who is good and wise beyond the range of men, though perhaps he has sinned in a perhaps unknowable way before his Father — and this even extending in the thought of some to the conviction that all Christendom, though truly raised up by God, in essence exists not for the Christians but to somehow serve as a reminder of something perhaps unknowable to a mere Gentile that might help this son of the King over much time.  But this belief, always recognized consciously as irrational, is becoming increasingly rare now, being replaced by the utterly rational one that these are not Jews at all and that real racial Jews can be met with only in the Bible.  Thus the age of Judaic destabilization is apparently near its end and with the coming fall of the abomination of the Zionists will have truly reached its full and final end, and that from then on forever men will remember the Judaism of old-time Europe as a religion only, utterly disconnected from Marx or Herzl or any of that generation of vipers which was once in the world.  Behold, she rises from fire and flame and the breath of our God gives her life — and she is Poland the ancient, the Garden restored among men.  He has done this, whose name is Miracle — can any rule in wonder like God?  Now there certainly are a number of indications that the Seven Letters which together comprise the second and third chapters of Revelation, though addressed in the first instance to individual Christian communities of the apostle’s day are yet, like the much earlier letters of Paul, universal in their application, and are additionally, as is the entire book of Revelation predictive (1:1; 22:6), and that it is in truth the whole future history of the Byzantine-Russian eastern portion of the Fourth Kingdom that they in fact reveal, though under the guise of pastoral letters, for in addition to the references to the Synagogue of Satan we notice other incongruous elements which in a book entirely predictive cannot be applied to unknown events and personalities of ancient times, being the Nicolaitans, the ten days, the throne of Satan, Antipas, and Jezebel, and as all of these are analyzed in detail elsewhere — only that we should now repeat that the name of the individual chiefly responsible for introducing the heretical form of the Christian faith sponsored by the Roman authorities into the East was Nicholas, he being an alleged saint of Anatolia of the fourth century, and furthermore, that the name of the last Russian ruler before the ascent of the beast, as also analyzed in detail elsewhere, was likewise Nicholas.  But note now, quite in addition to what is discussed elsewhere in this booklet, the astonishing degree of stylistic parallelism between the false apostles reference of 2:2 and the Synagogue of Satan references of 2:9 and 3:9, for there the Scripture speaks of “the blasphemy of those who say they are Jews and are not, but are the Synagogue of Satan” and “the Synagogue of Satan, those who say they are Jews and are not, but are lying,” and here that “you have tried those who say they are apostles and are not, and have found them to be liars,” who are called, further in this verse “wicked ones” — and does this not clearly indicate that howsoever wicked we find the Synagogue of Satan, which is two times more the children of Hell than ever the Pharisees were, that so wicked as this and not less, though of course in their own

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way and they building the edifice of their evil over much time, are the false apostles of the Lord Jesus to show themselves as being, and again, on the stage of history and before the eyes of all mankind, and so wicked as this in the estimation of all the world?  Truly we have seen this in the West as in the East!  Truly we have seen this in the counsels of the Byzantines and in the court of the Tsars.  Truly we have seen this issue from the Popes like a stream of sulfur, like the roar of the dragon and the hiss of the serpent of Rome.  But blessed forever is the Lord of the throne, the Lord of our master Moses, who issues one religion only to guide men back to Eden and enters the world Himself to ensure this, drawing all men: for Jesus bears the holy scroll of Moses and Moses stands enrobed behind his Lord who sends him now to all the race of men — behold, the finding by God the One whose Faith is one of man the one, His image and His child.  And so does Scripture witness of the unity of both the prophetic mission and of itself, that “bearing witness of Jesus is (the root and function of) the Spirit of prophecy” (19:10), for He is the root of universalization and the genesis and foundation of the new true Israel who, having drawn all men to Himself, then gives them the glorious Law of His prophet, on whom be peace, secured now forever in the hands of its ultimate recipients, even all families, all nations, all the seed of Adam His son.  But true Scripture must affirm the deity of our Lord, speaking of Him as does this book of Revelation, as does this entire Bible of God the One, thrice holy — the God of all the earth shall He be called — which is self-validating, self-contained, clear as the sun, and if so Muhammad was no prophet, who denied this pivotal truth, and the Koran is no true Scripture, which shrieks against the sky, as though its voice might pass the stars and shake the throne of Jesus God-man, that there is no Son, that there cannot be a Son, that He is only a mere this, only a mere that, a man, only a man who eats food, who came for Jews only, who came to teach Islam, who prophesied of Ahmad-suppressed prophecies, who never even taught what fifteen hundred years of flawlessly preserved miraculously self-validating Scripture affirms that He taught for all the house of Adam.  And He is the LORD, the God of Shem.  He is Victor!  Would a disembodied computer-type mind adhere to Shem?  And it is the second beast, the false prophet, the composite antichrist, even all idealogical control devices of great Babylon down the ages, but in particular this Synagogue-of-Satan-like Roman Catholic Church, as has been shown in detail elsewhere.  But how can it be called the false prophet that never claimed prophethood, but only disported itself in all ways as though it sought to be received as a prophet, without ever connecting the word to its arrogant and impure pretense?  But so do we find in the words of our holy and true prophet Zephaniah, whose lamp shines forth from Eden, for Zephaniah chapter 1 speaks of the coming Babylonian Destruction, and chapter 2 of the Return to Zion and the coming vengeance against the enemies of the people near and far, whether through the sword of foreigners or that of restored Hasmonean Judah; and 3:1-7, which begins, “Woe to her who is fearful though redeemed, the oppressing city!” condemns the evil ways of restored Jerusalem, though the Lord has granted her victory in war and many favors and concludes with a warning of a second Destruction to come, and contains within a reference to men called “prophets” in verse 4, saying, “Her prophets are unstable and treacherous men” — and who could these Second Temple-period individuals have been but the Roman Catholic-like rabbis of the Pharisees, who never claimed to be prophets and not a man of them, but disported themselves in all ways as though they were through Heavenly echoes, the promptings of the Holy Spirit, visions, and miracles, according to their words, and were as unstable as water as was Reuben, changing their views at whim and all which ways through their esoteric and as yet unwritten Oral Law, defiling thereby the bed and rest of the Father All High given among men, even the radiant Law of our master Moses, on whom be peace, written in the book, and displaying treachery in ways too numerous to mention against the Jews as against the Gentiles, against the Book of God as against the Lord of the Book Himself when once the occasion presented itself to these who later issued the Talmud of Hell?  Thus the Scripture speaks of two bands of heretical hierarchs in accordance with their attempts to be received as prophets, though neither formally claimed to be such, the obviously, from the form of reference, false prophets of Pharisaism, and the core element of that later composite one that sprung forth from Babylon.  May the Lord of Heaven and earth, all of whose words for man are written in His Book, shield us forever from the Oral Law concept and the evil influence of these two bands of its adherents!  And He gave the Book to Moses, and through Jesus to the world; but for Muhammad He has but one word only — “I never knew you.  Go spin your lies before the inmates of Hell!”  And the medieval Synagogue speaks to God and to us in the
prophetic word in Psalm 120 and God answers her; and she speaks of the lying lips and deceitful tongue of Meshech son of Japheth (Genesis 10:2; I Chronicles 1:5) and Kedar son of Ishmael (Genesis 25:13; I Chronicles 1:29) among whom she is in exile, these being clear figures of heresy; and she seeks only peace, that is, freedom to expound her theological position fully before the heretics of Anatolia, the homeland of Meshech, and by extension all of Christendom to its north and west, and the Muslims of Kedar of Arabia, by implication the more immediate ancestor of Muhammad, and so by extension the entire zone of Islam.  But this both groups greatly fear and will not permit, launching persecutions whenever the voice of the mother of faiths is heard among them, pointing them to Scripture.  Then does God say of them through His prophet, “What will He assign for you, and will He add on to that for you, O deceitful tongue?  Even sharp arrows of a mighty one with coals of juniper” (3-4) — and these are weakening chastisements and reverses in this world and the fire of Hell in the next.  But the divine song is of ascents, and these are fifteen, and after fifteen centuries was the voice of the turtledove heard in the land; and as even the heretics had reached upwards towards the light from the pagan slime of their beginnings, so now did the Protestants hear the voice that need be heard but once and turned directly to the Scripture of the All-high and the Law of His prophet Moses, and

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the Faith was unbound forever, free of adhering paganism, free of all ethnic turning, free of Muhammad the liar, free to expound the self-evident truth of the Book to the heart of all mankind.  No one can frustrate God!  If Darwin and Marx could not frustrate Him, an illiterate king of camel drivers will not do better.  And on the highest degree of ascent, being the 134th Psalm, we are shown the Synagogue, the reflection and likeness of the Tabernacle, for though the first ancients surely understood the Psalm as speaking of the affairs of the Temple alone and would have rendered 2a as “Lift up your hands in the Sanctuary,” seeing the manifest parallel between this Psalm and verses 1-3 and 21 of the following 135th, yet 1 Timothy 2:8 does reveal an interior veiled aspect hidden within this Psalm of highest ascent, and is surely implying that it is to be read as such in prophetic isolation and that 2a should be understood as “Lift up your hands in holiness” as it speaks now to us of these last days who are in Jesus, who have been firmly pointed back toward Eden and are ashamed of nothing at all that God Most wise, the Best of the Good, caused to be written in His Book.  And knowing that Muhammad the liar is a figure of c. 600 A.D., look now at the distinctive features and tone of the 125th Psalm, the sixth of the Songs of Ascents.  And the following 126th Psalm, representing then the eighth century, speaks in joy of Restoration and in joy of Restoration to come, and Anan son of David arose at this time and the Karaite Restoration, and there was yet future a turning toward the fullness of the Scripture and the fullness of the Scripture alone, which the Protestants accomplished.  Behold the signs of God — can any write in signs like Him?  Ah, space, void, non-being.  Ah, being, energy-matter.  Ah, motion, change.  Ah, law, design, purpose, balance.  Ah, the planet of life.  Ah, the image of the programming Mind.  Ah, a Book from the programming Mind, whose name is Miracle.  And He is God your Lord, the All-knowing, the All-aware — who could craft a universe like God?  The enemy says, “because the only alternative is special creation, and that is unthinkable.”  We all know of mimicry in “nature.”  And here is the Lantern Bug which displays from the rear in flight the likeness of a tiny alligator, a hideous head with huge eye marks and ravening teeth of this form.  There is a world of such phenomenon, exquisitely reasoned.  Can a miracle be naturalized through mere familiarity?  In the twelfth century A.D. Heike warriors of Japan threw themselves into the sea rather than surrender, and a species of crab of the waters of Japan called Dorippe Japonica bears on its thorax the likeness of a medieval Heike warrior — a sign for man from the programming Mind.  And there is a little English shore crab called Sorystes cassivelaunus which bears on its thorax the likeness of a human face.  Truly He shall deliver and not cast off man mind-bearer — we have found a witness.  No, say we have found two!  No, say we have found so many as the parts of all atoms.  And we have found the programming Mind.  Through billions of years of life nothing arises and destroys life.  Then struggle is illusory, and one Mind only directs the whole.  Glory be to Him, who called for light and lit the mind of man, who set a table in the wilderness with mindless works of mind that none can notice or approach save he who has a mind — but no one has a mind, all are mindless flawless artifacts of mind through which shines genius and themselves not knowing anything at all of anything at all at any time at all, save only man, the knowing seeking mind-lit mind of man, for whom alone the Mind that works through all works signs and wonders, calling to His child, who hides Himself in ancient tells and manuscripts, in science ever marching, in man who will not fail Him, who glories in inverting evil, permitting evil for this very cause, who showed Himself through Jacob of the ancients, through Jesus son of Jacob of the ancients, and through His will and wisdom written in a flawless Book, which is multidimensional, living, self-contained, which breathes out signs and sighs of love eternally for man.  And He is Victor!  He is love itself, patient with the patience of ages and wise with the wisdom of life.  Soon all lands will be His alone, and His child will be restored to Eden.  Blessed be God.  Come, O world of men, whose root is genius intertwined with awe, and see this Book of God.  It is four-fifths Old Testament.  Which part is introductory then, and which part guides us to the Hebrew God and guides us to the radiant scroll of Moses?  Surely all must turn toward Moses at the end, and the radiant Law of the Root of all law, Master of history and Lord of the worlds.  It is a programmed ultimate.  How does one reconcile the Second Law of Thermodynamics, that of universal entropy within a closed System, with the obvious facts of evolution?  Simply by referring all instances of increased organization and complexity, and not only those immediately demonstrable as such, to input from without the closed system of this world, to direct intervention by a programming Mind.  And He is One.  Do you see a flaw in the seamless workmanship of God?  Do you see true struggle, as the shadow of struggle beyond?  Then bow down before your Master who made you for your good, and bow down before the scroll of His glorious Law.  And He is intractable, obstinate, tenacious.  The first of the Hebrews was He, and now He is the last — but man was drawn forth, and man was drawn near, and Light shines from Sinai on Eden, and the voice of the first of Hebrews calls Adam home.  The Father rejoices.  He has His child again.  He has taught His child wisdom and persistence.  The Father is exultant.  For the Father sent the Son, Son to son, announcing Moses through the Son to the poor who shall succeed, be raised up, lifted up, be very high, Moses of the atheist crushing, Amalek crushing, Babylon crushing, upraised rod of Moses, Moses of the serpent defying, Satan defying, Rome defying, upraised hope of Moses, Moses of the Babylon smiting, Israel shielding lintel striking, door-posts striking, blood of the radiant Law, of the flawless Law, the eternal Law, the glorious scroll of the perfect Law of Moses.  Can any frustrate God Most High?  I know not any.  Finished in beauty is the work of God.  All mankind rejoices.  O happy son of the Son of God, behold the signs of the One, called Miracle, Counselor, Prince of Peace, called Son, called mighty God, eternal Father, called Son of man, in whom are the people, all the saints of God Most High, whose is the kingdom, breaking, consuming, standing forever, the powerless emboldened, empowered by the breath of lips, by words of counsel and a two-edged Sword from the Lover of the poor, Friend of the poor, Brother of the poor, the seeing Guide called Son of man, the man of signs from the Lord

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of signs and in his book all signs point straight at Moses.  All receive the Gospel, but none would teach the Law if not for  Jesus.  But Jesus is insistent.  The first of Hebrews is He, who knows the inner and the outer, the hidden and revealed.  Only see it from within — higher than all heavens is the stature of this Law.  Only taste and see — if it was your own, would you not remain within the house of this Law forever?  “For the sake of the Lord” (Daniel 9:17) — it is the cover-name alone, and the cover-name is Jesus.  “O restore us,” says the prophet — “must we not be restored as a needful background to the ministry of Jesus?”  “Only for this,” the Lord answers, “will I restore you; only for this, and My love for the men of a thousand lands.”  And such detail there is!  Every word and action of the Lord of signs, exquisitely nuanced, moves within, arises from, guides toward, the Old Testament.  Surely the New Testament is the core Scripture for this time of the fall of Babylon — but what then is revealed and surfaces for the ages and ages of peace to follow but the recrudescence of the first of faiths secured now forever in a fortress Synagogue, the ancient lost Garden restored among men? — Can you imagine fundamentalist Judaism, the Old Testament as the center of all?  Surely it is the transcendent form of what Islam senses and gropes and struggles toward; surely it is Christianity fulfilled, obeyed, transfigured through the God-breathed life-restoring life-reviving Scripture of the first of Hebrews.  Do you not see the Judaism of old-time Poland, save only that it was not universalized, as in all ways living while Islam knows the half-life only of a zombie, the semblance of life of a robot?  And our Christians hardly know that, but only sense that matters will improve somehow, and that somehow some day full life will arise for them from the Bible.  And Polish Judaism was not even Karaite, and yet rose above the stature of all the world.  Come to Christ and hear Him well.  He has rendered the Synagogue a translucent gem, irradiant, impregnable.  He bids you to enter and remain with Him forever.  He is the universalizer of the Law and the Prophets, that man of Israel called “Light of the Gentiles.”  He has come.  He has not founded a new religion, but calls all men eternally to the first of faiths, and the Law of the God of Moses.  See how evolution stops short with man, for man is the child and image of its exalted Programmer, blessed be He, and all that is coming is worldwide racial Semiticization, programmed in from before the emergence of the races.  And man is and shall be forever one unified distinct species, and is to become even “one nation in the earth” (II Samuel 7:23; I Chronicles 17:21), and one life alone is ideal for man, which he had at the beginning but then lost in Babylon, and this is restored to him through the Scripture of truth.  But see how complex and perfect is the work of God, moving through fifteen hundred years of historic time from Moses — behold the crafting of tradition by the Ancient of Days, the First of the Hebrews — but casting a net backwards as well to Abraham, Noah, Adam, and even ultimate beginnings, and forward from John through prophecy to the days of John of Leyden and Bernard of Munster and those of the Jacquerie before them and Stephen Razin following — the weaving of tradition in the fabric of time, the work of the most conservative of beings — as also to these our own of the fall of Babylon, and even further through the ages and ages of Restoration to come and the time of ultimate eschatology to then follow.  And see the synchronization between the Scripture and the world, and this both reflective and catalytic — truly it is the gift to man of the programming Mind.  O mankind, behold this our way, static in perfection forever, this way of the world of the Book in a fortress Synagogue, and the motions of the Law of the Root of all being.  And there are seven beginnings, and seven is the Law, who are Adam, Noah, Abraham, Isaac, Jacob, David, Christ.  But does David not know?  Surely he says when the promise comes to his seed and his house, “and You have looked upon me according to the category of the most exalted man, O LORD God” (I Chronicles 17:17), who is Christ, God Incarnate, the Savior of the world; and so is a further aspect of the prophetic thought revealed before us in the parallel form of this verse in II Samuel 7:19, where he says, “and this is the Law for man, O Lord GOD!” which surely takes the sense of “and this can be nothing but the Law for all mankind!” universalized through one of my seed and house (and note the two most unexpected plural usages in verse 23).  And none follow Moses by descent, whose sons pass unceremoniously into Levi, for Moses, like Christ, belongs to all the world, and Moses passes into Christ and Christ into Moses, and all who are in Christ are in Moses, sons and disciples, these who take the Book into all the world, abjuring exclusivity, for first the Scripture preaches Christ in Isaiah 8:12-15, but then says in verse 16, “Bind up the Testimony, seal the Law among My disciples,” and this is therefore through Christ of the Karaites, the God-Man of Moses, the Father called Son, the Best of the good.  And He is wise — but none may know of His wisdom save by His choosing.  The Wisest of beings is He, whose delight is in the children of men.  O brothers, let us search for truth alone, following the God-breathed wisdom of heart and mind placed in our genes by the Wisest of beings.  Let us love all who are of Faith, guiding each other only in love, showing each other truth and goodness as children bathed in love, loving each other in the love of He who loves us all, He who loves us best, reserving hatred, vengeance and slaughter only for the demons, tyrants, racists, atheists, set among us to tear down the structures of Faith — “for we are of yesterday and know nothing, for our days are a shadow upon the earth” (Job 8:9), we grope as the blind in the darkness and as the blind for the wall if we have not found a Book from God bringing all truth, bearing all proof, self-validating, self-contained, clear as the sun.  Hallelujah!  We have found the programming Mind.  Now there may well be racists in the world who say with all disingenuousness, as an actress of real life who all her days has projected the falsest of masks before an alien world behind which lurks an embittered still juvenile pseudo-self, that the Old Testament alone contains the truth from God and that there must as a theological construct therefore be real racial Jews in the world, and that these are the men of the speaker’s group, Anglo-Celtic, African, Khazar, or whatever, citing alleged proof of the latter which any impartial hearer would instantly reject.  Thus it is apparent that psychological factors and not tradition or Old Testament exegesis lie behind all such claims and the Old Testament itself is free of their contamination.  But look clearly at what those racists are affirming in regard to the Old Testament, that it would teach the

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manifestly absurd before the men of these last days, for quite in addition to the body of authentic proof — which is great — that can be mustered from both Testaments establishing with absolute certitude the truth and miraculous origin of both, as you yourself, reading through this booklet, already well know, and therefore authentic witness of such New Testament explanatory elements as Matthew 10:16 and I Corinthians 13:8-13, and as analyzed herein, also in detail elsewhere, see how the subliminal message sent out to us of these last days, the days of the restoration of all truth and blessing, by the very first words of all Scripture, of the Old Testament, of the book of Moses, being Genesis 1:1-2:3, for though the degree of correspondence between the creation narrative of the Law and what is now known of this issue from other sources is truly astounding and to the extent that it represents in itself a mighty witness for the supernatural origin of the Bible and far from the opposite, yet one would hardly wish to claim that it simply reflects the actual history of remotest antiquity exactly as it really occurred, and so an element of deliberate purposeful imprecision has been injected before us of these days of “the restoration of all things” (Acts 3:21) by God through Moses on the Bible’s very first page, which is to say that, yes, it is all from God and needful and flawless in the form in which it was given, but do not be absolutely fundamentalist in regard to every verse, but look closely always at all elements of context, both of the Scripture and of the world, before deciding whether the surface sense is truly intended, or whether a degree of symbolism has perforce been injected into the verse in question.  Now, the commandments of the holy Law are verbalized with utter clarity and flawlessness, lacking all distortion, as already established (save only that Socio-sexual elements return to their first forms, as per the guidance of He who gave them in Matthew 19:8 and Mark 10:5-6), but as to a literal eschatological ingathering and restoration of ethnics to Palestine, even if not to establish a Middle Eastern South Africa, even if not to viciously oppress and supplant a Third World people immeasurably higher than themselves spiritually and morally (and compare Genesis 15:16), look again closely at the tribal allotments of Ezekiel 47:13-48:29, and as above.  And where are the people of the Northern tribes, all the hosts of the people of ten complete tribes, Hena and Ivah?  But only a few converts may appear among them for the greater glory of the chosen ethnics, as per Ezekiel 47:21-23, and the rest are the very ethnics, simple and unmixed, each one appearing with geneological records in order and in hand, knowing his tribe, and of the Faith of his first ancestors that they received in the wilderness from the hand of Moses.  And are there Jews remaining in the modern world?  I know not any, and you know not any — save only that a fair degree of ancient Jewish blood may truly be found among the Palestinian people alone, as a comparison of Zechariah 13:7-9 with Matthew 26:31 and Mark 14:27, and Isaiah 65:1-16 with Romans 10:20-21, will make plain, and as analyzed at length in the booklet chapter, “Prophecies of the Emergence of the Palestinian Nation From the Seed of the Jews.”  But of a literal intact chosen nation of the ethnics of Judah and Jerusalem and the ethnics of the North compared to whom all the vast and surging sea of non-Israelite humanity is but a husk and environmental factor the prophet closes the words of an entire book by saying, “But You have utterly rejected us; You are exceedingly enraged against us” (Lamentations 5:22) — and he was the true likeness of all who today struggle against the Zionists in the name of the Law.  O to be his scribe, Baruch the blessed, or the scribe of his likeness, or the scribe of the Warner, the eighth one, the hidden one, may his merit shield us!  Amen.  And Paul concludes I Thessalonians 2:14-16 with a phrase paralleling, as so much else in Scripture does as well, as already analyzed, this witness of our holy prophet, whose lamp shines forth from Eden, saying, “for the wrath is come upon them to the uttermost.”  It is pure truth, Lord!  You have shown us the true husk.  You have shown us the true human.  But these of the calling of Dhu Numas of the court and house of Himyar, these who would by no means Catholicize of the proto-Protestant Semitic Arians and Iberian Arians, these called forth from the residue of the Western pagans by the Roman Catholic Church to startle the pagans of the North and to perform unseemly though lucrative economic roles, and even to be a pseudo-witness before the Catholic masses at the end — but there is never an end; no ghetto can suppress, no death camp can destroy, an idea — and these called forth by that Dhu Numas of Europe, Bulan king of the Khazars, even all “Jews” whom Muhammad knew, even all “Jews” whom Europe knew, are simple unmixed Gentiles of the lands, non-Jews, and children of the house of Adam — but glory be to all who exalt the Law of Moses and carry it aloft before the eyes of all nations; cursed be the one who profanes the Name of God and the good repute of the Law of the Root of all being.  Ah, Babylon — and three-quarters of a millennium later she was still there.  Of what do the prophets speak, then, who speak of Babylon?  Now if Babylon is not Babylon, who then are the children of Israel and Judah?  And it is the simple truth that it is impossible to construct an Old Testament-based anti-Christian polemic.  Why is this?  O you who in individual insignificance and insecurity would find that you are superior by birth, by a happenstance of no meaning if not assigned by dogma, to all the family of man, why is this?  The Law and the Prophets end very suddenly, quite jarringly, though there is so very much detail earlier on.  Why?  Two thousand years and more is a long time, and all swings out of focus after so much time without a connecting link, without fulfillment on the written page, so that one carries through the ages a complete Book seeing through even to one’s own day, so that one steps back lightly through time to join and sit with the first fathers, so that all comes alive in personal relevance that must be ancient history only to one without our New Testament, which is fulfillment itself, and carries us through Rome and Europe on the page and in its resplendent prophecies and the tradition they themselves establish for the church of Christ Sword-bearer, Christ of the poor, straight through with no sense of perceived hiatus, with no sense of the musty antiquarian, to this our very own day of the fall of great Babylon, even Rome the evil, even the wealthy and the rulers of all lands.  Hallelujah, Jesus!  We know the Time has come, and we are here, Lord!  We are these who never forgot, who never forsook

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the most ancient dream.  “A wound and dishonor shall he get, and his reproach shall not be erased” (Proverbs 6:33).  Now, Medieval Judaism surely reckoned the Zohar as of the Oral Law, however so much of it might have been composed in secret in thirteenth century Spain, and in addition to predicting that the Messiah will come sometime between 1300 and 1306, it does further predict that the Resurrection of the Dead will occur in 1648 (the traditional dating system is of course used, wherein 5408 equals 1648 A.D.).  The earlier time passed without much note taken, perhaps because the work was still quite new to its reading public, but by the early seventeenth century all Jewry was awaiting 1648 as the date of the Messiah’s coming (perhaps he would both raise the dead then and explain why he had come only now and not earlier) — but in 1648 Bogdan Chmielnicki appeared in Poland, and the slaughter continued a full ten years until upwards of seven hundred communities had been wholly or partially obliterated.  And so a man of slaughter of gargantuan proportions arose in the year of the Messiah’s coming, slaying, through ten till the count of seven and life was turned to death when the Resurrection came due, life being of the Book alone.  Hallelujah!  Thus Chmielnicki refutes the Oral Law as found in the hands of Gentiles, even as Bar Cochba does as found in those of Jews.  Of course we do not wish to trivialize the very real and very severe sufferings of these authentically pious people, but quite to the contrary truly identify with these who held the Book on high though the Talmud of Hell peeped out from behind it, and not at all with their Eastern Orthodoxy and Roman Catholic murderers (and compare Isaiah 10:5-19), but the message of Heaven for them, though they paid it no heed, and through them for us, who will surely heed it till time is no more, is far too clear to miss.  And behold, the Lord sends us a sign within a sign, for though Ukrainian, Polish and Russian forces became involved in this major war that seesawed all those years back and forth across the face of Poland, and all of them slaughtered the Judaics with great deliberation en masse as “Jews,” yet the Swedish army, a force entirely Protestant sent out by an all Protestant court, operated in Poland during that war as well, occupying all the rest of that kingdom and with the cities of Warsaw and Cracow included — and no Swede touched so much as one hair of the beard of a man of the Law, so near in the heart as on the page are Protestantism and Judaism.  Surely the praise of the Protestant endures forever; surely he draws ever nearer to the Book of Moses and the Covenant of the first of faiths.  But the Scripture speaks to us on four levels, these forming the “Orchard of the Law,” as referred to above, and the most interior and veiled of all is called “secret,” which is the mystical.  Let no one snort in scorn, being prideful and deceived, at the Zohar or other mystical works, for though they greatly emphasize borrowed (though unascribed, of course) Hindu and Zoroastrian concepts, yet their authors were working with the sacred Text in Hebrew, and their works contain many authentic finds and true insights in Scripture study within this fourth level, and as these are derived from Scripture itself which actually, therefore, contains them, they are a valid component of true fundamentalist, that is, Karaite, exposition.  But these works do speak in support of the Oral Law concept, do descend betimes to anti-Christian nuances, do borrow concepts from those who never know Scripture, and present a mechanistic, a magical and manipulative, cosmology — and alien thought draws Nebuchadnezzar, also Torquemada, and anti-Christianity Titus, the Oral Law Shalmaneser, Pompey and Hadrian, the stench of Roman Catholic dogma, also Chmielnicki, and mechanism draws Auschwitz up from Hell, and the answer of a God who cannot be controlled.  In Scripture alone is brightness of heart and health to all flesh.  Do not cloud this with the Oral Law, which is evil itself and draws to itself evil upon evil — “for whoever has, to him shall be given” (Matthew 13:12); and who had more of the things of God than the men of the Law who were of Europe?  But “to whomever much is given, of him will much be required” (Luke 12:48).  And so it was, and nothing is left remaining but this flawless Book in the hands of one billion children of men.  Surely it will be sufficient.  And its name is Debir, meaning  “Oracle,” and it was formerly called Kirjath-sannah, “City of Thornbush Branches” (Joshua 15:49), also Kirjath-sepher, “City of the Book” (15:15; Judges 1:11), and a thornbush is the likeness of a world of pens, but small and light, and its branches are thin, and it is all air, yielding readily to flame and the fire of thorns (Exodus 22:6; Psalm 118:12; Nahum 1:10), but the will of He who dwells in the Book (Deuteronomy 33:16) preserves the Book forever and shines as light upon a world of men, rendering each enlightened land holy ground (Exodus 3:1-5; Joshua 5:13-15), each one that bows before the God of Horeb, seeking the Law from His hand hedged in fire, defending, avenging, eternal, pure, the Light of the heavens and the earth, for a decree of fire calling to fire went forth through Moses, and all the Gentiles have been called (Deuteronomy 33:2-5), and One patient and immortal waits, ever calling through His Book, knowing that the Time has come and the year of exaltation of the first of faiths.  And the letters of “thornbush” spell “the miracle,” for the chiefest and preeminent of all miracles given by One whose name is Miracle through the lord of the prophets and master of miracles like whom will arise no prophet for doctrine or for miracle is the Book.  “And he came to the mountain of God, even to Horeb” (Exodus 3:1).  And first it is called “Horeb,” meaning “Desolation,” but is then shown to be “Sinai,” “Place of Thornbushes” (19:1, 2, 11), and the count of “to Horeb, even to Sinai” is the count of “Moses” — but this is not an actual phrase of the Scripture, and so the hint is exceedingly veiled, for the nations must move through desolation upon desolation — “fiery serpents, scorpions, and drought, where there is no water” (Deuteronomy 8:15) — before the final standing in the cave at Horeb by the still small voice that rises, a sweet savor forever to the Lord, from the radiant scroll of Moses.  “What is that in your hand?” (Exodus 4:2).  And so the rod of miracles became the Book of miracles, the peerless Book from the peerless man, the gift to man through man of the First of Hebrews.  “And He said, ‘Hear now My words — whenever you will have a prophet, I the LORD will make Myself known to him in a vision, I will speak with him in a dream.  My servant Moses is not so, who is faithful in all My house.  Mouth to mouth will I speak with him, and if in a vision, yet without symbolic utterances, and he shall

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look upon the likeness of the LORD — then why were you unafraid to speak against  My servant, even against Moses?’ ” (Numbers 12:6-8).  Truly we saw many prophets, and for fifteen hundred years ongoing, after this prophecy of their arising was penned in the Book, and all of them conform to these true Pentateuchal strictures, and not a one of them reached the level of the lord of the prophets, the most humble of the humble (verse 3), the faithful shepherd whose rod is miracle; and all guide to the Book and none guides away, save only this likeness of Balaam of the Book.  Hallelujah!  And those seek guidance at the fount of impurity — it is “a teacher of lies”; “Will it teach?  Behold, it is covered over with gold and silver, and there is no breath within it” (Habakkuk 2:18,19) — but we are to be sent a teacher of truth and prophet of the One God like Moses all the time the connection with the Land is maintained, all the time that the forces of impurity have not yet been withered at the root so that their doom is clear (and compare Matthew 3:10 and Luke 3:9), for “but as for you, the LORD your God has not assigned you anything like this,” even Joshua to Jesus, likeness of Joshua, and the generation of Jesus, likeness of that of Joshua, and the Testament of Jesus which follows as the book of Joshua follows the Law of truth written in the Book of the master of miracles.  But, “How shall we know?”  Behold, many and many shall be the prophets of the Land until the likeness of the Conqueror appears (Deuteronomy 18:9-22), and all of them guiding toward Moses.  And we have already analyzed Isaiah 21:11-17 above, also elsewhere; but look now at what is coming into the world, as per 6-10, for Babylon falls and a chariot of men appear, and this is Persia, a pair of horsemen, and this is Greece, a chariot of donkeys, which is Rome, a chariot of camels, which is Arabia, the Lion of Judah, who is Jesus Christ Sword-bearer, and behold, Babylon falls yet again and is made threshing for us and grain of the threshingfloor (and compare Jeremiah 51:33; also Revelation 14:14-16), and all the sighing of the prophet ceases world without end (verse 2) — the word of the good God is this, who never forgets, who never forsakes the most ancient dream.  “Now these are the kings,” and the names of nineteen princes of darkness follow; “before there ruled a king,” and he is our lord Moses, on whom be peace (Genesis 36:31-43; I Chronicles 1:43-54).  And there were nineteen over against nineteen from the time the kingdom split, and as discussed herein, before there ruled the king of the Jews, the Light of the world.  And Jesus guides to Moses nineteen centuries as man rises ever higher toward the Light of lights, and all kings fall, and the wealthy are no more, and nothing rules the world but the Light of the heavens and the earth who dwells from before all time in the radiant scroll of Moses.  And it appears only in Revelation 20:8, this phrase “Gog and Magog,” and you would seek for it in vain in Ezekiel 38 and 39, and the Hebrew form underlying the given Greek in the Mind of our God, exalted be He, arises to the count of seventy, for from here alone do we learn that the line-drawing recrudescence of the power of evil and the spirit of impurity will infect in those days all the world.  Behold, the Scripture returns fully to type, disporting itself fully in accord with its nature, at the end, guiding all men with it to what it ever was at the end.  And He is the Unchangeable, the All-aware.  Is there a tongue named but our Holy Tongue, aside from Greek, in the perfection of knowledge and prophecy?  Is any man of the servants of God mentioned there by name other than John (the name “Antipas” of 2:13 being in a form of encoding, as established elsewhere and David being mentioned only for the sake of his Lord and son), save only our holy prophet alone, seventh from Abraham, whose light is in the holy scrolls, shining ever brighter forth from Eden?  And John is named four times, and the lord of the prophets once, and four is universalization, and one is your Lord, the All-one; and what is five but the scroll of the master of miracles, the palace set among five continents by One who knows, in which the Light of lights resides forever (9:11; 16:16; 1:1, 4, 9; 22:8; 15:3 — but the name of the blessed John does not appear in the underlying Greek of 21:2, only “And I saw”)?  Behold, he is called seven times “my lord,” for whom the heavens and the earth were made, on whom be peace forever (Exodus 32:22; Numbers 11:28; 12:11; 32:25, 27; and twice in 36:2).  And does the count of “the Book” not arise to that of “Moses”?  God’s blessings upon you, O prophet!  We have found the light of the heavens and the earth.  The opening of the scroll in the Synagogue of Heaven and behold, the word “book” appears seven times within Revelation 5:1-10 (it does not appear in verse 7) — the guidance of the Lion of the tribe to the glorious scroll of Moses.  And he is sent “from there,” “from the hands of the Mighty One,” to lead them out of Egypt and the house of slaves, and he is “the shepherd,” the master of miracles, like whom shall arise no prophet; and He is “the Stone,” leading the Gentiles forth from bondage to Babylon, from darkness and the shadow of death, the stone rejected, become the precious cornerstone, the stone come alive, crying out from the wall, the stones that cried out when the rabbis stilled their flocks, the stones come alive as sons for Abraham, as living stones of the Temple and body of the Rejected One, the stone cut out by no hands but the hands of the Mighty One, the Stone of stumbling for Babylon, the burdensome stone cutting to pieces, crushing to powder, all the wealthy, all the rulers, of a thousand lands.  But the Stone is the Stone of Israel and not an asteroid of Ishmael (Genesis 49:24), and guides at the end to Moses, for the elect receive a white stone and not a black Kaaba stone, from Christ, in Revelation 2:17, and this is of the likeness of what was “like a work of white sapphire (stone), and as the very sky for clarity” (Exodus 24:10) — and He looks through to the earth from Heaven seeing everything, exalted be He, but all from the perspective of the radiant Law, clear as the sun, for from the same root as that underlying “sapphire” is derived the word for “book” (and see verses 3-8; also 17:14-16).  And Christ gives them the manna in Revelation 2:17 which had been concealed and covered over many ages through the folly and evil of the Roman Catholic Church — but then it vanished from all lands like the dew-cover of morning, leaving over our self-explanatory miraculously self-validating Scripture, likeness of the life-giving miraculous manna, with the book of the Law of Moses at its core.  You have prevailed, O prophet!  You are the first — you are also the last.  And the entire alphabet taken as one arises to the count of 1495; and the book of the Law was completed and given over to the world in 1401 B.C., and between that date and 98 A.D. when the book of Revelation was

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given 1498 years elapsed; and we do not know the reason why the Holy One extended the age of prophecy for three years past the span indicated by the mystic root and channel of communication with man, but we must suppose that the 1260-day period of the ministry of the prophets of Munster to come, as per Revelation 10:11-11:14, and as discussed in great detail elsewhere, has been permitted to expand the Biblical age to the count of three — and perhaps to teach us that they will be men and are not figures who will move through individual days and years and not historical epochs during the time of their prophesying — but with the long suppressed booklet of 10:1-10 given through John who was in John and is now Baruch the scribe, Isaac the restorer, subsumed within it, through which the mystic wheel set rolling in the earth now time out of mind by the most Ancient of Hebrews returns with all men to Moses.  Behold and see “the upright love you” of Song of Solomon 1:4, that the gender is masculine — the entire book therefore had only a symbolic meaning from the day we received it in love from the Wisest of beings, the All-aware.  (“The upright” is never the sense of the underlying word elsewhere, but the word in isolation could assume it, and here the context calls out for it, though the Merciful One seeks to veil such an unexpected sense from immediate realization as well — for one would think “more than wine that goes down smoothly,” and then “men” or “lovers of uprightness,” and then “the upright.”)  Is man not made to receive Moses, the height of whose glory is of seven portals — two eyes, two ears, two nostrils, one mouth?  Hallelujah.  Will man not run to receive the Book, whose limbs are five — one head, two arms, two legs?  Surely he will run speedily and with great joy, even to the Wilderness, and even to the Cave of the still small voice.  Blessed be God.  Will man not rise from death to life, who is all one?  Surely he rises past the clouds, and bows himself down at the throne of the All-one.  He receives gifts for man victorious, even scrolls of the Law from the hand of the All-one, the All-aware, the First of the Hebrews.  These dash headlong toward destruction, understanding nothing;  but one bobs up beside them who is victor, crafted in love by the Programming Mind.  In his hand is the Book, and in his flesh is the sign of the radiant Law.  In his heart is wisdom from the Wisest of beings; he fills his mouth with praise for the Most Beneficent, the Seeker of good for man.  Will man not seek his Lord, who is of three and came from one, and is yet one, and shall be one — three Fathers, one Adam; three races, one Adam becoming Jacob becoming Adam becoming Jacob?  Twelve sons, eternal, on the height of the world, bathed in Light from the height of Heaven, bathed in light from the radiant Book, alive forever through the life-giving Book of the master of miracles.  And they are one, calling five continents, two great world seas, one house of Adam, to the Book of the most Ancient of elders, to the Book of the Light of the heavens and the earth.  Surely there are signs from the Maker of all.  Surely there are signs for a people seeking wisdom.  And He is the All-knowing; He can do anything — the Unstoppable, who knows exactly what He wants from man.  “You prepared of Your goodness for the poor, O God.  The Lord gave the word; those who announce it are a vast multitude” (Psalm 68:10-11).  “Those who announce it” is in the feminine gender, and those are therefore peoples and kingdoms and hosts and tongues.  We have seen this, O Lord, and have rejoiced.  We know You are ever the good God, who sat enthroned among a nation of slaves — then did You love them, then were they Your own — and who calls out now in love to the poor of a thousand lands.  Yes, soon shall we see this in the ancient fatherland, the Law in the land of the wife of Moses, for “soon shall Nubia stretch forth her hands to God” (verse 31).  Behold — toes — the sign of the Covenant between five and five, crushing Babylon, standing forever.  “In your mouth and in your heart” (Deuteronomy 30:14) — fingers — it is the Book-reading tongue between five and five, and “You are My battle axe and weapons of war” (Jeremiah 51:20).  Thus Moses through the Prophets leads to Jesus, and Jesus leads to Moses and the Prophets, and Moses and the Prophets stand forever, delightful to be seen, nourishing for food, in the Garden of God, in the Ark of His might in a fortress Synagogue, even of His glory in the Synagogue of Heaven.  The effulgence of its glory shines below, wisdom-bearing, rejoicing the heart; the effulgence of its power shines below, sword-bearing, the might of a lion stalking Babylon, roaring in victory over Babylon, invincible, eternal, implacable.  God’s blessings on you, prophet of the Highest — you have led us home.  Now, the birth-pangs of the Messiah and the time of purification of the holy mother, even the world elect, whose likeness is in the holy peasant Mary, she who first taught class war among men, she of the crown of Israel eternal, clothed with the Sun of righteousness and of Christ, and with the moon of Islam in manifest subjection under her feet (Revelation 12:1; Malachi 4:2; Luke 1:78), these bathed in Light directly from the Savior of the world, arise to the count of thirty-three, concluding in the year 33 A.D. (and compare Leviticus 12).  And all remains exteriorly as ever it was while the holy Truth radiates forth from Zion and Jerusalem to a further count of thirty-three, even to 66 A.D. and the War of Refutation of the Oral Law, the War of Karaite vindication and the Truth of the Doctrine of Jesus Christ God-Man.  And yet a further thirty-three years brings us to 99 A.D., and this is the year following the year of the completion of the Bible and is therefore the first normative year for which ages and generations have looked and have yearned, when the elect step out boldly into all the world with the completed Scripture of God Most Wise, Most Just, Most Merciful, in their hands, self-validating, self-explanatory, clear as the sun.  And the men are three in one, and these units are three in one, and the Book is three in one, and the Fathers are three in one, and the God is three in One — and these are five, and five is the scroll of Moses the miscegenator, on whom be peace forever.  Amen!  But truly does a sixty-six appear among these units as well, for the War is the validation of our true focus upon class as opposed to race, the distinction and Heaven-sent indicator appearing before the eyes of all mankind through this War of 66 A.D.  And yet again does it appear, for the elect are called from death to life at the birth from the dead of the God-Man, and the time of gestation, of purification, is from then sixty-six, until all is set forever in unquenchable life, in programmed, irresistible victory.  And who can be Victor but God alone?  And

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we are His body, rising with Him from death to life, from exile to Eden, from the darkness of the world and the mountains of darkness, the gross darkness of the peoples, to the House enfolding bathed in Light supernal from the radiant scroll of Moses.  And behold, a sign within a sign — for there are seventy heptads, and you know their meaning, and He is born for whose sake they exist, and seventy years elapse and the City and the Sanctuary are no more.  Who can follow God in His teaching, save by His leave?  He but says to the atom, “Be!” and it is, to the brain of man, “Be!” and it is, to the Book, “Be!” and it shines forth in glory from the Supernal World.  Seven days and the eighth of circumcision — seven years of war (66-73) and the eighth of freedom from the scurrility of the Pharisees.  Thirty-three days and she is pure who bore Him — thirty-three years past 98 and the following year comes Bar Cochba and the final end for all time of the Pharisaic whisperings in the ears of the Christians, for Heaven shouts through this massive sign, “The truth is in Jesus and not Bar Cochba, in class and not in race at all forever.”  33 and 66 for she who bore the Body of the God-Man — 33 and 66 and all is sealed and done, none may add and none may take away; none may say, “I wait for Ahmad — he will come and teach us all; I wait for the son of Ishmael — he will bring bright guidance; he will show us all where Moses erred, where Jesus erred; he will give us the sign of his sacred moon; he will show us where God planted His holy asteroid among us.”  Nothing like this is the Guidance of God — Moses and Jesus, Law and class; Moses and Jesus and the transfiguring light of the miraculous.  Come, Christ of the Semites, and receive Your own.  Do not forget South-west Asia!  Search and you will find one hundred years of faith and freedom for Abraham, the friend of God, the faithful witness, and over against them one hundred years from the announcement in 3 B.C. to Zechariah until the conclusion of the Biblical age in 98, and through these one hundred years the world began anew.  A doubled ray for Moses from the hand of our God — “And there was brightness as light itself; a doubled ray went forth to him from His hand, and there was the hiding of His power” (Habakkuk 3:4; and compare Exodus 34:27-35) — and these are two Tablets and two Testaments, which are one, and beneath are the everlasting arms of the Lord of the throne, the Lord of the House enfolding (Deuteronomy 33:27; Psalm 90:1; Isaiah 8:14; Ezekiel 11:16); and between them are four hundred years, the very count of the word “doubled ray.”  Behold, He hides the Law in Paul, veiling it behind a mask of death in Paul, the ministry of death and vilification which is of Paul — woe, woe to you, son of the obscure, son of the Abyss; woe to you here and there; woe to you now and then; woe to you and your adhering vileness; woe to you and your volcanic hatred: have you not returned to the fire yet? — done away in Christ be Paul; taken away in Christ be Paul; condemned and vilified, defamed and abolished till time be no more be Paul!  “Faithful are You, O Lord our God, and faithful are Your words; and one word proceeds forth from Your words, which shall not return backwards empty, for a faithful and merciful God-King are You.  Blessed are You, O Lord, the God who is faithful in all of His words.”  So speaks the Liturgy of the ancients who knew the Book, speaking in praise of the All-One, speaking in praise of the Book of the All-One, seeing through to the core of Paul with the sight of the First of Hebrews.  “O My prophet, go to the city of three days’ journey, though it be Gentile — go, O My prophet, or three days await you in a prison of My choosing!”  And he was for three days in a great fish, the word for “fish” in the Old Testament foreign language, Aramaic (though not in Hebrew), being similar in sound to Nineveh (Jonah 1:1-2, 17; 2:10-3:3).  And Christ lay dead three days and three nights in the heart of the earth, and arose in victory on the holy Sabbath to bring the Law of our master Moses, which rules supreme from the time before time in the heart of Heaven, from the world before all worlds, from the thought before the thought of man, to all the families of the earth (Matthew 12:38-40; Deuteronomy 4:11).  And He is the Eternal, the changeless, the All-aware.  Great is the honor of man in the courts of our God, and with how great a desire will God guide him back to Eden!  “But now the LORD says to Me, who formed Me from the womb to be His Servant, to restore Jacob to Him, and that Israel should be gathered back — for I shall be honorable in the eyes of the LORD, and as My God has ever been My strength — for He said, ‘It is too easy for You to be My Servant to raise up the tribes of Jacob, and to restore the preserved of Israel; but I will give You to be the Light of the Gentiles, that My salvation might reach to the ends of the earth’ ” (Isaiah 49:5-6).  And see Him called “O Israelite” in verse 3, for He is the righteous remnant, the genesis and foundation of the new true Israel, Adam becoming Jacob becoming Adam becoming Jacob.  Amen, O Lord!  “And the islands shall wait for His Law” (42:4) — for “It pleases the LORD for the sake of His righteousness, that He magnify the Law and aggrandize it” (verse 21).  But it is a slow historical process ushered in by the coming of the Messiah, and there are many wolves — but the wisdom of the Wisest of beings is in us, and the wait is not forever.  But those who “would not walk in His ways, and were not obedient to His Law” (verse 24), those could never frustrate the progress of the Law through the world, or the return of Adam the universal to his Garden.  Now, the witness of internal Biblical data, both hidden and revealed, and the witness of normative historical sources unite to fix the year of the Crucifixion of the Lord of all, He who came in the likeness of the world’s poor and the likeness of the word of God written in the Book, the victim of the rulers and the wealthy of the lands, as well the victim of heresy and the men of the Oral Law, as 33 A.D.  Now, there is no other possible year for this act of arch-tyranny by Rome and arch-blasphemy by Judah other than 33 A.D. — but there is a difficulty, for if Abib-Nisan begins with the new moon, the moon most full on the night of the fourteenth, which was the Friday evening of the West and the night portion of the Biblical Sabbath in 33 (though it was on the required Tuesday evening in 31 and again in 34); and so immovable realities are in apparent contradiction, and there can be no resolution other than in the area of calendrics, which is to say that the Pharisees, for some arcane reason of the first century form of the Oral Law unknowable to us today, but perhaps being a theory of reconciliation of the lunar and solar years, later abandoned (the calendar presently in our hands is flawless in this regard, however, and we

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hold it to have been the calendar of the ancient proto-Karaites), tampered with the true dates; and this might well be among the reasons why the blessed Jesus did not celebrate the Passover with all Israel that one time, they being already in error, deceived by a snowstorm of numbers from the hierarchy, in regard to the day.  Or say, rather, that through intercalation, the relationship with the vernal or spring equinox had been disturbed, and perhaps in a manner undeducible from our present calendar, though the Pharisees themselves did ultimately come to favor it.  But yet notice one further detail in regard to all this, for the year of the crucifixion is surely a major element within New Testament chronology, how Providence has injected a note of ambiguity exactly where we would expect the utmost certitude — though we do also absolutely know that the true year is 33.  And is this not like the issue raised by Matthew 28:1, for all scholarship divides into two camps as to its proper rendering, and “Do not interpretations belong to God?” (Genesis 40:8)?  But it is itself a true sign, for nothing like this are the calculations and issues of the ancient Book, the written words of the prophets of old, and the Law of our master Moses.  O forever raise your rod in Horeb, master of miracles!  All men gather together; they come to you, O prophet of the Highest.  Now there are many helpers; now Amalek is no more; Aaron and Hur, Elijah and Jesus, the Prophets and the Gospel (Elijah, sent to reprove the priests, and who was in John, must have been of them; and from Hur came Bethlehem of Judah, as per I Chronicles 2:19, 20, 50, 51, 54).  Coming from the ends of the earth, they bow.  Coming from the ends of the earth, they see the Light within the mountain.  Coming from the ends of the earth, they form a diadem of beauty for the radiant scroll of Moses.  A white stone, a sapphire stone — I am the stone, my name is in me.  No hands cut me from the mountain, though I am of the mountain, but only the hands of the Lord of the throne.  I approach the mountain.  I am of the mountain, in the mountain.  I am a letter of black fire in the scroll of my Lord.  I have prevailed.  A horrid mist of darkness assails the world since Warsaw, and the holy letters rise and will not remain.  Rarely one or two; more than rarely a broken piece of aged board saying, “Synagogue” or “Congregation,” but then without a name.  The Law is no more.  It is clean forgotten as the ancient dead.  The devils rejoice.  They say, “Give a penny”; they say, “Thank God that’s over and done with.”  All has become as a fading dream, as a memory of youth, as a synagogue unearthed in Galilee.  Surely it is time to begin again.  Surely the Light that comes will flood the world.  “It is all turned white — he is clean.”  Up, children!  You were sleeping.  Ended in beauty was the joy of all the earth, for we received the book of Malachi in 358 B.C. and 280 years of proto-Karaite perfection interposed between this date, over against the count of the five concluding letters, and the year, even 76 B.C., which brought Alexandra to the throne of Judah with the rabbis and their Oral Law — Eve and the serpent and knowledge which is no knowledge for those who know everything — which is the root of all our woe.  O wretched men that we are!  Who can save us from this Talmud of Hell, and restore us to the Book of the Wisest of beings?  And is it not an approximation to say, “within sixty-five years” (Isaiah 7:8) — and the antitype is the War of 66 A.D.?  “For You have magnified Your word even above the full significance of Your Name” (Psalm 138:2).  Surely there can be no more intense outpouring of fundamentalist zeal than this!  The humble One seeks to lead you through Himself to His Book, and not through His Book to Himself.  Surely our Lord is Himself a disciple of the flawless Book.  Surely He came with the Book in hand as Disciple and Son, so becoming the Lord of hosts, that His Name might become great among the Gentiles, revered in awe by the Gentiles, turned to alone by all Gentiles, that He might guide the Gentiles of a thousand lands to the words of the Prophets of old and the radiant Law of Moses.  Slowly she revives, who is immortal, who lives with the life of the God within her.  She carefully skirts the cesspool of the Popes, nodding acknowledgement in passing at the Protestant, her son, at the Muslim, her daughter, winking once only at the Marxist, her agent, at the Buddhist and the Hindu, her near kinsmen.  Nothing stands before her but the once needful roadblock which is of Paul.  On schedule it collapses before the feet of the Queen of Heaven, the Blueprint, the Explanation, the Agent of encoding of the Programming Mind.  “Have you really become Queen of all, O our sister?  We ask no questions of you.  We are fallible men.  You are infallible with the infallibility of God Most High within you.  One word only will we say.  One small request we would make of you, O our sister, seeing that you have entered into your kingdom, and all lands have somehow become yours, the same small request we ask for by day and by night before the Throne of your Lord and our Lord, the Merciful, the Just, the Perfection of Beauty.  Would it not be too small to notice — no one ever knew you like we knew you, this you know, and who could object as things are now — to give us back our Poland?”  The Crown of the Limitless One is she, the first emanation of the Programming Mind.  He looks in her and creates — so is the world according to the Book.  He looks in her and forms the root of every form from the living words within her and the twenty-two letters of the root of all form.  He looks in her and becomes the Doer of every deed, the Lord of cosmic rhythm and the World of the Tunes, the Lord of the bird that is born, the peacock that develops, the Lord of men and history — your Lord and my Lord is He, the Lord of all mind, of all mystic knowing, and the Lord of your fathers, the ancients.  I am as the last member of a tribe that Europe killed, but I am of Europe.  I am called Wanderer, but all my wandering was within one corner of Europe.  I am called Semite, but I am of Japheth, though my speech is the speech of Shem, and my God is the Lord, the God of Shem.  I am called Jew, but I have made myself over in the image of the Book all Europe receives and am as white as the Pope of Rome, though within I have become a Wanderer from distant shores, a Semite of the Semites and a Jew of ancient Judah in a Jewless world.  And for this we died, we took the course all Europe took, and rose in holiness above all men, and Europe saw and knew and understood, and for this we died.  No, not in vain.  A wide world lies out there, and Europe herself is not small.  No, my brothers, my sisters, not in vain.  The secret things are God’s alone.  He will raise up a community for Moses — for though he is eternal, yet

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did he die, and though Israel is eternal, yet is he no more.  It was given over into the hand of the enemy that had been His strength and beauty planted among men between the seventh and the tenth day of the fifth month (II Kings 25:8-9; Jeremiah 52:12-13), for possibility of repentance still existed, and a future and a hope for Judah; but when the Romans came, they destroyed it on the ninth day of this same fifth month, a number of imperfection and failure, and this through the Oral Law, and hope was now non-national, and personal only, for some might well turn to the Book alone, but Judah as a nation was doomed.  In truth, the secret was in Jesus who had come to call the poor, but the door of salvation remains open to all who find the Book, though all the poor are saved, to all who obey the Law of our prophet, on whom be peace, howsoever rich they might be, and so come to faith through the motions of the Law derived from the Book alone, even the Faith of God the One that flows from the Book and its exalted speech, its glorious script, its words and its letters, its four levels and their encoding, their prophecies, and the impress within them of the Programming Mind, through the motions of obedience of the Law ever sustained, though faith be against the nature of the rich, all doomed to the fire if not for this Law, that cause the heart to rejoice and endure forever — surely a great reward, more to be desired than gold and much fine gold; for to derive and perform the commandments is to be led within the World of the Book, the irradiant House of the Book enfolding, and the Light of the Book is the Light of lights, the Light that called Moses, that called the ancients, that calls the Gentiles, the Light of the Wilderness, the Light of the Heavens and the earth, and to bathe in this Light is to be filled with Faith.  “And he believed in the LORD, and He reckoned it to him for righteousness” (Genesis 15:6); “The righteous one shall live through his faith” (Habakkuk 2:4) — so speaks the ancient Scripture; and a third verse appears and explains these two, for “the fear of the LORD, that is His treasure” (Isaiah 33:6).  Are you inferior in any regard to the born Israelite, O convert of the Gentiles, either in this world or the next, according to the Old Testament alone — save only that you may not take a daughter of Israel to wife?  But ancient ethnic Israel is manifestly no longer in existence, in conformity with the words of the Seal of the Prophets, as discussed elsewhere, and all has become therefore doctrine only, for the All-merciful turns now to the Gentiles alone, so long as the sun and the moon endure, and there is a man left remaining to till the ground.  Salvation is all one, and Israel was raised up only to bring Faith to the world, to be the channel of communication for the Scripture of life and the Faith-endendering salvation-bearing motions of the Law of life, which restores the spirit and causes the heart to rejoice, so that, being purified, it laughs in glee at its last day on earth, knowing that it will endure in the height of Heaven forever (Proverbs 31:25).  Many questions remain over, and these all find their answers in Jesus, but the ancients always knew of mysteries, and were told from the beginning that “the secret things belong to the LORD our God” (Deuteronomy 29:29).  Indeed they do, and all is completed — and why can a wealthy man not confess the Truth as it is in Jesus as well, though he surely will not obey “Go and sell,” for it is the clear Truth, quite as clear as the real existence of Poland, he has never seen Poland, not the withered husk of today, and not the living edifice of the Heavens once erected upon Polish soil, for is he not anyway already saved?  A monster of the ancients, green and purple streaked with red, rises from the Abyss, tormented, seeking blood, and sinks back slowly, dying, fading — a cathedral of the Roman Catholics, death in death.  Wisdom cast in stone, the Faith of ages manifest in stone, a mosque transfigured, rises on a hill in Eden — behold, a synagogue of the radiant Law, life in life.  An angel sweeps away the memory of Satan’s crown, opening the Book before the eyes of man for which the world was made, and man is free.  The mystic core of every form rejoices.  The life within the stars and atoms sings the song of Moses, and the world is born anew.  “But Abraham said, ‘They have Moses and the Prophets; let them hear them’ ” (Luke 16:29).  Yes, O our father!  Surely you heard this from the Lord of the Throne, that he who keeps what is written in the Law and the Prophets, howsoever wealthy he might be, will never dwell with fire and flame, and never see the second death; he will never die, but will live in joy forever in the Paradise of God, in the Synagogue of Heaven set among the trees of the glorious Law.  And there he will walk with prophets and kings, with the wise and the righteous, as the absolute equal of all of the saved.  And see the holy spark and in the hands of Jacob only, and in the hands of Jonah son of Jacob, and yet all the men of our region know and believe in the Cause of causes, the Self-existent One, the Root of all being, who truly speaks through the prophets of Israel, though He be exalted far out of our sight, and be hidden forever from the eyes of all living.  “Upon My Life,” says the Lord of all, “these will surely receive My Law at the end!  Let us dance and rejoice, O My comrades — there is clear hope remaining for Adam our child!”  O you who once were Gentiles, alienated from the commonwealth of Israel, knowing neither the One God nor the covenants of the one Law, but have now been found by the life-dispensing Book that follows through the Wilderness, projected from the Wilderness, to which imposed and artificial flaw adheres the second time, which is of Paul, but which is free of all deflection as it is, Christ Lawgiver, Christ eternal, unchanging, loyal, the Savior of man, the Restorer of Adam becoming Jacob becoming Adam becoming Jacob, destined to dwell forever in the radiant House enfolding set among the trees of the changeless and eternal Law — O how blessed you have become, for whom the world was made, for whom a God thought fit to suffer and to die and to permit you to approach the radiant scroll of Moses!  O Judaic people of the stock of Ashkenaz, the holy communities are no more — what will you do? — Marxism is an utter failure, Zionism a passing dream — where will you turn?  Ah, to disappear through status and sameness!  But a tidal wave rises in the world, which will by no means be content with the fall of the State, which begins to lap already at the great American bastion.  Where will you flee for help?  And where will you leave your glory.  Ah, to be invisible, to disappear into silence and become extinct!  But none will permit this, for all live in fear of a kingdom of the Jews sprung from the fertile imaginings of the Elders of Zion, a world-Israel and themselves the Palestinian, a new Soviet Union sprung from words as wind, wafted into being by the prince of the power of the air. But do

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the Gentiles not know?  Has it not been told above the din of the Popes, above the roar of the racists of Zion, that these are not Jews at all, that these are of the essence of sameness till time be no more?  And, behold, a counter-wave arises in the world, the rebirth worldwide of fundamentalist religion.  Would you not be honored if you turned toward Moses too, O Gentiles known as Jewish, for all the world is programmed for this selfsame turn?  Moses, whom you have forgotten, O men of Ashkenaz, Moses, whom your fathers knew better than the first of rabbis.  O Gentiles known as Jewish, Moses of the Book of Moses, Moses of the Prophets and the Seal of the Prophets calling “Moses,” Moses the first and with the last, Moses, who shines through Jesus, bidding to Moses, Moses, preached by Muhammad, bidding to Moses, Moses of the Hidden Realm, veiled in India, reaching to the sea through China, Moses, master of miracles, lord of the prophets, giver of the Law that never fades, life-bearing for the obedient, Moses of the Programming Mind, Moses of the Light of lights, the All-knowing the All-aware.  And here is the Scythian in Colossians 3:11, chiefest of barbarians, a Gentile of the Gentiles; and here is Ashkenaz, son of Gomer, son of Japheth, in Genesis 10:2-3 and I Chronicles 1:5-6; and even so here are the Khazars of the medieval Ukraine, who turned toward the holy Law and moved to Poland — and these three are one, for so do the archaeologists and historians bear witness, through Ashguza, Skuthes, and goz.  A Gentile is before you, and no Jew.  Are the Gentiles not the lords of the lands?  Surely a Gentile can do anything.  O Ashkenazim, are you searching for God?  The whole world is searching for the Light that shines in the darkness that casts light upon every man who enters the world.  Hallelujah.  Who could replace you, seventh from Abraham?  What could supersede your work for man, twenty-sixth from Adam, lord of the prophets, master of miracles, for whom the very universe bears witness, and the history of man, the form of man, the planet of man, every word and letter, every part of every letter of this Book from which the world arose, O king who has no heir but Adam son of Adam your Disciple, who in this world is God and Son of God, Genesis, Foundation, the end in the beginning and the beginning in the end, Mind of the firstborn, the King, Mind of the men of a thousand lands, the King, the Sovereign who cannot rebel, Savior of the world, Light of the world, Life of the world, Heart of Heaven, Heart of earth, God hidden, God revealed, God manifest, primordial, eternal, Victory-bearer, Giver of the Book to Adam.  Of the woman alone, filled with enmity, teacher of class war, in the birth of the Satan-crushing, Babylon-smiting, Rome-destroying Christ, “for the LORD has created a new thing in the earth — a female will cause a man” (Jeremiah 31:22; and compare Genesis 3:15).  Say now, “the divine Christ,” the Son who is His Father, for with God all things are possible, whose Name is “Miracle, Counselor, the mighty God, the eternal Father, the Prince of Peace” (Isaiah 9:6).  How will you render this, O racist of an extinct race?  Will you say, “is counseling, is planning,” “The Mighty God is planning a miracle,” so that the Exalted One is called “Prince” merely, who counsels — which is true — peace through war?  Will you say, “A peaceful prince shall become master of the prey,” so that “master of the prey” will not parallel “Who inhabits eternity” of 57:15?  Do you have a witness for such a sense in “father,” O man without father, without mother, without God in the world?  Surely the concept rebounds from Hezekiah, on whom be peace, for Christ sends His body the Sword of class war and sends it through battle and blood to the rule of the earth, but does it not do so within this holy Book, and eternity is in verse 7, and well may Hezekiah say with the blessed Peter, “Depart from me, for I am a sinful man, O Lord!” (Luke 5:8; Isaiah 38-39), thus veiling it and teaching this anew that Moses taught, that God would come in the form of man to lead the nations home?  One may say, “I will not believe it unless I find it written in the ancient books, the Jewish books.”  Say to this, “Are you a Jew?  The Book of God breaks off uncompleted at Malachi.  How long does one wait for its completion, so that a completed work of perfect guidance accompanies one through the valley of weeping guiding to redemption?  Until just before the Exile resumes?  Until just before the loss of the City and the Sanctuary and that ancient Bethlehem which once was major but then became minor among the thousands of hamlets of Judah (II Chronicles 11:5-6; Micah 5:2; John 7:42)?  “For now shall He be great” (Micah 5:4) — “now” but not then, for when He came anciently, two thousand years before, they smote the Judge of Israel with a rod upon the cheek, they who had come besieging with Pompey and now were returning (verse 1).  And is not 4:11-13 of latter-day application?  And they have already returned from Babylon, as per 9-10, and labor, as also in 5:3, to bring forth the God-man.  And note the army of Jacob as an amorphous leaderless mass in 5:7, save only for the highly cryptic seven and eight of verse 5, for He has not returned yet, but guides the people through His Book to victory over Assyria — a manifest figure of a latter-day reality, as per 4-15.  O Gentile called Jewish, why is it incredible to you that the Old Testament really teaches incarnation, and that the great Redeemer to come will be God Incarnate, though born of the seed of David?  The Law is affirmed and not denied in that Christianity, which is of Scripture alone and is spread in fact through it, as had been promised from the first, to the Gentiles, O son of Ashkenaz, son of Gomer, son of Japheth.  Surely there are many figures, Assyria, Babylon, and there are no more Jews.  Can Judah be a figure, Ephraim a figure, Israel a figure, O lover of the Law in a Jewless world?  Now, the New Testament, which knows that fleshly Israel will be extinct by 1358 A.D., as discussed in detail above, also elsewhere, grants us the fulness of Israelite identity and heritage on a mystical basis — Christianity is, of course, a religion, Messianic, or universalized, Judaism, in fact — as the righteous remnant through Jesus, Christ God-man, born of the seed of the Jews, born of the First of Hebrews, who entered and left the world holding aloft the radiant scroll of Moses, so that it does for us what the Old Testament alone and all rabbis, Jewish or Gentile, could never do — render us precisely as though we had been born into ancient fleshly Israel, though we are of all conceivable racial and ethnic stocks, calling us to what is therefore, as viewed in Heaven, our very own heritage.  Note the utter lack of cant here — we are of the Bible, we are of Israel, our speech is Hebrew, our motions are the motions of

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the Law, and we confess without blinking that we descend from the Gentiles.  What could be a purer form of Judaism the eternal than this?”  And some there are who call and do not know, for look at Muhammad, who calls to the Law, Zoroaster, Buddha, the Brahmins, who call to the Law, not knowing, Marx, who calls to the Law, shouting curses at the sky and the man of the Law.  Well is it likened to the sun, which warms all lands, whose rays reach everywhere.  The victory is yours, O prophet!  Does the Scripture of the first of faiths not fill three continents, bidding fair to fill a fourth, the mountain of the prophet filling all the earth, the stone which was of Sinai, one becoming two becoming one becoming Sinai, filling all the earth?  Hallelujah!  She is reborn!  From fire and flame and the fury of envy, she is reborn!  Well did the fathers speak who had no children, Poland dying, grasping at the letters rising, angels rising from the scroll of Poland, clutching at the hems, clinging to the hems of Majesty rising out of Poland, that hope is not destroyed, that life must rise from death, that this Law now burning is absolutely immortal.  O prophet of the Highest, prophet of the scroll that has no peer, speak to your Lord for us, tell Him we were loyal.  And He ascends to the throne of David who is of the seed of priests, who has no father but the First of Hebrews — Hallelujah! — but is yet reckoned as the Root and the Offspring of David by One who knows.  Here is your connection, O Gentile who would be Jewish.  It is a mere technicality, a form, how one chooses to view a thing, if one chooses to view a thing as the God of Moses views it, the God of Jesus views it, the All-aware.  It is an ancient error, not of reason, neither of the Law nor of the Prophets, but rather of the racists of a long extinct race.  Turn from it; pass it by.  Take this Book back, O man of Israel — it is yours; and rejoice and be glad in this gift of Christ, this gift of the God of gods the One.  Surely the prophetess kept and pondered all in her heart and took counsel within herself how the Blessed One might become through her and the children a sign of rebelliousness and class war in the sight of all the ages.  Glory be to Him — the Wise, the Knowing, the All-aware.  “But they could not declare their father’s house or their seed, whether they really were of Israel” (Ezra 2:59; Nehemiah 7:61).  A trace amount and one is Jewish, a trace amount if one can prove it.  A trace amount and one is German, a trace amount if one can prove it.  A trace amount and one is Boer, is Japanese, is Navaho, Korean, Vietnamese, a white American.  A trace amount.  A drop o’ the Jewish in a Pope, and the Pope is Jewish, the Sultan is Jewish, the Patriarch, the Ayatollah, the tinhorn of Iraq.  Only a drop in a Jewless world; only a drop when Gentiles judge, who cannot even prove they have the drop.  “These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood” (Ezra 2:62; Nehemiah 7:64).  Come to Christ and live.  Christ will heal you.  Christ will give you all.  All heresy dies before Jesus of the holy Name, the count of whose forebears, and Himself included, is reckoned as 42 (Matthew 1:17), which is the count of the Name “Eloha,” the form of the word “God” closest to the “Allah” of the Koran, thus showing the deity of this Jesus Christ of the Book in the face of both heresy revealed and heresy to come; and these are the 42 of the seed of the heretics who died through two, which are Testaments, and the Name of God the
One, 56 generations from Abraham through Joseph, being the count of the word “bears,” and above them the Name of this Jesus Christ of Power (Luke 3:21-34), who knows everything (II Kings 2:23-25).  O to be invisible and pass within a synagogue of old-time Warsaw, to be looked through and not seen, to be as a Jew in a Jewless world, a man of the Law of holy ones of the Most High who were of old!  Here the Book is read within the Book, within the Mind, among the thoughts, of He who gave the Book, a Paradise below.  Here one passes to the Root of all, standing in the House that rises from the Book, the holy forms and motions of the mystic rhythm of the Book, saying words so ancient arising from the Book, too profound for human ears.  Was the Exile then for this?  I am home now.  I am already in Paradise.  Honorable Protestant!  Do not blast yourself straight out of this Semitic Book.  The God of the Semites invites you in, but He does so on His own terms, who is Lord of all, your Savior, your Redeemer, your Judge.  Honorable Muslim woman, and righteousness-pursuing Muslim man!  “And she laughs at the last day” (Proverbs 31:25) — behold, salvation taught through a woman, and even as the woman is the innate equal of the man throughout the Scripture of truth, who can be made a prophetess, or become a ruling Judge, whose subjugation in part, which is from Eden, is fully neutralized through Jesus Christ, all that is socio-sexual returning to its first estate through Jesus Christ.  But see from Proverbs 31:10-31 how slight the touch of subjugation ever was where the divine Law ruled!  And look upon the Old Testament Gentile prophet Job, on whom be peace, for in him you see the innate equality before God of all humankind.  Honorable Roman Catholic!  Surely you know an abomination when you see one!  If the Roman Catholic Church was not called the Church of Christ and existed only at the edges of the world, would you not affirm instantly that it was among the worst of abominations?  “Search the Scriptures, for well do you think that in them you have eternal life” (John 5:39).  A flourish of sevens and the Holy One has come; a flourish of sevens, and these are they — Adam to Abraham, 3 times 7 (or skip the Septuagint second Cainan and reckon the All-high as One), Abraham to David, 2 times 7, Isaac to Nathan, 2 times 7, Nathan to Salathiel (pre-Restoration), 3 times 7, Zerubbabel (post-Restoration) to Jesus Christ Restorer, Universalizer, 3 times 7.  Behold, 77 generations and He enters the world.  Behold, 11 times 7 and He comes preaching Moses to the Jew and to the Greek, Moses and the Prophets to the Gentiles of a thousand lands.  2 times 7 letters from he who would escape the Law.  With double power, and himself unknowing, does he bring the Law abroad to all the world.  Seven letters from the innocent and holy, in whose hands is no sin, in whose mouth is no guile.  Four Texts of universalization and one more of the same — behold, five which is the radiant scroll of the master of miracles.  Go forth and count and you will find twenty-six, even the number of the Divine Name; and then the perfection of knowledge and prophecy from the hand of the All-knowing, who is One alone, and has no second with Him.  Now reckon the Law as one, the gift of the All-one.  And the

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prophets are 31, which is the count of the Name “God” in the form “El.”  Is it not crafted in exquisite wisdom by One you could never deceive — no, not yourself and all your friends and all your enemies together.  The official tally left by those who counted through the letters of the perfect and eternal Law is in the order of 600,000.  Did barbarians also count letters or have time to search for deeply buried secrets of the Knower of all?  But One who sees through to the end of all time, scanning the generations until time is no more, grants you place within the scroll for which the world was made, through which the world arose, for each holy letter issued is a man, and you are in and through one man of these first of Israel, alive forever in the Book that cannot change, the Blueprint, the Explanation, the Light and Paradise forever of the Heavens and the earth (and compare Exodus 32:32-33).  And He who is the spirit in every subatomic particle yet knows our prophet by name (33:12,17), whose name is “Moses,” whose name is “the Book.”  Who is like you in the Heavens or the earth, O prophet of the Highest?  Who is like you, for whom and from whom the world was made, master of miracles, servant and guide of the Lord of all, the First of the Hebrews?  Who is like you, lord of zeal, Moses the miscegenator, zeal enwrapped in a cloak of zeal, breaking the constricting flask of nation, reaching out to a planet of men?  O our master, well are you called the humble one, the faithful one, whose tent is far without the camp, from which is seen the Light of lights, the Light of the Wilderness, the Light of the House enfolding (33:7).  Behold eternity in a figure, which is of our master, for the people began to intermarry and this was the sign of hope for man in a world become evil to He who looks down the corridors of time to the end of all generations, who saw the Semite emerge from the crucible of race and, rejoicing in the thought of our master, said, “My Spirit will not have to strive against man forever, for that one will also be of flesh: and his days will be 120 years,” where “be of flesh” is in the sense of “have human feelings” (Genesis 6:1-3; and compare Deuteronomy 34:7) — so assigning him the number of eternity raised to cosmic magnitude for himself and for his radiant scroll of God’s devising.  Blessed be He, the All-knowing, the All-aware, who teaches man forever through the pen of Moses that which he never could have known, which is most worth knowing of all that can be known, a Paradise enfolding of the best that may be known.  Come, O man, to God and His prophet.  From the ends of the earth and of the seas, O mankind, Come.  He rises out of Africa, clear heat shimmering passive into Asia.  God and His prophet mean you no harm.  Not of the East are they, and not of the West; they are of no king, of no faction of man.  They mean only to lead you home to Eden.  I am the swallow, daughter of freedom, who was in the courts of the Lord, and I bear witness that I ever seek the windows of a synagogue, and never the windows of the gloomy, and the evil, who live without hope, and never the windows of the rising stench of man, who lives without hope.  I bear witness that the Ark of the Law sustains me, and the words I heard in Zion sustains me, and that from there I remember the courts of the Lord.  “And the LORD said to Moses, ‘So shall you say to the children of Israel, “You saw that I spoke with you out of Heaven” ’ ” (Exodus 20:22).  Men and all angels, Paul and all devils!  First perform this feat before imputing flaw to what Heaven has declared to be perfect.  Behold, He was as though forced to curse Adam for his own ultimate good, saying, “thorns and thistles” (Genesis 3:18), but He receives the crown of thorns in love, for all shall invert, and the child of God shall be restored to Eden.  Truly your God is the Merciful, the Compassionate, the Lover of man, the Healer of the world!  “For He remembered that they were flesh, a wind that passes away and does not return” (Psalm 78:39) — unless God catches it and returns it, unless God takes it to His treasuries on High.  He sends forth a spirit and a star appears, a man appears, an angel of the highest rank.  He says but a word and Death is no more.  God is powerful over everything.  And he ascends to my Lord and your Lord from “the mountain of his prophecy,” from “the height of contemplation,” for whom the world was made (Deuteronomy 34:1).  Surely there are signs for a wise and understanding people.  Surely there are signs for all who contemplate the radiant scroll of our master.  Is it insecurity that leads men to claim they have found Christ in Genesis 49:10?  Surely it is insecurity wedded to deep ignorance!  Shiloh is a city.  Will the city come up the road to meet us?  Shiloh is Northern, not of Judah.  Will a man of Shiloh inherit the fallen crown of David?  No, not that, for the Davidic line is eternal and the Restorer must be from Judah, but rather the announcer of the first step of decline is a man of Shiloh, even the prophet Ahijah the Shilonite, on whom be peace.  Render then, “The scepter will not depart from Judah, neither a lawgiver from (proceeding forth from) between his feet until (the man of) Shiloh comes — and to him (that is Judah, until this event) shall be the obedience of the peoples.”  Those who cannot find the Law written in the Gospel and cannot find the Gospel written in the Law would yet mock at faith and reason, showing us this and then adding in their folly that “Jewish tradition affirms that Heli was the father of Mary, and that ‘Shiloh’ refers to the Messiah.”  Surely there is the same honesty and hope of salvation in “Jewish tradition,” so-called, as in pompous arrogance and the love of money.  But yet, there is no Canaanite occupation level at the site of Shiloh, and so the name is of the wonders of the Book of the Law like the name “Agag” of Numbers 24:7, though fulfilled within the Biblical age, and like the name “Dan” of Genesis 14:14 and the tribal regions of Deuteronomy 34:1-2, all determined later by lot and the forced relocation of the children of Dan.  But wisdom adheres to you, for Moses has placed his hands upon you, and wonders shine forth about you wherever you turn in the sea of the Law.  For one cannot look with Hebrew eyes at the “valleys” of Numbers 24:6 and not see “possessions,” which are collectively the Land, the “gardens” there, which are “by the river,” calling to mind the Euphrates, and not see “shields” far to the north of the glory of all lands, “the trees of lign aloes,” and not see “the tents” of an eastern desert perimeter, likeness of the tents of Jacob of verse 5, and “the cedars” which are of Lebanon reaching to the sea above the glorious Land.  How near to the surface the swirl of symbolic under-meaning can rise!  And from this base the name “Agag” is revealed in verse 7, and the subsequent exaltation under the true prophet David on whom be peace, which was victory in war far outshining the victory over Agag, and the attainment for a moment of historic time of the expansive and

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secure borders spoken of in figures above.  And yet, is the ultimate exaltation of David not through Jesus Christ, his Lord and son?  And through Him does the holy seed of Israel, understood here as a figure for true doctrine, impregnate the many waters of the planet of men.  And he who must not curse Israel addresses himself to the Gentile Kenites scattered among the children of Israel whom no one could touch without first destroying their hosts, and, speaking to them alone, he says, “But when it shall be time to purge the Kenites away — until when shall Assyria hold you captive?” (verse 22).  Behold, the book of the Law knows of the Assyrian Exile to come.  “Woe!  Who shall live once He is set forth as God!  For ships shall then come from the region of the Chittim, and shall afflict Assyria, and shall afflict the Hebrews” (23-24).  Behold our Lord spoken of in the book of the Law.  And fleets from the West, from Magna Graecia and its environs, even ships of Rome, bearing the pomp and power of “the bar-like serpent,” “the twisted serpent” of Isaiah 27:1, which is all Italy and its extension, Sicily, even ships of the Chittim, who are Romans, of Daniel 11:30, will disgorge the hosts of war to afflict the Parthians back of Palestine and the Hebrews of the desert, and perchance those other Hebrews of Palestine as well, though those must not be spoken against.  And “ships” is plural, but “Assyria” and “Eber,” literally, are both singular, and Assyria had been “destroyed forever” many ages by the time of Roman penetration of the Middle East.  And of Amalek he had said, “Amalek is the chiefest of heathen — but his end shall be that he be destroyed forever” (20).  Who then was also to be destroyed forever if not this one who must not be cursed, whose ultimate most heinous atrocity is clearly hinted at both here and in the form of the Amalek reference, for of Amalek it is written, “and he had no fear of God” (Deuteronomy 25:18)?  And the process was completed by 1358 A.D., but was well begun by the ancient Romans, and that after the murder of our Lord, who is in Heaven God, and is on earth God, who was not deceived by Canaan son of Ham, and was not deceived by the brothers of Joseph, who poured the seed of eternal life into all the waters of man which is of Moses, to guide us aright, even as He is guided aright, and lead us back to Eden.  Truly for Adam was the holy framework established in the earth by the miraculous action of the All-wise, the Unchangeable, even national identity, heritage, tradition, language, Semitic ideal, and this perfect and eternal Law, which are of one prophet and the cosmic scroll passed compressed to his hands and from his hands to the many waters of the nations, impregnating, vivifying, granting the full measure of joy that man can know.  But of these “vessels of wrath prepared for destruction” (Romans 9:22), whose end is seen in their beginning through the brothers of Joseph, as though they were Canaanites of the Land, or Canaanites of Carthage, baby-burners, vile, Talmudic (though often raised by the witness of open miracles before the Oral Law sprouted forth among them permitting all impurity, all evil, all that is abhorred by the Scripture of truth, and possessing through the ages the leaven of a righteous remnant, who followed the prophets, who followed the Christ, who followed Anan son of David, the Restorer), chosen to be jettisonable at a time of universalization to come, whose firstborn are rejected to the count of seven, for Moses never came for these — for the firstborn son of Abraham is rejected, as is the firstborn son of Isaac, and then Reuben, firstborn son of Jacob, is rejected for Joseph, whose firstborn, Manasseh, is rejected, and Joseph is rejected from rulership in favor of Benjamin in the person of Saul, who is himself rejected for a man of Judah, and Judah too is well-nigh rejected and never rules over the North again — we write in synopsis of the 69th Psalm, rendered there, in the booklet chapter, “But These My Enemies,” “The return of the Jews from Babylon to Zion followed by the ministry of the blessed Jesus; the rejection, mocking and crucifixion of Jesus by the Jews; the rejection of the Jews from salvation in the Hidden World and their obliteration from this world as well: all that befell Jesus at their hands and through their agency to be poured out upon the Jews, whose collective likeness both in life and death is the pernicious and irredeemable, half devil and half man, Judas.”  And does the entire desert narrative not prefigure this — the giving of the holy Law, the sin and casting off of the people, their wandering long and hard years, as in Deuteronomy 2:15, awaiting an appointed death, and the inheritance by a successor group of the divine blessings and promises, and as above?  But all is in balance, and we truly identify with the righteous fundamentalists of this long extinct nation, and to us these comprise the ancient children of Israel in truth, whose memory we revere, and whose very seed we are through the action of Jesus Christ of the Jews among us.  Truly the prophet Moses, though received into glory having left his body, even the community grounded in the fullness of truth of his Law, under the rule of Michael and prohibited forever to the devil, as in Jude 9 and Zechariah 3:1-2, and compare I Corinthians 10:1-2, was denied entrance to the promised land and died at its border in the wilderness only as a sign of the fate of fleshly Israel, that it was to be consumed and pass from the world and never return out of exile again, and also as above.  And he rises to meet the Father from Moab (meaning “of the father”), who is of the Father and not of the world, who is of no nation but the nation coalescing about the Light of lights, the light of the Wilderness, the Light of the House enfolding.  And is he not across from the city of palm trees, who leads men home to Eden?  And “Jericho” means either “his fragrance” or “his lunation” — one being the surface and the other the suppressed symbolic meaning — and lunation is by night, and the night of man is death, and Balaam had said, “Let me die the death of the upright, and let my destiny be like theirs” (Numbers 23:10), for “the wicked one is driven away in his evil, but the righteous man has hope in his death” (Proverbs 14:32), and so the most upright and righteous of men was granted a view like the view of the Garden, his destiny, written of in his Book, from which wafted up a fragrance like that of the realm of delight of the radiant scroll of our master.  And Balaam wishes to curse Israel, but may not, who prefigures Paul, and he visits five locales in Moab, which number is that of the book of Moses, which visiting is not under his control, who seeks to overthrow holiness by attaching himself exteriorly to holiness, who offers of himself in simulation to the count of seven, seeking to deceive the Undeceivable,

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 the All-holy, the Wise, and is forced to prophesy true supportive prophecies, which are gleaming jewels for us and of the radiant Law, which are four, the number of universalization, but looked at closer are seen to be seven — so does God grant victory to His prophet, for this is the finger of God, and victory for the Light of the Heavens and the earth.  And in his controlled utterance, which was of the fortieth year, Balaam says, “From time to time will it be said to Jacob and to Israel what God has wrought” (Numbers 23:23) — that is to say, what decree God has fashioned in the counsels of His might to be announced now to man in the form of prophecy.  Behold, post-Mosaic prophecies in the doctrine and scroll of the lord of the prophets, the master of miracles.  Now, we are of Israel through Jesus Christ of the Jews, for we are in Him, comprising collectively His other earthly body, true Ephraim of the North, true Judah of these Third World lands, and have then been baptized through Him, Genesis and Foundation into Moses in the cloud and in the Sea of the glorious scroll of Moses — and there certainly is an ever more prominent focus as Scripture proceeds apace upon the people of the Southern kingdom and the people of the Jews.  May we not ask then if we are not the inversion of the Synagogue of Satan, being then the Synagogue of Heaven sanctifying the Name of Heaven and the good name of the Light of the Heavens and the earth, those who say they are Jews, being Jews, speaking the truth in Jesus as it is in the prophets and as it is in the scroll of the radiant House enfolding?  And so 600,000 have become six million, and have become five continents and two world seas through the work of Jesus Christ of the Sixth for our master.  Feel no shame before the word “Jew,” O righteous remnant, for Jesus Christ felt no shame being born a Jew.  And look now closely at this name “Judah,” for it has five letters and these are the scroll of our master, and the first three and last one read straight across form the Divine Name, brought to the earth through the scroll of Moses, and the fourth letter arises to the count of four — a sign in cameo — and this is universalization to the four corners of the earth through a man of Judah, and all arising to the count of thirty, the valuation in silver shekels of a gored slave (Exodus 21:32), being the Crucifixion of the God-man, son of Judah, and the crucifixion within Him of the poor of a thousand lands.  And from the five letters of the name “Judah” can be found the phrase “the majesty of the LORD” (the two-letter Name transliterated as “Yah,” or sometimes “Jah,” forms the second word of this two-word phrase).  Well did our holy mother, on whom be peace, speak when she assigned her child this name saying, “This time will I praise the LORD!” (Genesis 29:35).  “Behold, God exalts by His power — who is a Teacher like Him?” (Job 36:22).  Isaac Street in Cracow.  A fusillade of hail, and snow as the smoke of cities burning ages past the burning of the joy of all the earth, white on white enraged that men of Moses found this land, white froth of fury foaming death’s-head thoughts of war and slaughter-blades descending over Poland — the height of splendor was she, the glory of all lands.  One step more, one puff of steam, an open door as of a synagogue as of the tens of thousands of the synagogues of Poland.  A platform high and lifted up, the sound of many waters and the wafted speech of Eden, and the Law is heard again.  One robed in the mane of Judah come from Poland who had been by the Nile and by the rivers of Babylon, forgetting nothing, misapprehending nothing, reads from the scroll again.  Amen, Lord!  I am in You victor!  I shall live forever!  But the blizzard persists on Isaac Street.  Bending Northern bodies bearing Southern minds we move through air as ice until the Change, and trees and rivulets in gardens of the ancient South appear and nothing is the same outside the door of the House of the Book enfolding evermore.  And the rising was in 166 B.C. which was of Levi, and how does Moses know, who writes, “Bless, O LORD, his army, and accept the work of his hands — smite through the loins of those who rise up against him and those who hate him, that they do not rise up again” (Deuteronomy 33:11)?  Seek your Lord and His prophet, O men.  They will not reject you.  They will lead you home to Poland.  They will lead you home to gardens past the Desert, past the Nile.  Today shall you be with them in Paradise.  And behold, the middle two letters of the twenty-two letters of the Law form the word “everything.”  Who can defeat God in His purpose?  He is wiser than the wisdom of life, than the wisdom welling up beneath the level of the atom.  And the first and the last letters form the word “Come!” in the Old Testament’s foreign language, Aramaic, like the “tha” element of the Aramaic expression, “Marana tha!” (“Come, O our Lord!”) of I Corinthians 16:22 — which is the calling of the Gentiles to the Law from before the foundation of the world.  And the wisdom of God is in her, and so does she bear witness in Proverbs 8:31, saying, “and my delights were with the children of men.”  And a verse comes and says, “bound in the bundle of life with the LORD your God” (I Samuel 25:29); and the last letters of the first verses of each of the five grand subdivisions of the book of the Law spell out the five letter word “in the bundle.”  O men of Moses, you shall live forever!  You shall never die!  Behold, the finding of our master granting life to the world is before you.  Say to the North, “You shall live!”  Say to the South, “You shall live!”  Say to the East, “You shall live!”  Say to the West, “You shall live!”  We have found you written in the scroll of Moses — You shall never die.  And here are the holy martyrs together beneath the Altar in Revelation 6:9-11, and there is granted them the prayer-shawl of the Synagogue, the mane of Judah (and compare 7:9-10, and as analyzed above).  “The statutes of life” (Ezekiel 33:15) are before you, written in the Book.  Study them, obey them, and the faith that led you to them and the faith awakened by them and the living Scripture that contains them and projects them will be reckoned as life-bearing righteousness for you, saving from death (and as per Proverbs 10:2; 11:4; and 12:28).  “And it will be reckoned as righteousness for us if we attend to all of these commandments to perform them before the LORD our God, as He commanded us” (Deuteronomy 6:25) — only as we find them written out for us in His Book, exalted be He, and exalted forever be the turning of man toward His eternal, perfect and changeless Book; only if we perform them before the All-present, the Place of the world — He has made it, it is not His place; it has not made Him; the bearing of it burdens Him not at all — and not to serve what is extraneous to the finding and the will of He who alone is wise, He who alone is Holy, who gives life to the world.  I sleep, but my heart is awake.  O Poland, when

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will we see your like again?  My God walked with you, He took you, in a chariot of fire He took you home, and I am lost and desolate in a barren wasted land — but with a mantle that fell from you, and a spirit that can never die.  Dare I attempt this?  O my father, I shall raise you up!  You shall live again!  It is affirmed by those who counted words and letters that the midpoint of their Pentateuchal word-count fell between the two-word phrase “diligently sought” of Leviticus 10:16 — “May this ever be true of each disciple of My Book,” says the Master of the worlds, “that he has diligently sought through all and so discovered all of what this Message I have sent for man contains — it is higher than the Heavens; it is deeper than the mysteries of the atom.”  It is further affirmed that the middle letter of their count of letters is the third letter of the word “belly” of the evaluation of six of Leviticus 11:42 — behold, universalization in the days of the Sixth.  And this third letter is written large in that word and is in the approximate form of a straight up and down line — behold, this Book connects the Heavens and the earth.  Look upon the Roman Catholic world, how no band of Catholics will stop and help another.  The feelings of disgust and hatred that ever accompany the Roman Catholics have at last turned inwards upon themselves.  All are so sorry they were born Catholic and wish so very much they could find themselves being something else — why, preferably Protestant!  But this is so easy to arrange.  Behold this Book of God and do not begin to say, “Jew.”  Behold this Book of God and remember your own liberation theology, however imprecise and deceitful the Roman Catholic form was.  Behold this Book of God — self-validating, self-explanatory, clear as the sun.  Turn to this Book alone and you have become a Protestant.  With this Book you can prove, rationally and absolutely, the real existence of the God of this Book, as well the miraculous nature and utter reliability of the Book itself.  With this Book you have structure for daily living, causing the heart to rejoice.  With this Book you have guidance for the reordering of all society, restoring the Edenic state to man.  With this Book you have a sense of mission and purpose, the immediate root of community, and the real potential to unify mankind and to uproot class oppression, political tyranny, racism, and in fact all evil forever.  With this Book you are the sole hope-bearing ideologue in a world that has lost hope but is yet prepared to receive just the message of this Book.  With this Book the hypocrisy of all who add evil to germs of good secretly culled from this Book is exposed, but the good within their systems then guides their followers to the absolute, transcendent, unadulterated good of this Book.  With this Book you have a message of hope for all who worry and are troubled, for all who suffer here, for all who are dying or are already almost dead.  With this Book you have become a fundamentalist, a man of absolutes, of dignity and the most positive self-image, moving ever in a world of absolutes, having no master but the Absolute, exalted be He, who has fathered you into His Kingdom through this Book.  And He is the Changeless One, the Lover of man, the Healer of the world.  Let no one say, “That is too much for me; I am not made for all that.”  The Merciful One requests from you your heart, and you are saved through faith.  Only be loyal and try your best, for “love covers every trespass” (Proverbs 10:12).  But is the entire Book of God, blessed be He, not a living unity before you?  How could you distinguish between the statutes of God Most High as we find them written in His Book and the context in which they are embedded and from which they arise, for they both exist one for the other, and neither lives in the fulness of its life without the other.  These are portals to the world of the Book and life-bearing gifts of grace for you — to but know of them is to wish to fulfil them; and even as the flawless and eternal Scripture states in Exodus 13:8, “It is because of this that the LORD did for me when I went forth out of Egypt”; and then again in Leviticus 23:43, “In order that your generations might know that I caused the children of Israel to dwell in booths when I brought them forth from the land of Egypt”; and so for all of them — search and you will find the relationships.  The light of the Law and its merit-bearing statutes has entered the world.  It shines forth from the cave of the still small voice of the mountain called “desolation,” called “Place of Thornbushes,” of the Wilderness of nomads of the house of slaves.  It shines forth in majesty from scrolls and from books — one is in the pocket of a brother; one is raised in ecstasy in synagogues below, in ecstasy and victory high above the world.  Now it floods the lands — Brazil has heard and rejoices, China knows what comes to her, from out of Biafra saints appear, trembling in expectation, on the Roof of the World a tent of felt enfolds the Ark of the first of faiths.  Will synagogues then grace the Ganges, grace the Indus?  Brother, you will see that day!  But look now again at this above-cited Exodus 13:8 element, for though it is not the surface meaning, yet could we not render it, “Because of this the LORD wrought for me when I went forth out of Egypt” — because of these attendant commemorative statutes of the All-glorious, the First of the Hebrews?  One God, one Book, one Law.  One God — there is no God but He.  One Book — have you found the miraculous in any other book?  One Law — eternal, immutable, intrinsic; our father Adam rejoiced to see its day.  One Adam was there; one Adam remains — one race, one nation, one tongue, one Law, one God of Shem eternal, raceless, in whom shall pass all men, One and not many, One and not none, the Changeless, the Beneficent, who crafted a world for Moses and the radiant scroll of the first of faiths.  “But the word of our God will survive forever”  (Isaiah 40:8).  It is here now!  Reason and scientific empiricism conspire to confirm its most ancient origin and flawless transmission, as well its multitude of already fulfilled prophecies and general knowing of the unknowable, its impress of cosmic wisdom and massive manifest encoding, and this extending to the last smallest letter, the last smallest part of a letter in the case of the Prophets and the Law of our master Moses, on whom be peace, for which the world was made.  We received this from the hands of John of signs and wonders, of James of signs and wonders — so did our Scripture grow.  We received this from Isaiah of signs and wonders, from Jeremiah of signs and wonders — so did our Scripture grow.  Now but invert “but his word does not occur, even come to pass” of Deuteronomy 18:22 — so did our Scripture grow.  And it receives nothing not of God and loses nothing of our God but all to be found there

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is the fruit of prophecy penned by true prophets only of the Holy One, for your Lord and my Lord says, exalted be He, “And My hand will be against the prophets who see vanity and who divine lies: their words will not appear within the source of counsel of My people, for they will not be written in the Scripture of the house of Israel: neither will they themselves enter the land of Israel; and then you will know that I am the Lord GOD” (Ezekiel 13:9) — so did our Scripture grow.  Book upon book, book upon book, but ever one Book is the Book of the All-one, the All-aware, and as per Joshua 24:26; Isaiah 34:16; John 10:34; 12:34; 15:25; Romans 3:9-19; and I Corinthians 14:21; for the Exemplar is in Heaven, and the prophets bring us copies — “But I will declare to you that which is inscribed in the Scripture of truth” (Daniel 10:21) — and some must be in a foreign tongue, “for through foreign speech and another tongue” (Isaiah 28:11) — Hallelujah! — though Hebrew remains what it ever was, and all men are called to Hebrew from Greek and from all tongues, “For I will give the peoples a pure language then, that they might all call on the Name of the LORD and serve Him in perfect unity” (Zephaniah 3:9), for this is the language of the Divine Name which is your sign — so did our Scripture grow.  The blessed Jesus in the Gospel gives us the Scripture of the proto-Karaites of the Land, received from them perforce by the Pharisees and Alexandra just a century ago — behold, a second fount of origin and authority for the Law and the Prophets — you hold them in your hand, O Protestant, and are at one, in this with all historic Judaism, with all the household of the Karaites — to which nothing can be added, nothing taken away, as Christ is true, the Lord of all, who can be worshipped, though no one can be worshipped but God alone, to whom one may rightly say, “Lord Jesus, receive my spirit” (Acts 7:59) — so did our Scripture grow.  And the book of Revelation is the corrective lens and touchstone through which the eye of Heaven and of Heaven’s child sees and measures all, failing to account for nothing at all, and as discussed at some length elsewhere, also herein, and you see plainly how the issue of the canon receives no attention there, for the Christians of 98 A.D. clearly knew the origin of each New Testament book, rejecting nothing worthy, receiving nothing false, and through the New Testament all Christendom has this true canon of the Land of the Prophets of the first of faiths and the Book of the House enfolding evermore — so did our Scripture grow; a multidimensional living unity is it, from Moses to Moses, from Eden and back, from tents in the Wilderness, from the house of slaves, to a Garden and a Synagogue, to books and scrolls of delight, a Poland restored, the end in the beginning and the beginning in the end.  So did our Scripture grow.  Our father Judah has grievously transgressed, but we cannot reject our father.  We will go softly all our days in the shame of our father’s sin, while inwardly rejoicing in the gifts and holy forms that came to us from Heaven, from a merit that precedes and that follows the man Judah himself, of the will and simple love of the Father of all.  This time will I praise the Lord!  Thirty-one kings to Joshua, on whom be peace, victor forever (Joshua 12:24) — thirty-one books of the Prophets from the hand of the Most High, Victor forever.  Hallelujah!  “And there still remains very much land to possess” (13:1), and do you not count with me twenty-seven Land-focused proper names following (2-6), rendering “from Teman” and not “from the south” in verse 4 — but behold, twenty-six plus one?  And these then prefigure the twenty-seven books of the Gospel, twenty-six plus one, and as discussed above.  Amen!  Come, Lord Jesus!  Who can follow God on His trail of wonder?  It is the dream-trip of a child through a field of stars.  It is the call of the Outback, of the Dreamtime.  It is the call of the primordial God.  Does fear not well up within you as you approach His Book?  But your Lord is your Friend.  He is the only friend you need.  And you hold in your hand the miraculous Psalms, whose root is of Moses and whose residue of the son of Judah and root of Christ.  Who would exchange them for the imitations and fatuous imaginings of the son of Kedar of the seed of the lands, a despiser of the words of the flawless Book, who saw the truth therein but would not convert?  And 149 is the count of “to pluck up,” that is, “to destroy,” for the children of the evil one shall be plucked up from the field of all the world and destroyed through the action of Christ of the house of David, who leads all men to the core of all, which is of Moses (Matthew 13:24-30, 36-43) — and even as the 149th Psalm is of class war, and the new song of class war, as also the bringing of the holy Law to the Gentiles, as per Revelation 5:9 and 14:3.  Do earthly goals elude you?  Then seek the Garden of your Lord and the Synagogue of Heaven.  You are an agent here and cannot be defeated.  Perhaps your mission is fulfilled, but you do not know.  “Today shall you be with Me in Paradise” (Luke 23:43).  Seventeen years were added through the lad of seventeen (Genesis 37:2; 47:28) — and yet men say, “The ancients knew nothing of encoding, of veiling — just read down the page!”  O you who favor others over God and the very mother of God over her Son the King, the All-high, take warning from the response of Solomon, who is in his blessed Song the King of kings and Lord of lords to the petition of his mother, the only petition-bearing mother of all the mothers of Scripture, for one who had approached her in I Kings 2:13-25, though he had said, “Ask of me, O my mother, for I will not turn your face away.”  For the saints all things are possible, to speak to Mary, to speak to any in the Garden at all, but one who is fearful and ashamed before God, exalted be He, surely knows his condition and should rather speak to God alone, and not have Him look upon the face of a saint and hear your name.  “But, rather, blessed are those who hear the word of God and keep it” (Luke 11:28).  “Blessed are the undefiled in the Way, who walk in the Law of the LORD” (Psalm 119:1).  Here is the counsel of truth — first fix yourself according to the words of the Book of God, and then approach the throne of the All-glorious in joy.  Islam is a mirage; the reality is this Law, which lies behind everything.  It shimmers and distorts below the radiant Law, as Muhammad before Moses, but it reminds and calls and soon all men will look beyond the man of clay to the man of seven, and the tablet of clay to the Light of the house of slaves, the Light of the House enfolding evermore.  In the girding on of swords is praise for the God of war.  We are here, Lord, we have not forgotten.  We know You are greater than all kings, than the wealthy of a thousand lands.  Let us sound the horns in sevens against the wall of the daughter of Babylon.  Let us cause her pomp to perish, and make her palaces

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become as though they had never been.  Is the problem other than in Paul, O men possessed of minds?  But great profundities of wisdom lie hidden in Paul, who was for them then, though the external husk now falls away and turns transparent, which are for us now.  He is but the captive of Heaven.  Through him as through Greek do we leap in the dance to He who hems the flames of fire, garbed in the skin of the enemy, freshly flayed, victors forever, disciples of Moses of Midian, Moses of the Transjordan wars, disciples of the Dreadful, the Implacable.  There is no avenger like God.  Under the ferns of Egypt Moses stirs.  One has decreed his death, who says, “My river is mine, and I have made it,” who says, “Who is the Lord? I do not know the Lord.”  But the Lord knows him.  “I will draw forth a scourge from the river of Egypt to afflict the house of the serpentine.  Let the serpentine draw him forth.  Let the serpentine raise him.  Let him become fire in his bosom, and in the bosom of his daughter.”  So does God send forth His signs.  Do not take us for your playthings, O Babylon.  If we are your slaves we are not secretly your friends.  “Go and ‘borrow’ gold of ‘You are lazy!  You are lazy!’  Go and borrow silver of the men of Pharaoh.  Surely they will moralize when it is not returned.  So will I draw them to the Sea.  Say, ‘Three days journey’ to the serpentine, who counts the days of slaves, the blood of slaves, the babies of the house of slaves, in his treasury.  So will I draw him to the Sea — water for water, water for blood, water for the seed of the house of slaves.”  So does God make known His signs to you — perhaps you might become understanding.  With threefold fear did the enemy fear, which is not quickly undone (Esther 8:17; 9:2, 3; Ecclesiastes 4:12).  So may all Your enemies fear continually, O Lord, until they perish in their fear and are no more, until they perish in their fear when it falls suddenly upon them, as a net for fish, as a snare for birds, when the window of the poor has seized the city.  “Because the couch is too short for one to be able to stretch himself out on, and the covering is too narrow to put one’s self in” (Isaiah 28:20; and as it is within its context, 28:9-29:24, and as rendered with explanatory subtitles in the booklet chapter, “As It Is Written”) — and then the 500 A.D. Pharisees use the very word underlying “covering” in this verse, but in the sense of “tractate,” to designate each major subdivision of their Talmud!  These were perhaps thinking of the form “web” of Judges 16:13 and 14 — but behold, wherever you turn, for see “who cover with a covering, but not of My Spirit” of Isaiah 30:1, and “They hatch the eggs of vipers and weave the spider’s web — whoever eats of their eggs will die, and if one is pressed, an asp will hatch from it.  Their webs will not become garments, neither will they cover themselves by their doings — their doings are works of iniquity, and the practice of violence is in their hands” of 59:5-6 (and do see these verses within their prophetic anti-Pharisaic context being chapters 58 and 59).  Surely of the Pharisee and his Oral Law concept is it in essence said, “and his trust is as the spider’s house” in Job 8:14.  The signs of God surround you.  Look about you only, and you will become filled with wonder.  “I will be who I will be” (Exodus 3:14).  He has come to the house of slaves.  He has come with this Law and the Prophets of God.  He has come.  The king sought to slay Him, but Egypt received Him.  He has come.  He was born at the census, and has enrolled a world for Moses.  He has come.  With a flourish of sevens and a sharp two-edged Sword did He come.  Going to Egypt and through to the North, genesis and foundation, firstborn forever, did He come.  In the likeness of Samson, called Nazarite, wild and free of all but God, pillaging the rulers, dying with the rulers, did He come.  “I have waited for Your salvation, O LORD!”  In these chains have I waited.  With Death have I waited.  I am not worthy, Lord.  With stripes and the unspeakable, behind the mill and in the pit of captives of the house of slaves — I am not worthy, Lord.  But nothing prevents You, nothing could stop You.  My Lord, my God, why...?  O my Lord, my God, You have come!  The Christian may be asked, “Is the nation then an outer husk that falls away before an inner light?”  Tell them, “By no means!  The nation is eternal, as shown through its adhering number, twelve, but nation turns to class which turns again to nation, and nothing falls away but the evil-doers.  Holy forms, and gifts and callings of God, remain forever.  And so has it happened.  The North is extinct, and the Jews have followed, and Israel is all about you, but he does not know.”  “I am the Carpenter, son of the carpenter, come to the house of slaves.  I am the Lord sent forth by He who is, come to the house of slaves.  I say, ‘Let there be light — I have brought you forth from the house of slaves.’ ”  Hallelujah.  “I say, ‘O My servants, My brothers — do not forsake My Law!  I say, ‘The commandment is a lamp.’  I say, ‘The Law is light!’  I say, ‘Immortality is in this Law, and the secure abiding in the Garden forever.’ ”  Say, “I know You to be Christ of the Jews.  You have saved me.  You have become my God.  With the wisdom with which You have saved me have You led me to the seat of Moses.  You have opened for me all Scriptures.  You have opened for me the Law and the bolted door of the Synagogue.  The House of God is it, the Gate of Heaven.  There will I remain in the covert of Your wings until You stand beside me, and the Ladder stands beside me — how fearful is this place! — and You take me home.  Prophet after prophet, prophet after prophet, shaded by a road of the Garden of the Law, where rivers are in Jesus four reaching all the world for Moses five, where even the birds coo only in Hebrew, and the brooks and springs of water murmer praise, stands the house of Abraham.  To the shadow of the House Supernal have we come, whose doors are of Poland, whose windows of Spain, have we come, our father and us, Jesus and us, Moses and us, our Father and us, to the Synagogue of Heaven.”  Say, “Peace upon all who enter here.  May signs attend you, wisdom attend you, until time be no more.”  Straight from the idol-house they came, quivering with the frenzy of Chrysostom, with the race-hate of Rome.  “This land does not need Jews!” they said, sprinkling their defiling water over scrolls and books and souls of saints.  “We do this not from fear of you, but that this land might be an altar for the God of Shem; and with these words was Isaac bound a second time and all life rose from off the altar of the Rhineland — there remained not a synagogue, not one.  “Street of Jews.”  The God of glory had reclaimed His own, of whom the world was not worthy.  You remember all, O Lord!  They cry to You forever down the corridors of time.

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Avenge their blood, O Lord, and smash the Church of Rome.  “A thousand years are in Your sight as yesterday when it is past, and as a watch in the night.”  Do it for the sake of Your Name.  Do it for the sake of Your Law.  Do it for the sake of he who wrote us these words, on whom be peace forever.  Amen!  O our lord Moses, those were Gentiles and these were Gentiles, those were Germans and these were Germans, and there was no difference between them but the holy forms and guidance of your Law and the stench of the serpent of Rome.  O our lord Moses, the serpent dies now out of Rome, out of all the world, wounded first by German swords; the whole edifice of Babylon totters now, all rulers and all rich, crushed at the herd by words and swords which were of Zwikau John and were of Munster slain, the incarnate Lord of the Name seeking victory through their death and the holy Book they bore.  Our lord Moses, surely your God and our God, the God of Adam and Lord of the keys, has looked upon the heart of the German and has found a disciple in the edges of the North for the preexistent never-dimming Light of the radiant House enfolding evermore.  And is a fountainhead of blessing not of three, and as we demonstrate herein, and you know?  And here the All-glorious says, “After two days will He revive us; on the third day He will raise us up, that we might live before Him” (Hosea 6:2); and here again, “And it happened on the third day when they were panged” (Genesis 34:25).  Behold, it is most intense on three, and begins then to abate — and so the root of three in the Sign of the Holy Covenant, true shadow of His blessed reality, who dreams and wills and calls to man His child, and all that is of three seeks to lead you to Moses.  I copy and do not know what I write, but I write for those who do.  It is affirmed that the anti-hemorrhaging factors vitamin K and prothrometein are at their most efficacious on the eighth day of life, the former attaining its normal level between the fifth and seventh day, and the latter being at above normal levels on the eighth day only — behold, a sign from the Knower of the unknowable, the All-aware.  Faith will lead to the commandments — this is the circumcision of Abraham, and the commandments will lead to faith — this is the circumcision of Isaac, and the circumcision of all the world.  Blessed be God.  And is the ascent of Ishmael not connected to a slight flaw in the faith of Abraham — who can understand such things of a pillar of the world, for whom the world was waiting since the days of Adam? — and Islam therefore exists in response to heresy as a counterbalance until this Protestantism of the Book alone takes hold in the earth (Genesis 17:17-21)?  And it is in the true church of these last days of Babylon’s  world rule that seed is called in Isaac for Abraham, as your own eyes see and you know.  Hallelujah!  And see how the command form “Circumcise!” arises to the count of seventy — behold, a commandment for the seventy nations.  Now the hygienic benefits of circumcision, as of so much within the divine Law, are too well known to dilate upon here, but was it of the kindness of God to have all this cease on the dot with the coming of Paul, or is the fault in Paul alone, who was for them then, who speaks to us today rarely, rarely, here and there and maybe here, on the surface level?  Now, there are no more Jews, but there are men of the Law until all were caught and destroyed in the world-famous six million-victim Holocaust; and one may surely compare spiritual realities with each other, and though he may scrutinize all things, yet the worldly and the wicked may not scrutinize him (I Corinthians 2:12-15), and these were so very close to the pious and righteous of the ancients in all but descent and a legally valid claim to the name of Israel — and is it not very difficult to avoid seeing the Holocaust in Jeremiah chapter 30, and even its Second World War background as well?  And now a world may step into their place and continue their history, which would not have been possible otherwise, for they would have rejected us and been quite unpleasant about it, calling us Gentiles and Christians or — unlikely to have reached this high — mere converts, whereas now we know the truth that all has become doctrine and holy forms and that the poor alone are of Israel and thus move in our minds among them as of them and in their ways and literature — which has providentially survived in its entirety — as our own by Biblical right.  All who seek to be Jewish, come to Christ.  All doors are open before he who is in Christ.  All who seek a home within the Scriptures of Israel and the ongoing work of God in the world, all who seek to walk as a Jew among Jews, as a Hebrew of the Book of the First of the Hebrews, as a Jew of the Land, a Hebrew of the Synagogue and the holy forms of Moses, as a Hebrew of the scrolls, of the Prophets and the Psalms, come to Christ.  “I will be who I will be.”  He has come.  “I will lay in Zion for a foundation a stone.”  He has come.  “We have found the Messiah.”  He has come.  O Christ of the Karaites, You have prevailed!  Who is like You, O Lord, among the gods?  Bar Cochba falls before You, Muhammad falls before You, but the word of our God will survive forever!  And He is God the One, the Wise, who teaches by the pen that which cannot be changed, by the pen, and twenty-two letters what stands miraculous forever.  Has the shepherd’s rod not metamorphosed?  Life and joy are in you, O pen of the scribes!  And the world leaps forth from the radiant scroll and contracts back again to the scroll below and the scroll above, the Blueprint, the Explanation, the Light forever shining where no eye of man can see.  He is risen!  Auschwitz could not hold him; the devils flee before him.  By the fall of the fiend, by the scroll of the right hand, by the flaming sword that turns, the God of the Hebrews has preserved us!  And He came with the Sixth, for man came with the Sixth, and they mocked through the Sixth and despised and misused, for the serpent was there.  At the edges of the world came the Seventh and the Eighth, but the Sixth still reigned — but with Restoration comes the Sabbath, when Babylon is no more, the Sabbath and the judgments and the statutes of life, which if a man do, he shall even live through them.  Hallelujah.  How fitting it is that we spring from Jacob, on whom be peace, a laboring man, deceived and exploited, though not all his years.  And ten is in his name, and 172, and the ten are the ten plagues of the likeness of the fall of Babylon, and the 172 are the 172 words of the core of the Law, ten over against ten, ten for the sake of ten, from He who brought us forth from the house of slaves.  Heart of Heaven, Heart of earth, the finger of the mighty handwriting that rocks magicians of the Third and frays away the gods of Rome.  Know that your God is One alone — Splendid, Compassionate, Dreadful.  There is no God but He.  And the ten are Ten from One who

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knows.  And the First is Egypt, which is blood with which to poison the heart of Egypt.  And the Second is Assyria, even the frogs, which come after seven days, which are centuries.  And the Third is Babylon, even the lice (he has devoured me, he has destroyed me — O God, avenge my blood!), and the servants of the useless and nonexistent are shaken and speak of God the One, the Real; and so was it through Daniel of the Third, and himself the likeness of John of the Sixth, who smote with the pen from Patmos.  And the Fourth is Persia-Media, which is the mingling.  And the Fifth is Greece, which is the plague, which attacked us in Palestine for its idols and its crime-begetting myths, and worldwide through its atheism, than which is nothing lower, neither can there be, no, not Molech, nothing — it is the core and heart of the prancing Satan.  And the Sixth is Rome, even the boils, and defeat comes swiftly to the magicians and their gods, but not without harm to Hezekiah, true type of Christ, and the perfect Law in the likeness of Job, under chastisement and disrepute though without flaw, as established above, also elsewhere, who both, however, overcome in victory at the end (II Kings 20:1-11; Isaiah 38; Job 2:7-8).  And the Seventh is Germany, which is the hail (though she is not to be reckoned as among the impure, for she was barbarian, and as discussed elsewhere), and fire mingled with the hail, which are “dark ages” and “mindless fanaticism.”  Amen!  I am here!  Send me, Lord!  Would to God we could reclaim the German, this time for the Faith of the Book alone.  And, the Eighth (but the Seventh of the count of the impure of Revelation 17:7-11, as analyzed in detail elsewhere) is Arabia, even the locusts, being the rapidly increasing hordes (the word for “locust” is crafted from the root “to increase”) of our imitator, whose end is at the Sea, or at the Gulf, for without a sense of power and coming world domination Islam cannot survive.  Behold, they come from the east, driven for a day and a night, even a century, from the fall of Rome by the east wind (476 to c.570 A.D., the year of the birth of the son of the rejected one, brother of Isaac); but an exceedingly mighty wind then arises from the west, and casts them into the Sea.  And the Ninth (but the eighth of the count of the impure) is the Soviet State — truly “the name of the wicked shall rot” (Proverbs 10:7) — even the darkness, palpable darkness, and thick darkness, than which nothing worse ever befouled the planet of men.  Now the three days, which are evidently centuries, cannot apply directly to the Soviet State, nor even to ideological Marxism, but must rather represent the approximately three centuries during which the core of both, which is open atheism, has been in the world since having revived from under the heavy hand of the God of the Semites — the heritage of Greece bursting its chain and bounding forth from the Abyss to prance among us again — to overthrow the noblemen and ensconce the businessmen in their stead in France, the evil becoming vile, France sthenic, even the France of the Post-antiProtestant extermination campaigns.  And these three are over against the three of Christ in the tomb, when the Light of lights was hidden from the world.  But at the end of three He revived and rose, and the world had never known light so resplendent as was poured forth upon her once He rose — so may it be to us His servants of this exceedingly distant age, speedily and at a near time.  Amen.  And the Tenth is the War of Gog and Magog, which is the smiting of the firstborn, and this event is yet future and will remain so for many ages, as discussed in detail elsewhere — but it too will ultimately come to pass, for it is spoken of in the Book in which is no doubt, which rules the unseen and the visible — He looked in the Word, He created, by the scroll of the right hand, He created and made — the gift of the Programming Mind.  Well is He called Jesus, through whom the worlds were made, even Joshua bearing Moses of the root of twenty-two — He looked and He created; He looked and then He said, “I will become the blessed Book.  At the fulness of the time will I bear the blessed Book before the Gentiles of a thousand lands — I will craft a bearer-Book of the count of twenty-seven, and the fire within it will draw all men to Moses.”  O Word of God, I hold you in my hand and read and link the spheres.  I am Jacob at the Gate of Heaven; prophets pass before me, and Jesus comes to lead me home.  “I am the Word.  I will never leave you or forsake you.  Be garbed in the Word, live ever in the Word, and rise through the Word from level to level of the radiant House enfolding evermore.”  “I see no significance to your seventh month, O Mosaic Christian.”  Tell him — You may say Christian, you may say Jew — only do not mean race by “Jew”; I am of the same seed of the Gentiles as all other.  Seven is the prophet Moses, on whom be peace.  One is the day of the All-one.  Ten is the Law through the core of the Law.  One is thirty, for the perfect calendar assigns twenty-nine to Elul the Sixth, and Joseph was thirty when he stood before Pharaoh — behold, year one — and the years of plenty began.  And in the second year of famine, which is the ninth, Jacob came down in honor, but driven by the word for the exile and the bondage and the schemes of murder — the envy of the jettisonable for the prophet of God, for the favored of their father, their brother.  And they sink down on the tenth, for after Jacob and Joseph they sink down in the pit; and the tenth is the most grievous, and there is no water — only repent, then, and obey the perfect Law.  And after seven and seven one is free and rejoices, and comes to the camp of booths, our father Jacob returning home, but stopping to build booths, there to abide for seven and for one, for Moses who calls to seventy through seventy, which are here bullocks (Numbers 29:12-34), and the adhering day of the incarnate God and the effectual call to circumcision and the Scripture of twenty-two of every tribe and valley of the planet of men.  (And after the Passover are the forty-nine letters of Greek and gates of wisdom, and after them liberty and the great and fearful Standing.  Hallelujah.)  Well is the first day, that of “horn blowing” and “memorial horn blowing” (Leviticus 23:24; Numbers 29:1) called “the hidden one” in Psalm 81:3, the indeterminate, for its meaning is veiled within the book of the Law alone, though the first readers understood (and notice the great joy of the day, as per Nehemiah 7:73-8:12 — truly, as per Numbers 23:21, “the alarum of a king is in him”) — and which seventh month element is not highlighted in this Psalm for the gittith, this that comes from Gath of the lands of the Gentiles?  And the name

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“Joseph” is spelled only here of its many occurrences as “may the LORD add” instead  of “may He add,” for the Scripture hints through this at the birth in the world of the incarnate God, foster-son of that later Joseph, He who arose to save at thirty, to remove all burdens from the poor, to demolish forever the house of slaves.  And thus, hinting at the Gentile focus of his ministry, blessed be He, it says here, “I heard a language that I had not known” (verse 5).  And so it is a witness-bearing statute of the statutes of life, of the judgments and statutes “which if a man do, he shall even live through them” bringing men to understanding and to life without end (Leviticus 18:5; Ezekiel 20:11, 13, 21; 33:15; Daniel 12:2-3).  And those fell as a national entity through sin, for otherwise “their time would have endured forever” (Psalm 81:15) — but now He turns to whomsoever will bear the answer of the Shophar and the answer “in the secret place of thunder,” of the cleft of the rock, of the Cave of the still small voice (Exodus 19:19; 33:22; I Kings 19:8-13; Psalm 81:3, 7, 8-10), “open your mouth wide and I will fill it” with the words of the Book of the root of twenty-two, though you are of Gath of the Philistines, though you are of Egypt of the seed of Ham, of the field of Zoan.  Those could never frustrate God, and now the haters of the Lord will be subdued through those in Jesus, and their time will last forever, for they can appear anywhere, at any time, from any band at all of the children of Adam.  Behold, an ancient Book of the people and the Faith of Moses.  Behold, a prophet writes within it of the sign of the star (Matthew 2:1-12; Numbers 24:17).  And why do men seek astronomical phenomena, and in this year and that year, to say, “We have found the star of the Magi,” for it is hidden?  Do they not see it stand above the house of the Holy One, which no star could do, for no one saw this star but these Magi of the East?  It is the homage of Zoroaster, which he learned of from Daniel.  It is the homage of all the East for the mystic working of the Book within her.  It is the movement of the very Book ever farther westwards to begin through Christ of the Semites, Christ Victorious, Christ of the seed of the house of slaves.  How glorious it is to be free of the constricting flask of nation, and even as Jesus Christ has freed this Book.  But yet the nation remains in the world, but none can tell who is of the nation save only one who knows the Book, for the signs are veiled from the sight of all living, and would never be sought for except for this Book.  They are as hidden as the signs of Christ, as the Gentile-drawing star, as the dream of the Magi, casting prophecy forth beyond the limits of Judah, beyond the borders of Rome.  And Moses leads to Christ and Christ to Moses, and one appears from the Cave of the still small voice, and now he comes in camel’s hair whose food is locusts and wild honey.  “I remember all, and the Wilderness within, and the Wilderness without.  I have found the God who has no place to lay down His head.  He will make all plain.  He will lead you back to Horeb.”  This is the way to the Wilderness, to the Dreamtime, to the first of camps, to the forest in the Garden, to the Book in the desert, to the call of the primordial God.  “I am the First of beginnings.  I will lead you home.  I am in the scrolls and in the genes of men.  You will hear the surf.  You will climb sheer cliffs.  You will rush upon the prey.  You have forgotten nothing.”  May the Rhineland now say, may Spain now say, may Poland now say, “There is no strength like the strength of the Law,” may Israel now say, “and my death is my witness.”  Hallelujah!  I am Isaac returned from the altar.  I have met the grace of my Lord.  I am indestructible.  I shall live forever!”  “I am Lazarus who was dead, and I bear witness that I never died.  I was in a letter in a scroll on a platform high and lifted up before a Man in a Synagogue set in a Garden in the height of Heaven — and the name of the scroll was ‘the Book of Remembrance,’ ‘the Book of the Law of Moses.’  And the Name of the Man was ‘He who is,’ ‘I will be who I will be,’ ‘I will be alive forever.’ ”  Behold the evil fruits of the Roman Catholic way in every time and land in which it has been instituted.  “Avoid it, do not pass by it, turn away from it and just pass on” (Proverbs 4:15).  But rather, “Let the one who says he abides in Him walk even as He walked” (I John 2:6).  Did He not walk in the path of the Book, as a son of the Karaites, as a son of the poor of a thousand lands, as a believer, the son of believers, calling the believers to believe the words of Moses and the words of the Prophets of the Lord of believers, of the Chiefest of believers of an all-believing world?  As ointment poured forth is the glorious Name, from which the world arose, from which sprang forth the God-man.  As ointment poured forth is the glorious Book, arising from proof and filling a world with Faith.  As ointment poured forth is the glorious Law, rooted in Eden, rising with the scent of the city of palm trees.  “Today shall you be with Me in Paradise.”  Today shall you pass through the scroll below to the scroll above, to a Garden preserved, to the sword of oppression seized and become the sword of freedom, to the Synagogue of Freedmen of the house of slaves, to an Ark and a Platform on which is placed the Delight of Creation, the radiant House enfolding evermore.  I stand in the Synagogue, and the Tabernacle of God surrounds me, the Light of the Wilderness.  Before me is the Ark with the Blueprint, the Explanation.  I am not worthy, Lord.  Here is the Veil, and beyond it levels upon levels, worlds within worlds.  There is the Stand of the Representative from which incense arises before Him from the Liturgy of the ancients, a wafting forth of words of the glory of all speech, of the tongue of angels, the speech of Eden, the tongue of speech and thought, home to man through a peerless script of the root of twenty-two, of the Programming Mind.  Before the Veil is the Eternal Light, a witness-bearer speaking from before the world of Moses.  There is the Platform, which is the Table, on which is the number of eternity, the Delight of Creation, the radiant House enfolding evermore.  And there by the Eternal Light an ancient hand which was of Poland has inscribed in silver words of the Ancient of Days, the First of the Hebrews — “When you light the lamps, the seven lamps shall cast light over against the front of the lampholder” (Numbers 8:2).  Truly the words shall survive until time is no more.  From the Booth to the Tabernacle I come, robed in the mane of Judah, in the flowerings of the Call, in the blue strand of the twice-born, for all has become the Book alone.  Is this why the Tablets were withdrawn?  I have seen an end of all perfection.  “And Jacob went on his way, and the angels of God met him.  And when Jacob saw them he said, ‘This is the camp of God; and he called the name of that place ‘Double Camp’ ” (Genesis 32:1-2).  Surely this is the Synagogue of the ages prefigured,

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the Synagogue of the lands, where the camp of angels meets the camp of men.  And Mahanaim is Land-facing, though not actually of the Land, and is by the Jabbok, the “pourer,” whose waters are peoples and multitudes and nations and tongues, for “He shall pour the water out of his buckets, and his seed shall be in many waters” (Numbers 24:7), and as discussed above.  Blessed be God.  And a messenger of Satan buffeted Paul the obscure, who was for them then (II Corinthians 12:7); but nothing like this was the portion of our father, on whom be peace, to whom was sent an angel of the All-high bearing blessing and exaltation, bearing a sign of glorious struggle, even a sign and statute of the radiant Law through which the world arose, through which the rule of the Root of all is established in the earth.  Do not be deceived by mere nomenclature, brothers and sisters of the Gentiles.  For fifteen hundred years the holy communities which were of Europe watched the Roman Catholic Church, before Spain forced them to become the mother of Protestants, “the repairer of the breach, the restorer of paths to dwell in” (Isaiah 58:12).  And behold the two main deities of the Roman Catholic pantheon — a trial and temptation is it, the dollhouse of the demons — for are they not Baal and Asherah (but this latter fused with Anath and Ashtoreth — three in one for the centerpiece of the Catholic evil), so that the ancient demons have poured themselves into emptied vessels bearing holy names and moved within this cover into Europe?  And note the feminine form of the definite article accompanying the name “Baal” in Romans 11:4, for the Scripture hints here of the effeminate image of the blessed Jesus to be sponsored in future times by the Roman Catholic Church.  But how blessed is that man who can say with our holy prophet, on whom be peace, “O LORD our God, other lords beside Yourself have had dominion over us — but only in regard to Yourself have we made mention of Your Name” (Isaiah 26:13).  And where has the service of Molech gone if not to found a kingdom of inquisitors, its root now intertwined within a threefold cord for Satan, in the edges of the North?  And the witches of the Law fill it, and every son of impurity fills it, the masochistic, the sadistic, perverts, prognosticators, announcers of false signs, “higher critics,” dispensers of fetishes, abusers of those who mourn, debasers of women, the utterly treacherous, haters of Shem, haters of Ham, exploiters, exterminators, slavers, who shall become as their idols and vanish from the world.  These had the Bible — but the Protestants have the Bible!  And the Protestants seek to obey the Bible, while these seek only to hide and obscure and latterly even to vilify it.  But God in Revelation vilifies them, and surely God is the stronger party and shall prevail; surely light from God maintains everything, and all external husks must fade and fall away — speedily and at a near time, O Lord!  “O send forth Your light and Your truth” (Psalm 43:3), for Your light is the Law, and Your truth is the Law (Proverbs 6:23; Psalm 119:142).  Surely the best have died for this, two thousand years of dying since Jesus Christ died for this, a thousand years, five hundred years, fifty years — a watch in the night and the dawn-age returns, a watch in the night and every land receives the radiant House enfolding evermore.  The first and last letters of the book of the Law spell “heart.”  The count of the books of the Law and the Prophets spells “heart.”  Listen to your Master, Heart of Heaven, Heart of earth, who seeks to lead you within the treasuries of holiness, through the Court, through the Holy Place, to the hidden core of all, the light and life-force of the worlds, the light of the Supernal in the face of the most humble of the humble which must first be veiled, which is of Moses.  O Protestant, are you not in the most enviable of positions?  No heritage of scorn and malice stalks yourself or your Way.  Your implacable ancient foe lies in a heap at the edges of consciousness dying from wounds of Truth which are of your Scripture.  The Protestant Wind attends you.  The North American powerhouse attends you.  Higher Criticism is dissolved.  Marxism is dissolved.  Islam begins to consider the scroll of Moses, the Book of Jesus Christ God-man.  O Protestant, you and your Book are one.  When all men say, “A Christian is one who follows this Book,” the time has come for you to act.  Yours is the first, the pure and perfect Law.  Yours alone is class war — You were the first to touch it, guidance is pure and perfect altogether.  Yours is fundamentalism — yours is the Book in which is no doubt, irradiantly miraculous, proof joined to proof enfolding proof enfolded by a world of proof, flawless altogether.  And here comes one with the side-curls of the Law.  “Brother where are you going?”  “I am going to meet the Crusaders, to meet the Inquisitors, to meet the Nazis.  I shall be gone but a moment, as a watch in the night; and then shall we have the Victory.”  “O my Lord!  This is a lamb without blemish and without spot.  O my Lord!  Why must he so much as read of the Inquisition, as see a photograph of a Nazi?”  “Be still, My child.  He volunteered.  He understands what you do not.”  And He came preaching Moses, whose Mind is stayed on Moses.  And the king in His babyhood sought to kill Him, and all the household of the Jews opposed Him.  The Pharisees of the Gentiles debased and modified all whatsoever, casting sheep’s clothing about the living ravening pagan way within, but could not touch the ancient, the Semitic, Scripture of the first of Christians, Greek calling to Hebrew, Israel calling the Gentiles to the holy name and Faith of Israel, the poor of Jewry calling to their brothers out of every land, Jesus Christ Karaite calling every child of Seth to Moses, whose is the lifting up of Moses whose is the Garden and the fate of the man of seven, of 600,000 become six million, of the scroll of twenty-two, of the Blueprint of He who looked and made a world for Moses.  The transfigured one looks upon the glory of all lands from the height of 120.  O fulfill for him the count of seventy, who leads all mankind home, who leads each race to raceless Shem, whose count is twenty-six, whose count connects Adam to the peerless scroll, to the God of the humble one who looked and created — “so must it be according to the Law” — and made a world for Moses.  Ages and generations pass in review, empires and continents, the vanquished, the victors, the half-remembered, the forgotten, and nothing abides unchanging but the smallest details of the Book, the eternally recurring image of the best of worlds, the window looking out upon the World of the True, which shall abide forever.  “This is my comfort in my affliction, for Your Word has granted me life” (Psalm 119:50).  And our brother freely prowled the halls of the palace of Babylon, a lion’s whelp honored and unrestrained, the fame of whose might was heard in his days from one end of

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the Heaven to the other — and did not the like of this occur in the days of our own fathers within the heart of the king of the Germans, and as discussed in detail elsewhere?  And if we do not find a comparable situation at the time of the Second Destruction, it is because those had become a mere external husk, whereas from the exiles of Zion who were in Babylon was to come restored Palestine, as the going forth of daughters to meet the King, whose crown is class war, which was of His mother, Babylon-crusher, filled with enmity, and from Poland was to proceed the light of Four Levels and all the learning and the heritage of the Rhineland and of Spain, not even guessed at by all the multitude of the Christians, spoken of by rote only in the Talmud as a memory of the vision and knowledge and the glory of understanding of the proto-Karaites the Roman Catholic-like Pharisees had in their evil and most intense folly displaced.  Every land a Poland, Lord!  Every church a Synagogue!  Every mosque an academy of the scrolls of Moses and of Isaac son of Abraham, on whom be peace and victory so long as the stars and atoms endure!  “At the end of twelve months he walked upon the palace of the kingdom of Babylon.  The king spoke and said, ‘Is this not great Babylon?’ ” (Daniel 4:29-30).  But our brother also was there; and “The earth is the LORD’s and that which fills it” (Psalm 24:1).  Thus our brother was there by night, for the ultimate Lord of the palace had admitted him.  Were you never in a museum reconstruction of a centuries-old room?  Then for a fleeting instant you were as though of that century — and so for all such situations.  Let us then take a world that is ours by right and remake it after the will of the Lord of that world.  Only expel the evil Satan, and all the world will become of the likeness of a Synagogue.  The king is Nimrod.  The king is the Seven.  The king is the Soviet State of the throne of Satan of the band of Rome and Greece.  The king is seven decades of the house of Lenin.  The king is the seven (the 1953-56 interregnum aside) between Lenin the vile and Gorbachev the fool — may the Lord avenge the blood of each victim of all of these.  The king is repentance and the exaltation of religion at the end.  No one can defeat God.  He sits as King among quasars and chromosomes.  He sits as King within the Blueprint, the Explanation, the Light and Life-force of the Heavens and the earth.  Blessed be God.  Fourteen for Japheth, which is “hand” in the sense of “power”; and from this hand of power, how many copies of the Scripture of God have been strewn broadcast through “the earth and its extremities, and the chiefest part of the dust of the world” (Proverbs 8:26)!  Thirty for Ham, which are silver shekels — but how many of the elect in Jesus have ever been of this stock, even He who says, “a majestic price it was that I was evaluated at by them” (Zechariah 11:13; and as per Exodus 21:32; also Matthew 26:14-16; 27:3-10; Acts 1:18-19).  Surely the slaver sinks within the depths of the Middle Passage, and is gone from the world, but Japheth and Ham then merge together into flameless raceless Shem through the holy power of the Book, whose number is the number of his God, even the number of “the God of all the earth” (Isaiah 54:5), who is patient, and waits even now in patience and hope for Adam.  O do not turn from Moses in the finding of Christ.  Christ did not come for that.  Christ came only to seek and to save lost and wandering Adam, and to restore him in honor to his Garden, there to remain forever, safe within the holy house of God constructed for him during these many ages of his exile, this that is called his youth (Genesis 8:21), that he too may be faithful in all the House enfolding, that he too may ascend with the most humble of the humble, with our lord Moses the miscegenator, on whom be peace, past the Gate of Heaven, through the letters of God’s devisings of the scroll of the right hand, through the Ladder of the prophets and the Ladder of the God-man, to the Garden and the Synagogue, to the dwelling of the immortals, above.  For our father Adam sinned and fell, seeking “what is useful and what is harmful,” seeking nature, science, progress, seeking to become a mighty hunter, a city-builder, a hunter of the innocent poor; and our God immediately began to construct a heritage and tradition for him, a laborious endeavor, and the nuclear element must be jettisonable at a time of universalization to come, but capable of walking among the angels, and with the countenance of the angels upon them, under the influence of open miracles, expandable to include all men, having only the human wafter variable, while the framework and the forms impressed by God from of old remain forever — and these are the smallest details of the divine Law, and these are the return to first forms, religionist, communalistic, democratic, the sword of the cherubim seized and become the sword of class war, a fortress Synagogue where the scroll of Moses is enshrined forever.  How great is the merit of our father Isaac, whose lamp shines forth from Eden, who was bound upon the altar, who remained all his days within the precincts of His holiness, though he too thought he must go down to Egypt, to whom the full code coming was alluded to by God, saying, “Because Abraham obeyed My voice and kept My charge, even My commandments, My statutes, and My laws” (Genesis 26:5), and as though to say, “I reveal this to you, child of My friend, covenant-bearer, true seed of Abraham, and the mocker knows nothing of this, the rejected, the archer, the caravan-raider, the husband of that serpentine.”  “This one shall comfort us” (Genesis 5:29), who was Noah of the count of fifty-eight, a preacher of righteousness.  Go forth and reckon through the years of the righteous one, servant of the God of Shem, and see how he passed from life to life in the fifty-eighth year of our father Abraham, world-builder, preacher of righteousness, on whom be peace, this one who shall comfort us.  Truly he comforts in Moses and in Lazarus son of the poor.  Truly he has become our father who never would have guessed this, though three came to him, and One was the Lord, though Isaac son of promise was conceived through a miracle, though he knew he was blessing-bearer for all mankind.  Surely He displays a fierce countenance through Noah, even of warning and guidance for His beloved humans, but only the root of civilization was decimated, and no other land was touched.  Surely He is the Compassionate, the Well-meaning in all of His works.  “And that they no longer offer their sacrifices to the satyrs, after whom they turn as whoremongers aside” (Leviticus 17:7) — behold, the kid represents false doctrine and practice.  “And they took the coat of Joseph and killed a kid of the goats” (Genesis 37:31) — behold, the kid represents the betrayal of the innocent

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blood.  And so is a warning and condemnation frozen forever within the Leviticus 16 Day of Atonements ceremonial form, for there are two kids, and one is the North which turned aside and vanished from the world, and the other is Judah sent forth to a desert land cut off freighted down with the guilt of Cain and Christ and the guilt of all the world, there to remain until that certain day of which there is no doubt.  And Nadab and Abihu whose service, though quite Mosaic-like in Leviticus 10, was not at all precisely what the Lord had actually commanded, truly prefigure the heretics, the Pharisees — but yet more profoundly the Oral Law concept in its entirety and from its root in Jeroboam.  And these are two, and the elder is Nadab, who is Nadab son of Jeroboam — Scripture’s only other Nadab — who reigned two years (I Kings 15:25), thereby prefiguring a comparatively brief period of direct influence and rule for the system of evil of his father; and the younger is Abihu, whose name repeats in neither Testament, but means “he is my father,” that is, “my guide and rabbi, my authority figure,” or, if spoken of the Lord, “the Father of Israel, but not the Father of the Blessed One,” for these rejected and were rejected, and wandered and perished, but the root of all their evil with all that came upon them was the Oral Law.  And the Scripture says here, “by the hand of a man appointed for the time” in Leviticus 16:21, and the word underlying “appointed for the time” is sounded in the Hebrew as “itee,” being the approximate sound equivalent of the name, “Titus.”  Then behold and see, and wonder and praise the God of Shem, even God the One seeking humanity the one, for, “And the LORD spoke to Moses after the death of the two sons of Aaron, when they offered before the LORD and died” (16:1).  You will not deceive your Lord in anything.  He sees through to the end of all generations.  He is the Most Conservative, the All-aware.  And the years of our gracious Lord were thirty-three, over against the thirty-three years of the universal reign of the prophet-king David (II Samuel 5:5; I Kings 2:11; I Chronicles 3:4; 29:26-27), and the Leviticus 16 sprinklings of blood within the Tabernacle on this holy and fearsome Day were thirty-five — a close approximation; and the thirty-five are divided as five units of seven, and seven is our master, on whom be peace, and five is the scroll of our master, the House enfolding, the Gate of Paradise, the Delight of Creation.  “And by a prophet did the LORD bring Israel up out of Egypt, and by a prophet was he preserved” (Hosea 12:13).  Truly, let us follow the written words of the prophets alone, graven in the rock forever, utterly immutable.  Why do you fear our prophets?  They wrote two thousand years ago, three thousand five hundred years ago!  “Every one of the entire congregation is holy, and the LORD is among them” (Numbers 16:3).  Only the time was not yet, and the speakers were deceivers; but surely this was a programmed ultimate, for “you shall be to Me a kingdom of priests and a holy nation” (Exodus 19:6).  But our holy and our beautiful House was then in the process of erection by the Carpenter son of the Carpenter, exalted be He, and one does not say such words to exclude Moses when Moses is among us, to exclude Jesus when Jesus is among us, but only to exclude all men from authority and to vest all authority whatsoever in the written words of the prophets alone when once the structure of redemption is complete and we hold in our hand the Light of the Transcendent, the radiant House enfolding evermore.  Surely the greater light was Peter, and the lesser reflected light, dead within, was Paul, who ruled in darkness; but all has become the Book alone, through which the All-glorious speaks directly and immediately to the heart of all mankind, and we have no leaders from among us, but are brothers and equals only, and as per Matthew 23:8-12 and Luke 9:48.  Hallelujah!  He says and He does, He speaks and fulfills, for all His words are truth and righteousness.  Surely we know, all of us, that Christians first appeared within the Roman Empire, and are thus to be reckoned as ancient men; and it is affirmed that one of the reasons that all paganism was eclipsed within that empire in a mere instant of historic time was the close-to-universal appeal of the personality of the God-man as etched and reflected for us in the four Gospels — “This is a manifestly authentic instance of divine Incarnation, if such exists at all; from this I may judge all similar claims, and the claims of all the gods.”  But the personality of the blessed Jesus simply is that of the Biblical God, as anyone with a copy of the full Bible can immediately determine; and as the One True God is our universal Father, our hearts turn as automatically toward Him in reverence and in love as a flower does toward the sun.  And this is surely of eternal relevance, that the mind of man on its most profound level is conformed by its nature to the personality of the Son of God — He is the Father; He is Lord of all — and even in accordance with this Titus 3:4 word “love for man”; for how can one compare the God of the Protestant Scripture with the bellowing sadistic elitist called “God” of Muhammad’s invention in any way, though the Muslim is forced to call Him “The Merciful, the Compassionate,” and to hope that his service will please the mercurial vanity of this projection of the personality of the son of the mocker, the rejected one, the foreseen who himself foresees nothing?  I am Aaron who goes within.  I am Moses who goes within whensoever I may choose.  I am Poland who goes within, past the Veil, within the Ark, to the meeting with the Transcendent in the scrolls of Light.  Do not say that I have vanished from the world.  I was ever a projection of the holy letters, and so do I remain in the Garden of my God, waiting, watching, knowing of the flawless image rising through the world from the deathless scroll of Moses.  Praise Him, O men — now you are almost home.  Is the All-glorious not the same from the beginning, who trains you to seek miracles from within the book of the Law?  “Through what may I know when I will inherit it?” (Genesis 15:8).  “Four hundred years” (verse 13) — say now, from the birth of Isaac.  “The fourth generation” (16) — Kohath, Amram, Aaron, Eleazar, for Kohath was of those who went down (46:11).  “A horror of great darkness” (12) — this is the Exile.  Heifer, she-goat, ram (9) — these are the three who died in Exile, and only the latter is male, who is Aaron.  “A turtledove” (9) — it is the “tor” sound of “Torah,” and is our master Moses, on whom be peace.  “A young pigeon” (9) — and from its root, “bare” of feathers, and from this root, “one who makes bare,” that is, “robs” or “plunders,” and this is Joshua.  And the furnace of smoke and lamp of fire “passed” in the singular (17), and therefore

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represents the revelation of the Divine Presence on mount Sinai — that is, that the covenant is for the sake of the Law, which is central and most basic in the Heavens and the earth, needing only adherents, and that these will be forthcoming, “And he believed in the LORD, and He reckoned it to him for righteousness” (6).  And of Phinehas it says, “And that was reckoned to him for righteousness throughout all generations forever” (Psalm 106:31) — and how much more so in the case of our father, one man alone in the world.  And thus we find written, “And the fowl came down on the carcasses, but Abram frayed them away” (11) — so may the merit of the holy ancients to whom we attach ourselves and by right through God in Jesus, ever rise up and shield us from all evil.  Well does He teach you to seek, who permits you to find fulfillment even from the beginning.  He garbs Himself in Light like a garment.  He is the All-knowing, the Most Sincere.  “And He brought him outside and said, ‘Look toward the sky now and count the stars’ ” (5) — stars upon stars, stars hidden, stars revealed.  “Go forth from self-concentration, from parochialism, from nationalism.  Behold, they are children and not dogs, lost sheep and not Gentiles.  All lands shall be filled with men of faith like yourself — then shall you become the heir of the world.”  Behold our father Abraham — he was not a Catholic, neither was he a Muslim, but he was as a Protestant prepared for the Law.  “Remember us for life, O King who delights in life, and inscribe us in the Book of Life, for Your own sake, O God of life, O King-Helper, even Savior, and Shield!  Blessed are You, O Lord, the Shield of Abraham.”  So speaks the Liturgy of the ancients.  “O Abraham, did I not call you forth from darkness to light by a word from Me?  So do I raise up seed for you for My Law, heritage-bearers, tradition-crafters, by a word from Me, miracle upon miracle; so do I call all men forth from darkness to light by a Word from Me for My Law, even to the radiant House enfolding by a Word from Me whose Name is Miracle, Counselor, the mighty God, the eternal Father, the Prince of Peace, whose Name is the shield of Abraham, the Fear of Isaac, the Creator of Israel, whose Name is I will be Who I will be, whose Name is I will be with you forever.”  O my Jesus, I have found You in the holy Book.  I was trapped in a flask whose label read, “Jew” — but I am not a Jew.  I was ever waiting, knowing what was to come, even the love of man that was to enter the world, the end in the beginning and the beginning in the end, flooding all the world with light from God, even the comfort and hope of a Book from God for man.  I thought I was not worthy until I found You in the Book, O Light of lights, until I found You with the finding of the Scottish tribesman, of the hopeless of Rome, of the 144,000 who knew the Law, until I found You in the Scripture of the four winds, and was taken home by the Spirit with Ezekiel and borne aloft with John to the Synagogue of Heaven.  You have made me one with You, and one with Your Book.  You have made me one with all mankind.  How could I ever thank You, Creator?  My God descends upon the waters, the blue waters, the crystal waters, the clear waters, of the Sea of Palestine.  “Have no fear, but believe only!  How lightly shall we walk the waves to Spain, shall we tread the waves beyond the islands of the great external Sea.  I will be with you always — you can never fail — until we walk again upon the Sea of Palestine.”  Entering the Court we sing, even praise for the Book of God, the Scripture of the blessed Jesus.  Entering the Tent we sing, even praise for the God of Shem, the Crafter of tradition for man.  Entering beyond the Veil we sing, even praise for the Blueprint, the Explanation, the radiant House enfolding evermore.  O prophet whom we hardly knew, you have prevailed.  We are overwhelmed with believing.  And the ages of the silence of God have begun, but the Heavens open up one further time in 165 B.C. for the miracle of the Dedication, though no prophet appears to write of it or to institute a legitimate form of commemorization; and all this to fulfill “though they are men of a wonder” of Zechariah 3:8, that is, “men for whom a miracle was performed”; and compare John 10:22; for the age of prophecy was not yet truly concluded, but was to be most gloriously resumed at the end of four hundred years, that is, two hundred years past 158, being itself eight years past 165, a year for each day of the eight-day-long miracle of the oil of the Lampholder of the Law and the call of the world to circumcision, with the giving of the text of Matthew in 41 A.D., as discussed herein, also elsewhere.  (Or view these as seven years, the count of our master, prefiguring the ultimate programmed turn of world Christendom toward his Law.)  And this surely parallels and prefigures the great miraculous outpouring extending through the internal New Testament prophetic hiatus from c. 65 to 98 A.D., as the Scripture bears witness in Mark 16:20, saying, “And they went forth and preached everywhere, the Lord working with them and confirming the word by accompanying signs.”  Everywhere — even to Spain and Britain, even to the German frontier.  Hallelujah!  Truly the Light of the Gentiles shined round about His own.  And so men knew that prophecy would cease, and its accompanying validating public miracles, and were thus psychologically prepared for this traumatic happening, and prepared to turn to the now completed Book alone (and compare Amos 8:11-14), the greatest of all miracles that men or angels had ever seen.  But these are the two lampholders, whom men always knew would appear, over against the Lampholder of the Dedication, and the miracles of Munster were for the sake of the Booklet, for though it is of ancient origin, it only surfaces as Babylon totters to fall (Revelation 11:4; 10:4, 7), even the Ark of His Testament and the vehicle of the turn of all the world to Moses (11:15-19).  Who can plumb the depths of the sea of Scripture?  They are beyond knowing.  They are the subconscious of a God, “which have not profited those who have been occupied with them” (Hebrews 13:9).  Apply this principle where you will about the world, for “by their fruits shall you know them” (Matthew 7:20), and then praise the God of Heaven for the radiant scroll of Moses.  Surely one who learned from Moses will remain moral if all but social conscience is stripped away; but we live now two thousand years later — have you found a moral man in the churches built on Paul?  I have not found any, and you have not found any.  Surely “by their fruits shall you know them.”  Western Christians!  Have you forgotten the wicked word of the grandparents — and surely you have seen where it has led you — “You don’t need religion to be good!”  But how far from this

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evil is Pauline antinomianism?  Surely you know.  Surely one “claims his salvation” and is now “saved and sanctified,” and has changed in nothing save his hypocrisy index.  But nothing like this at all is the system of our master.  Now, angels are glorious beings and surely are used by God, exalted be He, in the governance of His universe, but were not used by Him at all in contacting our master, save only to produce the symbolic fire at his Call, and as per the witness of Numbers 12:6-8.  It is an ancient error seized upon by Paul whose root is in Stephen hoping above all else for martyrdom (Acts 7:38, 53).  And these murdered him and bore their sin, and Paul among them, but the scroll of Moses remains untouched by this, and the truth is in the scroll and not at all in hasty or malicious comments, though the former be honorable and the latter of a Satanic inquisitor, but only in the scroll.  And was this not so in regard to all Israel at the time of the Exodus, as well, and even as the Passover Evening Liturgy expresses it, “ ‘And the LORD brought us out of Egypt by a mighty hand and an outstretched arm, and with great fear, and with signs and with wonders’ (Deuteronomy 26:8).  ‘And the LORD brought us out of Egypt’ — not by means of an angel, and not by means of a seraph, and not by means of a representative, but rather the Holy One, blessed be He, in His glory and in His essence, as it says, ‘For I shall pass through the land of Egypt on this night, and I shall smite every firstborn in the land of Egypt, from man to cattle; and against all of the gods of Egypt will I execute judgments: I am the LORD’ (Exodus 12:12).  ‘For, I will pass through the land of Egypt on this night’ — I, and not an angel.  ‘And I shall smite every firstborn in the land of Egypt’ — I, and not a seraph.  ‘And against all the gods of Egypt will I execute judgments: I am the LORD’ — I am He, and not a representative.  ‘I am the LORD’ — I am He, and not another.”  So far are the words of the holy ancients, who knew the Book.  “The Chariot of God is 20,000 times thousands of exchanges — the Lord is among them, as at Sinai, so in the Sanctuary” (Psalm 68:17).  This is a form of the symbolic Chariot shown to Ezekiel, for surely the angels accompanied their Lord and our Lord to Sinai.  But look who was among them — and He it is alone who spoke with our master.  How jauntily he peers out at us from behind the folds of the prayer-shawl of Jesus, as though to say, “This is my father — no one can touch me without offending Him!”  But is he not rather a demon in a swine whose root is of the Abyss, a fugitive ensnared by the Lord of all of the essence of the high hand, of blasphemy, despising, breaking (Numbers 15:30-31; and compare Proverbs 13:13), whom Jesus sent dashing as the dashing of a Judas in the fullness of impurity to his death and return in the sign of the true Abyss?  O wretched men that we are!  Who will deliver us from this death in death which is of Paul?  But thanks be to God through Jesus Christ our Lord!  He writes upon the Tablets and then writes again, exalted be He, for the Book must reach the world, and in Jesus He writes twice as well, but that merely on the ground (John 8:6-8), for Christ came to lead men to Moses, and Moses did not come to prepare for any faith but the Faith of Moses, emblazoned on the suns and on the preexistent scroll of Moses.  I move in My captive through the enemy’s land and am not observed.  The power of this land is inconceivable.  It is all a Greater Rome, seamless in its might, whose walls reach the Sea, whose hosts are innumerable, this that said, “What is truth?”  This that will obliterate the City and the people, this that will blaspheme as never man blasphemed since time began.  I weave a sign of 276 — I come to shepherd, I come to destroy, I come to memorialize the blessed Spartacus.  I will show signs and wonders in a land without hope, I will show them the truth of Woman Babylon-crusher, filled with enmity.  Should they receive it, Rome will fall.  Should they turn it into otherworldly folly, Rome will fall, too weak to hold the sword, too weak to resist an army her smallest neighborhood could raise.  The walls of the city of wickedness rise before Me — so shall Babylon sink, so shall her Latin be confounded and wither, so shall hosts vanish as snow from the streets of the City of David.  Behold a sign that no one has read for two thousand years, for “Malta” is affirmed to mean “refuge” in Phoenician — and thus in Carthaginian — and so would it mean in its cognate form in our own Holy Language where it can also refer to the leaping forth of sparks, as in Job 41:19, “Lamps proceed forth from his mouth; sparks of fire escape.”  And Malta becomes a refuge for the shepherd, the destroyer, as though she sheltered once again the fleets of Hamilcar.  And from the fire a viper leaps forth, and this is Paul as Hannibal returned, even Hannibal to avenge the perfidy, the cynicism, the implacable hate of Rome.  And the sign for the Roman is of dysentery, and although not of the significations of this root, yet its essential meaning is “to be smooth” and from the sense of “slipperiness” and plastic “smoothness” comes the derivative sense of “clay” or “cement,” as found in Jeremiah 43:9.  The signs of God are all about you, but “none of the wicked shall understand, but the wise shall understand” (Daniel 12:10).  Hallelujah!  We understand You, Lord!  It has taken two thousand years and much evil from the evildoers, but we understand You now.  Behold the signs of God — for the form of the wider universe of interlocking systems of megagalaxies is now known to be a not quite straight wave of the light and substance of the stars, as if it were a curtain being held by two ends and flung open to the wind, as if it were the prayer-shawl of a God flung open and descending as the mane of Judah upon the Lord of our master Moses.  And so did the son of Judah write, the sweet singer of Israel, he who followed Saul son of Benjamin, the buffeted, the rejected, fenced with iron and the staff of a spear, “who covers Himself with light as with a garment, who spreads the heavens out like a curtain” (Psalm 104:2).  Behold the signs of God — for “the sinners shall be consumed out of the earth, and the wicked shall be no more” (verse 35); and this is extinction, and is related to the above, “You hide Your Face, they are troubled; You take away their breath, they perish, and return to their dust.  You send forth Your Spirit, they are created, and thus You renew the surface of the ground” (29-30).  Yes, they are “created” through the workings of His Holy Spirit — behold, the extinction of species and the creation of species.  Behold the signs of God — for the primeval world sea recedes but once in verses 6-9, and does not return to obliterate man, neither will it.  Know that your God is One alone — He is the Almighty, the All-aware.  Behold a sign from the Lord of signs — for does he not prefigure Paul the obscure, who was for them then?  And his father’s name is Kish, which means “a bow”  

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which operates at a distance; but its root is “to bend,” but only in the sense of “to set a trap,” as the denominative (that is, “to bend”) of “to ensnare,” from which form comes the name Jokshan, meaning “insidious.”  And closely related is the root meaning “dense” in the sense of “severe,” from which comes the other way of saying “bow,” also “obstinacy.”  You will not escape God by any means.  Wherever you turn, His light shines all about you.  Behold a sign from the Lord of signs — for Paul quotes one Epimenides in Titus 1:12, a pagan of Crete of the servants of wood and stone, calling him “a prophet” who is the root of the lying false prophet, which is the second beast, which is the universal composite antichrist; and the man had said, being a Cretan, “The Cretans are always liars,” to which Paul adds in verse 13, “This witness is true” — and so this that must be a lie must be true to this captive of Heaven of the hosts of the father of falsehood, the murderer from the beginning, the leer within the fangs of the Roman Catholic Church.  And false witnesses testified of our brother that he said what he never said, that the Lord Jesus “will change the usages that Moses gave us” (Acts 6:13-14) — for this Law for man is absolutely eternal, and can receive change no more so than the law for nature, whose Author is the Eternal, the Immutable, the Root of all being, who is within the atom Lord, and is within the light of heaven Lord, and is within the tablets Lord, and is within the scroll of Moses Lord, the radiant House enfolding evermore.  And one whose name is “I am of Paul” will come and ask us, “But who is the angel of sending of Exodus 23:20-23; 32:34; and 33:2-3?”  Tell him, “He was not sent until our master was withdrawn; then was he sent to Joshua alone and not our master who is the ‘prince of the host of the LORD’ of Joshua 5:13-15, for as the angel of Exodus 14:19 was immediately superseded by the Lord Himself, as in verse 24, through His great enthusiasm for saving the children of the house of slaves and giving them Himself His Law, so in this instance, that all the while the lord of the prophets lived among them, the master of miracles, God would not rest from personal involvement at every point.  And see how at the end the Lord of all cannot resist the imploring of His prophet, and as per 33:14-17.  And He truly reveals the root cause of all and of His insistence upon His own direct personal involvement in 34:10, saying to the master of miracles, ‘Behold, I make a Covenant — before all your people I work marvels.’  And these are through His prophet alone and not through angels, for they are ‘the work of the LORD — for it is fearsome — that I work with you (singular).’ ”  And the “destroyer” of 12:13 and 23 was no angel, and even as a frog is no angel, and a locust is no angel; but just as the cattle of Egypt died through the plague, which is no angel, so did the firstborn die through disease of some sort, which is no angel.  In His glory and in His essence did He give you this Law, who is blessed forever, at which all who know of it peer with longing.  Is it not “your wisdom and your understanding in the sight of the peoples” (Deuteronomy 4:6)?  O wise and understanding people of the Book alone, the Pauline roadblock falls before you.  This is the last for which the first was made, even David rising at the end after Saul.  This is the return to Eden, to the Cave of Horeb, to the Sea of Palestine.  This is the return to Poland, to Spain, to Galilee.  This is the return to the timeless Synagogue, that binds all worlds.  All you who come forth from the Holy City, who rise as smoke before “What is truth?” reading the Book before “Do you cite laws to us, who have our swords by our sides?” only you know where you come from and where you are going, as citizens and projections of the Scripture of the four winds; but how can one know where he comes from or where he is going, who last touched earth in an almost empty ruin, whose hope turned to desolation, and himself not knowing, whose Temple saw the glory and the peace of Haggai, and himself remaining unaware (Haggai 2:6-9)?  “The Kingdom of God is among you” (Luke 17:21).  It is here now.  It leaps forth from the Scripture of truth to the wick of preparation in the heart of the poor.  It is the fulfillment of man’s most ancient hope.  It is the Palestinization of all peoples and lands.  “You come as a spoiler with that little Book!”  Say to this, “Why do you parrot the words of racists?  Are you yourself a Jew?  This little Book is the key of knowledge.  It is the focus of the great lens.  It is the sighting mechanism of a planet-smasher.  If you do not admit that you sense this to be so and the trailing off into the void of what was profound beyond expressing, miraculous, multidimensional, it is because you seek to deceive the United States Christian, that you might remain a Jew to him, that he might continue to fund your racist settler state, now called non-racist for a reason we will soon all know, though the Cold War has ended.  Prove to us that your thinking and intention is not purely manipulative and secular.  How long will you remain world spoiler and parasite?  How long will you remain the slinking serpent, the brazen brother-killer, the Judas of the distinct agenda?  This little Book plus the Old Testament is the perfection of all religion; but well do we know that when the ‘State of Israel’ falls, if you cannot be a racial Jew to Christians, you will never touch the Old Testament again.”  “And he rejoiced, believing in God with all his house” (Acts 16:34).  O glorified Christ, when shall we know again this joy of believing that once You sent to Philippi of Europe, that once You sent within the cabins and the hearts of the Kentucky frontier?  And Gabriel brings the Koran down upon the heart of Muhammad, according to its words, who would never do such a thing after Moses, being an angel.  “Why is the first convert of Europe and Japheth in Acts 16 of the Scripture of Jesus a jailer, and even as Europe has been jailer for all the world — for I see that the seller of purple of the city of Thyatira is Lydia, whose name is the name of her homeland, was a Gentile of the Semites, for Lydia is of Shem (Genesis 10:22; I Chronicles 1:17)?”  “Surely you sense authentic nuances of the Scripture of universalization and a wisdom and a power that Muhammad never knew.  But peer yet again within the well of living waters, and see how an unparalleled vision appeared to Paul at the gateway to the all-Japhetic world bidding him to enter, and this after he had been forbidden by the Spirit of Jesus to preach the holy word in the bordering regions; and that it was at this time that the prophet Luke, the only non-Jewish New Testament writer, and as per Colossians 4:11 and 14, joined Paul’s entourage, even the beloved physician, as though he is a symbol of that prodigious vigor of intellect, mixed blessing as this is, of the European; 

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and how all this manifestly foreshadows the passing of the Scripture of truth from the Middle East to the classical region of Christendom to such an extent that for many ages Christian and European were virtually synonymous terms and the Semitic world had become in a sense, and even as it remains to this very day, cut off.  And yet further elements of foreshadowing are present here, and Lydia represents the general Semitic and Old Testament religious influence within pre-Christian Europe, which was great — but Luke, who joined Paul at Troas, accompanying him to Philippi and then remaining there when Paul departed (Acts 20:5-6), must have been a native of that city, and by implication a son of Japheth, prophet, genius, healer, the root of Noahide discipleship (Genesis 9:27), the firstfruits of Europe to Christ.”  And surely the epistle to the Philippians breathes out love in great measure for these racial Europeans of the city — and shall we then despise these for whom God in Christ exhibits such authentic affection, and even from the days of Japheth son of Noah, preacher of righteousness, whose ark is of Faith and Christ, whose Flood is of the cleansing waters of baptism, which call to the Law, whose son is of gravity of character, disciple of Shem of gravity of character, whose number is the number of our God, into whom will pass through Christ all men?  Surely He speaks to all Europe who speaks to Philippi, saying, “that He who has begun a good work in you will carry it forward until the Day of Christ Jesus” (Philippians 1:6).  Truly from that distant age until this very time, Europe has never so much as glanced at any faith save that of the Scripture of God — no, not even that of the Koran, no, not so much as a glance.  Forsake all hate; mankind is a seamless web, beloved as such by the Lover of man.  How soon shall all the races blend and merge together into flawless raceless Shem!  How soon shall all the house of Adam dwell within the Garden of the Scroll in the Synagogues and tents of the God of Shem, the God of Christ of the Karaites, Christ of the poor, the Lord of our master Moses and the radiant House enfolding evermore.  From Jacob to Israel there is none but You.  O Christ, righteous remnant, genesis and foundation, Christ of the Karaites, Christ Sword-bearer, the flashing forth of glory through the Scripture and the impress of the Scripture on the Israel that was and the Israel that is today through You, O Light of lights, the Hope of Israel of the house of slaves, of Japheth of the tents of Shem, of Sinim of the house of Mao, Giver of the Book to man.  “That is private — just for me.”  Say to this, “Are you a Jew?  Then neither you yourself no more than others can be of the homeborn of this Book unless Christ of the Key of David lets you in.”  “O that the Bible had begun with Matthew!”  Say to this, “Are you that enthusiastic for our Semitic Jesus, our Semitic Matthew? Do you not secretly long for an indigenous European faith?  But by that you would isolate yourself from the religious sensibility of your entire race, which will receive no faith but that of our Semitic Book, and separate yourself from the pious of all Europe, who will know only these two Testaments, and more and more the first as time goes on.  By raising the banner of race at just this point, you show yourself in truth to be alien to the house of Japheth, and a stranger to the deepest longings of the heart of Europe, having no hope, and without God in the world.  O man of no moorings and filled with hate, may the God of the Semites have mercy on your soul!”  Both are preserved, and are older than the lands and peoples, two exceedingly ancient ways, this one of Law and this one of class, and none remains over to say “The old is good enough,” for the Book that contains them both was completed in the days of the Caesars (Matthew 9:14-17; Mark 2:18-22; Luke 5:33-39).  All is truth and the revelation of the One God is our holy and flawless Book.  Do we then void the words of Paul through those of the Law?  Absolutely not!  Quite the contrary, we establish them — for his name is Joseph, and he is a figure of the incarnate God, foster-son of that later Joseph, and he is sold by one Judah and calls for the sending forth of Benjamin, true figure of Paul of the tribe of Benjamin, and Paul means “little,” and this was the little one of Jacob’s family; for he who wrote of Christ wrote also of Paul, whose Law sees everything in the heavens and the earth, and all that was, and all that was to be.  “I do not frustrate the grace of God — for if righteousness comes through the Law, then Christ has died in vain” (Galatians 2:21).  And from these fifteen words arose that massive Satanic impress upon the life of all Christendom with which we are all so familiar, until God seized the holy Book from the hands of the obscuring fiend and gave it directly to every man on whom His Name is called, in which is to be found a very last word for man of the Tradition-crafter, the Universalizer, with every last word of the Blueprint, the Explanation, the Light that shines forever from a realm no eye of man can see.  Glory be to You, Jesus Christ Almighty, who said in the Law, “I will come,” and in the book of the Prophets, “Surely I come quickly.”  We have waited for You in obscure places, Lord, and You have come and saved us.  You are ever the most Faithful of the faithful, the Giver of the Book to man.  Eden is lost, the angels weep.  Eden is found in Jacob, even Israel heritage-crafter, tradition-bearer.  Eden is lost, the angels weep.  Eden is found in Jesus Adam-gracer, Root of Jacob, Lord of the keys, Giver of the Book to man.  And was the cross of our Passover not drawn in blood upon the doorframes of the Passover of Egypt?  If it was not, then no man ever drew, nor did any die from Adam until this day.  And the strikings with the bunch of hyssop are the flogging of Christ, and hyssop brought the vinegar to the mouth of He like whom no man ever spoke (John 19:29).  And He is the Door for other sheep also (10:7, 9, 16), and those are peoples and nations and tongues and tribes.  Hallelujah!  Surely they were ever the children of God, the preexistent, also the ultimate elect, but never knew (11:52).  Surely they are the poor of the planet of men, the other earthly body of the Lord of all.  Surely man was created a peasant, and had no lord over him but He who alone is wise, He who alone is great, Lord of Heaven and earth.  O restore us, gracious Christ!  We will sin no more.  And Justinian, exulting in his folly at his dedication in 537 of a shrine and idol-house to “holy wisdom,” changing the truth of God into a lie and the wisdom of the Almighty into class oppression and most intense scorn for that life which rises from the root of twenty-two, opened his mouth wide and his throat as an open sepulchre saying, “Solomon, I have outdone you!”  But the God of Solomon was not impressed, who distinguishes well between incense and incense (Revelation 5:8; 8:3-4; Malachi 1:11), and raised up the Muslims from

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between the four horns of the golden altar equipped with fire, smoke of dusky blue, and sulphur (Revelation 9:12-21, and as analyzed together with 16:12-16 elsewhere), and propelled their king upon his horse as by the power of cannon to profane the house of profanation, and to ban idols forever from the citadel of the idols, and even as though to say, “Justinian, I have outdone you!”  For the honor of the Book was this, and history moves ever onwards, and God is the most Patient of the patient, and has never known defeat.  “Fear God and keep His commandments; for this is the whole calling of man” (Ecclesiastes 12:13) — so speaks the blessed Solomon.  And the guilt of the heathen is writ large in the words of Isaiah, who though not of Israel are yet under the Law of our master, for “they have transgressed the laws, changed the ordinance, broken the everlasting Covenant,” and therefore, “so shall it be in the midst of the earth among the peoples,” even these whose shrines are in the gardens and “who sanctify and purify themselves in the gardens, in the rear of each one in the midst, who eat the flesh of the swine and the abominable thing and the mouse” (Isaiah 24:5, 13; 66:17).  And both Isaiah 24 and 66 are latter-day focused, and the Call has gone forth through Jesus Christ, announcing the election of “he who is poor” (66:2), and those of all the world, for “ ‘shall I cause to give birth, and then shut the womb?’ says your God” (verse 9), and these are given the sharp twoedged Sword, as well the gift to every man of our holy and perfect Law and all that arises from it.  And no man may trample the Call under foot with impurity, for “Cursed be he who does not confirm the words of this Law to perform them” (Deuteronomy 27:26) — that is, to recognize their validity for himself and to try his best to perform them, for it is a gift of grace for the poor, true Israel of Christ true Israel, who are ever saved, but it is the only path of salvation for the rich, though these ever remain as Gentiles in Judaism if God does not remove their money from them, without which, either this or that, it would be better for them never to have been born.  “A bone of him shall not be broken” (John 19:36; Exodus 12:46; Numbers 9:12; Psalm 34:20) — for the poor are absolutely indestructible, and woe betide that one who lifts up his hand against them!  No, these can have no cloak for their sin, unless poverty brings them to Faith, or the motions of the Law bring them to Faith.  We must never spare their money in the day to come of war and battle, but God will spare them into His Kingdom and Garden for the sake of His radiant Law.  Behold, He is to withdraw the Temple above for the sin of those who abuse it here below (Isaiah 66:1, 3-4, 6), and will look now openly toward “he who is poor,” who is by nature “contrite of spirit” and who trembles at My word” (verse 2).  And to “those who tremble at His word” He says, “Your brothers who hated you, who excommunicated you, said, ‘The LORD will honor me for the sake of my name’ ” — this is the name “Israel,” for merely being of the nation, if not rejected by the rabbis, insures salvation, they affirm — “but He shall appear for your joy, and they shall be ashamed” (5).  The hierarch says, “Race and not class,” but the Christian says, “Class and not race” — and the shame of the racists is at the Destruction, but the poor are indestructible forever, as is the doctrine of Jesus Christ God-man (6).  But before the Destruction the City gives birth at Pentecost to a new nation to a new world, even the true sons of Zion who inherit all (7-8), who then go forth everywhere calling their class brothers to victory and restoration, to the Law and the heritage of the congregation of Jacob (9; Deuteronomy 33:4).  And viewing it within its wider Biblical context, we are justified in affirming that our doctrine of the priesthood of all believers is in truth being alluded to in Isaiah 66:21-22, and that “seed” there speaks of the seed of the indestructible poor, and “name” of the name “Israel,” as the title “Christian,” meaning “man of Messianic Judaism,” is a bit cumbersome, and in particular in Hebrew.  The Gentiles of the chapter are of course the elitists, and as in Revelation 21:24-26.  One will say, “You people teach that salvation is a free gift of grace for all the poor, and I am poor.  But the Koran teaches that salvation is only through Islam.  I have only known Islam from birth, and I am afraid.”  Say to such a one, “No problem, brother, we know that you are predestined for salvation, and would have been so had you never heard of us at all; but the love of truth innate within you will purify your thoughts as time goes on, and grant you ever greater boldness for Jesus Christ and this our Protestant Christian Scripture of truth — self-validating is it, self-contained, immutable forever, clear as the sun.”  But You are the Holy One, O Christ, who inhabits the praises of Israel.  A seed shall serve Him; it shall be accounted to the Lord for that generation.  They shall come and shall declare His righteousness to a people that shall be born — thank You, Jesus — that He has done this (and compare Psalm 22:3, 30-31, noting the cover-name in isolation in verse 30).  “And God saw everything that He had made and behold, it was very good” (Genesis 1:31).  And in accord with this and the joy of God, blessed be He, in His work for man, the ancient Liturgy says, “Blessed are You, O LORD our God, King of the world, who has not let anything be lacking in His world, but has created in it fair creatures and goodly trees through which to gladden the children of men.”  Only crush the adhering serpent, whose projection is great Babylon, and the gates of the Garden will swing open again.  And may we say with the holy ancients who knew the Book of circumcision, hated by the soul of Paul, of circumcision, in despite of this cursed Paul, in despite of the serpent in the heart of cursed Paul, of the terrors that leapt from the heart of Paul and filled the Church of Rome with torment and with blood — “Blessed are You, O LORD our God, King of the world, who sanctified the beloved one from the womb, and placed a statute in his flesh, and sealed his offspring with the sign of the holy Covenant.  In reward for this, therefore, the living God, our Portion, our Rock, has commanded to save the beloved of our flesh from destruction, for the sake of His Covenant that He placed in our flesh.  Blessed are You, O LORD, Maker of the Covenant.”  And this is the song the ancients sung over the blessed circumcised — “On the day the depths were turned into dry ground, the redeemed sung a new song.  You sunk through guile the feet of the daughter of the Anamite (Genesis 10:13; I Chronicles 1:11), but the steps of the Solomonitess were fair in shoes.  The redeemed sang a new song.  And all who saw the Upright sung in the house of my majesty, ‘There is none like the God of the Upright, even our enemies

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being judges.’  The redeemed sang a new song.  Even so may You raise up my banners over the remaining ones and gather the scattered ones as one who gathers ears.  The redeemed sang a new song.  Those who entered with You into the Covenant of Your sealing, even those are circumcised from the womb for Your Name.  The redeemed sang a new song.  O display their signs to all who see them, and may they make projections upon the fortress of their covering.  The redeemed sang a new song.  Of whom is this recorded?  Recognize now the word of truth.  Whose is the seal?  And whose are the strands?  The redeemed sang a new song.  O return a second time to sanctify her, and do not further divorce her; and cause the light of her sun to rise, and may the shadows flee away.  The redeemed sang a new song.  The beloved shall exalt You; with a song shall they praise You early.  Who is like You, O LORD, among the gods?  The redeemed sang a new song.  O save the children for the sake of the fathers, and bring redemption to their children’s children.”  The staff of strength, the scepter of rule, is Yours forever, O Christ, the rod of iron breaking the kings, dashing the rulers to pieces for the sake of the poor, the innocent, the invincible, the indestructible poor.  Now they bring Him forth.  They place the crown upon Him which His mother chose.  They give Him the Testimony, sealed and immutable, for which the worlds were made.  He leaps up as a crocodile.  He swallows whole the Sword of Eden.  The demons fill with terror.  The Law sends forth its light throughout all lands.  The peoples rejoice.  O Lord of our master, Lord God of the scrolls, O God the really existing, we are encased within this span of years of ours which wed us to your prophet; but seventy years were enough once, and what more could be done to prepare the world after Poland and the withdrawal of Poland, after Marx and the withdrawal of Marx?  O grant us a Zion set on a hill — are You not ever the faithful Witness? — a fortress Synagogue of the peoples of the lands.  There we will walk in the holy ways, from there we will send forth the Book and the Sword, there we will at last be home.  Behold the elect of God, for first the Scripture says, “and whoever the Son wishes to reveal Him,” and then immediately following, “Come to Me, all who labor and are heavily laden” (Matthew 11:27-28), and these are all workers of the world as representative of the class of the invincible poor.  All is prepared and clear before you, and you are of the homeborn throughout all the Scripture, until you reach the words of Paul, who in one hundred chapters and fourteen Epistles spews forth the venom of Hell against our holy and perfect Law — and over against them are the 114 suras of the Koran, forcing the hand of Christendom in the attempt to relate to the new reality of Islam to forsake the surface level in Paul and to seek the pure doctrine of the blessed Jesus alternately obscured and gibbeted in the words of this cursed Paul, even this our hyper-Protestant way of the divine election of the lower class as such, and the gift to them of Israelite national status and the Law of our master Moses, on whom be peace, for whose contumely angels and prophets weep in secret places and know no rest.  And he moves through the world with the half-life of a specter, to whom no trace of relevance can be found in the Scripture of the four winds, though Luke was his companion, of whom no validation or trace of notice can be found in the verbally inspired words of the perfection of knowledge and prophecy, though all who were of Asia knew him well (Acts 19:10).  Does Jesus not know what Moses knew?  But surely He scorns this demon, prefigured in Balaam, whom love for the pagan forced Him to capture and work and speak through.  Truly it was not for nothing that the holy communities of ancient Arabia taught and received the son of the rejected one, though he would not submit to the Prophets of truth and the flawless and eternal Law of the man of seven — and God worked with them, for who could know of the freezing of chapters in Paul, which is external to the text itself, or under just whose auspices the count of suras came to be 114?  And he steps forth from the Fire, opening wide his mouth as a ravening and a roaring lion, saying, “murderers of fathers, murderers of mothers, menstealers” (I Timothy 1:5-11).  Dust to the mouth of the father of defamers.  Let us ask a knowing world two thousand years after cursed Paul — is “love out of a pure heart and a good conscience and unfeigned faith” more found among the disciples of Paul or those of Moses and his close imitator Muhammad?  Do the “menstealers” and so on not have far better representation in the camp of Paul?  Who, may we then ask, has been frustrating the grace of God (Galatians 2:21) these past two thousand years?  And he writes an Epistle of steel filled with the doctrine of Jesus who had said before the father of defamers, “You see, brother, how many tens of thousands there are among the Jews who believe, and they are all zealots for the Law” (Acts 21:20), who had said, though overawed before the father of defamers, who was for them then, “For Moses has from early generations those who preach him in all cities, being read in the synagogues every Sabbath day” (15:21), and in it he prophesies of the affairs of the indestructible poor till the end of all time, and those are “the twelve tribes which are scattered abroad” (James 1:1), true Israel of Jesus Christ true Israel, whose Faith will ever manifest itself, and at the end in the fulness of he who is preached in the synagogues every Sabbath day.  But look at this word “dung” among the words of Paul in Philippians 3:8.  And so all Judaism is of the worth of dung to the father of defamers, the root of Inquisition whose name is Molech, whose name is Dagon and Baal-zebub, whose name is Legion of the stock of Rome.  Can you imagine then the ghettos of the holy ancients trapped in Europe with the Popes and priests, the monks and nuns as fish and flies, of Paul of the dung?  But the ghettos praised Him, and the synagogues of Europe praised Him with these words, “We praise Your Name in the midst of faithful ones — blessed are you of the LORD.  With the permission of the horrendous and fearful God, a refuge in times of trouble, God girded about with might — majestic in His high places is the LORD.  We praise Your Name in the midst of faithful ones — blessed are you of the LORD.  With the permission of the holy Law, which pure and severed (from the world) — Moses the servant of the LORD commanded it for our heritage.  We praise Your Name in the midst of faithful ones — blessed are you of the LORD.  With the permission of the priests and the Levites I will call out to the God of the Hebrews; I will praise Him in all islands, I will bless the LORD.  We praise Your Name in the midst of faithful ones — blessed are you of the LORD.  With the permission of our 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great ones, even my own great ones, I will open my mouth and my lips in a song, and even my very bones shall say, ‘Blessed is he who comes in the Name of the LORD.’  We praise Your Name in the midst of faithful ones — blessed are you of the LORD.”  And may we say as well — “We have found the Messiah.  We waited and saw the Christless Rising fail, the Temple burning, the City burning, one million people dying who would not say, ‘We have found Him whom Moses in the Law...’  We waited and saw Bar Cochba fail, the Christ of the Rabbis rise and kill and spew forth hate and fail, the Christ of the Oral Law dying with all Judah, saying, ‘Death to the Semites!  Death to all who call on Jesus Christ!’  We have seen the work of Christ, the heavy hand of Christ upon the Rabbis and the Jews, the hand of Jesus writing on the plaster of the palace of the ages, ‘I am He!’  For the children of all mankind was this, that we wait for no other, that the Kingdom is restored among men.  From Christ is the Sword, from Christ is the Book, from Him is the Shield of Faith, from Him is the peace not of this world that passes understanding.  Know then that He is God the One — exalt Him among all nations, exalt Him in all lands!”  The Ark of His might is held captive in a vile and foulsome land.  Dagon is broken and falls before the throne of glory of the Lord of all the earth.  Rats with the plague race from before Him, smiting popes and priests, diviners, witches, and the sinners of the lands.  The ghettos see and understand what servants and the demons do not.  The men of the Jacquerie reach for the Sword of Jesus.  The chains of Death and Hell show rust.  Shrouded in terror and the great darkness, blasphemy fills the kingdom of Paul of the dung.  What then am I to do?  I fill with the zeal of animists for the Law, with the zeal of Byzantine monks, with the zeal of Nazi warriors and the waves of the Kamikaze.  I fill with the zeal of Jesus Christ, with the zeal of Moses of the crown of creation for the Law.  I will not be outdone by the tribal of the glen, the defenders of Stalingrad, the men of Japan of Okinawa and all islands, the men who reached for Moscow.  I will grasp the pillars of the house of Dagon.  I will send forth the Law of God the One throughout all these lands.  Reason and proof have led me to Your Law, which reason could never construct.  Well are You called infinite in understanding, the God who cannot err, the Creator and Crafter of the House of Nature, the Programming Mind.  Surely the exemplar of Moses was rolled to the midpoint of the text when left for the ages by the Ark of His glory, blessed be He, and this would have been at about — and so it was exactly — the prophetic warning of Leviticus 26.  Why then do evildoers connect the finding of the exemplar in the days of Josiah in any way specifically with the book of Deuteronomy, to which no scroll would be rolled, and in particular are near a millennium in age who then wish to claim that priests produced a new writing and ascribed it to Moses, and that the portion read — or shall we say still readable — was toward its very end in chapter 28?  But the pious were innumerable and literate, as we have shown, and each one had his scroll — but the exemplar had been left closed at Leviticus 26, by now the only legible column, and this was understood as the warning of Providence for the generation that saw fit to look in (II Kings 22-23; II Chronicles 34-35).  But of such straw and stubble is all Higher Criticism, handmaiden in turn of capitalism, Marxism, and racial anti-Semitism.  O man of Rome, whose name means “bridged,” after the bridges and aqueducts of his city, whose name means “firm,” after the immense power of the city of wickedness, who looked straight in the Face of his Creator and said, “What is truth?” did your wife not warn you with the warning of Laban (Matthew 27:19; Genesis 31:24, 29)?  And Laban listened and obeyed, and you performed the unspeakable, and the Truth of the Righteous One alone with no band of Jews to support it then tore your Empire down, and all the curses of the Law, the flood of barbarians, the confounding of the Latin tongue, all came then in their fullness upon the city and Empire of the crucifiers.  But everything of importance was written down in the Middle East of Moses’ time!  There was no scop equivalent.  We are not ignorant; neither are we naive.  Our Law was therefore written from the beginning by Moses himself, and with no oral component to it whatsoever, and any claim to a newly discovered portion would be considered nonsense by people of Semitic blood, who went always to written texts for information, and never to campfire saga-singers — and how much more so our own exalted and elect “nation of philosophers,” the ancient world’s only instance of mass literacy, and that due solely to the influence of the Pentateuch?  And would such a man as our father Abraham, on whom be peace, and thus his son and grandson, not have been literate, whose city was Ur the magnificent, now so well known to all the world?  And indeed much knowledge displayed in the Patriarchal narratives must have come from a contemporary hand — that is to say, a contemporary hand writing with pen and ink.  And Joseph was vizier to a Pharaoh of Egypt.  And sixteen verses, Exodus 1:7-22, connect the days of Joseph and Moses, including those of the mass reduction to slavery — may the Lord pity us with the pity we did not show our brother.  Ah, yes — ancient Middle Eastern treaty forms.  Then the book of Deuteronomy must be from the second and not the first millennium B.C., though it is a treaty between God and man, and as such contains: 1:1-5, Preamble; 1:6-4:49, Historical Prologue; 5-26, Stipulations; 27-30, Curses and Blessings or Covenant Ratification; 31-34, Succession Arrangements or Covenant Continuity.  Indeed, Biblical Higher Criticism is today entirely in the hands of the Muslim, who piously believes it to be true because the Koran says so.  Behold the gems of Creation that the One God gave to Moses, two tablets, one scroll, guarded, exalted, the core of cores.  Hallelujah.  Two tablets, two copies, one for the suzerain, one for the vassal, one for the temple of each of these in the form of Hittite treaties, but both in the Tabernacle of Moses, for the suzerain is divine.  Truly the form has meaning only against the background of the time of Moses.  Hallelujah!  Can this Law be superseded, from which the veil of time has been withdrawn?  I do not think so, and you do not think so.  I have seen the churches built on Beelzebub, chiefest of demons.  I have seen the unidimensional imitation which is Islam.  I do not think so, and you do not think so.  God writes and Moses writes, but Jesus does not write, for He has already written in this Law.  And all who write write for Moses, for whose Law the islands wait and all the house of man.  Magnified and 

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aggrandized be Moses.  From the rising of the sun until the limits of the West, as a bridegroom coming forth, as a strong one running hard, whose circuit is the world, from whose rays nothing can be hid — in truth he is the first, he is also the last, and there will not follow after him a second sun.  Do the earliest written records not show you, O man, that your first fathers were monotheists, and that to the Faith of God the One was slowly added over time that immense welter of deities of the classical pantheons?  Forsake then the stench of Roman Catholic dogma and return to the God of Moses and the scrolls.  Truly He spoke to you from Heaven saying, “Do not have other gods in My Presence” (Exodus 20:3; Deuteronomy 5:7), that is to say, standing before Me as intermediaries.  “Hear, O Israel: the LORD our God the LORD is One!  Therefore love the LORD your God with all your heart and with all your spirit — even with your whole being” (Deuteronomy 6:4-5).  For He is One alone and there is no second with Him, and His Spirit is Himself, and His Son is Himself, and the full measure of devotion may be rendered to He who is One only.  Are we Protestants then pure, who serve the One God only, and receive the Book of God, and have no confidence in men or their traditions, and abhor the idols?  By no means!  First dethrone this cursed Paul; then grasp the Sword that Jesus offers you — and then be circumcised and keep that Law for which you were created.  Surely he is a monstrous aberration who would put Jesus in his shadow and strut about from land to land saying, “I am he!”  See Him reduced to a magic name in Paul, a charm, a mantra, existing for the vanity of the father of defamers, whose is alone the key of knowledge, who must be known Himself, who can alone supply the Sword and the Book, who is alone the Light of the Gentiles.  Let Jesus free you from this Paul of the dung.  Jesus will not harm you in any way.  He will first free you from great Babylon, and will then give you His eternal Law that first He gave to Moses.  Does his face not light up with the Light of God who is filled with Faith?  His is the most positive self-image, his is the boldness of the assumed victor, the security of a beloved child.  He is prepared to be wise, sensitive, responsible, loving.  He already looks down from Eden and joins us here below by his own free choice.  And Israel flees before the prince of the kingdom of Rome, who had devoured the Christ, the son of Israel, who is now said to be persecuting the one who bore Him (Revelation 12:4-6, 13).  Thus the essential crucifier was the Roman, though the Jew bore guilt as well.  Thus the anti-Jewish actions of all who bore the name of Rome, emperors, popes and monks, patriarchs, priests and nuns, even all sinners who bore the name of the City of wickedness, are reckoned as persecution — and how much more so thus against mere Gentiles of the lands who turned in Faith toward Moses and the Prophets, whose religion was God’s sincerely, who hardly understood the wolf in sheep’s clothing that the Roman had become.  Why then did Rome persecute the Jews, as all these acts of Constantine and those who followed him in their regard are to be reckoned as true persecution?  Now, other and mystic principles were in operation as well, as analyzed elsewhere, but the operative factor in the heart of the Roman was hatred pure and simple for the Jew as a projection of subliminal hate for the Christ of the Book, as the Scripture says here, “And when the dragon saw that he had been cast out into the earth, he persecuted the woman who had given birth to the man-child” (verse 13).  And this was after his intense blasphemy at the Destruction of the Holy House for which he was expelled in 70 A.D. (7-9), and proceeded through the age of the Roman Catholic Middle Eastern Crusaders, only that the “water like a flood,” being the soldiers of evil, was swallowed up and consumed by the people of the region, even the valiant of Islam, and so could not penetrate to the still flourishing Jewish centers in Babylonia (15-16).  Why then does this persecution cease among Protestants?  Because these have met and do authentically revere the Christ of the Book.  And they begin to sense that the mother of the Blessed One and as represented in verse 1 with the moon of Islam in manifest subjection under her feet, is as well that idealized all-perfect Israelitess who first taught class war among men, the perfection and splendor of all womankind.  And they begin to sense the call to Israelite nationality and the call to the Law of our master, only that the vile diatribes of Paul the obscure, who was for them then, continue to disturb the peace of their souls.  And judgment awaits great Babylon for her crimes against the Jew, which arise from hatred of Christ, and how much more so those against the innocents of the lands whose Faith is in the Old Testament, into which they enter through the door of the commandments, ever open to all, and which then enters into them, granting Faith and life so that this mere Gentile becomes as though he had stepped forth from within the holy Book, or from within a hamlet of the ancients of the Book — for see in 8:13 how that eagle whose wings represent the ever eastward trending of the center of gravity of world Jewish population in 12:14 due to the action against it of the sword of Rome now flies through the midst of heaven announcing the coming of the Germans, the Muslims, and then the final fall, and as analyzed in detail elsewhere.  And do not think the holy ancients hardly noticed this fourth beast, exceedingly dreadful, whose mouth speaks great swelling words of blasphemy against the Most High, waging eternal and ever successful war against His servants, who thinks he can change the times and laws of the man of seven, the twenty-sixth from Adam.  And these are the words through which the Synagogue calls to mind her eternal oppression at the hands of this beast, called today “Church,” called today “the whore of kings and princes,” “the whore of Fascists,” “the whore of Marxists,” “the whore of merchants,” the elitist in his guise of ecclesiastic — “The Father of mercy who dwells on High, He will visit in the might of mercy the pious, the straight, and the perfect, even the holy communities who sacrificed their lives for the sanctification of the Name — beloved and pleasant were they in their lives, and in their death were they not divided.  They were swifter than eagles and stronger than lions to perform the will of their Possessor and the desire of their Rock.  May our God remember them for good, along with the remaining righteous of the world, and avenge the vengeance of the blood of His servants that has been shed, as it is written in the Law of Moses, the man of God, ‘Rejoice, O nations, with his peoples, for He will avenge the blood of His servants, and will render

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vengeance to His adversaries — so will He make atonement for the blood shed in His land and the blood of His people’  (Deuteronomy 32:43).  And by the hands of Your servants the prophets, it is written, saying, ‘And I will cleanse their blood that I will not yet have cleansed; and the LORD shall dwell in Zion’ (Joel 3:21).  And in the Scriptures of holiness it is said, ‘Why should they say among the nations, “Where is their God?”  O let the vengeance of the blood of Your servants that has been shed become known among the nations in our sight?’ (Psalm 79:10).  And it says, ‘For He who seeks blood, He remembers them; neither does He forget the cry of the humble’ (9:12).  And it says, ‘He will execute judgment among the nations; they shall be filled with corpses; He will crush the rulers over the multitude of lands.  He has assigned Him as Heir through the Way — therefore let Him raise up His head’ (Psalm 110:6-7).”  Well does she say who is the mother of Protestants, who called Muhammad to the service of God the One, who is loyal and bold, fearless and strong, who looks in the Scripture of truth and all the world says, “People of the Book,” “Old Testament Jew,” “A Hebrew of the Hebrews of the first of faiths,” “Our Father, our King, have pity on us, and on our infants and our children.  Our Father, our King,  do it for the sake of those who were slain for Your holy Name.  Our Father, our King, do it for the sake of those who were slaughtered for the sake of Your Unity.  Our Father, our King, do it for the sake of those who went through fire and through water for the sanctification of Your Name.  Our Father, our King, avenge the vengeance of the blood of Your servants that has been shed.  Our Father, our King, do it for Your own sake, if not for ours.  Our Father, our King, do it for Your own sake, and save us.”  “You have no authority over Me at all, if it has not been given to you from Above — therefore he who delivered Me to you has the greater sin” (John 19:11).  But who had authority from Above in any of this save only the man Judas Iscariot, he having been one of the Twelve to whom the blessed Jesus had said, knowing what must be and who He had there before Him, “Amen do I say to you — whatever you bind on earth will have been bound in Heaven, and whatever you untie on earth will have been untied in Heaven” (Matthew 18:18).  And Higher Criticism continues to crumble, in reality, if not yet in the Western public’s estimation.  And so there was a high government official by the name of Marduka in the days of Xerxes I the Great according to a little cuneiform tablet come from Susa — but who could have known of this tiny historical detail after Alexander, save only those who knew of it from the Scripture of truth?  And He is born Son of the Synagogue, the idealized all-perfect Israelite (Isaiah 49:3), Son of the veiled and hidden of celestial glory, Mary veiled and hidden, she whose soul was pierced as well, having become a sign spoken against to this very day, that the thoughts of many hearts might be revealed (Luke 2:34-35), Mary chosen of the ages, mother of the veiled and hidden to whom the prophet said in the ancient Book, “Through the majesties of the Holy One and from the sought for womb was Your youth begun for You” (Psalm 110:3), Christ veiled and hidden in the ancient Book, whose number is twenty-four in the ancient Book, even “servant” to the count of twenty-four, and the twenty-fourth is in Isaiah 53:11, and these are the elders of the Synagogue of Heaven, twenty-four whose count is twelve, even the priesthood of all believers (I Chronicles 24:1-19), eternal with the count of Israel the eternal (Revelation 4:4, 10; 5:5, 6, 8, 11, 14; 7:11, 13; 11:16; 14:3; 19:4), veiled and hidden is the blessed mother, even the Synagogue of the scrolls of delight, whose sun is this Law crushing Islam, after which will follow no second sun.  O sister of the prophet, did you not sing the song of the Law by the Sea — but no one understood you?  If you had not been standing by the bank of the Nile, the impossible would have occurred.  If you had not raced to your mother the Hebrew, the holy Law would have perished from the earth.  O Synagogue that cannot die, veiled and hidden, do you not rise to the count of twelve within the scroll of Moses your brother, the Blueprint, the Explanation, for which the worlds were made (Exodus 15:20, 21; Numbers 12:1, 4, 5, 10 (two occurrences), 15 (two occurrences); 20:1; 26:59; Deuteronomy 24:9)?  “Heal her now, O God, I beg You!” (Numbers 12:13).  Heal her through the touch of Christ her Son!  Heal her through the loss of race, through the filling of her pews with the Gentiles of the lands!  Heal her that she may appear again resplendent in celestial glory, that she may appear through Jesus Christ a fortress Synagogue for all the times to come of the Gentiles of a thousand lands!  Thirty years and eternity begins for the Restorer, the Universalizer — therefore say thirty times twelve, an ever-recurring year as the figure of eternity.  But the prince of the city of wickedness must fall, and the kingdom and city of the Romans must fall, and this blaspheming Satan must fall before Jesus Christ Almighty, the number of whose name is 359, and though he will think to change times and laws, yet he can reach only to 364, which is the count of the form “the Satan.”  And he comes to the waters of cleansing with an impure creature in his hand — may the bones of the Roman Catholic shake forever for the inclusion of impurity within the canon of the Prophets (Jeremiah 23:9), even this Apocrypha that Josephus never knew, who points to our books only, saying that the succession of prophets ended in the fourth century B.C.; and “the oracles of God” are of the Jew and entrusted to the Jew (Romans 3:2), and so it is to the Jew we must go to determine their true extent; and further, the information is available and speaks with one mouth, or the sign would have no value.  And the Talmud knows this canon only, together with all Karaites and all medieval circumcised.  And these texts of impurity all composed after the fourth century, or after the time of Haggai, Zechariah, and Malachi, to cite the Talmudic parlance, fail to claim inspiration, and indeed go so far as to deny their own inspiration and to affirm that prophets had already ceased to appear in Israel (I Maccabees 9:27), that do not predict at all, or speak at all of the Christ who was to come (Acts 10:43), are themselves never cited as Scripture by the New Testament at all.  And these profane and wicked fools at their 1546 Council of Trent declare only a portion of the Apocrypha canonical — may God declare a speedy end to Roman Catholic history — so that they may reject a book opposing prayers for the dead, and receive another supporting such prayers, and this after Martin Luther’s 1517 condemnation of such, which are the root to this day of the tormenting and exploiting but never comforting of Catholic mourners.  Truly if Christ was in their church, Matthew

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5:4 would be fulfilled among them, and not its precise opposite.  Reject the idols and the stench of Satan and receive in their stead this Book of God!  Say to Him who is One only, “Surely our fathers have inherited lies, vanity, and things in which there is no profit” (Jeremiah 16:19).  Surely authorship was ever determinative for canonicity and never the views of hierarchs, in accordance with that which lies implicit within the guidance of Deuteronomy 18:20-22, that the man must speak in the Name of the Lord, which is open, and then validate his message by public miracles, which is veiled within the wording there, and should his only validation be through prophecy itself, then he must predict the future and his contemporaries must see the manifest fulfillment of these his words of validation for them, and even as is clearly shown us in the case of Samuel, on whom be peace (I Samuel 3:19-20; 9:6).  But none, though true, can reach so high as Moses (Numbers 12:6-8), or think to change the times and laws of the eternal and immutable scroll of Moses (Deuteronomy 13:4).  Now all was set and guarded by the cited fourth century B.C. and the days of the giving of the text of Malachi, each prophetic book having been received by the whole community of the faithful as one with no internal voice of dissent and with no role for, or action by, hierarchs of any description whatsoever.  And the doctrine of the holy ancients who received all books from Moses through to Malachi was clearly what is today called Karaite, as can be determined from the doctrine of the books themselves, for each and every true prophet of the God of Heaven was a Karaite, and the community which received their words was therefore Karaite as well; but when the wicked queen of Judah, Alexandra raised the Pharisees to power over Israel and the pit of destruction and abyss of annihilation opened up and loomed wide before us — may the Merciful One take pity on those of us who are of the Gentiles and save them forever from this Talmud of Hell and from all forms of the Oral Law of Satan, son of the morning, whose root is in Jeroboam but is prefigured in the words of Eve, and in the calf, and in the fire-drawing fire of Nadab and Abihu — it was thought needful by them to receive only those books that all Israel hitherto had received as the gift to man of the God of Moses, none more and none less, and these are the oracles entrusted to the Jew, and these are the only books cited as Scripture in this our Scripture of universalization that was to be revealed.  But we cannot imagine pity descending from on High to shield the hierarchs of Rome in the year of their visitation after fifteen hundred and more years of crime.  “ ‘Therefore their way shall become to them as slippery ways in the darkness; they shall be driven on and fall in it — for I will bring evil upon them, even the year of their visitation,’ says the LORD” (Jeremiah 23:12).  And He alone is Lord of the death camps, Master of the torments of Hell.  But do the trespassers themselves actually believe the portion of the Apocrypha they have declared canonical to be inspired?  Why, by no means at all do they believe this!  As the initial 1546 inclusion was merely of deceit, so is the present-day function of the Apocrypha of deceit as well, for as it is of the Bible and is admittedly spurious on rational grounds, say they — and this is the opening salvo in their adoption of all the Higher Critical vaporings that have ever been penned in the world against the authentic Scripture of truth; and this to establish that the Bible is unreliable and that their church is all; and this itself, astounding as it might seem to the modern observer, not for purposes of secularization, but in order to cast off at the end the veneer of Christianization they were forced anciently to adopt, and to then formally and openly repaganize!  Such is the ever-operative root dynamic within the soul, or one might say subconscious, of the Roman Catholic ethos.  Indeed the sheep’s clothing is hated and chafed beneath.  Indeed the Shepherd Himself is stalked and a man of straw erected in His stead, as they think.  Indeed His mother is loathed because she gave Him birth, unless she can be neither Israel nor the Synagogue, but Mary as a conduit to fill repaganization, a pseudo-Mary of their own devising to rule over, dethrone, and emasculate her hated Son.  “But if they wish to serve wood and stone and ancient Greco-Roman fancies, why, let them!” one might say.  Say to this, “They have done too much.  These are not harmless Hindus.  These are not refreshing and delightful animists.  These are the Roman Catholics, whose leitmotiv is hate.”  And was the situation different at all from that of the Law and the Prophets in regard to the canonization of the twenty-seven books of the New Testament?  A new age of miracles dawned among the Jews in 3 B.C., and in this year precisely for a great mystic reason, as discussed elsewhere, preparatory for the giving of her Scripture beginning in 41 A.D., and did not set until the last unit of all had been given in 98.  But the new Christian believers went all throughout the Empire and even to its east performing many miracles, and these were the very first authentic miracles that Gentiles had ever seen (the many recent miracles, including His blessed Resurrection, of the Lord Jesus, were also of course, knowable to and readily verifiable by the Gentiles of that time), and in the midst of these utterly startling and unprecedented events the Holy Spirit touched certain exceptionally well known Christians and gave them books for all eternity, instantly received as Scripture by all who knew of the miracles and the authors.  But does Paul truly preach Moses, and as per the warning of Deuteronomy 13:4?  Certainly not exteriorly, and not at all from his own good will, but interiorly and much against his will, for these last days and in the context of the entire Bible, he surely does, without whose deeds and words the non-Judaized would never have been won, nor would the Scriptures have survived nor the whole edifice of universalization, save for the Old Testament, which could never win the world alone, and that in the hands of the alienating Jew.  And this is the precise reason why the wisdom of Heaven decreed that the judges of Paul and the canonicity of his epistles should in his own day be almost all Gentile, for these looked at the miracles alone, for the interior loyalty of the words, though not the person, of Paul to the eternal, perfect and immutable Law was unknowable at such an early time.  If only I could be a Jew!  There is no heritage like the heritage of the Jew; but I am not a Jew.  The Jew is the aristocrat among the nations; but I am not a Jew.  Salvation is the same for the Jew and the Greek; but I still peer within the Synagogue, which is for the Jew only, and I am not a Jew.  How can I become what I was not born — and  I  was  not  born a Jew?  Can  a  rabbi

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make me what he is not himself — for he is a Khazar and cannot be a Jew, and is in my very predicament, though receiving holy forms?  And so I stand outside the Synagogue, which arose from this Book.  If I was a Jew, I would be of the homeborn of the world of this Book; but I am not a Jew.  “The lines are fallen unto me in pleasant places; yea, I have a goodly heritage” — words of Christ my Lord the Jew, spoken through David of the seed of the Jews.  O glorious Christ, You can do anything — and You are a Jew!  O Christ filled with mercy, of whose can be no greater love, am I not in You, and of Your body, O Jesus son of Judah, sole remnant of the Hebrews in a Jewless world?  But You have heard me, Lord!  You have illumined the pages of this ever open Book!  You will lead me through it; You will grant me holy forms, and the Synagogue among them.  You have made me a Jew!  “In the fear of the LORD is strong confidence; and his children shall have a place of refuge” (Proverbs 14:26).  Surely this is Yourself, O Lord, and as approached from within the Synagogue, for is there such strength in all the world as the strength of the Law of Moses?  “By kindness and Truth is iniquity atoned for — and through fear of the LORD is the departure from evil” (16:6).  And the Atonement is Yours forever, O Christ, and the gift to the poor of kindness and Truth; and now will I seek the holy fear in the synagogues of Moses, in the holy forms and heritage which guide men back to Eden.
  
     Victors are we in You, Jesus son of Judah — the beast writhes in anguish before us.  And the brother of the brother of the Lord, within his prophetic condemnation of the Modernism of these last days of Babylon’s world rule through which we live, would seem to quote Enoch 1:9 within verses 14 and 15 of his inspired text though he does not actually refer to the book of Enoch, so-called, as Scripture; and we are astounded to see a prophet of God apparently assigning canonicity through his form of citation and its humanly unknowable content to an Apocryphal book, and one which even the very Council of Trent of the evildoers did not declare canonical — may the Merciful One save us!  But the resolution is surely to be found in the relevance to the devil in verse 9, whether or not this reflects or parallels anything within the now lost (if it ever existed) Assumption of Moses spoken of by early Christian writers, for the devil, knowing of the condemnation through the holy Jude of his heart’s desire and truest love of all, namely his latter-day attempt through Modernism to formally preach open atheism within the assemblies of the people of the Book, determined to frustrate the force of this condemnation by deflecting it on the one hand toward heresy through the connection established subliminally in the reader’s mind between an apparent Apocryphal citation and the reference by the prophet to the body of Moses, which the devil wanted, and even as he was actually permitted to use, but for the Lord’s own reason of prefiguring, the Mosaic brazen serpent, and as discussed elsewhere, to sponsor idolatry through its veneration — though the actual text of Jude 9 does refute precisely such deflection — and, on the other hand, by attempting to strengthen secularism itself by the textual and exegetical issues raised by any apparent validation of an Apocryphal work, which strikes at the heart of the Protestant position through its assault upon the concept of a closed and secure canon, did cause to have inserted in the text of this book of Enoch, either at its composition or at some later date, and through either Jews or later Christian copyists, this imitation of the words of the blessed Jude later to be, or even perhaps that had already been, penned.  Now, as the Roman Catholic Church is idolatrous plain and simple and has adopted a veneer of Christianization only which it loathes with its loathing for the Jew and its loathing for the Law of Heaven and earth, let us refuse to look at the level of surface deceit within it and apply rather to it the full vigor of Deuteronomy 7:25-26, with all its nuances and implications, for is it not worthy?  And the Emperor Justinian conquered all North Africa past Egypt for the “holy wisdom” city, and then commanded that all the synagogues of that whole vast region be seized from the Jews and given over to the Roman Catholic Church.  And the Lord looked down upon this from Heaven and became filled with fury, and then He caused all the Roman Catholic shrines and idol-houses, houses of masochism and houses of the vestals who bear no fruit forever, abused and self-abusing, barren and desolate, neither in this world nor in the world to come, to be seized throughout all that whole vast region and given over into the hands of Islam.  And the outer battlements and line of victorious advance of the Book is the holy Gospel, but the city of life for the saved within is found in the Law and the Prophets, Heritage-crafter, Tradition-forger, the radiant House enfolding evermore.  And one of tenth-century Europe has left us these words, “They decree upon us not to call to the Lord, to accept the despised idol as god, to bow to the image, to worship before it.”  Surely “the scourge with which Israel is smitten will in the end be smitten itself.”  Well could one think reading Malachi 4:4-6, as a thirteenth-century author actually expresses it, that the prophet as though says there, “I am the last of all the prophets, and from myself until the coming of Elijah no prophet will arise,” with its apparent implication that Elijah, specifically, who rose to Heaven in a chariot of fire, will return as a great unimpeachable sign at the end — and this surely means that the Lord desired and took delight in the survival of a non-Christian independent Synagogue through all these ages that has passed since John the Baptist and the Christ appeared among us as an absolutely essential counterweight to the Roman Catholic evil in Europe, and a witness through the lands of Islam as well to the distinctive glories of the Law and the Prophets of God the One, the Immutable, the Loyal.  And one verse says, “Remember the Law of Moses My servant” (Malachi 4:4); and a second one, “And also in yourself shall they believe forever” for “Behold, I come to you in a thick cloud, that the people might hear when I speak with you” (Exodus 19:9) — so the Lord Himself both writes and speaks with no amanuensis in the words of this Law, which is therefore both eternal and immutable.  The Delight of Creation is it, for which the islands wait.  And from medieval Judaism, of a minor child baptized with his parents into the Roman Catholic Church who died in childhood, that none are to mourn for him, come the words that to the contrary, “they are to be merry and rejoice ... for there is more delight in his death than in his

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life.  Had he lived he would ultimately have worshipped idols and gone the way of idolators.”  How astoundingly did the Synagogue see straight through to the pagan core of the Roman Catholic Church!  But the Old Testament taught her of this Constantine that “he will speak marvelous things against the God of gods” and rejecting all the names of the classical pantheons “he will officially honor a God of fortresses, for a God whom his fathers had not known will he honor with gold and with silver and with precious stones and with delightful things; and he will make adornments of these for most mighty fortresses including images of a foreign God” within Daniel 11:36-39 — that is to say, foreign to the Roman people; and so he came thinking to change times and laws, which cannot be done, and to serve the images in the Name of Jesus whose prophet wrote for us, “Little children, guard yourselves from the images” (I John 5:21), and who Himself authenticated anew the entire Law and each of its commandments, as well the entire book of the Prophets, and that for the disciple of the Gentiles until time is no more.  And here is the knowledge of God shared among men which the Synagogue knew of this Constantine, the number of whose name is 666 as “Constantinus King of Rome,” “And the king will act according to his will, and exalt and magnify himself over every god; and he will speak marvelous things against the God of gods; but he will succeed until the time of wrath has ended, for what has been decreed will be performed.  And he will not recognize the gods of his fathers, neither will he recognize that in which women delight, or indeed any god, for he will magnify himself over all of them.  But he will officially honor a God of fortresses, for a God whom his fathers had not known will he honor with gold and with silver and with precious stones and with delightful things; and he will make adornments of these for most mighty fortresses including images of a foreign God.  He will greatly honor those who recognize his innovation and grant them rule over many and divide land among them as their wage” (Daniel 11:36-39).  And of the same four letters of 666 can be formed the word meaning “turning aside” or “apostasy,” being the name of the beast.  But with greater knowledge of and insight into holy matters comes greater responsibility before Heaven (Amos 3:2), and as soon as Western Jewry turned away as a whole from the Faith of God and of the Old Testament — may the Merciful One preserve us forever through His Book, and raise us up on High to His Garden and to the Synagogue of Heaven — the death camps opened wide for her, both implanting the thought of future Holocausts in the mass subconscious of the world and removing the model for repentance, which had been in Poland.  The slightest tilt downwards in the fortunes of the United States, and her seemingly all-powerful Jewry could well be fingered.  Who would be surprised now at the physical extermination of the Zionists of Palestine, should they ever lose United States government funding and thus their very first war after that against the valiant of Islam?  And when Poland saw the fist of steel descending upon her, she bowed her head before the Master of the worlds and received the chastisement in love as from His hand, knowing that He had a reason of the most profound import for sending such horrific affliction into His world; but the Synagogue of Satan, traitors whose evil nature led them to believe that secularism, called “enlightenment,” and not Protestantism was their ally, manipulative fools who profoundly believed all other men to be fools died scurrying all about like vermin in a bottle — and so for sure would it be again, only that now no Protestant would rise in their defense, for the Protestant reveres the bearers of the Old Testament as such, and not militant atheists pretending to be racial Semites.  A rapture of awe overwhelms the Empire.  He had then truly risen from the dead, for these men are working wonders in His Name from Jerusalem to London.  Sign after sign that Jesus in the Book performed before the Jews can now be seen in every land.  Here is the hope and virtue, beauty and wisdom, the most ancient tradition.  Here is the Lover and Healer of man, and immutable Truth in a Book emerging.  Here is your Brother, your Friend, the King, a peasant who is Lord of lords and King of kings, the one and only God there is.  Love wells forth from hearts that were as stone.  The scent of Eden wafts through lands of death, and men now hold their heads on high, looking toward the cross of the greatest of all Love.  And what, one might well ask, were the attitudes and acts of Islam (the person of Muhammad alone excepted, who lived under those exceptional circumstances and conditions that find their parallel only in the case of Martin Luther) in regard to the Synagogue and those who held aloft the radiant scroll of the twenty-sixth from Adam?  In terms of attitude, mildly scornful.  In terms of acts, discriminatory and on occasion severely so, but involving true perfection on one occasion only, when a wave of fresh converts out of Africa burst into Spain, and at that time the oppression was as intense as under the Roman Catholics.  But this passed as a storm in the night, for these were not yet fully knowing Muslims and merely presumed without knowledge that such acts were deemed meritorious in Islam.  But a later act contains no mitigating factor, namely the horrific post-1948 desecration of the synagogues of East Jerusalem — may the Lord swiftly restore them to their pristine glory in a manner bringing no gain or benefit to the abomination of the Zionists.  How anyone could identify the synagogue-builders of East Jerusalem with the Zionist settler wave, whose creed arose in reaction to Judaism, who built no synagogues, and who rejoiced in the European Holocaust as it applied to the pious, is just inconceivable!  And perhaps this desecration is the mystic root of the 1967 Zionist conquests, that the household of Islam might know the distinction between the Synagogue, as an expression and aspect of a supernaturalistic Scripture-derived religion, and the Zionist State as an expression and aspect of the reaction to, of the recoiling backwards from and inversion in loathing into militant atheism of this same Faith once delivered to the Prophets of Israel and that man of seven whose name is the number of “the Book.”  And the pious were taught to await Elijah, and were not taught to await Muhammad, and to remember the immutable Law of Moses, statutes and judgments, and to look for no new law at all, no not from the Lord whom they sought, and not from Muhammad, son of rejection, and not from the Lord of Heaven and earth, exalted be He, who says, “I am the LORD; I am changeless” (Malachi 3:6).  Indeed, at every circumcision, remembering the verse which says, “the messenger of the Covenant in whom you delight having already come” (3:1), the pious set out a

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“chair of Elijah,” for perhaps he might come now, and at the Passover Evening memorial meal, a “cup of Elijah.”  And the ancient Liturgy says, though in a different context, “Exceedingly rejoice, O beloved friends, even as your formation caused you to rejoice in that Garden of Delight which was of old!”  And John the Baptist did come, and fulfilled all in a surprising manner, who was followed by Paul, who spoke the unspeakable against the perfect and eternal Law, and thus the Synagogue survived, though for ages past now all her members have been Gentile — for it is not Jewry that survived, but the holy forms of Moses and the Prophets — and this is clearly in accord with the will of Heaven, and is to serve an absolutely pivotal role in these last days of Babylon’s now tottering rule.  And all Christians have the Book, which becomes more and more central as time goes on, and with the shifting of internal weight from Paul to Moses.  And external rays which are of the Scripture of God have penetrated the most isolated realms of the planet of men — Zoroastrianism, Buddhism, Neo-Hinduism, Parliamentarianism, Marxism.  And does this Islam of yours in whose name you defiled the likeness and projection of Eden set among men not call subliminally to Moses, so that the man of clay is predetermined to dematerialize and insensibly become the man of seven, for whose sake and for the sake of whose glorious Law the world exists?  And He gives a model Code, blessed be He, to prepare the heart for that complete code to be called “perfect” (Psalm 19:7) by His prophet, and in it are only laws that all were already near to receiving, so that the thought of a code is the essential new element, though these are true laws; and one is of the Sabbath, and this is the one more difficult to receive at the outset, and from this root come all Festivals, ceremonies and rituals.  But the Sabbath had already been given, and the Passover of Egypt; and sacrifice existed from the days of Cain and Abel.  And roots and building blocks are found in Jacob and in Abraham, and before them is Noah, where the word “covenant” appears for the first time.  And surely no one knew of this Noahide Covenant save he who was of the direct lineage of Noah, not last among the nations, but of the ways and tradition and holy tongue of Noah, being the line through Shem and Eber, Peleg and Terah, father of the called of God, to whom this word “covenant” was said yet again.  And now it lies within the ken of all — but only because it is written out for us within the scroll of Moses, as an historic stepping-stone to and building block of his Law, which calls all mankind as one to this Law of Moses, statutes and judgments.  And the Prophets call all men to this same perfect Law, statutes and judgments; and the Gospel calls all men to every smallest letter, every part of a letter, every “least” commandment, of this perfect and eternal Law of the man of seven, statutes and judgments.  Be circumcised then and keep this Law of Moses, and do not rely upon a preparatory element placed within the tradition of the first of Hebrews to lead them to this Law, and now subsumed within this Law — for the world has had the Bible in its hands for two thousand years, and the edifying reality of the Synagogue as well, and the Book has been opened for five hundred years, and all have seen the opened Book in the hands of the Protestants for five hundred years.  Surely today there are no men to whom this Law could be truly alien!  And the Judaism of old-time Europe has been called a “fossilized civilization” by those where our civilization has become a television set and a crack vial, a gimme-gimmick and a bombing run as an inning of a game in the flickering half-life world of the television set.  Where has progress led you?  Where is bigger and better, onward and upward?  No, say rather that she was the choicest, the most noble vine, and that from her flows the best of wines, going down sweetly, causing the lips of the dead to speak in wisdom, the dead to stand upon their feet, an exceedingly great multitude.  Clothed with the sun are they, crowned with the crown of the number of eternity, with the number of the tribes of the Synagogue of Heaven.  They begin to move with the motions of perfection, and Western man too is redeemed.  And the first letter of the word “Remember” in “Remember the Law of Moses My servant” of Malachi 4:4 is of the count of seven, and is written large here, and this is so that you might call to mind all whatsoever that you know of the vast and truly cosmic significance of this number seven.  And what is “the Sun of righteousness” of Malachi 4:2 but the Christ-borne Law of Moses for the latter-day Protestant, even the Law and interior will of the Light of the Gentiles for which the islands wait?  And He comes with the Sword and the Book, and authentic reprobates are simply exterminated from before the glory of His majesty and the Sword of His host, of whom Edom is their figure (1:2-5; 2:17; 3:13-4:3); and all who are called by the name Israel are to remember and perform the Law of Moses with its statutes and judgments; and the Scripture here connects the adjuration regarding the Law to not only John’s coming but the time of eschatological vengeance, “the coming of the great and fearful day of the LORD,” as well; and the blessed Jesus came after John and did Himself counsel us to keep this same Law with these very statutes and judgments that He had Himself given and did Himself punctiliously observe the whole time He walked among us — He is Lord of all — through His prophet Moses.  And of the priests He says, “Behold, I will rebuke your seed, and will spread dung upon your faces, even the dung of your Festival offerings; and one will take you away to the place of dung” (2:3); and He says, “And I, even I, will make you despised and base before all the people” (9).  And of the Temple as well does He say, “ ‘Who among you as well would even close the doors, and not light My altar for nothing!  I take no pleasure in you,’ says the LORD of hosts, ‘neither will I receive an offering from your hands’ ” (1:10).  And even of the entire house of Israel does He decree, “For I, the LORD, do not change: and shall you children of Jacob not be consumed?” (3:6).  So then priest, Temple, and that Israel which was of the flesh, chosen to be jettisonable at a time of universalism to come, are all to vanish from the company and planet of men, “ ‘for from the rising to the setting of the sun, My Name will be great among the Gentiles; and in every place incense will be offered to My Name and a pure offering — for My Name will become great among the Gentiles,’ says the LORD of hosts” (1:11).  And He says, exalted be He, “ ‘for I am a great King,’ says the LORD of hosts, ‘and My Name will be fearful among the Gentiles’ ” (1:14).  And the pious of Islam show us the way by the banks of the great river, even the Tigris, for the first 

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post-”Enlightenment” religionist emergence onto the state level is of them (Daniel 10:4; 12:5-6).  And the supernal prince of one, and this is of Persia, speaks in the prophet’s vision to Gabriel (as we show the angel of communication of Daniel 10-12 to have been above), and this is a sign of the piety of his kingdom.  And he wars against the prince of Chaldea and his army, even the hosts of prototypical Babylon — did we not see this and rejoice together?  And he asks “until when” and has answered his own question — when you see the Islamic Republic of Iran emerging as the welling forth of faith and hope, of that idealism only a fundamentalist can know, then understand that God turns to man again, and soon now will see the messengers of Jesus Christ descend within the field of the world, and “then the righteous will shine forth like the sun in the Kingdom of their Father.  Whoever has ears, let him listen to this” (Matthew 13:43).  Surely that day will burn as an oven.  Surely that day will burn them up.  There will remain neither root nor branch.  They will be ashes under the soles of your feet.  Surely they will be gathered and burned in the fire.  Surely they will be thrown in the furnace of fire by the messengers of the Son of Man.  Surely there will be wailing and grinding of teeth, and victory for the pious until time is no more! (Malachi 4:1-3; Matthew 13:36-43; also 24-30).  And since the beast warred against us and prevailed against us, no man among us has worn the sword — but not all times are the same, and all is automatic, though involving vast ages of historic time, until the time of harvest is suddenly reached (and compare Mark 4:26-29).  “Three measures of meal” (Matthew 13:33; Luke 13:20-21) — say now, Europe, North America, South America.  Glory be to Him — He knows everything!  And again, say now that the pearl of great price is clear (Matthew 13:45-46), and that the casting forth of the elitists is clear (47-50), and that the field (44) is this world found spread out in His Dream before the dreaming God in which was found the treasured people, even the poor of a thousand lands whom He, finding, hid in Israel and went and purchased all the world through blood and death from the malignant Satan in order to possess forever His beloved poor.  Clothed with the sun he comes, who was dead and has revived, with the Sword of Christ Liberator, with the blue strand of the twice-born rising out of Poland, whose name is Messenger, Invisible, Immortal, the Lion of the tribe.  And four Gospel ages are there, and in the first the poor do not yet fully understand; and in the second the wealthy dominate in Christendom, who have no root; and in the third mass wealth forces the eclipse of religion — but the fourth is the age of the fully understanding poor who sprout forth then with the Sword of Jesus in their hands and turn the whole world upside down (Matthew 13:1-9, 18-23; Mark 4:1-9, 13-20; Luke 8:4-8, 11-15).  And the tree of Nebuchadnezzar was for the ensnaring of the peoples and kingdoms, beasts and fowl of heaven, though seemingly for their succour; and so is the mustard tree of the Kingdom set to attract to destroy the kings of the earth with all rulers and all rich — and the root from which the word for “mustard” is thought to be crafted in the Greek means “to hurt, i.e., sting” (Daniel 4:12, 14, 21; Matthew 13:31-32; Mark 4:30-32; Luke 13:18-19).  And the mustard seed is the root of Faith — O Christ of the poor, increase our Faith! — and the fig tree, which is fleshly Israel is uprooted before this mountain-moving, Rome-removing Faith.  “The dead whirl beneath the water and its denizens” (Job 26:5), but never does a fig tree reemerge and plant itself anew on land from the depths of the Sea!  And Rome rolls down from the rocks and becomes Rome burning, Rome cast into the Sea, whirling beneath the water and its denizens, passed forever from the world and the lives of men (Jeremiah 51:25-26; Zechariah 4:6-7; Matthew 17:19-20; Luke 17:5-6; Matthew 21:18-22; Mark 11:12-14, 20-24; Luke 13:1-9 — only understanding “nor by power alone” in Zechariah 4:6).  A flashing forth of light from the Blueprint, the crown of creation, and the grains of sand are sparks and she is Arabia, dwelling in tents with Isaac and Jacob, knowing when to speak and when to fall still, holding aloft the Crown of creation.  A flashing forth of light from the Crown of creation and she is the Rhineland, resplendent in pristine glory, in Edenic innocence, a raindrop in the sun on the greenest of leaves, who dying showed the path of life in death, holding aloft the Crown of creation.  A flashing forth of light and she is Spain the wise, Spain the knowing, garbed in verses and the speech of Eden, Spain who died that Isaac might have light, holding aloft the Crown of creation.  A flashing forth of light from the Blueprint, the Explanation, and she is the ghetto of Papal devising, wise past the ken of man, mother of Protestants, knowing when to speak and when to fall still, holding aloft the Crown of creation.  A flashing forth of light from the top-most stone and she is Poland of the cloak of zeal, Poland the ethereal, the humble, the kind, Poland who died that a world might have light, holding aloft the Crown of creation.  I have set the LORD before me always — because He is at my right hand I shall not be moved.  All authority in Heaven and on earth has been given to Me.  Go therefore and make disciples of all the nations.  And He looks through white sapphire at the earth below, seeing everything, whose Throne is of sapphire of the root of enumeration, narration, inscribing, of which root is the word for “book,” even the book of the Law of Moses, clear as the sun and as the very sky for clarity; and from the flashings of the luminous Throne come rays and sparks, all secrets, mysteries, guidance, the light and life-force of the worlds, all synagogues, all men and all communities, all forms assumed by light, all books and sacred thoughts and words and deeds of men who hold aloft the radiant scroll of Moses (Exodus 24:10; Ezekiel 1:26; 10:1).  All arose from the living word, but behind the word is the Book — “How is it written in the book of the Law?  So must it be” — behold, all arises from the root of twenty-two.  See how the sanctity of a Hebrew scroll of Moses cannot be remotely approached by any form in Creation!  A village by a forest clearing two thousand miles from Zion to which had been brought the Law and the Prophets by an ancient Jewish Book — I looked and was amazed; I stared in wonder at a work of brother Karaites from the days of ancient Rome.  The Book was filled with light from God, validating the Book, calling all men to this true eternal Law written in the Book, abjuring idols, abjuring the Oral Law, calling the Gentiles to the surnaming of Jacob, the surnaming of Israel, bidding to the Holy Tongue, holding forth the key

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to the heart of banished Adam, the key to the Paradise of God, and the Tree of Life which is of Enoch of the Garden of the Law, the Key to the Heritage-crafter, the tradition-forger, the Key to the House of holy forms which are of Moses.  O brother Jesus, You have done all things well!  You have outdone Muhammad — You have brought them the Book itself!  Are You the Messiah, brother?  I can well believe that, seeing the Messianic Age unfold before me, seeing the works that no other man did here before me two thousand miles from Zion.  Was John Your Elijah?  I know that You deceive only deceivers, and that You knew You would come among the cursed Pharisees.  But You are the image in all ways of the God of the Book — surely You must be the cover-name revealed, surely You must be the God-man of Isaiah!  I look anywhere at all within the Book of God and am truly with the ancients — there is no touch of myth at all.  Names that were mere ciphers throughout the Middle Ages are today as Bismarck or as Gandhi to the world — Evil-merodach (II Kings 25:27-30; Jeremiah 52:31-34), son and successor of Nebuchadnezzar, who ruled between 561 and 559 B.C.; Nergal-sarezer Rav-mag of Jeremiah 39:3 and 13 (559-555), the successor of Evil-merodach, who restored temples at Babylon and Borsippa and warred in south-eastern Anatolia.  Remember that we are without refutation in regard to the smallest detail, whether it is of Acts or of Kings, of Joshua, or the Patriarchal narratives of Genesis — all is confirmation or, as yet, mere silence.  And even a tsunami rises to support us from the depths of the sea, and treaty forms distinctive of the age of Moses.  This Book has no remotest parallel in all the world of religion.  And the candor of its martyrdom-defying scrupulously honest authors is well known, whom even science has come to trust.  And in the midst of this totally reliable mass of fact are embedded the historic miracles, often spoken of almost in passing, which the first recipients of these texts of Scripture had themselves so often personally observed.  But a text of religion always turns psychedelic when relating the miraculous, for the author does not believe his tale himself, and seeks to make it believable, knowing that no one has any knowledge of there happenings at all, nor can they ever come by any — but in our Scripture the form of narration is the inverse of this.  And so we pass to that which is demonstrably miraculous before our eyes today, which is of this Book of God, truth enrobed in truth, a Samson rising up on rocket-legs, whose crown is this eternal, this perfect and immutable, Law of Moses.  Word for word, letter for letter — so did we receive the Law and the Prophets, even the “oracles,” the “very words of God,” through the Jew and the community of the circumcised (Romans 3:2), even this so-called recension known as Masoretic, witnessed for at Qumran and by the Talmud, by the whole household of Medieval Judaism, as well by all historic Karaites, on whom be God’s blessings and peace forever.  Truly does this Masoretic text display its miraculous nature to all who approach it knowing Hebrew, and the Septuagint was quoted only for convenience and to avoid confusion in the Scripture of universalization — and it bears witness from within itself of its own spurious nature and that it is no recension at all, but rather that an Egyptian Jew — one and not seventy, one weak in Hebrew and not a true scholar — sought to profit from the curiosity and cosmopolitanism of the Greek masters of Egypt and stole discarded scrolls of Scripture from the Synagogue storehouses where they had been kept out of honor, that they, old and decayed or in other ways of poor quality not be destroyed, containing the very words of the Lord of all being, and then set about in his vanity and greed to render his faded and smudged, pock-marked and nibbled, spattered and poorly copied, stolen texts into Greek — which he did know well — not always understanding the Hebrew before him and having no one to ask, for he was obviously a renegade or criminal of some type with no friends among the Jews, restoring through guesswork or invention the many illegible portions of his stolen manuscripts, and modifying at will such sections as he thought might offend Gentile or even idolatrous sensibilities.  And the Lord, exalted be He, did truly use this Greek translation of His Word, which was for them then, but the true text of the Law and the Prophets is only the one called Masoretic, word for word and letter for letter, and there is no plurality of recensions, nor was there ever.  A peasant people and one of zeal, one of mass literacy to whom the oracles had been first entrusted whose language was the very language of the Book, preserved this text, each man among them ideally his own scribe — “and it is easier for the heaven and earth to pass away than for one part of a letter to fall out of the Law” (Luke 16:17).  Thus there are no competing recensions, and the text of the Old Testament has been flawlessly transmitted — and note how the preceding verses both here and in Matthew 5:17 as preceding 18 speak of both the Law and the Prophets, for the term “Law” can take the sense of both together, as per Joshua 24:26; John 10:34; 12:34; 15:25; Romans 3:9-19; and I Corinthians 14:21.  And indeed the entire Scripture as one is called “the Book of the LORD” in Isaiah 34:16.  And from within the Old Testament itself, and as above in regard to the issue of the canon, also elsewhere, comes the verse, “And My hand will be against the prophets who see vanity and who divine lies: their words will not appear within the source of counsel of My people, for they will not be written in the Scripture of the house of Israel; neither will they themselves enter the land of Israel; and then you will know that I am the Lord GOD” (Ezekiel 13:9).  Thus there is no “source of counsel” for the elect but what they find written in the Book — there can therefore be no Oral Law, neither was there ever one, nor will there ever be one from the Immutable, the All-knowing, the Wise.  Thus only true Scripture is to be found in the Book, and all that is spurious has been rejected, for the Bible expands in this world only after the type of that primordial form of its text, canon and wording, to be found in Heaven spoken of by the angel in Daniel 10:21, “But I will declare to you that which is inscribed in the Scripture of truth.”  Thus no units of true Scripture have ever fallen out and been lost from the Scripture of the Almighty, the True.  Thus no later work may challenge the canon or perfection of existing received Scripture and be authentic — we mean by this the Koran of the son of the rejected one.  Thus the flawless transmission of the text of the Old Testament, word for word and letter for letter, is to be affirmed from this witness, for the nature of the Holy Language as opposed to Greek, and the potential

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for and manifest reality of encoding within the Old as opposed to the New Testament demand this aspect of the concept of preservation of texts in Hebrew properly called Scripture, so that the Scripture concept and thus the limits of the concept of preservation must take cognizance of the nature of the medium used whether it is the perfection and glory of all tongues and scripts or a mere speech of the lands chosen as such to alienate the Jews (Isaiah 28:9-13), providence having raised up a massive unified block of speakers of this tongue just back of Palestine, scattering the Diaspora widely about within it, so that the Gospel might relate to the deeply suppressed anti-Roman stirrings within the heart of the Hellenist, and thus seize the speech of the atheists for religion, and so that the co-option specifically of Greek might serve as a sign of the rededication of, and even ultimate neutralization to come of the danger posed to the wider world by, certain distinctive gifts of the children of Japheth.  And here we have the Scripture of universalization, the Scripture of twenty-seven, the end in the beginning and the beginning in the end.  And Christ had said, “But the Comforter, even the Holy Spirit, whom the Father will send in My Name, He shall teach you everything, and remind you of everything that I have said to you” (John 14:26); and again, “But when He comes, even the Spirit of truth, He will guide you into all Truth; for He will not speak from Himself, but what He hears will He speak — and He will tell you what is to come” (16:13) — and these are the Gospels, Acts, the Epistles, and the book of Revelation.

    Thus there are twenty-two; and then there are five that conclude and repeat, even Acts and the Four that conclude and repeat; and so there are twenty-seven, and five differ exteriorly only, even five that conclude and repeat, the end in the beginning and the beginning in the end, even this Holy Gospel that concludes and repeats — and all guides back to Moses of the Crown and the Throne, even Moses and the Prophets of the root of twenty-two.  And the first and last letters are thirty-two which is “heart” of the Crown and Throne of the Heart of Heaven, Heart of earth, Heart of the Realm of Mystery — and this most sacred scroll demands the heart of man, affirming that it is the Crown and joy of the Lord of all who will extend it to the count of thirty-two, heart and joy of the Self-existent, the First of the Hebrews.  The eternal Law written in the scroll of five — say then five times fifty-two, which is 260, which is the count of the chapters of the Scripture of universalization, guiding five continents to Moses.  And the middle chapter of all is the 117th Psalm, which calls the Gentiles.  And there is no middle chapter to the New Testament; and the middle chapter of the Old Testament is Job 29, in which the prophet Job of the Gentiles reveals that righteousness which is of the Law for which he is called “perfect and upright, one who feared God, and turned aside from evil” (1:1); and there was “none like him in the earth” (1:8; 2:3), though this was during the period of the Judges, and this perfect and upright man was a convert to the Faith of the Law of the seed of the Gentiles.  Sixty-six books form our Scripture, according to the traditional Protestant count, which is the number of “Greece,” as above.  In Lamentations we find five chapters, over against the book of the Law, and the first and last two — and this is four, which is universalization — have twenty-two verses respectively, and the middle chapter has sixty-six, which is to say, that hope resides with the Protestants, and that through them the world will turn toward the Law and all that arises from the root of twenty-two.  And behold a chapter of twenty-six verses, namely Psalm 136, and each verse within it containing the words, “for His kindness is eternal,” and this very phrase sealed with twenty-six through its first and last letters — and twenty-six, as you know, is the count of the Divine Name.  What did the Pharisees think they saw in Jesus, to whom all the prophets truly bear witness, as you yourself well know, that they turned themselves to folly, and the Muslims with them, worshipping a disembodied computer-type mind of Greek devising trailing off into mindlessness with the pantheistic “Ultimate” of the Hindus, but displaying exteriorly in Islam the personality of all Koranic figures, which is the arrogant and sadistic, autocratic and mercurial, personality of the son of rejection?  But surely He came with the flesh of Heaven into this world which is His dream, who is God alone, wise, Immutable, Self-existent, the Cause of causes, who is Implacable, Loyal, Kind, Pious with the piety of a God, with the piety of the Savior of the house of slaves, with the piety of the First of Karaites, of the First of the Hebrews.  Do not scoff at man, whose count is fifty, whose count is forty-nine gates of wisdom, followed by the great and fearful Standing.  Hallelujah!  Blessed are you, Old Testament Jew, whose spirit has passed to the Protestant, whom all signs support, who ever looks ahead in hope!  Woe betake you, Pharisee, whose spirit has passed to the Muslim, who looks ever behind in despair, not knowing at what he stumbles, being condemned and refuted by all signs, and himself a witness!  And some spin words and craft two gods from air, as though no men knew Greek, as though none possessed wisdom, none discernment, from the days of John till now.  And this cannot be done for any reason other than to break the links that join the Testaments, to say that the Old teaches the truth of God the One, but the New has sought to eclipse Him, raising a demigod, a christ angel, Michael of the voice of Gabriel (Daniel 10:6, 13, 21; I Thessalonians 4:16; Revelation 1:15), an angel who could be called a god (but compare Hebrews chap.1), to struggle for honor with the Lord of all as this slinking serpent, as this usurping blaspheming Satan (John 5:23), all to raise conflicts and guilt, to cast an aura of uselessness about the New Testament, a specter of heresy to drive the Name of Jesus from the hearts of men.  But just as the inner dynamic of Roman Catholicism — may the Lord bring a speedy end to Roman Catholic history and all demons who mock at the Lamb who was slain and at His innocent poor — is Greco-Roman paganism, so do these also in like manner secretly believe only in the Old Testament, presumably out of a sense of culture shock as between the Old and the New, and this would fully explain why the ancient Arians when under great pressure in the Semitic world and in a Catholicizing Visigothic Spain forsook Christ entirely, received the Talmud from the rabbis and called themselves Jews — which, in truth, cannot be legitimately done on such a basis.  But culture shock as between the Old and New Testaments could only center on Paul, who was for them then, Beelzebub returned to Crete and Europe, taking Baal and Molech, Anath, Ashtoreth and Asherah, through to Rome, Paul the obscure, without father, without

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mother, Roman on Pharisee on chiefest of demons whose likeness is in Balaam, and in Saul the son of Kish.  But no one can be Jewish or of the homeborn of the Book without Jesus!  And the Pauline roadblock falls before you, as you see now with your own eyes.  And Jesus cannot be a second God and true, who is God Himself, pure and simple, as you read herein in many proofs.  And Christ could not be true and lead away from Moses, who leads a world to Moses, as you know full well (Deuteronomy 18:20; 13:1-5).  And do not think for one moment to forsake Jesus and return a world to bondage, for you will not find communalism, nor will you find class struggle, in the Old Testament alone!  Truly these are present there, as is Israelite status for the poor of the world, but no man can draw them to the surface without prophetic authority, which is to be found only in Christ and the New Testament.  And four is the number of universalization, to the four corners of the earth, to the four winds of the heaven, and three Old Testament books have four chapters each, over against the Law, the Prophets and the Gospel, and these are they — Ruth the Gentile, ancestress of Christ, Ruth of the statutes of Moses, of the forms that seemed right to the household of the ancients (Ruth 4:7-8; Deuteronomy 25:5-10; Genesis 38:8, 26, 29), Ruth the wife of Boaz of the daughter of Gentiles, son of Pharez of the daughter of Gentiles, mother of Solomon of the daughter of Gentiles, and these are four pillars of the world of the seed of the Gentiles, of the root of Christ (Matthew 1:3, 5, 6); Jonah son of the North who greatly fears Gentile merit, and in particular Assyrian, knowing the words of Balaam in the Law (Numbers 24:21-22), and the words of the prophet Hosea regarding Assyria, who feels more loyalty to Israel than to God, but is forced to draw Nineveh of the Gentiles to repentance, for the men of Nineveh have not yet sinned, and God chooses to pity them in their innocence and ignorance, who has made them (Jonah 4:10-11), knowing full well that they are Gentiles; and Jonah as a figure of Christ and his mission as a figure of the preaching of the Gospel is analyzed in detail elsewhere; Malachi, who is Elijah, who is John, who is to come with Christ, who speaks of extirpation for Temple, priest and Jew, who calls the Gentiles to the service of the Self-existent, the Eternal, the Root of all being, for “this salvation of God is sent to the Gentiles — and they will hear it!” (Acts 28:28).  Hallelujah, Jesus!  Two thousand years and three of five continents later we are still listening, Lord!  We are no Muslims, neither are we Pharisees; for us, this Message gets better and better with each passing day.  And behold, all concludes with the return to the root of twenty-two, for the Bible closes with its only book of twenty-two, if we will not reckon I Kings as a book in truth apart from II Kings.  And Daniel is of twelve, which ends in eternal life; as is Ecclesiastes, which explodes the materialistic world view from within and calls all men to the service of the Eternal through His commandments, which issues in life eternal for all and anyone who chooses this Path.  And Isaiah has sixty-six chapters over against the traditional Protestant count, and in this book Hezekiah is rendered a type of Christ, the fall of Sennacherib that of great Babylon of these last days, as well the nation of Israel the poor of all the earth now called home to Eden.  And fifty-two chapters grace the book of the anti-Zionist as fundamentalist prophet Jeremiah, on whom be peace, whose scribe is Baruch, and whose savior is a man of Nubian seed, which is again a figure of eternity through the fifty-two weeks of the year.  And five times fifty-two issues in the number of chapters of the entire New Testament, as above, through which new covenant and the meeting with Jesus all are called to the Law of Moses, now deeply internalized, statutes and judgments, written in the Book.  And internationalism is implicit in fundamentalism, and Gentiles are inexhaustible in number — Hallelujah! — and where there is no Ark (Jeremiah 3:16-17) all restoration is perforce internationalized.  And there is no twenty-seven-chapter book in all of Scripture save only the third, the middle, grand division of the book of the Law, called Leviticus, and this is to say that the Gospel to come of twenty-seven books, the end in the beginning and the beginning in the end, will call men literally to this very Law written in the Book, statutes and judgments, and as represented by the most legalistic of all grand divisions of the scroll of Moses, being also the central one, and as such representing the entire book of the Law, called Leviticus.  Do you seek the signs of God?  Then forsake the scroll of 114, which number has meaning only from a Biblical vantage point, but no meaning within Islam, and even as 1350 years have proven insufficient to find any trace of mystic encoding in all the Koran, and turn instead to the glory of the worlds, to wisdom and understanding, to compassion and true justice, to knowledge in a multidimensional living unity fifteen hundred years in the building which is ever flawlessly unfailingly accurate at every turn, wedded to history and most complex prophecies; utter truth-telling redeeming Adam, restoring the Garden, restoring life eternal, a world which looks out upon the World of the True; utter truth-telling no man could miss through numbers and letters, through mystic encoding of the root of twenty-two, through wisdom and wonders from the Programming Mind; utter truth-telling through symbols and types, figures, foreshadowing that no man could miss, that no man could know of the ancient men who wrote these words of veiled and encoded wisdom and wonder; utter truth-telling of being, of existence, of the world as witness, the emergence of all, the mechanistic, the non-mechanistic, Mind as the Root of matter, the Root of life, the Root of law, God as One, as the Cause of causes, the Miracle enfolding from which the cosmos lives, the house of law and nature lit by flashes from the true Beyond, from the Designer, the Guide, the Programmer, Lord of Creation, of evolution, of history, Lord of the Scripture that has no peer, Heart of Heaven, Heart of earth, the Light within all screens and veils, the Light beyond all screens and veils, instantly knowable, ever unknowable, Lord of the Realm of Mystery.  And you know much of the wonders of the Name.  And it is the lightest of sounds to pronounce, for He creates through His word, exalted be He.  And a spark goes forth from Him, who has no second, before whom stands no intercessor, and it is the first of four, of the Name of the God of all the earth, of whom it is written, “as the LORD is One only, so shall His Name be one only” (Zechariah 14:9).  And a window opens in Heaven, and the spark of light and life-force flashes through, passing to a lower realm by the wide

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open portal beneath.  And the third letter is in the form of a tube or duct, an enclosed conduit to convey the word-bearing letter-encasing spark far below from the realm of its hewing, its engraving and projection, in the mind of the fundamentalist God, who looks in the Book and creates — “How is it written in the book of the Law?  So must it be.”  A further window now opens below after the stage of immeasurable downward plunging and the level of this world has been reached.  But even here it cannot remain forever, but descends ultimately, though it was the living thought-image behind “star” or “man” or “atom,” back to the subconscious of the Dreamer, blessed be He, through the portal below the level of this world.  And then again the form of the Name may be seen as an image of ultimate sanctity, for off to one side is the Eternal Light of the Synagogue of the lands and ages, and this is the first letter, for one is nearing, is reaching toward the Holy Ark, has just begun to open the Holy Ark, and these are the second and fourth letters as it leaves within the Veil, not shown, for now it is already open.  And one can now just see the Scroll of the Law within, or rather he knows of the Scroll of the Law within, for the Ark is now open just a crack, and this is the third letter, straight up and down, linking the spheres, the hidden point of contact with the transcendent.  And a Word revolved about the cosmos from the mouth of the Blessed One, even the abbreviated form of His Holy Name, and no one could receive it until Poland arose and said “Yes” to God in Yiddish.  “There is none like Poland,” said the Lord of the worlds, “I will take her to Me.”  And at once — “And Enoch walked with God and was not, for God took him” (Genesis 5:24).  A chariot of fire and a whirlwind brought Elijah home.  “Be patient, O My prophet, and I will send you to Poland.  For this very reason have I shortened your name, that it might be read as ‘Yes, O God!’ by a people that shall be born.”  And when the time of love was reached — “fire and hail, snow and steam, tempestuous wind fulfilling His word” (Psalm 148:8).  And the captivity of the Law is turned turning toward to Gospel, who had said, “I know You can do anything, and that no thought of Yours can be restrained,” answering One who spoke from the whirlwind, testing, proving, approving, teaching, reaching for the Gentiles through one perfect and straight, persistent, loyal, wise, the best of good (Job 1:1, 8; 2:3; 38:1; 40:1; 42:1-2, 10).  All you who desire to be Jews, to be among the homeborn of this blessed Book, who find the doors of the Synagogue locked before you and smug rejection on the faces of Gentiles who pushed their way in first — watch at these gates daily, daily wait at the posts of these oldest of doors.  Here is the Book alone, that universalized Judaism you saw yourself reading through the Book alone.  Turn aside here and enter the Book and emerge as a Jew in a Jewless world.  Now you are of the Book alone, called to this Law by God in Christ of this blessed and holy Book alone.  No man can judge you, none reject you; the judgment and call are of God alone.  Know then that you are Karaites, under God alone, sovereigns who cannot rebel, lions of the Sword of Christ, to whom is reserved the whole planet of men for the sake of the radiant Law.  Know then that you are Christians, Messianists of the Faith of the Book alone.  No man can judge you, none reject you, only God in Christ of the Book alone.  Say then to Mary of the Semites, Mary of the poor, Mary of the Sword and Crown of Christ her Son, Mary of the Synagogue that gave Him birth and taught Him that He was a peasant, “He shall perform might with His arm; He shall scatter those who are arrogant in the thoughts of their hearts; He shall drag the mighty down from the thrones and shall raise up the lowly.  He shall fill the hungry with good things, but the rich shall He send away empty.  Hail, Mary, filled with grace — the Lord is with thee.  Blessed art thou among women, and blessed is the Fruit of thy womb, JESUS.”  Shall we be kept from any part at all of the Truth of the Book through repugnance due to psychological association?  True insight in Scripture study is surely to be received from any source at all.  “Let no one defraud you who might wish to regarding the humility and worship due the angels, basing himself only on what he sees, being vainly puffed up through his carnal mentality; for such a one does not accept the Head either, from whom the entire body being fully supplied and held together through arteries and ligaments grows with a growth induced by God” (Colossians 2:18-19).  Are these not the beatified saints made messengers of the Christian dispensation foreshadowed by the seemingly impersonal angels of the Old Testament?  And these latter are doubtless of the elect of former ages, obvious exceptions, such as the supernal princes, of course, aside.  And “angel” means simply “messenger” in both Hebrew and Greek, as you know; and does Elijah, who sent a letter back to this earth after his translation (II Chronicles 21:12; and compare 21:1; II Kings 2:11-12; and 3:11), also the book of Malachi, “My messenger” (compare Malachi 1:1; 3:1; and 4:5), not represent children of the Lord’s Kingdom whom we know, either from the Scripture, or our personal lives, or from simple conformity of mind-set, and including the revered ancestors — for are these not people whom we know, or well-nigh know, who have moved away, and reside now Above in close proximity to the One and only God!  And surely the redeemed in the dimension of the Garden know of us and our affairs, as per I Samuel 28:3-20 and Luke 16:19-31.  Only use no medium, but speak to them directly as you did or would have here below.  It should, further, be noted that the word rendered “worship” in Colossians 2:18 is not the same as that underlying “to worship” and “worship” of Revelation 19:10 and 22:8-9, and although these are certainly near in meaning, the former should be understood here as implying a worshipful attitude, one of reverence and piety, and thus paralleling “humility,” which is a word denoting attitude and state of mind.  Furthermore, the context of 2:18-19, being 14-23 is, most unfortunately, antinomian, and the Pharisaic sense that any turning toward the departed and the ancestors represents a compromising at best of the monotheistic position would be being then here opposed, and even as 3:1-4 may be seen in opposition to the near to impersonal God-concept of — though certainly not the Old Testament — formal Pharisaism.  But let it be repeated for emphasis that speaking with the departed and the ancestors is to be done, if one is so inclined, completely privately and utterly without the involvement of any medium, as is most plain in the legislation and narratives of the Law and the Prophets.  But say that this turning toward the departed and the ancients is veiled in the Old Testament and fully unveiled in the New for the reason hinted at by the words

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“basing himself only on what he sees, being vainly puffed up through his carnal mentality; for such a one does not accept the Head either,” which states plainly that a secularist turning lies at the root of the would-be defrauder’s effort, and that he is a simple atheist, this paralleling what was said earlier in 2:8, “Beware that no one takes you captive through philosophy and vain deceit,” and these would be of the Greeks, who deflected toward atheism, and not of the Pharisees, who had zeal for God, as per Romans 10:2, and thus paralleling as well the placing of Mary “as a sign to be spoken against” as well as Christ by implication in Luke 2:34-35, “that the thoughts of many hearts might be revealed,” for we see that the atheist will commence his assault upon the impregnable fortress of the Gospel by impugning the character of the holy Mary and then proceed to attack the distinctive Christian God-concept — and that therefore, as the Old Testament environment was solidly polytheistic and that of the New Testament essentially so, comparative rigidity in regard to this issue is implied, though not commanded, and as we contacted the few centers of atheistic influence among the Greeks toward the close of the Biblical age, guidance for believers trapped in such an environment then surfaces; and this is truly our environment today in the lands of wealth of the West, and the especial conscious exaltation of the spiritual is surely called for in such a setting — may pity and peace attend us from on High — even all that is in accord with the truth of the Book.  “But,” one might ask, “is Roman Catholicism not at heart and in essence pagan?”  Surely this is so, but Roman Catholicism today is a house of straw, sowing that the Protestants might reap, whose will to live, seriously impaired by its Vatican II, has departed from it with the close of the Cold War.  But this has been, in truth, a lengthy process which began when the Protestants insisted on placing the Book in the hands of the laity — psychologically rooted reaction grounded in fierce internal conflict then led to its virtual demise in Europe, and its preparing of fields for sowing within the Third World.  This mindless rootless relic of the ages of illiteracy and the world view of ancient pagans cannot survive the twin onslaughts of secularism and Biblical fundamentalism, both rationalistic and the latter supremely so — Roman Catholicism, functionally, is a schoolmaster whose course automatically inculcates the Faith of Protestants among people of this our own age.  But yet we Protestants have no true need for it, for we can approach anyone entirely on our own armed only with this self-validating, self-explanatory Book of God, and in truth those who have funded this increasingly embarrassing relic from within the United States are in large and ever rising measure doing so no more.  Thus our intellectual environment is to be viewed as atheistic, though trending within it is now moving in our direction, and Roman Catholic paganism is merely a vanishing specter and smile of a Cheshire cat whose name is “Inquisitor,” “Holy Office,” “What you have seen me do, do this now to me.”  And the turn toward the departed and the ancestors might indeed not surface often on the communes, where only the Book will rule the hearts and ways of men, and ever increasingly the Old Testament, where we will alone craft the environment, speaking Hebrew as our native tongue, where we will live interior to the world of the Book, the enfolding structure of the Law and the heritage and tradition of the Prophets, the mystic ascent through the Synagogue and its forms, and the vast literary patrimony to which we will fall heir, where alien influences will be absent and forgotten and uprooted from the world.  And they were pasturing the flock, and the innocent one went to see the condition of the flock — and atonement was through the Passover, which was of the flock.  And the Lamb of God went to see the condition of the flock, and found the evil Pharisees shepherding the flock — and Atonement was through the Passover, through which other sheep also are restored to Eden.  And could one not ask, “Must there not be an inner dynamic within a system that so very much emphasizes the Old Testament as does this one that would act to slowly suppress the New Testament almost out of remembrance?”  Say to this, “Christ is a sword of war.  In peace and victory one sheathes his sword, but retains it in his scabbard by his side.  And so does the Gospel witness of a process truly cosmic, saying, ‘But when all has become subject to Him, then shall also the Son Himself become subject to He who made all subject to Him, in order that God may be all in all’ (I Corinthians 15:28).  Behold, Christ bows and recedes, stepping ever backwards from before the presence of the All-in-all and the presence of the radiant scroll of Moses.”  Or, again, noting the turn of the ancients from the true recognition of the spirits of all forms as living thought-images in the Mind of the All-one, as the light and life-force, emanated and contracted, whose concretized expressions are the forms — and this is the pure, authentic animism and most ancient peasant Faith, that He is all One, and the spirits are His thoughts bearing life and being for the forms — to the attempt in heresy through magic to contact and control them, this being the root of the proto-Antichrist and a secularist turning, as magic is proto-science, arising from the whisperings of the slinking Satan of nature, science, progress, and not of thanks and praise, supplication and thoughts of love and goodness, reverence and fear, before the Father, the One, who gives life to the world; and noting further that a turn to any but God alone of the innumerable multitudes of the Hidden World has a clear root only in the surface level of Paul, and would seem to be flatly contradicted by the warning and guidance of the perfection of knowledge and prophecy, and how much more so when the angel of communication speaks of himself as though he were a human brother, a prophet, an obeyer of this guidance bequeathed to John, which is for man — and these words are in true conformity with all the residue of Scripture and not those other of Paul, for though knowledge is shared with us of supernal realities through the mercy and love of the Father-God, the One, and under conditions of true emergency both Scripture and common sense unite to counsel a non-rigid and fluid form of response for the time.  Yet we do not find in all of Scripture one instance even of approved, human initiated contact with any of the Hidden World save He whose Name is Jealous (Exodus 34:14) alone, though Saul contacted one under interdiction, and “a man in Christ” was caught up to Paradise (II Corinthians 12:1-5); and noting yet further the revealed root principle lying behind the seeking after the dead” prohibitions of  the  glorious  Law,  as  the  prophet  Isaiah, on

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whom be peace, writes for us in the Book, “Should a people not seek after its God?  Should one consult the dead for the living?  To the Law and to the Testimony!  If they do not speak according to this word, it is because there is no light in them” (8:19-20); and above he had written, on whom be blessings and peace from God, “Bind on the Testimony; seal the Law among my disciples” (verse 16), even he who wrote of all Scripture as one, “Seek within the Book of the LORD, and read” (34:16); so that this world is a dimension and field for itself, and its people are not to initiate contact with the departed — and so we must affirm that this is the line of absolute truth, that man is to attempt to contact no one in the Hidden World at all save only He whose Name is Jealous, whose Name is He who is, who will not share His beloved with all who walk across the field or swim downstream, but who will have each man as His private friend with whom He speaks in His Book and who speaks in prayer only with Him, save by His choosing.  Great is common sense, through which Elijah offered sacrifice on mount Carmel and not in Jerusalem, through which Christ cast glory through the pietism of His Sermon on the Mount back upon the ethnecs of the radiant scroll — but this was to confound the proto-Catholics of the Land, and this was to confound all who seek to move to the right or to the left from what is written in the scrolls of the first of faiths, and is the first of tongues, and is the first of scripts, the gift of the First of Hebrews guiding back to Eden, and the Law remains immutable, being perfect, in which He wrote and spoke, who is immutable, eternal, perfect, until the stars and atoms die.  Behold, a greater than Muhammad is before you, who writes in the scroll “four hundred and thirty years” (Exodus 12:40-42), and no one understands him.  And a wise one steps forward who was of Bucharest and tells the plain truth that the word in 12:40 always assigned the sense “time of dwelling” appears forty-four times in Scripture, and every single time of at least forty-three of these it takes the sense of “dwellingplace,” and that here also it must be assigned this obvious sense, as we were not in Egypt 430 years at all for, among a number of reasons, the Semitic Hyksos who elevated our brother Joseph and gave refuge to all the house of Jacob only began their rule in c. 1730 B.C., and we understand the descent to have been in 1651, the Exodus having been in 1441 (and the expulsion of the Hyksos in c. 1580), 190 years after the 400 years of Genesis 15:13 had begun composed of 60 years of Isaac and 130 of Jacob (25:26; 47:9); and that the age and precise date of founding of the land of Goshen as it was remembered and memorialized among the Egyptians, this doubtless being of considerable religious significance to them, a significance confounded by our Exodus occurring on precisely the very memorial day, are what are being referred to here.  Thus our Passover and historic Exodus confuted the polytheists in a way especially noticeable to both them and ourselves; and the Master of history has always had the eye of His gracious Providence upon populous Egypt, of whom He said later through His prophet Isaiah that He would yet later say, “Blessed be Egypt My people,” in Isaiah 19:25.  Render them here, “And the dwellingplace of the children of Israel, where they dwelt in Egypt, was four hundred and thirty years old.  And it happened at the end of four hundred and thirty years, even on that very day, that all the hosts of the LORD went forth from the land of Egypt.  It is a night much to be observed to the LORD for bringing them forth from the land of Egypt.  This is that night of the LORD to be much observed by all the children of Israel throughout their generations.”  And he writes in the scroll and monotheism is restored to the earth; so does he write in the scroll and man ascends on High with Enoch; so does he write in the scroll and man is restored to Eden.  And all is through that Israel which was of the scroll, for of what nation was Jesus Christ?  And so the Faith of God the One and His very Book passed to the world Adam five hundred years before Muhammad — and if the Christians are not near the holy forms within it, yet they are coming ever nearer, and need only to understand the true import of a Book they have already.  All is now a programmed dynamic among the Christians, but the Muslims can never as Muslims approach heaven to the forms of the Law, the heritage of the Prophets, and a concept of nationhood that is not a mere hollow shell and sound in the night than they are now.  The Muslim can never know the security of a miraculously self-validating Book that all the wisdom and science of these latter days rises to validate.  The Muslim can never know the fortress-like nature of a self-explanatory Book, the triumphant joy of true fundamentalism, but is sunk forever as a Muslim in the Pharisaic quagmire of false tradition and an Oral Law.  The Christian is destined to be enrobed in the known strength of the historic Synagogue, but all signs point ever against the Muslim save one alone — the subliminal call of the Koran and the whole fabric of living Islam to Moses.  And the internal Pauline roadblock falls with Babylon!  Thus we have no hierarchs above us, and even as Old Testament Judaism has no rabbis.  And she has no priests, for all ethnics are extinct, and we are all of us of the priesthood of all believers, but without ministers, for the chain of legitimate ecclesiastical authority has been broken and cannot now or ever be restored, and in these last days the Bible becomes as well too clear for that.  And David through the Spirit prefigures this blessed age now dawning, and as per Psalm 119:97-104.  But the Muslims are enmeshed in Medieval codes, behind which lies the profoundly elitist Koran, and what could freedom from hierarchs do for them?  In 612 B.C. Nineveh fell and account began for Jerusalem, for now He who is represented by His Name who had shielded Jerusalem for the sake of His revealed will in the days of her righteousness, turned to her destruction in the days of her evil, and twenty-six years then elapsed until the Fall and Exile and desolation of the Holy House in 586.  And she had been shielded, as the Lord said, “for My own sake, and for the sake of My servant David” (II Kings 19:34; Isaiah 37:35), which is to say, for the sake of His revealed will, blessed be He, and for the sake of Christ the Universalizer to arise from the seed of David; and the number of chapters of the entire New Testament, as above, is 260, a manifest expansion of the count of the Divine Name, for now He reaches out to the Gentiles, exalted be He, and becomes the Lord of hosts, for the hosts are called through Jesus.  And behold, four hundred and thirty years — and reckon from the Battle of Issus of 333 B.C. when the doom of Persia was sealed and

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supremacy passed to the Greeks, for ideological hostility was of Greece and continued in Rome, and you will find 430 years interposing between this crucial battle and turning point of the Alexandrian conquest and 98 A.D. when the Scripture was completed for all ages with the giving of the perfection of knowledge and prophecy, so becoming the greatest of all miracles and weapons of the arsenal of Truth.  Thus the likeness of Goshen arises in 333 B.C. and that of our Exodus in 98 A.D.  All praise to God the Giver, Lord of lights!  Behold, Kohath descends to Egypt and his years are 133, and the years of Amram his son are 137, and the years of Moses his son when he stood before the serpentine were 80 — behold, even the total is below 430, being 350 (Genesis 46:8, 11; Exodus 6:18, 20; 7:7), and how foolish — or perchance wicked — of those this is, who insist on rendering the “dwellingplace” of Exodus 12:40 as “time of dwelling”!  And the priests and scribes tinkered and tinkered and corrected and redacted, according to the critics, but yet, out of the other side of their mouths, this glaring contradiction is still with us.  And people wonder what ever happened to Biblical higher criticism!  And here he is in the midst of yet another antinomian tirade — and wouldn’t you know it, there’s our number (Galatians 3:17)!  And go forth and count from two full years before the end of forty years (II Samuel 14:28; 15:7), which was 968 B.C., the year of that establishment which was to issue in Exile and the fall of the City in a figure, and reckon forward from this year 430 years, and you will have found 538 B.C., the year of release and return to Zion.  Then were we as dreamers, for the Change had come.  How foolish those are who insist that we were in Egypt 430 years, for that would place our descent in 1871 B.C. among the pre-Hyksos indigenous rulers of Egypt, as well the birth of Isaac in 2061, and the arrival of our father Abraham yet 25 years earlier in 2086, long before possible, let alone validatable, Elamite and confederate incursions in the Transjordan-Palestine region, for the path only opened for the first time through the massive Elamite inundation of southern Mesopotamia centering around 1960 B.C., and by 1866-1852 all Transjordan, formerly densely settled and flourishing, is found to be desolate.  Four hundred years and forty years, from the root of four of universalization, and we are home.  Forty years and four hundred years and Moriah is found again and the holy mountain which was of Benjamin — “Of Benjamin he said, ‘The beloved of the LORD shall dwell securely by him; He shall cover him all the day, and between his shoulders shall He dwell’ ” (Deuteronomy 33:12); and the “beloved of the LORD,” “Jedidiah,” he is Solomon (II Samuel 12:24-25), built the beloved of the Lord (Jeremiah 12:7) of which it is said, “A glorious high throne from the beginning is the place of our Sanctuary” (17:12), of which it had been said, “This is my God — I will build a Habitation for Him,” and “You have led forth through Your kindness this people whom You have redeemed; You will guide them through Your strength to Your holy Habitation,” and “You will bring them in and plant them in the mountain at Your inheritance, in the place, O LORD, which You have made for Your own dwelling, even the Sanctuary, O LORD, which Your hands have established” (Exodus 15:2, 13, 17), of which it was then said, “And He brought them to the border of His Sanctuary, even this mountain that His right hand had acquired” (Psalm 78:54) — and this was in the fourth year of the king, and the Dedication of the Holy House was in his twenty-fourth year; behold, five times four and the Scroll of Moses is brought forth to the Gentiles; behold, six times four, that this will occur in the days of the Sixth, which is Rome, and through one of the seed of the beloved, and this is Christ of the Karaites, Christ of the glittering Sword.  And go forth and reckon and you will find 355 years between 941 and 586, which is the word “year,” as representing eternity; and is as well the word “repeat,” for there was to be a Second Temple that would rise and meet the Christ, when all would be set forever and descend in grace and blessing on the head of banished Adam, when God the One who knows all times and hearts would turn the captivity and restore in joy forever humanity the one.  But do not think of the physical construction of a Third Temple upon the holy mountain, for the Second extended in time from the sixth year of Darius II, as we establish elsewhere that it was (Ezra 6:15), which was 418 B.C., until its Destruction by Rome in 70 A.D., which is to say, 487 years, and 487 is “pitch,” as per the sense of the latter-day focused Isaiah 34:9-10, though pitch once saved the prophet, as per Exodus 2:3.  Behold, 430 — and it is the word “mound,” and is sounded as “tel,” having precisely the same meaning as the Arabic loan-word of the archaeologists, and speaks in a figure in Exodus 12:40-42 of the ruined state of Goshen and all Egypt by the time of our departure from her midst.  And the forced disputations of the Middle Ages began with the words, “If you refuse and rebel, you will be devoured by the sword” (Isaiah 1:20); to which Scripture itself replies in the face of a wicked church, hierarchs and their “secular arm” together, “If anyone has an ear, let him listen to this: Whoever exiles others must be himself exiled; whoever kills by the sword must be himself killed by the sword.  Here is the root of both the perseverance and the Faith of the saints” (Revelation 13:9-10).  And the priests approached the king, and the edict proceeded from the royal power, called “secular arm” — but here the holy Elijah initiated the gathering, though the edict proceeded forth from Ahab.  But say of this that the operative factor was the truth of the Scripture and the spiritual excellence of the Synagogue and the men of Law.  And as the concourse assembled and disputation was now to begin, the righteous said to the wicked in the words of the prophet, on whom be peace, “Choose one bull for yourselves and dress it first, for you are the many” (I Kings 18:25, and as within 18:1-19:12).  And when the righteous spoke, then did the wicked wonder, and the priests of Baal and Asherah became filled with fear, and terror enwrapped the knowing of Europe.  Then was the decree prepared, and a Jezebel, an Isabella, spoke in twittering rage, and the prophet fled the sword of the pagans, fleeing for refuge to the Lord of all being, for refuge and solace to the still small voice of the Cave of the Book, words rising in silence from the scroll of the Prophets, in silence and might from the scroll begun at Horeb.  And the passing wind of the hosts of Crusaders rose up before him, laying waste the Rhineland, whom the Lord was not with.  And the earthquake seizes Spain, and many are consumed and many flee, and many die in fleeing, and many fall through fissures and the church of death and Hell clamps shut upon them, and they live and die at

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once, and the Inquisition stalks them, and they seek the Book again.  And fire descends upon Poland, and I, even I only, am left.  I know that my Lord is righteous, and that He surely has His reasons.  I will seek for refuge to the Lord of the worlds, to the Root of all being, to the Root of the Law written in the Book, to the Voice that rises without sound from the pages of the Book.  I will seek for succour from the slinking serpent, from the prancing Satan, from the sheep-like dragon, to the pages of the Book, to the memory of my master, standing on the rock before the Rock of ages, to the memory of he who sought the cliff of Moses and fleeing Death and Satan and his church and Isabella found the Cave of the still small voice.  And I will seek my seven thousand brothers spread throughout the world, for they are there, for my Lord has told me.  And one who has seen all Africa with his own eyes warns the black American in his wisdom that “Should the volcano erupt, we will have no place but the United States.”  Remember then this Judaism of the Book alone, poised between the outlandish and the artificially Europeanized, this hyper-Protestantism of Jesus Christ of the Book, which, receiving everyone, remaining ever Third World, being graven with an iron pen and lead in the rock forever, being now written, being now printed, in a Book that cannot change forever, a balance worked by Jesus from within whose weight shifts ever rearwards back to Moses.  O who will send us a holy and righteous man, that we might sit at his feet, drinking in his words with great thirst!  But all such are deceivers and exploiters, they or their successors, thinking only of themselves and being of the worst of all hypocrites.  But God has sent us One in His mercy, who is perfect in wisdom and righteousness, and has told us to seek none other than Him alone, who is His own exalted Self appearing as the Son of man His Son, who is ever living and among us through His Spirit and His Book.  Utterly trustworthy is He and fully understood, who has no successor and no representatives nor intercessors, who gladly died for us and rose again, who listens patiently to all we say to Him and speaks to us ever with a wisdom pure and simple, holy and supremely righteous, remaking all who hear it in the image of the Love that gave the race of mankind life and kept it to this day, that it might all come to God in Christ and to His blessed and incomparable Book at the end.  And for the time of Babylon’s fall all is hyper-idealism, the perfection of splendor for the inmates of the house of slaves; and for commune-formation it reveals the mind-set of the liberated poor, as a sapling bent to the right springs upon release to the farthest left, and glories in inverting all that was imposed; and for the ages and ages of Restoration to come all points to Moses and the Prophets alone, Christ bowing and receding, moving ever backwards, whose wisdom is of three and whose love is at the root of all.  And when the impure wicked came to murder and to desecrate the synagogues of light, their first act was to tear the sacred scrolls asunder, though the Satan had well taught them how to say, “We believe in Moses, we and our Popes!  We believe in his Book more than you yourselves!”  And the Protestants have immeasurably risen in respect and understanding, for they know the Bible well, and that it begins with Genesis, and that the Old Testament is four-fifths of the Christian Scripture.  But yet your author — I am a worm, and no man, I am the worm of Jacob — once put a Hebrew Old Testament down for a moment in the midst of a seemingly pleasant conversation with a Protestant minister, who then proceeded to sit on it.  This can only have come from an effectual fading out of the 93% of the Bible’s pages that are not of Paul.  But say that this is not of Paul alone, but of a secret turning toward white racist dogma, as this gentleman was a white American, and a secret rebellion against Christ as a racial Semite and the Bible as a non-white Book, which can easily attach itself to Paul.  But we also know that such reactions are rare among any Protestants, and quite unknown among non-white Protestants, and we know well that manifestly true Faith, which is the Faith in our miraculously self-validating Scripture, utterly blots out and nullifies all worldly turnings among the poor.  But have we not become “a new sharp threshing instrument with teeth” through Jesus Christ our Lord (Isaiah 41:14-16; Psalm 22:6), through whom alone the Gentiles received the Book and the Sword, through whom alone the internal Pauline roadblock, which was for them then, is removed?  Behold, all evil fades and dies away in these last days, as per Isaiah 41:11-13.  Behold, no tongue can win against the mouth and wisdom of Truth itself (54:15-17; Luke 21:14-15).  Blessed be God.  “And Joshua wrote these words in the Book of the Law of God” (Joshua 24:26).  But does the book of Joshua itself really speak with the voice of a contemporary?  Why, certainly it does — “And Joshua saved Rahab the harlot alive ... and she dwells in the midst of Israel until this day” (6:25).  And does any element of this book not so speak?  Narrative sequence, however, is not always rigidly observed in Scripture, though all in the book of Joshua is from his hand and of his lifetime, for see, for instance, how the last two narratives of the book of Judges occurred long before the time of Samson, the first in Joshua’s days, as per Joshua 19:47, and the latter still within the days of the Pentateuchal figure Phineas (Judges 20:28; compare Exodus 6:25), and they are placed together to introduce the coming focus upon kingship, and as per Judges 17:6; 18:1; 19:1; and 21:25; and even as the prophet Moses, on whom be peace, was forced to rebuke the people, as per Deuteronomy 12:8, for Judges was given through Samuel, who had already anointed both Saul and David by the time he wrote it, Ruth, and so much of I Samuel as he did (I Chronicles 29:29).  And taking this principle now and applying it to the concluding narratives of II Samuel, that is to say, those past that of the rising of Sheba the son of Bichri, or past 20:22, keeping in mind that the rising of Absalom is stated to have occurred at the end of forty years (15:7) of the reign of a king who ruled forty and a half years, and comparing the sequence here with that, also the form of reference, found from I Chronicles 21:1 to the end of chapter 29, one will soon realize that the Scripture does not wish our last thought of the prophet David, on whom be peace, to be of rebellions, however unsuccessful they might have been, but chooses to veil these, so that we both know and do not know how very late in his reign and life they really were.  And all follows in chronological sequence in the book of Ezekiel, on whom be peace — but not quite all, for see how 29:17-21 was given in the twenty-seventh year, but

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is included here because it speaks of Egypt.  And chronological sequence is quite tempered by topical considerations throughout the whole of the book of Jeremiah, on whom be peace and blessing, light and comfort, from his Lord and our Lord forever.  “When the Scroll is taken out in the Congregation for the public reading, the gates of the Heavens of Mercy open, and celestial love is aroused.”  So speaks the Zohar, whose core is Babylonian and whose residue is of Spain, chiefest of the texts of Mystery.  A dark and murky zone between the Pripet Marshes and the realm of ice and steel, and she is Poland the obscure, from which all light has been withdrawn.  In a night of thickest gloom they came, and shone a thousand years while all looked through them, seeing nothing, till a black hole formed and hovered over Poland that could not be refused.  Each spark rose, and men may wonder at old pictures of the hovels known as synagogues with shelves and shelves of worn and faded books for those who had no present and whose future was a puff of steam blending with the fog that ever shrouds the Polish night.  “But a mist rose up from the earth and watered the whole surface of the ground.”  So is it written in the Book of books, kept by itself as a Scroll in the Synagogues of light.  Thus we know they will return, though all the world says they will not return, a shower of sparks in the night, and each spark a man, and in each eye the zeal of the murdered twice-born, and in each hand a Scroll, and a book in every tongue to lead all men to Moses.  248 columns grace a formally prepared Scroll of the Law, which is “womb,” for it is the womb of the universe, and of man, of all wisdom, of the Book, and of eternal life within a Garden on High, of eternal life within this radiant House enfolding evermore.  And 248 is the word “curse,” which is the last word of the Prophets, for the Scroll sees through to the end of all the Prophets — and the curse is for the wicked and disobedient, for the figure of all is a thornbush burning with fire.  And 248 is the word “tomorrow” or “hereafter” which is the book of the Gospel of Christ of the Jews to follow a hiatus of 400 of the root of 4, for this Judaism of the Scroll and of the Prophets is universalized that all the house of Adam may hear and obey through Christ of the poor and His blessed Book.  Realize that this division into 248 columns, as well all features of the formally prepared Scroll, is of the most ancient origin, and was a feature of the very exemplar Scroll of Moses (and further, that the Talmudic order of books, though all are present and none are added, differs from ours, for the hierarchy sought to veil the manifest Christology of Daniel, and for the further reasons indicated above, and that the Old Testament does not therefore end with Malachi 4:6 in that order), and yet it points unfailingly to the Prophets and the Gospel later to be revealed.  Hallelujah!  How self-destructive were the rabbis of the Talmud, who actually de-emphasized Hebrew at every turn, forbidding its use as the vernacular, exalting Aramaic at its expense, and permitting prayer in any language, and the reading, save for some sixty verses, of Scripture, in any language as well!  But the historic Communities bypassed their evil guidance in this, save, unfortunately, for the first element alone — and the rabbis themselves were forced to grant the sanctity, uniqueness, and mystical significance, of Hebrew — for the secret wish of the heart of Europe was to somehow bypass the Talmud altogether and turn to Scripture alone, as we have already affirmed above.  Of course, there are a handful of Aramaic compositions in the received Liturgy — as is only appropriate, as the Lord Himself did use a modicum of Aramaic as a symbol of the calling of the Gentiles to come — but almost all is in fact in Hebrew, as it is Hebrew and all that is pure as represented by Hebrew that we are in fact called to.  And man has ten fingers, and from them comes all computation, and from them comes the thought of ten as the smallest unit for formal purposes.  And in response to this the Lord gave His model introductory Code as a unit of ten; and due to this our father Abraham would not supplicate through a unit of less than ten; and due to this there are princes over ten but no fewer; and due to this Boaz took ten men to witness and no fewer (Genesis 18:32-33; Exodus 18:21, 25; Deuteronomy 1:15; Ruth 4:2) — and in consideration of all of the above, the holy ancients truly sensed aright and established firmly among themselves that formal prayer services be conducted by an assembly of no less than ten; and so should this practice, through which the dignity and gravity of the relationship of men through the received ancient Liturgy to the most sacred Synagogue form are established, be maintained forever among us and among all the dispersed of Israel and Judah, for it is a needful and innate component of that unity which, arising from the nature of the Book, calls down Light upon itself and rises with its children to the realm of the transcendent.  May this be His will.  Did you know that our language is unvarying, both within the one thousand years and pages of the prophetic texts and in the pen of all who ever wrote a line in Hebrew from the rising to the setting of the sun?  Only teach yourself our Holy Tongue and you will commune with men from the tenth century, with men from Yemen and Afghanistan, missing nothing, with a Babylonian Karaite, a Spanish apologete, a Polish Hasid, like you speak with those of your language today, in whose minds you almost are, who are to you almost as yourself for comprehension.  And the blessed God had said, “And I will call out in the Name of the LORD before you” (Exodus 33:19), and now He descends in the cloud, exalted be He, and says Himself, “The LORD, the LORD, God, merciful and gracious, slow to anger, and abundant in kindness and truth, keeping kindness for thousands, forgiving iniquity and transgression and sin, but who will by no means reckon the guilty as innocent, who visits the iniquity of the fathers on the children to the third and to the fourth generation” (34:5-7).  Now, in addition to the obvious high significance of the hiding of the Face of the Lord (33:20-23), yet it is surprising to find the Lord Himself saying such words, the first half of which sound more like a prayer than a declaration, and in particular as the Divine Name was said twice — and this latter feature would parallel “Abraham!  Abraham!” of Genesis 22:11, “Jacob!  Jacob!” of 46:2, and “Moses!  Moses!” of Exodus 3:4, also “Samuel!  Samuel!” of I Samuel 3:10, all of which are expressions of divine love.  Are we not then justified in seeing in this revelation of the glory, goodness, and Way of the Lord (33:13, 18-19, 22), and even as the household of the ancients did see in it, a veiled though broad hint regarding formal prayer, for to change the sense, but

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not the wording in the Hebrew, of the opening element to “O LORD, O LORD” would render the first half a supplication, and the second half, understood now as beginning with a dash, “ — but who will by no means ...,” would then be an appended warning, but not of the supplication?  Thus the descent of the Lord in the cloud would, on this level, represent the Supplicating Representative of the Congregation enrobed in the prayer shawl of the Synagogue, the standing of the Lord, the standing in prayer, the seeing of the back but not the Face of the Lord the position of the Representative of the Congregation, who stands facing the Jerusalem-facing wall, so that only his back is visible to the other Congregants, and the first part of the divine utterance the concept and core of a formal Liturgy, the Lord through all this, on the symbolic level, inculcating the concept of the Synagogue, and in some detail, and validating the form it was destined to take, and the form of the Liturgy to develop within it.  “Saul, Saul,” however (Acts 9:4; 22:7; 26:14), is in a category by itself, expressing strong emotion, truly, but in this case anger at the now entrapped Inquisitor who will have to be made the father of defamers.  But the doubled “Amen” of Nehemiah 8:6 and Psalm 41:13; 72:19; and 89:52 would be of this type, and very likely that of Numbers 5:22 as well, for whereas her husband did suspect her, now he will suspect her no more.  And Joshua 22:22 is in the form of an oath, which is formal, but was said with great emotion — and indeed a phrase was crafted with which to refer to the Exalted One which can mean either “God, God, the LORD” or “the God of gods, even the LORD,” and both senses are obviously intended, and this entire phrase was then repeated.  And the repetition within Psalm 22:1 conveys the powerful emotion of personal tragedy, and arises from great love and trust, and was said by the Prince of princes (Daniel 8:11, 25) from the cross of Rome (Matthew 27:46; Mark 15:34).  And the Really Existing has sent a most amazing sign into His world, for the men of the Law of the historic communities do truly sway during prayer and religious study in such a manner as to present the aspect of so many flames of fire, mystic wicks in the form of men touched by the fire of the holy Law.  And the above-cited Zohar, basing itself upon Proverbs 20:27, “The mind of man is the lamp of the LORD, searching all the chambers of the stomach,” speaks as follows in regard to this, saying, “This thing alone is sufficient to distinguish the holy souls of Israel from the souls of the heathen.  The souls of Israel have been hewn from the Holy Lamp, as it is written, ‘The mind of man is the lamp of the LORD.’  Now, once this lamp has been kindled from the supernal Law, the light upon it never ceases for an instant.  Thus, when an Israelite has said one word of the Law, a light is kindled and he cannot keep still, but sways to and fro like the flame of a wick.”  Thus in the child of the Kingdom lit by the fire of the holy Law is shown before the world and all possessed of minds the mystic root of all in the Law, and the descent of word-bearing letter-encasing sparks, even the light and life-force of the forms, from the white sapphire of the mystic Throne, which is the preexistent and supernal scroll of the most humble of the humble, the cosmos-guiding Scripture of the All-in-all.  Behold a sign from the Lord of signs, for only through the Zohar did insight in regard to the fourth of the Four Levels reach the broad mass of the people of the Law — though all were literate in our Holy Tongue — and the Zohar was only issued by the Spaniard Moses de Leon in the very late thirteenth century, and yet all men touched by the Law of Heaven were already swaying as the flame of a lamp before then.  And is all true mysticism, understood as the Fourth Level, not the deeply suppressed most ancient Faith, then universal and the gift of the Holy Spirit, as Christ says, “Blessed by the Spirit are the poor people, because the Kingdom of the Heavens belongs to them” (Matthew 5:3), called today animistic, but presented encoded within the Scripture with great precision and a detail unknowable anciently, having been reserved by the blessed Creator for the pen of the prophets and the words and very letters of the Book that has no peer?  Of course we speak only of authentic finds in Scripture study, now on this most hidden Fourth Level of the Orchard of the Law, and not at all of simply anything known in the world as mystical, though it be found in any text at all — and in particular not of the likeness and counterpart of the ancient proto-Antichrist, that pseudo-science called magic, that attempt to manipulate and control hidden powers and this their observable manifestations as opposed to obeying and beseeching the One and only God and leaving the divine response to our wishes entirely in His hands.  And who will save us from the intense male chauvinism of the classical formulations, which is as false to the Old Testament as it is to the New?  I thank the God of Deborah, the God of Hannah; I thank the God  of Mary, mother of my Lord; I thank the God of the woman of Black Africa chosen by my master and beloved to his Lord, who is your Lord and my Lord, the Lord of the four winds, the Root of all being.  And here we are, two thousand miles and years from Zion, and the Book of books knows, for hear the words of the prophet Amos, on whom be peace, “Woe to you who desire the day of the LORD!  What good will this bring you, the day of the LORD? — it is darkness and not light.  It is as though a man fled before a lion, and a bear met him; and he went into the house and leaned his hand against the wall, and a serpent bit him.  Shall the day of the LORD not be darkness and not light, even intense darkness, with no brightness in it?” (Amos 5:18-20).  Behold, He knows, who chastises through the kingdoms, but grants Light within which was not received in the Land, for what is the lion but Babylon, or the bear but Persia?  And the house is the Land and the leaning independence, and the wall is the Western Wall, for all else is gone — and the serpent is the devil and the kingdom of the devil, which is this foul Rome about us to this day.  And who desired the day of the Lord for Joseph but some of Judah — but the like of it would overtake Judah as well, and this would be then his fate?  And there were three times and acts of obliteration in the Land within the Biblical age, one in the North, and one in all Judah together, and one at the Holy City alone, and the prophet knows, for see his similes in 3:4-6 within the unit 1-8.  And Sennacherib wrote — and this was some seventy years after Amos did — that he made Hezekiah a prisoner in Jerusalem like a bird in a cage; and perhaps this phrase came to be well known in the Middle East of that day, and even as it has become well known now in this day; and that therefore the return of the heathen under Nebuchadnezzar for the second obliteration in the days of Zedekiah is

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prefigured here by the simile of the ensnared bird, for the bird that escaped once through merit and a wonder of Mosaic caliber now without merit was forsaken and given over; and this, further, pushed the hinted simile of the lion back from Babylon to Assyria; and note how “city” appears twice in verse 6, for this was the second Destruction of the joy of all the earth, the city of the great King.  And what is the essence and core of a Bible-rooted mysticism?  Is it not the bathing in the great Light, the still small Voice rising from the luminous Scroll, from within the world of the Scripture, and in particular for us who have not sinned after the similitude of Jacob’s sin, though reckoned as the righteous remnant of the holy house, but whose sin is the thoughtless repetition of the turning toward nature, science, progress, this troika of deflection arising from a preexistent pietistic deflection, likeness of an Oral Law, of our first parents, that must inevitably bear a Nimrod in its train, from which we are redeemed by the work of Christ Sword-bearer, Giver of the Book to man.  Our forebears were trapped in the ghetto, thinking exalted thoughts, even the thoughts of the Book of God, but were ever prepared for the boldest of strikes through word or deed, and also for the grasping for the sword, though they had never held it, though their knowledge of its meaning was incomplete.  Nothing can dismay the man of God, who is not of this world, who looks toward the Name and is flooded with Light, who is an agent who can be sent anywhere until his mission is complete and the Wisest of beings calls him home.  Who among us after five hundred years of increasingly Bible-centered Protestantism does not feel a secret kinship with the men of the ghetto of the historic Synagogue, a secret yearning to enter as fully into the life of the Old Testament as into that of the New?  And this is surely seconded by a deeply ingrained revulsion at the thought or manifestations of the horror and institutionalized blasphemy which is the Roman Catholic Church — a feeling increasingly shared by the broad masses of the present-day Catholic laity, and in particular in the Third World lands.  Realize only that the Bible is all one, and everything within it will be yours.  The New Testament was providentially preserved outside the Synagogue by those who secretly disdained it and yet spoke and acted in its name and so brought scorn upon it, until the Synagogue arose and was delivered of a man child and became the mother of Protestants who had been only the mother of Islam.  And those were not of Israel, but received the impress of holy forms, and we are of Israel through the call of Jesus Christ Almighty, but have not yet turned fully toward His Law — and if so, there surely is a line of continuity extending from the righteous of Old Testament Israel to ourselves through the connecting link of the historic Synagogue.  These are surely our forebears, who held aloft the radiant Scroll, and indeed to the exclusion of the members of a vile nightmarish cult, and though they could not adopt us, can we not in mind adopt them, and become as though we were the children, but in love and reverence only as this cannot be in law, of the holy communities which were of old, which were murdered out of Europe that we might have life?  Of course, it must be redundant to add, we speak only of Judaism the religion, and not at all of its afterlife in a secular “Jew” — may all such parties speedily repent — or its afterbirth in a racist settler state.  The House is of Moses, and has been opened to all the world through that Call and key of knowledge which are of Christ, through the Incarnation of the Wisest of beings and the fullness of redemption for a world in bondage, through the Lord who said to Moses, “I will be who I will be,” “I will be redeeming as you are now redeeming; I will call the children of the house of slaves, of the house of banished Adam, to the Garden of your Law, Adam the human, Adam the universal, to the radiant House enfolding evermore.”  Are you not then the seed of prophets and martyrs?  Behold, He hands you a Sword!  “Awake, O sleeper, and rise from the dead, and Christ shall give you Light” (Ephesians 5:14).  Truly an eternal people is with us, whose root is in Moses and in the Lord God of Moses, the All-in-all — Adam becoming Jacob becoming Adam becoming Jacob.  Amen, Lord!  Hallelujah!  All the world reveres the zeal of the animist, the Hindu, the Muslim; but the zeal of the Synagogue surpasses them all — and now the Christian inherits this holy form and zeal and stands enrobed in known invincibility before the world.  How incisive you are in Scripture study, O men of the Law, how insightful, how rational, and you have no peer in this among Christians at all — and this is only due to your wanted focus upon the holy statutes in full recognition of their divine origin and authority, for this invests their study with immense gravity, which is then applied, and the acquired faculty of precision perforce gleaned from their analysis, for they are quite complex, to the study of all whatsoever to be found in the Book of the All-wise, the All-aware.  And you have left us the whole patrimony of your literature, books as the stars of the sky, and we are grateful to your Lord and our Lord; and we are grateful to yourselves, though we never knew you.  The Catholics despised you and the Muslims scorned you — “Out of the depths have I cried out to You, O LORD!” — the Marxists filled with rage and the Nazis with envy at the very sight of you — “I wait for the LORD, my very essence waits, and my hope is in His Word” — but no Scroll touched the ground, for we were there, and now we are yourselves and Poland is reborn — “The blessing of the LORD be upon you; we bless you in the Name of the LORD!” (Psalm 130:1, 5; 129:8).  “Therefore shall a man leave his father and his mother and shall cleave to his wife, and they shall be one flesh” (Genesis 2:24; and compare Ephesians 5:29-32).  In what way then may it be said that Christ forsook the Father?  Well, in this way and in no other did He “through whom you have believed in God” (I Peter 1:21) forsake the Synagogue to cleave to “the church, which is His body” (Ephesians 1:22-23).  An awakening from below, and the voice of the turtledove is heard in our land.  “Rise up, my love, my fair one, and come away” (Song of Solomon 2:12-13).  Surely in this way was the Way of the holy parents implanted in the world, in the wife and children of a loyal Son and Voice that rises up forever from the scrolls of Light.  Now, as Abel is the Lord in a figure murdered through envy by Cain the wanderer, as is known, and even as Seth is the restored true church of these last days, does sevenfold vengeance not await the Roman even

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now for his historic wars and crimes against the Jew?  And “Abel” means “vanity,” for he was slain; and “Cain” means  “acquisitive,” for he sought to exclude the Gentiles in a figure; and “Seth” means “appointed,” “for God has appointed me another seed in the stead of Abel whom Cain slew.”  And Cain went forth from the face of the Land and from the Face and City of the Lord and founded a city in an eastern land called “Enoch,” meaning “dedicated,” but also “train,” as in “Train a child in the way that he should go — even when he is old he will not depart from it” (Proverbs 22:6), and this is the great Jewry of Babylonia concerning which the prophet Jeremiah, on whom be peace, had hinted through the words “for in her peace shall you have peace” of Jeremiah 29:7; and from this Jewry much truth went forth and much more falsehood, and Anan son of David was of this Jewry, and this Jewry was the model for Gentiles from Spain to China, from India to Ethiopia, from Arabia to Poland, for her truth was visible and her falsehood thickly veiled, and then the Synagogue of Light was born in the world, whose heirs we are.  But the fulness of universalization had to come, which was of old through murdered Abel, through murdered Jesus of the Karaites of old, Jesus the Gentile-lover of the Karaites of old, and so the Synagogue of Satan cast away the Book — may the Merciful One shield us until time is no more — and scattered works of evil genius, works of Babylon, works of the children of Lamech, throughout the world, whose fathers had moved on Four Levels of Truth and entered at will fifty gates of understanding, until a man-slayer and child-slayer arose in Lamech, a Marx for Russia, a Herzl for tiny Palestine.  And these claimed offense in Lamech, invincibility, an endless future, to whom God had not spoken, and had not promised anything at all.  And that was the end, for the waters of the Flood arose and swept away the mother of civilizers, blotting out all life from Shinar, which is Rome, and sweeping all who aided and who cleaved to Babylon the Great to that Abyss from which they came and which would now become their reward.  And there is no warmth of feelings for the named persons of the seventh generation, for those were already all evildoers, but all six of their named ancestors reaching back to Cain himself bear names closely related to six of the nine names of the line of Seth the Restorer, indeed to all but Seth himself, Enos, of whom it is said, “then was the beginning of calling out in the Name of the LORD,” and righteous Noah, that is, those of exceptional doctrinal purity — for these two lines are by no means hostile toward each other, but quite to the contrary, only that the one appointed to carry forth the works of Abel in the world must remind himself of the error and evil of the Oral Law, though only the man Cain represents the ethnically Jewish Pharisee, for the voice of the Oral Law is ever heard in the literature of the Synagogue, exceedingly valuable as everything else within it is.  And behold this third section of the Law of Heaven and earth (Genesis 4), that it displays the Divine Name alone (save in quoted discourse), which Name bespeaks eternity, causality, emanation, and Jesus Christ the Lord, who was to come, as we have shown, and is of providence and reward and punishment; and the gates of repentance are in it (verses 6-7, being also of Old Testament Israel in a figure).  And in 1:1-2:3 the name “God” appears alone, which signifies in our language all the powers of the universe, conceived as distinct deities by the ancients, as proceeding only from the hand of God the One.  And in the second section being 2:4-3:24, we find the Divine Name introduced and (save, again, in quoted discourse) joined to the name God, thus equating them.  And this second section is of prophecy and law, how one must not deflect from the revealed guidance of God, or purity vanishes away and the wrath of the Lord is awakened — may Heaven shield us from this.  Thus we have three mighty roots revealed as we open the Book of the All-wise, the Best of the good, being through creation, the existence of God; and through prophecy and law, revelation that must not be deflected from, written in a Book therefore and with no oral component, that is to say, Scripture; and through providence, reward and punishment, and repentance, these same, or say as a general form providence alone.  God, Scripture, Providence — so does the Book that has no peer begin.  And, as noted above, the name God appears twenty-six times starting in 1:1-26, and then the Scripture says, “Let us make man,” this being, further, in the 26th verse.  And the world elect are called to the Law and a most literal Karaism through 153, as in John 21:11, as you know, for there are 153 words in the first twelve verses of the Law; and there are 153 chapters in Genesis through Numbers, as the moderns reckon, and Genesis through Numbers represents the Law and the Prophets, as you also recall, as the introduction through Genesis, and this is the Law, and the main body through Exodus through Numbers, and this is the Prophets — the inspired commentary on all that came before through Deuteronomy being the Gospel in a figure — and this is the appointment by the Gospel of the Law and the Prophets as the ultimate core Scripture as the process of liberation of these last days fully unfolds, though the New Testament remains the core Scripture as it is now and as it ever has been during the whole time of the fall of Babylon, commune formation, and the restoration in general of the ancient way, and as discussed elsewhere.  And there were forty years, and these are four hundred, from the root of four.  And each division is one in five, and the New Testament is one in five for length, as is the Law; and the introduction and the main body more readily divide from Deuteronomy than from each other, and as all this is likewise discussed elsewhere.  The net was not broken, for it was miraculously strengthened and could have held more (John 21:11), and the net is the Book, for it holds and does not hold the New Testament also; but the men could not handle or receive more (verse 6), for they have become normal and are no longer artificially stimulated as when under Babylon, warring against Babylon, or still responding to the memory of recently fallen Babylon, and can now receive no more than the Law and the Prophets of God the One, the All-in-all, the First of the Hebrews.  How astounding it is that the historic Jesus Christ, the Jesus Christ of the Book alone, really is passing what has always been called simply Judaism to the Gentiles of a thousand lands!  Truly “and in that night they caught nothing” (verse 3), and this is the night of the ages of Christian heresy, during which the Christian was a laughingstock for his intense hypocrisy and grossest evil.  “But when the morning was now come” (4), and this is the time of “the restoration of all things that God has spoken of through the mouth of

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His holy prophets since the ancient days” (Acts 3:21), Christ says, “Cast the net on the right-hand side of the ship” (John 21:6), and “the right-hand side” is the conservative traditionalism of Moses and the Prophets, for now the world is worthy.  And look now at this word “when they were created” of Genesis 2:4, how the letter whose count is five is written small within it, for the cited earth and heavens were created for the sake of the radiant scroll to be revealed.  And without this letter the residual letters of this word would spell (their order rearranged) the word “for the sake of Abram”— behold, a first stage gift of the scroll to that Israel which was of the flesh.  And with this letter now present the full word (its letters, again, rearranged) spells out the phrase “for the sake of Abraham,” even “the father of a multitude of nations” (17:4-5) — behold, the calling to the Law of Moses written in the Book of the Gentiles of a thousand lands.  And they are called to the circumcision of Abraham and the circumcision of the holy Law, for is this not the burthen of Genesis 17?  And two further occurrences exhaust this grammatical form as applied to the root “to create,” and look which these are!  And they are both together in one verse, being Genesis 5:2, and the first is “He created them,” the letters of which form the name Abram, whose meaning turns under our gaze from “father of Syria” to “exalted father,” and the second, “they were created on,” from which one may form (by rearranging the letters, yet again, in both instances) the name Abraham.  And his years are as the days of the solar year, whom God took to His Garden above (5:21-24), for eternal life was not lost in Adam, but only the Paradise which was here below, and now this life has become a trial and this world a field of struggle, and Paradise for the pious righteous is within the Law through which they overcome, and passing through the scroll Above.  And seventy years are taken from Adam of 930 years in a figure (5:5) and assigned to the Root of Christ (II Samuel 5:4-5), through whom the glorious Scroll was brought forth to the Gentiles of seventy, and whose years are seventy, so becoming of the house of seventy, of the root of the seventh from Abraham, the twenty-sixth from Adam (Deuteronomy 10:22; 32:7-9; Genesis 10; 46:26-27; Psalm 90:10), of the root of Moses the miscegenator of the radiant House enfolding evermore.  And he casts a tree into Marah and the waters turn sweet, and this tree is the cross of Christ universalizing; and they then find at Elim twelve founts and seventy palm trees, so that the water of the founts gives life to the trees, even divine revelation through Israel giving life to the world (Exodus 15:22-27); and as discussed also herein, also elsewhere; and these are the first two wilderness encampments of all.  Happy are you, O seventy of the root of seven, who receive the Scroll from seventy of the root of seven, of the root of twelve, which is 365, restored forever, even the Scroll of the man of seven for which a world arose in seven, to be magnified and aggrandized in seven turned to seventy, in twelve turned 120, through 260 leading to 26, through 153 that leads a world to Moses.  Three great roots, as above, are before you, even God, Scripture, and Providence, and you have seen them with your own eyes.  And behold the mighty flowering that springs forth in joy from each of these, being the Law, the Prophets, and the Gospel — “ ‘Is it not even so, O you children of Israel,’ says the LORD?” (Amos 2:11).  And the manna fell day by day, day by day, ceasing only on the Sabbath, and so Israel became not of this world, an Academy of men of no work and no wealth, free of the kingdoms and free of the way of all the earth, whose only thought was of religion and even so was the situation of the Synagogue in Europe, though not always or everywhere, for there was no work, only money-lending, and religion defined all and in the eyes of all, for there was no class as there was no work, but Catholics came and borrowed money, and came back and returned it, and documents and greetings were exchanged, and that was the workday, a few minutes’ stroll to collect the manna of the day, and aside from that all was religion alone.  And to the Catholic also, the man was a “Jew” only, as though this was a title of nobility, or an ecclesiastical rank, never an employer or an employee.  But, of course, this could not last forever, as this was only a type and foreshadow, and the technology was not yet here to extend it and to uproot the weeds only, leaving the wheat in peace forever, shining as the sun in the Kingdom of the Father.  And do not say that the seed of Seth the Restorer was wicked also, for Noah alone was saved, for although there is truth in this on the level of surface meaning as it is here in isolation, yet as we look rearward toward Seth and not forward toward Noah and the great Flood, we must notice that Lamech son of Methuselah too of the seed of Seth shares a name with one of the line of Cain — and his years are 777, and he was a prophet of the All-high, as may be seen from Genesis 5:28-31.  Also, must one not in fact be where the waters came to share in the fate of the true evildoers of the mother of civilizers?  And it may truly be said that medieval Europe’s only pro forma anti-Christians were in fact her only real Christians, and this in the spirit and the depths of the heart, all unbeknownst to them consciously, due to the impress of the Old Testament upon them which, being of God, is of a piece with the New, and even as the Law is of a piece with the Prophets, and the same Spirit moves and breathes throughout the whole, who were to become the mother of Protestants, the Catholics receiving well-nigh no Biblical impress at all — and this is surely of the wonders of He whose judgments are a great deep, and His thoughts exceedingly profound (Psalm 36:6; 92:5).  And in the Turkic speech of the fathers of Poland, the fathers of Khazaria, called Chuvash, the ruler is called “kagan,” and this was the title of Bulan, king of the Khazars, who received the Faith of the Law and the Prophets, he and his people, in 740 A.D. in what is now the Ukraine.  Now, the three letters used as numbers to represent 153 cannot be arranged to form any Hebrew word at all, but do form the sound equivalent of this Chuvash word, “kagan,” for the Scripture is indicating to us through the use of this number to do through Jesus Christ what Bulan and the Khazars of old did in turning toward the Prophets of God the One and the Law of our master Moses, on whom be peace, written in the Book.  There is, of course, a second Chuvash word for ruler, being “bek,” but this word is unknown to the Yiddish-speaking descendants of the people of Bulan, whereas “kagan” is preserved in certain family names.  But follow only the good that was in them in accordance with the Truth of the Scripture,

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which was quite considerable, and bypass the error, for to this has Christ called you, and not to rebel against His own blessed and glorious Self, who is the Root of emanation and the thought of all this world.  And look what lies beyond our Poland — a whole nation of steppe nomads, as though they were Uzbekis, Tadzhikis, Kirgizis, heeding the Call to the Tongue and Scroll from which the world arose, the statutes and Faith of the desert Hebrews of our master, the Faith and heritage of the Prophets of Truth and righteousness who were of old written with an iron pen and lead in the Book forever, the Faith and holy forms, gift of the Lord of holy forms, the Lover of man and the choicest of all forms, of the Synagogues of Light.  And why, we might ask, were the Khazars out of all the nations chosen to receive the Book?  Because these had shielded the east of Christendom from the Muslim onslaught during a century of warfare ending only just before their conversion, and if not for them the Eastern Empire would have fallen during that time and the whole east of Christendom, at least, would have been overrun — and only Christendom possessed and viewed the entire Book as a unit, though she refused to heed it, and the New Testament, in particular, was preserved only through her.  And in the Arabic of the Koran He is “Issa,” who is Son of God and Son of man, who is King of kings and Lord of lords, and in the Greek of Philippians 2:6 a word of this precise pronunciation appears, placed there by One who knows all in the Heavens and the earth, and all that ever was and all that is to be, and it means “equal” — more literally, “equal things,” that is, “equal in all things” — and that entire verse reads, “who being in the form of God, did not deem it plunder to be equal in all things to God.”  How liberating it is to be free of the Alien Being of the philosophers and Pharisees, the Muslims and the heretics of Christendom, and approach in joy and triumph the Image and Likeness of man, of Adam the father of Seth, of Adam the image and likeness of all who inhabit the World of the Gods, the image and likeness of God the One, the Dreamer!  Behold, He gives you a Sword, who is there a peasant, the Son of peasants, who is there an insurgent in the World of the Gods!  Behold, He gives you the Blueprint, the Explanation, that the Root of all being gave to Moses in the World of the Gods!  And three races and land masses flank the image of the Land of the Gods, and behind them lie these two great islands, balancing — “So says the Lord God, ‘This is Jerusalem — I have set her at the center of the nations, and lands are round about her’ ” (Ezekiel 5:5).  This is holy Palestine, whom the satans have denounced, saying, “If you will it, it is no dream,” whose very children rise and die beneath the leer of Herzl of the fiends of night, Herzl of the unmasked face of evil.  “Did we ever touch you, that you would not join the others in America, that you came here killing, stealing, giving us camps and bombs falling on the camps for our country?  But God will chase you, for we have found Him in the camps, whom you never knew!  God will chase you, for now all mankind knows your end is near!”  Who does not yet see this Judaic, likeness of Amalek and Jew-mask of the devil, as God sees him, as Satan’s own to a degree so virile as to have no peer in all the world?  Let such a one try to see him through the eyes of his victim of the moment.  Then he will see him as the Palestinian sees him.  Then he will see him as God sees him.  But the true verse consoles us that speaks to Philadelphia and this land of a second Philadelphia, saying, “Behold, I will consign them of the Synagogue of Satan to oblivion, those who say they are Jews and are not, but are lying.  Behold, I will force them to come and bow themselves down before your feet.  Then will men know that I have loved you” (Revelation 3:9).  Lord hasten that day!  And further, is the blessing of Genesis 1:29-30, being within the creation narrative, not simply referring to vegetative matter as the base of the food chain for all higher life, containing no element of prohibition for man or beast at all?  And so we find righteous Abel as a shepherd, and killing and offering sacrifice to the Lord of his sheep, and the Lord clearly approving greatly of all this, blessed be He, in 4:2-4, who had Himself slaughtered animals for their pelts in 3:21, and all quite oblivious of any prohibition in regard to meat, so that the “dominion” spoken of in 1:28 implies the right to kill and eat of the cited life forms.  And 9:1-3 merely reiterates this clear right of man, exercised by him since the time of his evolutionary emergence, but in a way of especial emphasis, for the Scripture must pass through the hands of believers of many generations before reaching this Our present age of the Restoration of all things, replete with new knowledge the ancients never had, who might well have felt that flesh was prohibited to man at the beginning, and that this beginning was in the era of the man Adam and not before, to whom the evolutionary significance of a food chain would have been meaningless.  Thus the radiant Structure of our perfect, eternal and immutable Law which restores lost man to Eden becomes only more complex with time until the time of our master, on whom be peace, and no statute is ever nullified once given by the Father-God, the One — and Purim is prepared for in the Law, as we have shown, and the Synagogue arises from the nature of the Law, and must so arise, as we have shown, and Christian baptism opens the mind and heart of man to the holy motions of the Law, as we have shown, and is not forever, but only until superseded in Restoration by the circumcision of Abraham, and the circumcision of the holy Law and Prophets of the Scripture of the Gods.  Hallelujah, Jesus — You have led us home!  And He is invisible, exalted be He, “dwelling in unapproachable light” (I Timothy 6:16), for who can become externalized from the dream-world of the Dreamer, and relate to Him on His own level of reality as He is in essence?  But everyone who dreams enters his dream and in his own true form, and this projection of the dreamer is his image and is himself, as Christ is “the Image of the invisible God” (Colossians 1:15), being that aspect of the divine Mind containing all thought of this world appearing now within it as the flawless Expression of the self-image of the Dreamer.  And He is One — there is no God but He.  He is the Almighty, the All-wise.  And the children of the captivity did nothing at all, believing only that they would be free.  “Deep river, Lord, my home is over Jordan.”  And one was named Moses, and one was Isaac, as though to say what they feared to say, “Remember us, O Lord, in this land of ice and steel.”  And when freedom came, they fell upon their faces, worshipping God, and were as those who dream.  Then they said, “This shall be a sign to all eternity.  O Lord, Thou hast dealt well with Thy servants in this land of ice and steel.  We are filled with

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wonder.”  And one said, “Oh, they’re so darling!  They’re like little pieces of chocolate!”  And one said, “I could never do that, because then they’d know I’m not all white.”  And one said, “Heed our prayer, O Lord, in this land of ice and steel.”  Deep river, Lord, my home is over Jordan.  I have heard, I have heard My children crying.  Go down, Moses!  I will send you to the children of the massive mighty trunk whose roots sink deep beyond the ages, beyond the Land, beyond Eden, beyond man, beyond time.  I will send you to the house of your beloved, to the house of slaves, the house of warmth and light of our beloved, to the children of the sun.  Joy shall dance about you in the meadows of the sun, ships of steel and lands of steel and glacial men and cities all forgotten in the meadows of the sun.  Never known.  Never known.  I have heard our children crying, Go down Moses, go down and save them!”  Bustling with the pride of Babylon, the building hums in progress.  It is as though we never were.  “You’re smart enough already, Jew!”  “It’s that attitude!  That’s why that happened to you in Europe.”  I have heard much in the days of my wandering.  I am here for a book in a language no one knows in all this city, but the book is here.  It is the work of a ninth-century Karaite, written in the tongue of angels.  I am handed the book gingerly, as though I might be a secret agent, as though with this book I might blow the country off the face of the world.  I have seen much in the days of my wandering.  How compressed is the Power of God in the world!  It is all within the pages of one Book only!  But so has His wisdom decreed, who is Almighty, All-wise, whose is the Victory through His Book alone until the ages have an end — and this shall be easy for God!  Speak then the truth in God the One and say, “I have come with the Book — I am Victor!  I shall live forever!”  And it is from the root of “enfeeblement” and the root of “forgetfulness,” and God ever has His reasons for everything in the Heavens and the earth, and a new century began as Poland was occupied, for 1939-40 was 5700, and to write 5000 is cumbersome in Hebrew, and dates are always abbreviated, and so 5700 is always written as 700, and the same for all dates of this millennium, and the two letters of 700 are of this root in Deuteronomy 32:18 and appear with a third letter to the value of ten, and this is the smallest letter of the alphabet, as “you are unmindful” — and the name of this letter is “yeed,” and is sounded the same as the word meaning “Jew” in Yiddish, and this letter “yeed” in this Deuteronomy 32:18 word is written small, that is, even smaller than usual, that God for His reasons will be unmindful of and enfeeble the bearer of the name “Yeed” in this year 5700, and cause him to vanish away as smoke, or as Marxism, or Zionism, or as the racial Jew claim, or as the Talmud and the Pharisees and the Oral Law of Hell.  But are the root numbers not five and seven?  Then surely the essential meaning is that a new age has dawned for the world, even the calling of all the world as one to the Law of the Seventh from Abraham written in the Book.  And when she came to Poland, she was called “Nazi,” as is known, and was known exteriorly by various forms of her Latin name, “Germania,” though her name for herself was other and in her native German; and the closest sound equivalent of this word “Nazi” in the Holy Language is “to abhor,” as in Deuteronomy 32:19, “And when the LORD saw it, He abhorred them, because of the provoking of His sons and of His daughters”; and “Germania” arises to the count of “murderer.”  We knew, and do not approve.  We do not approve, and do not understand.  We do not understand, but are filled with trust.  Blessed be the Name of God the One from now and until forever!  But a mantle fell from Poland as she rose, and on it was written, “For Seth son of Adam” — and “Seth” also is 700!  Thirty-nine books form the Old Testament canon, according to the traditional Protestant count, and this is the numerical evaluation of “the LORD is One” (Deuteronomy 6:4; Zechariah 14:9) — behold, Christ came and all was done to lead you to the All-in-all and the Scripture of the First of Hebrews.  Will you not thank Him, who calls you to His Book?  He does not craft a Faith for you, but calls you to join Him in His very own Religion that preexists the world, this sublime and noble Judaism of the Book that has no peer.  Now, the count of “Germania,” also “murderer,” as above, is 304, and this is also the count of the word “demon,” and this must surely be referring to the father of defamers, who was for them then, working through all Christian heresy, and in particular the Roman Catholic Church.  Forsake impurity and evil, and cleave only to the good and the holy and the pure.  Behold, He hands you a Book, who is greater than Muhammad and the God of Muhammad, who is greater than the wisest of the children of men.  This is the Way to Zion, to Poland, to Eden.  This is the Way to freedom in the meadows of the sun.  Surely the true Fanatic, who can enter His Dream as Jesus, not knowing the Scripture of Jesus, but only knowing what was to come from the Law and the Prophets alone, would so rejoice in the union with God His Lord that He would gladly speak from Heaven to His prophets and live the entire Old Testament through in joy from the perspective of His exalted Master, whose Servant and Brother, Comrade and Friend, to the extent of absolute identification and community of interests in the Way of all fanatics He ever is.  Glory be to Him, through whose piety we live, and in whose zeal we garb ourselves, seeking Victory, fearing nothing, alive through the Book forever.  And it came to pass in the days when Babylon ruled over all the earth, Vladivostok to Vancouver, one hundred and seven and twenty provinces, it even came to pass that one was born of the seed of slaves, and his name was “Segregated,” and his name was “Raised on Crack,” and his name was the name of a white man’s dog.  And one said, “That’s what they’re like — you see!”  And one said, “That’s after we gave them everything.  Well, something will be done about this now!”  And one said, “Heed our prayer, O Lord, in this land of ice and steel.”  And who will free us of this albatross we all in Western religion have received from the once immensely respected philosophy of the pagan Greeks, and bear now as a heavy burden and as the cross of Rome, even the doctrine, so repugnant to the doctrine of the Bible and the heart of all, believers and unbelievers alike, alive in the world today, of the Alien Being?  I thank my God through Jesus Christ, who showers knowledge of His holy Self again upon us as a shower of supernal sparks and as a brilliant ray of glory from his hand through Moses from His Book.  And the pillar of fire and of the cloud rose up from Thera-Santorini and the tsunami went

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forth, and God shook us free from the affliction of Egypt and from the house of slaves — Hallelujah! — and the pillar of light rose up from Patmos and the Book went forth to all the world, and God shook us free from the iron furnace and the house of slaves and brought us up on eagle’s wings to Sinai.  Blessed be God.  And one might begin to say, “Why do the Jews disagree with you?”  But cut this nonsense short and say, “Why does the entire house of Japheth, knowing and wise, clever and insightful, disagree with you?”  Every effect requires a cause.  The world is an effect.  Have we not shown you the Exalted One?  Whatever could exist or not exist found presently to exist, is maintained in its existence by an external cause.  Then have we not shown you the Exalted One?  Design bespeaking purpose bespeaks a designer.  Then surely we have shown you the Exalted One.  All programmed law bespeaks a programmer.  Thus do we show you the Exalted One.  Complex life-systems emerging all at once as units bespeak cosmic programming.  Surely we have shown you the Programming Mind.  Behold the immense instability within the subatomic level, and yet this superstructure rises and stands undisturbed.  Behold the zone of contact with, the zone of emanation from, the mind of the dreaming God.  The knowing of the unknowable in a Book preserved, flawless, multidimensional, fifteen hundred years in the birthing — surely there are signs for a people having understanding.  The supernatural character of the Public miracles of the Lord Jesus was undeniable by Jewry, in whose sight en masse they occurred, and including the rending of the sacred Veil, interpretations aside, for at least five hundred years.  Behold, the authentically miraculous rises before you.  Behold a biosphere-wide knowing and guiding, for life will not evolve its own destroyers.  It is the knowing and guiding of a transcendent Mind.  Behold the seeing of life-mechanisms straight through to the inner core of reality, and the parallel sight of the matter-generated mind of the brain of man, the reflection of the adhering yet transcendent cosmic Psyche, through to the most profound of world processes, which is causality.  Whatever exists is caused by another — thus there was a Beginning.  And why do men say that history is incomprehensible, whose inner dynamic is social class — that is, the class-determined struggle of the poor of all the world, the vestige and heirs of the ancient perfect life uprooted through civilization and a stratifying elite, for Restoration, this seemingly hopeless project of ours rendered practical and indeed sure of success, as your own eyes begin now to see, through the action of God in the world through His Spirit and His Book?  And did the rationality and order of the Christian Scripture, and in particular the rationality and Law and order imposing aspects of its exalted God-concept, not give birth to modern Western science?  And how manifestly conformable to the true nature of the physical universe these have proven through the centuries to be!  Thus design is really there, and so demands a Designer; and order and regularity are really there, and truly demand an Orderer and Regulator and Programming Mind!  Surely the issue is between the Christians and the atheists, and all others may permit us to represent all religion, for modern atheism in the last analysis is nothing but a Christian heresy, and only the Christian can demonstrate where the thinking of the atheist went awry.  And why did the magicians say, “This is the finger of God” (Exodus 8:19), but the rabbis would not say this, though seeing the same Godly power manifested?  But the magicians saw hope in repentance, as natural unspoiled men, “for if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes” (Matthew 11:21; Luke 10:13); but the rabbis saw no hope in repentance, who had all their lives been teaching their tongues to twist and deceive about the words of the flawless Book, clear as the sun, and thought only of their worldly positions and not of God, even while seeing His mighty works before them, saying in formal council and each one agreeing, “What are we doing, for this Man is working many miracles?  If we let Him alone like this everyone will believe in Him; and the Romans will come and take away both our position and the nation” (John 11:47-48).  But this was formal, and in the way of those who trust and deceive even among themselves and each one even within himself, and the true root was only envy (Matthew 27:18; Mark 15:10).  Are we not already in a position to affirm absolute non-contradiction between the historical content of the Bible, which is truly massive, and all, absolutely all, now known of these happening from other sources?  Then the books of Scripture are truly of those exceedingly ancient times that they claim to be of, and truly have been flawlessly transmitted to us from remote antiquity, as their contents bear witness to the absolute honesty and zealous care in transmission of all who composed and all who transmitted them through the ages.  But embedded within these historical narratives are references, matter of fact and often written as though almost in passing, to miracles that the authors and first recipients would both have been eyewitnesses to, or that were still of recent occurrence and broad public knowledge when the texts referring to them were first composed.  Are we not as near then to this multitude of miracles of both the Old and the New Testaments holding in our hands this Protestant Bible as we would be to our Lord’s miraculous Resurrection holding in our hands an authenticated Shroud of Turin?  Here I speak again to those who know our doctrine and tradition.  Is it not an unduplicatable three-dimensional photograph, and not an artistic representation, of a crucified man produced through an unknown radiation as though emanating from a body — look and you will see — in a state of weightlessness that we find imprinted on the fourteenth century Shroud of Turin?  Truly it is a full-length three-dimensional front and rear image all in perfect focus displaying all distinctive signs of our Lord’s Crucifixion (crown of thorns, spear thrust, etc.) massively witnessed for by science in 1983 through Dr. John H. Heller of STURP as of incomprehensible origin — and was it not miraculously transferred from that long-destroyed cloth of the East so well attested through literary references which had further underlain much extant artwork to this fresh cloth of Lirey, France, in 1357 as an announcement and sign of redemption, of the type of the ministry of John the Baptist, to immediately precede the Jacquerie rising of 1358?  Now it had earlier been destroyed by evildoers come out of the West, likeness of the Crucifixion itself, and following hiatus when it was not in the world is thus a manifest likeness, along with the intertestamental prophetic hiatus, of this present age when Christ

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remains above.  And two parallel rows of burn marks then appear in 1532, and the prophets John of Leyden and Bernard of Munster, martyred in January of 1536, began their three-and-a-half-year ministry, and as discussed in detail elsewhere, in that selfsame year.  And the man in the image is very tall, but is as though blind in one eye, and lame in one foot.  Yes, “these things does the Amen say, the faithful and true witness” (Revelation 3:14)!  Surely there are signs for a lost and weary people!  But true miracles never occur anywhere, and never have occurred, as is known from all history — and this is why the king and people of Nineveh reacted with such awe at the presence of an authentic prophet of Israel in their midst.  Thus the truly miraculous adheres in all the world only to the Scripture of God the One, the True, the All-aware.  Blessed be God.  Truly we are the Temple of the Lord, and Christ drove the capitalists and business people out of the Temple of the Lord — will you not then understand?  “Two were these your occurrences” (Isaiah 51:19) — behold, He knows, for she was destroyed twice, and most recently by this fount of abominations filled with names of blasphemy, even the city and people of the crucifiers.  And why is the creation of the angels not spoken of at all in the creation narrative of the Law (though hinted at in Psalm 104:4)?  So that Christian man may feel confident while exercising his God-given right of dominion over the world (and as also per Psalm 8:6) that it is not filled with confusing, incomprehensible, or perhaps even dangerous, spheres of spiritual control, but that it is open before him, comprehensible and subduable, the creation of a personal man-loving God of reason, law, and orderly processes.  But He does show Himself through His world as through His Book, and it is these evidences placed within nature and knowable through science in particular that we must call the attention of the atheist to.  And with the demise of Marxism — praise Him, all you sons of light! — has come “a rising tide of Islamic fundamentalism.”  Can we not second this with a rising tide of Protestant fundamentalism, and then lock hands as one clenched fist with the religionists of Islam to drive the residue of open secularism from the face of all creation?  And well do we know that our brothers among the Hindus and the Buddhists are beginning to awaken as well, and to drive the impress of the demonic from the image of the Almighty, the All-wise.  And so a world family of loving truth-seekers comes to supplant the benighted and decadent slaves and sycophants of the prancing Satan, of the serpent turned dragon, nurtured at the bosom and in the shadow of the city of crucifiers and of the cross of Rome.  But let us all search in peace and love for truth, and fear no hidden force of darkness, neither in the mind nor in the world, nor in that which will meet us beyond the world, and then we will see as one the work of the All-high, the One, guiding all mankind to Moses.  Truly the hidden nodal point of light, in the world as in the Book, working through a multitude of screens and veils that now reach everywhere, is Moses.  The acme of perfection is before you, as the sun slowly rising in its might.  O image and likeness of He who spoke in seven and a world of three and five arose in one for seven — three races, three divisions, five continents, five divisions, one world, one people, one God, one tongue, one Book — surely He calls you now through His Book — and all that is before prepares a world for the coming of the man of seven, the man of twenty-six, and all that is later calls the world to Moses.  O mighty God whose Name is Miracle, whose Name is Prince of peace, Your followers who are of Europe have forsaken You, eternal Father, Wisest of the wise, Lover of man, the Best of the good.  We have seen them, having forsaken You, O Counselor, O blessed Jesus — God, plummet as a boulder in their arrogance and vanity and budding rising desperation, man-centered, God-forgetting, man-destroying, dehumanizing, hating, hateful, man-despising, down a hopeless Christless gorge to where they are today.  But we know You will not forsake them or forget them utterly, who bore aloft Your Book alone for two thousand years, exalted God-man.  Soon now, soon, they will return and rise from the depths as Christian men once more.  And he came up from Judah, a true prophet of the Lord (I Kings 13:1-32) working signs and wonders, who knows of Josiah king of Judah to be born; and there meets him a local man, a true prophet of the Lord, working signs and wonders, knowing of Samaria of the sinful kingdom, which was in his days a mere hill without a name (16:24), but who lies to him.  And he is a figure of the holy Faith of the Scripture alone, intermingled with nothing at all, the Faith of all Israel become the Faith of primal Judah and the Faith of Karaites and Protestants; and the prophet of Beth-El in his God-appointed lie is made a figure of the Oral Law concept of Beth-El, Jeroboam, and the North, and so a figure of the later Pharisaism and the stench of Roman Catholic dogma.  And hearkening at the end to the Oral Law heresy leads a destroying lion to the house of Judah as well, and he is Nebuchadnezzar king of Babylon; and his burial is in the North, the alien element here representing Rome.  And the donkey is the donkey of Balaam that talked, being a manifest figure of the world elect, and as discussed elsewhere.  And the donkey reveres the man of Judah for the copy of the Scripture in his hand, and the lion becomes perforce the servant of the King of kings, though he has slain a human.  How vile in the sight of Heaven is the Oral Law, but how delightful and precious, more to be desired than gold and much fine gold, even sweeter than honey and the dripping of all honeycombs, in each and every word, each and every letter, of the flawless and eternal Book that has no peer!  Let us search for silver in this Book alone, and not in Potosi; let us search for gold in this Book alone, and not in the Talmud of Hell, and not in all the “fathers” and the squalid refuse of Rome — then you will find it self-explanatory, then you will find it self-validating, clear as the sun.  Did the ancients really murder humans in sacrifice?  We have almost forgotten.  And widows are murdered among the Hindus to this day.  But man learned from the Christian Scripture that he is the image and likeness of the One God, blessed be He, and that He has a horror of human sacrifice, as shown in Isaac and throughout the Law and the Prophets, and in the most graphic manner through the representation of the fate of the poor in the hands of the rulers and the wealthy in Christ, and human sacrifice died wherever this most holy of books was known.  And why do we find populous Egypt spoken of as the people of the Lord in Isaiah 19:25 merely because, as we establish herein by

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signs, she has turned Muslim? — for she has not turned directly toward the nodal point of all, who is our master, upon whom be peace and blessings of God forever!  But she has entered an inner precinct of the highest religions through Islamization, these being Islam, Protestantism, Karaism, and the Faith of the Synagogues of Light which were of Europe, and the turn toward Moses and the fulness of the perfect, eternal and immutable Law of Moses, written in the Book, is now programmed in and automatic for all who follow the Four Most Noble Faiths.  And when Rome had extinguished the Synagogues of Light, blasting and scattering the holy sparks and letters of the radiant Law, she then in that very year sent forth the racist murderer, Ferdinand and Isabella and the priests of Baal and Molech, Anath, Asherah and Ashtoreth, in whom was the spirit of the father of defamers, lusting after gold, grasping for gold, before whom Hispanola died, millions upon millions, before them Tenochtitlan died.  But Spain had not the like, hungering like swine for gold, shrieking with the voice of the dragon of Rome, with the voice of a priest of idols and gore in the land of communes, “Come out, Christians!  Come at those enemy dogs who reject the things of God!”  Yes, they shall come out now in their vast array, hundreds and hundreds of millions, in the name of the Book that has no peer, of Christ who came for the poor, of Moses of these Third World lands, more ancient than the peoples and their names, as Protestant men of the Book alone, dancing in union with a world at peace, Rome toppled from its litter and trampled in the mire, in the meadows of the sun.  Say now to Rome, “In Hell!  To Hell, Pizarro!  You may finish confessing in Hell!”  Will you not then understand?  We who were the first of many victims call you now to the Law.  We too are of Spain!  I have before me as I write the work of a Spaniard completed in 1428 written in the tongue of angels.  Truly we met the Spaniard in Spain, and then we became the mother of Protestants, who had been only the mother of Islam.  Forsake all evil, and cleave to the good only, to Christ who died for the poor, to Christ who came of the seed of Shem to call all men to Moses.  Surely there is no magic in all the world and never was, and the medium of Endor was flabbergasted at the seeming effect of her incantations (I Samuel 28:12), and the same would have been the case as regards the magicians of Egypt, whose claims before their king, and whose claims in his turn before his people, would have forced them to the charade of attempting to duplicate the miracles of Moses, on whom be peace, but who would then have been interiorly astounded at what they had seemingly wrought, for the power was not of them, but of God, exalted be He, for His own reasons, until the power was withdrawn from them, and they said with the deepest conviction, “This is the finger of God” (Exodus 8:19).  But we must believe in a power of the demons to afflict men and to manifest their presence in open fashion during the New Testament age, and this would have been to astonish the men of that time and the Christians by the power of God displayed in their suppression, as it is sure that the magical and miraculous have never appeared in all the world save only in connection with the giving of the Scripture of truth.  And are there open miracles today?  And is there true magic today?  The miraculous today is to be sought for only in the Book of God the True — and there it is truly to be found.  And the sorceries, signs and wonders of the universal composite antichrist were not to be literally supernatural and have not been so in their fulfillment, as demonstrated in some detail elsewhere.  And does the force and persuasiveness of the miraculous not depend utterly on its doctrine — specific nature, that it adhere only in all the world to the Book of the Exalted One, and all else be utterly machine-like, as we in fact find it to be?  Of course, the demons are quite real, and are the spirits of elitists shot forth for the moment from the fires of Hell working wonders — but of the hidden variety only, as established elsewhere.  The concept of empirical evidence and rational demonstration is absolutely central within Biblical apologetics, and it simply is not true that each tribe, religion and denomination is permitted mutually neutralizing and thus meaningless supernatural attestation, whether from a holy or an impure root — though deceivers, of course, abound, who have no power — but all is reducible to the machine-like facade and fabric of nature save for the miracles, historical and prophetic — but certain miraculous features, supportive of Biblical doctrine, to be found within the nature and history of matter and life, as shown herein, also elsewhere, as well — the working of the impossible and the knowing of the unknowable, of the Scripture of God the One, the True, the All-aware.  Let us wed together the denial of a classical Marxist, as the denial of a Lenin or a Marx, as regards extraneous claims, with the affirmation of a prophet, even as that of the Lord Himself, as regards the claims of Scripture, and we will never be confounded or refuted by men or by demons until time has an end.  There is no inconsistency or naivete here — that same rationality to which the Scripture calls us, as the signs given by the Bush, as the signs of the book of Revelation, both proves the truth of this same Protestant Scripture and turns to flight the armies of the aliens.  Remember and do not forget God and His prophets and His Books and His commandments!  Here is the abode of the miraculous among men.  Here is the ascent to the Upper Chamber of the Synagogue of Light.  Remember and do not forget God and His Christ and His Books and His commandments — God, whose Name is Miracle, whose Name is Counselor!  Then will you expel this prancing Satan from the world of men.  Then will you uproot this fetid Babylon of Rome’s devising.  Say now that the pseudo-sign or pseudo-wonder of validation of the prophet of other gods of Deuteronomy 13:1-5 came to pass by mere chance — that is, so to speak, for in reality all is under Providence and there is no true chance — being well within the Limits of possibility and of ordinary human experience, such as one who might guess numbers correctly a number of times in succession of roulette.  And as we said before, so do we say again, that one should step back in his mind from the thought of Legion and his comrades of the New Testament age and realize that their like has never been heard from again from that distant time through to our own day of knowledge of the most isolated and inaccessible valley or village, jungle or tundra tribe, of the planet of men.  Slaves and strangers were they of the house of slaves who were accounted worthy to receive the Law.  Will you not then understand?  He

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is the same forever, though ages and ages pass in review.  He is the most Merciful of the merciful, the All-aware.  And the Palestinians have become — praise God! — a nation of fundamentalists, while across the sea our United States Christians are divided between the sexual freakishness of the Roman Catholics and the Zionist freakishness of our “strong Bible position” Protestants, the American mainstay of “God’s very own” racist settler state — but we do feel that the Latter are now starting to improve in this area as a function of ongoing intensification of their own fundamentalist convictions, and even while a collapsing Catholicism, of course, draws nearer to the racists.  But how soon the world will forget the Zionists after the collapse of their “experiment,” who are no more Jewish, racially, than ourselves, but are mere “sinners of the Gentiles,” “the worst of the heathen” (Galatians 2:15; Ezekiel 7:24), the Synagogue of Satan and not of God, of darkness and not of Light, who exist to profane the Name of God and the good name of the Law and the Prophets — and truly of the Gospel as well, for all men now ask, “Are those your Jews?  Is that the holy nation of your Jew-book, Christians?” and we are ashamed before them and have no answer.

    Behold, you have now read through the book of Isaiah yourself, and have found it to be a work of stylistic and thematic unity, and not as the scurrilous affirm — for you have read it for yourself.  And you have noticed, having read it for yourself, how Babylon and the Chaldeans appear openly within chapters 1-39, and in particular within 39 and how the prophet, on whom be peace, and the pre-Exilic sinners of the Land, likewise appear within chapters 40-66, that is, in 48:14 and 57:3-21.  All this have you seen, having read the book through for yourself, and how the fall of Sennacherib becomes a type of the fall of Babylon and the coming fall of Babylon, and Hezekiah a type of Cyrus, and a type of Christ of the poor God-man, speaking words only, who rises forth from Israel and liberates all men, bringing forth to all men through a non-Hebrew text the Law of our master, on whom be peace, the Book of the prophets — search and read for yourself alone — with the Book of the strangers of the house of slaves, the radiant House enfolding evermore.  “Behold, I have graven you upon the palms of My hands” (Isaiah 49:16).  We have seen this, O Lord, and are filled with wonder.  But You are ever the most Merciful of the merciful, the All-aware.  “From that which goes forth from the mouths of babies and sucklings have You established a fortress of might because of Your adversaries, to bring to silence the enemy and the avenger” (Psalm 8:2; and compare Matthew 21:14-16).  Thus the existence of God is as self-evident to the mind nearest to nature and the point of evolutionary emergence as the messiahship of the Holy One.  Say then, “Where did it all come from?  Who made all this world?  He must be wise with the wisdom of life; He must be the most Ancient of elders; He must be the Lover and Turner toward man, and the Giver of Law to nature and to man.  He must be God our Lord the One, as nothing is just there, a given, as everything has a cause, as this world is unified, a vast machine, and with no chaos in it.  No, I do not much care where He came from, but this world is here, and Somebody made it.  Beyond flux and motion stands the Mover, beyond design and purpose stands the All-aware, beyond the impossible stands the miraculous, the Programming Mind.  I see Him as clearly as the bear from the bear tracks, as the startled fleeing bear from the collapsing bear cave, as bear meat for all the tribe if we wait with spears above the entrance of the cave as some collapse the cave, because we know.”  Say, “I seek the causes of things — seeking the causes of things is my most distinctively human trait.  Seeking the causes of things, I find I must posit the existence of a God — One, Wise, orderly, man-loving, profoundly sane.  Thus have I found the Programming Mind.  Having found a man-loving Programmer, I look for a Law from Him for man, for I see that man’s affairs are in manifest disarray, and I find that the miraculous breaks through nature only to validate one Book only.  It is a Book of Law, of heritage and tradition, of universalization, a Book of the miraculous, of order and rationality, of God our Lord the One, guiding man back to Eden, there to remain with this Book in his hand forever.”  Say, “Now I see before me the wonder-working Christ.  I say, ‘My Lord and my God!’  I say, ‘Jesus, will you work Your wonders in a thousand lands two thousand years from now?  Will You send a Revelation through Your prophet John?  Jesus, I believe You, Lord!  I believe You when You speak of Moses and the canon of the Jews.  I believe You when You speak of God the One, the Wise, the All-aware.  And I believe You when You speak of me a worm and not a man, who bows Himself in awe before Your Throne, O Lord, and at the feet of our master Moses.’ ”  The cosmic Christ stands before you, suffused with the glory of the Father, bidding to the Faith of the Father, bidding to love and mercy, bidding to the Prophets of old and the eternal, immutable and perfect Law of Moses.  Speak and say, “O Bringer of truth and righteousness to the world, who goes before the Father to prepare a way among the Gentiles for the Law, You told us plainly ‘by their fruits shall you know them’ (Matthew 7:20) — and none of all the Christians bear good fruit but Protestants!”  “It is even as you say, O man.  You are not far from the Kingdom of My Father.  He must increase, but I must decrease.  This My joy therefore is fulfilled.  Have I not brought the Law forth to man?  Is the Father-God not the Lord of hosts due to Me?  Praise be to God My Lord, the Wise, the Merciful, the All-aware!  The First of the Hebrews is He, the Lord God of Israel in a Jewless world.  And He is God the One, Immutable, Loyal, Bold.  There is no God but He!”  And so returns the Faith of the Father-God the One, and the Faith of our master Moses.  It is a programmed ultimate.  Speak now and say of the son of rejection, “A poem here, a half an idea there static, not dynamic, no order, no rationality, no science.  All of a piece with nature showing no understanding of nature — thus all thought of nature must be borrowed from the Greeks, and where the Greeks are silent Islam remains forever silent.  Behold, a monkey in a suit and tails who seeks to shake the hand of Moses!  ‘Where are your attesting signs?  I see you to be a monkey and not a man, and surely not the least of prophets!’  And the monkey answers not at all, having understood nothing at all, being able to answer nothing at all.  The monkey sees bananas and is off.  He throws sticks and rocks at a

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warplane of the West.  He thinks, ‘I am almost a man.  I can do anything!’ ”  “And He said, ‘Behold, I make a Covenant — before your whole people I work wonders, such as have not been created in all the earth or in any nation; and your whole people in whose midst you are have seen the work of the LORD — for it is fearful — that I am working with you’ ” (Exodus 34:10).  Therefore we will not budge an iota from the words of the scroll of Moses until the attesting signs that followed Moses appear in the world again.  Thus we cannot believe the Koran that says that Laws like the Law of Moses were given anciently to every nation under Heaven.  Thus we cannot believe Muhammad, who came utterly lacking miraculous attestation, a man of nature bearing a book of nature in which is no true guidance even in regard to nature.  And a voice is borne aloft from the borderlands of Australia’s Simpson Desert, “Here it is much better.  Here we can maintain tribal law and teach the children.”  Well, I do declare!  Now, the egalitarian land distribution, holding and restoration procedures of the divine Law, whose underlying principle is revealed in Leviticus 25:23, “But the land is not to be sold outright, for the land is Mine, for you are strangers and sojourners with Me,” are clearly related to the communalistic principle of the post-flood age of rebarbarization revealed in Genesis 11:1, “And all the land was of one speech, and had all things in common” — and the “one speech” was demonstratively the Holy Tongue of Eden and the scrolls; and the religionist principle is self-evident, for these were the tribe of Noah, though they turned now to heresy as an aspect of recivilization; and the democratic principle is shown through their consulting each other and not authority-wielders; and all comprised together the restoration of the ancient perfect life shown through Adam and Eve in the Garden before the Fall — and technological limitations limited the application of pure communalism to large rural populations spread abroad through a country of some size, and barbarians do not build true cities rooted in industry; but the implication of Mosaic egalitarianism as applied to true cities would be communalistic, even under ancient conditions, only this was not brought to the surface in the Prophets because the statutes relating to the land stated openly in the Law were being themselves violated, and as per Leviticus 26:34-35, and 43, and as per 25:2-8, for instance; and II Chronicles 36:21; though we do find them quite breaking surface in the words of Jesus Christ and the Jerusalem commune, as discussed in detail elsewhere.  Now as all this is so, and we have the true Mosaic principles revealed before us, though we do not have the Land, neither are we of the time of Joshua, nor of the literal seed of the Israelite subdivisions of old returning now with ancient genealogical and land-claim documents in our hands, but yet with modern technical expertise, which is vast, let us understand well that the whole Edenic life has been restored through Christ for Adam save the abolition of death alone, and as per I Corinthians 15:26, so that the woman is the exact equal of the man who may no longer rule over her, and so on, and thus there is no private or semi-private inheritance procedure, and land too is simply held in common, and all as in China in the day of her idealism and espousals, and in the day of the gladness of her heart.  Say then, “I am not ashamed of this Semitic Book of Moses the miscegenator of the house of slaves, of the seed of slaves and strangers of the house of slaves — is it not the salvation-bearing power of God the One, the Wise, the All-aware?”  The Scripture of the First of Hebrews is before you, the light and life-force of the worlds, the gift of the Father-God the One, the All-in-all.  I have received this Book, being a Gentile.  No shame do I feel, being a Gentile of the seed of England, of the seed of Scotland.  This Book is my Book, being a Gentile of the seed of Poland, of the seed of Africa.  This Book is the root and glory of Creation and the crown and joy of God my Lord the One, say I of the seed of the Khazars, of the martyr-race of Spain, of the Synagogues of Light.  And one may say, “What exactly do you mean by this tacky word ‘God’?”  But do not answer this straight out!  Say first, “I object to this word ‘tacky.’  Secularism is such a can of worms, now, isn’t it?”  Say then, “The Bearer of the Name which is above every name, who spoke to Moses and our fathers, the ancients, gave us this Book.  The perfection of all books is it and of all forms that could exist, which can save or kill even such as yourself.  Shall I show you how Moses was made a god to Pharaoh (Exodus 7:1)? — though there is no God but God my Lord the One, the True, the Cause of causes, the Root of all being, the Programming Mind.”  But if he maintains his mocking stance and will not listen, then leave him to his misery without a further word, for such a one might be a demon and not a man at all.  Leave him to his playing and his prancing and his sudden Hell-ward plunging on that Day of his of which there is no doubt.  On that Day shall insolence forsake him, and the Fire leap to greet him and jump in joy about him — the greeting of the Dreadful, the Implacable.  There is no avenger like God.  And the Flood attacked the mother of civilizers only, but is spoken of as though its waters overwhelmed the world; and the reference to the Tigris and the Euphrates universalizes the Adamic narrative, for the Garden was in Uganda, and as discussed above, also elsewhere, and this feature is clearly deliberate; and you know the significance of the Names of God our Lord found in the first three narrative units of Genesis and their relation to these three accounts, and this is all likewise clearly deliberate — and you further know the significance of the two underlying, though themselves Mosaic, documents welded together by the prophet, on whom be peace, in the fortieth year to form this Flood narrative of the Scripture as we have it now before us — and so our Lord in His mercy and identification with the poor of all the earth attacked only the root and source of civilization within the Semitic world, which was in the Tigris-Euphrates Valley, while foreshadowing the fall of the fire at the War of Gog and Magog at the end of time when time is no more and all is spiritualized — and this is the greatest of all boons and gifts of God the Good, did man but know — also the universal spread and later fall of that antitypical Babylon we all know so well today through this, in short, conveying loathing for the elitist evil before all ages through the psychological effect of a Flood narrative worldwide in scope so that all may clearly know this from the beginning, while revealing mercy in judgment, mercy for the world but judgment for the wicked, to us of these last days of precise historical knowledge.  And who does not know the psychological effect, and in

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particular we of this present nuclear age, of the Flood narrative as we have ever had it before us?  But wrath and judgment were and are for the wicked only, but mercy and peace, joy and love forever is the will of God the Good, the Loyal, the Just, for the planet of men.  “And the LORD said to Moses, ‘See, I make you a god to Pharaoh’ ” (Exodus 7:1).  “So must I do with the coming Christ.  He must be born of a virgin like the vanities of the peoples; He must rise from the dead like the abominations of the lands.  From myth and fable, tales and intertwining evil will I craft a Christ for Rome and weave from Myself a god for the children of the Romans!”  A warning through water for Babylon, arising in Eden, passing to Shinar, whose days are years and whose months are 330 to 476, even peoples and tribes and nations and tongues and Odoacer, king of Germans, king of Rome, the descent of the God to Babylon, water and blood of the God awakening wrath at Babylon, confounding the speech of Rome at Babylon, scattering the peoples forth from Babylon with the lance of war pursuing and the Holy Spirit smiting through the Faith of Christ Avenger — and she fell, Rome the mountain falling, burning, rolling down the mountain toward the churning wrathful waters of the Sea!  Behold what a useless passion is secular man, “an empty bubble on the sea of nothingness,” and there is no meaning at all save in He who gave a law to nature and a flawless, eternal and changeless Law to man, written in the Book.  Will you not then understand?  Valid and relevant forever is this Law of God our Lord the One, the root and pillar of the world, from which all forms arose, to which all mankind turns, rising with the rising of the cosmos toward perfection through the will and wisdom of the Father-God the One, written before all ages, before all energy, all matter, before all thought of this our world of men, in the Mind of God our Lord the All-in-all and in the scrolls of Light.  And note the total lack of imported foreignisms in the speech of the Scripture, whether in Hebrew, Aramaic or Greek, in regard to the Names of the Blessed One — with the seeming exception of the phrase “the Lord of hosts” of James 5:4, written with the underlying Hebrew word for “hosts” transliterated.  But His Name is “the Lord,” it is not “hosts,” and the function of the transliteration here is to highlight the realization that now the hosts of the Lord have been called and will come in through Jesus Christ, and that they are the poor of all the earth.  “Hallelujah” is of the speech of angels and Heavenly beings in Revelation 19:1, 3, 4, and 6, and is intended to indicate together with the “Amen” of verse 4 that the tongue of angels and of Heaven is only Hebrew, and not also, for instance, Greek.  But in the speaking of Scripture — “Hallelujah,” as a quote, therefore aside — one’s Names for the Exalted One are always in the language of the wider context.  We are therefore called to knowledge and understanding of the Divine Name in Zephaniah 3:9 through the vehicle of replacing all the tongues of the lands and peoples with Hebrew, and are not called to the use of the Name, or the cover-name, or any Hebrew Name, within a foreign context.  And the oral introduction of religious foreignisms within a witness to an outsider, such as Hebrew Names for the Lord, blessed be He, or perchance the Greek or even the Hebrew form of the Name Jesus, save only in a scholarly manner, would only make one appear odd or superficial; and the same, of course, for a tract or other writing.  And He is One — all come from Him, all turn to Him, Binder of the worlds.  And He is One — who but spoke and all was, who but willed and being offered from Him and brought to life all forms.  And He is One, immutable, loyal, bold — there is no God but He.  This then is God your Lord the One — higher than cascading waterfalls, higher than the stars that shoot by night, grander than the supernovae, and deeper than the blackest holes of space.  Who will you turn to, man, having turned away from God?  I ascend the Ladder toward my Lord the One.  I reach the halfway point, and half of the remainder, and half and half and half — but my Lord has withdrawn Himself and can no longer be seen.  “Help me, O my Lord!  No man can reach You on His own!”  My Lord lets down a Rope and the Ladder falls away, and I am Home.”  How can I thank You, O my Lord, for the gift of Your inestimable Book, which all the wisdom of the world cannot fill one letter of in worth?”  Tell our Lord for us that we are not unaware that we come forth from Him, and that the working of the sacred makes men wise, and that to Him alone is the Homecoming.  Tell our Lord for us that we live ever in the Book, and the Garden is about us, and we have slain the prancing Satan.  Tell our Lord for us that we will not sin again, and that the nations heed the Call, and that You are our Witness, Brother, whom the ancients in their pride and folly would not heed.  And tell our Lord for us that we are not unaware that He is One, impossible, splendid, and that there is no God but He!  Meditate upon the thought of God our Lord the One.  Are you alone?  Are you not finite?  Why are you not infinite, as you are alone?  Behold the meeting with God your Lord the One!  Meditate yet again upon the thought of God our Lord the One.  Are you lost in motion and a world of finite matter-forms?  Behold the Mover, the Designer, the Mind behind all matter.  Behold the meeting with God your Lord the One!  Swirling do they say, finite and contingent do they speak and say, “Emblazoned on the suns and sealed in the stones of the glorious Law is the Name!”  And the mind of man arose conformed to the most profound degree to the processes of external reality, and in particular the phenomenon of causality, as we have established above.  Now, the judgments of man imply a profound conviction which would be therefore innate, that meaning and purpose suffuse the cosmos, and if so, meaning and purpose do truly suffuse it.  But, if so, there exists a ground and root of meaning and purpose, cosmic unity and man-centeredness, and this is only God our Lord the One, the Wise, the All-aware.  And the sparks cascade downwards from the Lord of the Sapphire Throne and are in Exile, “O our Lord, to You alone is the Homecoming!  We are afraid and lonely and have seen the slinking Satan, O our Lord.  In this pit of our Dispersion will we bow ourselves down, O God of spirits, Root of being, Satan-crusher, Keeper of the Scrolls, until You turn to us again.”  By the cascading waterfall, by the rays that lead to the sun, by the moon and the earth, by the earth and the sun, by the sun and the spiral galaxy and the flattened supergalaxy, is anything random in the world of your Lord, anything alien, lawless, hostile?  Do you see a flaw in the texture of the real, a touch of the irrational, the

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unconsidered, inefficient, ineffectual, inept, devoid of genius, of design, of purpose, of balanced complexity, of programmed law, of witness to the Truth of God your Lord the One, the Real, the All-aware?  Glory be to Him above that which they affirm, that being rests on non-being, that genius, design and law arise from the random, that effects are caused by no cause, that the world process lurched into motion with no mover to move it or to grin out at us through chinks of impossibility in the machine-like facade of nature!  I am the Dreamer.  I dreamed you out of Eden.  I dreamed you through water and blood to the Dispersion at Babylon.  I dreamed the meeting with My friend to the meeting with My master of the house of slaves.  I dreamed you out of Zion, My son and firstborn, to the Dispersion at Babylon, to the murder of the son of Berechiah at the fount of life, at the footstool of the Throne of Heaven.  So did I dream the Book of My son, My firstborn.  So did I dream the Book of God My Lord the One.  What can I dream of after this?  I come from the world of Absolutes that Europe has forgotten.  I come from the Synagogue, the ghetto.  I come from the Book that has no peer.  Straight from the feet of Moses I come, from the feet of the rebbes of Poland.  With dogmas and statutes, commandments and Absolutes, I come to greet you, Europe.  Hallelujah, brother — I have returned!  My Lord now moves to activate the cosmic process.  “If I would not activate the cosmic process, all would remain frozen like the space beyond the stars, like the mammoth in the glacier, like the heart of secular man.”  Glory be to Him, our Lord the One, who is, and who was, and who is coming back!  Behold the freedom of Pauline man, the constraint under fundamentalist law of the Muslim man, and this latter a Mosaic borrowing.  O Christendom, how have you turned aside after vanity and become vain, after vain jangling, understanding nothing?  By the Wheel that moves through time, by the Word that breaks through time, by the Will beyond all time, surely you know now what you must do!  “If only Christ  had made us Jews, had called us to the Law, had shown us how the Prophets speak directly to all men!”  But your Lord is not unknowing or inactive, neither does He play with you.  He is ever the Immutable, the All-aware.  Have you not seen the butterfly’s wing?  How are you then unsure?  And look now at the 103rd Psalm.  And in the 17th verse the prophet David writes, on whom be peace and blessings of God forever, “But the kindness of the LORD rests upon those who fear Him from forever and until forever”; and is this not in context the personal Afterlife, though the body is gone and clean dissolved, for God deals kindly with them interiorly in the spirit during this life, though it is like grass and like a flower of the field, until a wind passes over them and they are gone and no one remembers their faces or ways, all the while reserving the bliss of the Garden for them, even “for those who keep His Covenant, and who remember His statutes to perform them,” even the Covenant and statutes of He who “made His ways known to Moses,” who “performs righteousness and judgment for all who are oppressed?”  And this is the true and ultimate redemption from destruction and renewing of life like the rising of the eagle toward the height of Heaven spoken of in verses 4 and 5.  And note further how the showing of His acts, blessed be He, to the children of Israel arises from His prior and most basic turn toward “all who are oppressed,” as in 6-7, so that the love of the Lord for Israel, as in Deuteronomy 7:8, was in essence for them as slaves and strangers of the house of slaves, whose fathers had been chosen for what their children would become, all this thereby speaking in veiled form of the poor of all the earth as the preexistent elect to be called through the “Light of the Gentiles” in time to come to the Law.  And Martin Luther, who consumed me under Munzer and destroyed me at Munster, writes that the books of Ezra and Nehemiah “Estherize and Mordecaize” even as the book of Esther itself and that the books of the Kings are a “Gazeteer of the Jews,” in which the Jews are well spoken of, which thing ought not to be, but are more believable than I and II Chronicles, which presumably Estherize and Mordecaize most shamelessly as well.  Then it is the truth of God, now say, that the Keeper of the Scrolls seeks Jews to serve Him, these who will receive through Christ the holy forms and heritage, called to be Jews, to be Jacob and Israel, out of every nation under heaven.  Let us Estherize with Christ and Mordecaize with the Father; let us Judaize with the Holy and changeless Spirit of truth, who speaks ever through the Prophets and the lord of all prophets, Moses.  Behold the bastion reared through John at Patmos — and the Name of the God within is Jesus.  Do not sniff and yelp and growl and roar, O demons!  This is the Land beyond Troas, beyond Thrace — you will never bring this down!  O blessed Christ, they hate You still!  Each one of them would kill You now if You would walk among them yet again, weak as a man, though God, and as a peasant, the son of peasants.  But You are unstoppable, O Jesus Rome-crusher, son of the Jews — “I give you class for nation, I call you to My Law” — and now You have found Your own.  Ever invincible Christ, who saw commandment in prophecy even as Joseph saw commandment in prophecy — “I give you this two-edged Sword — give her back what she has herself given and pay back double according to her works” — we who are in You, who have indeed Your open commandment and the gift of Your invincible Sword, O Satan-crusher, have seen many words that speak of Babylon, filled with counsel and light, O Jesus, son of the Jews, son of the poor of a thousand lands, and but to see the holy words is to be filled with zeal.  “I will behave myself wisely in a perfect way.  O when will You come to me?  I will walk within my house with a perfect heart” (Psalm 101:2).  Behold, I give you a Koran from Myself through the son of Judah and root of Christ.  Why will you delight yourselves in the children of strangers, in the son of the rejected one?  Build a mosque, anoint a sheik; bow and recite, and know that your money is yours alone.  “I will destroy early all the wicked of the land, that I may cut off all wicked doers from the City of the LORD” (verse 8).  Well does he say, who knows of peasant rule to come under Christ, “I will sing of mercy and judgment; to You, O LORD, will I sing” (verse 1).  And wheresoever you turn in the vicissitudes of life the blessed Psalter is with you — and who has ever even said this of the Koran?  “For the stone shall cry out of the wall, and the beam out of the timber shall answer it” (Habakkuk  2:11) — and this is the stone sepulchre of Jesus Christ from which He rose, and the cross of Rome of

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His crucifixion, for two destroyers and two historical epochs are spoken of in the prophecies of verses 4-20, as can be seen from verses 2-3, only rendering “For there is yet a vision for the appointed time, and it speaks regarding the end and does not lie” in verse 3, so that 4-8 speaks of the Chaldeans, but 9-20 of Rome.  Truly the hosts of the Lord came in only through Jesus, for even Islam could never have arisen without the prior calling of the Gentiles through Jesus Christ of the Scroll of Moses, of the Prophets of Israel, of the seed of the Jews.  And Islam says that the Gentiles should never have been witnessed to in those days, and that Christ should never have been preached among them, who was not God Incarnate, and whose Crucifixion was an illusion, and who came only for the Jews.  And did he not confess Him at all only because His Name was revered throughout all the world by his days so that open negativity was impracticable for him, and not out of true regard, whom Muhammad deeply resented?  But then Islam is uprooted, for had the miraculous cosmic Christ not been preached among the Gentiles and the entire structure of Biblical theology, Islam would have been alien as both Jewish and monotheistic in the eyes of all.  Well does the true prophet Isaiah, on whom be peace, say of such as Muhammad, to whom the supernatural refused absolutely to adhere, “Cease from following after man, whose breath is in his nostrils; for of what account is he?” (Isaiah 2:22).  But receive now this living Book and be quit of doubt and of Babylon, of meaninglessness and of all the wiles and machinations of the prancing Satan.  And we make excuse to no one for believing in this Book.  Devils, beware — we have returned!  “Shoot me — I cannot die.”  And he shot her and she died, sanctifying the Name, who would have forced her to serve the idols and be his wife.  May God avenge her blood!  “Marry me in that church across the bridge.”  And while crossing the bridge she jumped and drowned, who would not serve the idols or any but God her Lord the One — may He avenge her, and all those like her, even all whose hearts were pure whom Europe of the Church of Satan killed!  “Do you know what ‘Auschwitz’ was?”  “No, Grandpa.”  Remember your Lord and look up, all you who know the Book.  You shall live below, you shall live Above — you shall never die!  A young man, two men, an angel, two angels — but the men are clearly angels, and as per also Acts 1:10, and where there are two there is one; but say of the young man, that he is referred to as such to avoid startling the Roman reader, whose thoughts were not yet much oriented toward Heavenly matters, so that he might think of the Resurrection alone of miracles against the familiar backdrop of nature.  And for this very reason Mark will not speak of an earthquake at the tomb, neither of shining garments, nor yet of a meeting with the risen Christ Himself.  Your Lord will not deceive or startle you.  He is the most Merciful of the merciful, the All-aware.  “But is this not entrapment for the wicked, to as though see a myth develop before us in the sources?  Do we find the like of this in all the remainder of the Bible?”  For them it might well be even as you say, but who rolls massive stones alone — though Jacob truly had done the like (Genesis 29:1-10)?  And the white stole is evocative upon reflection of the thought of the Heavenly realm; and compare Revelation 6:11; 7:9-10, 13-14; though men of prominence wear such stoles below as well, and as per Luke 15:22; 20:46; and Mark 12:38.  And who is this Christian whom the small Christian band does not know?  And who is this man who knows what only Christians know?  And the young man who fled (Mark 14:51-52) would have been a Christian, for he was almost seized, and was by implication the prophet, for Luke and John hide themselves in their narratives as well — but this one was unknown.  Then praise your Lord the One, who calls the Gentiles to His Law.  None may approach Him save by His leave.  He is the Almighty, the All-wise.  “But it has more contradictions than a pomegranate has seeds, and from its witness went forth seven devils and one fruitcake, and its doctrine is of one who said, ‘I am a poached egg of the daughters of serpents!’ ”  But His strength is made perfect in weakness.  You will accomplish nothing against Him.  He is the most Holy of the holy, the All-aware.  And “the men of Hezekiah” who wrote in the Book, copying out proverbs of the three thousand proverbs of Solomon (Proverbs 25:1; I Kings 4:32), would have been prophets, for they selected proverbs from among many and they wrote in the Book, and at their head Isaiah the son of Amoz, on whom be peace, who also wrote in the record of the Kings (II Chronicles 26:22).  And the king revered him and was his disciple, though he was a reigning king, receiving his every word with reverence and joy; and fifteen years were added on to his life after the great public miracle of Mosaic caliber of the fall of Sennacherib to give the prophet time, as prepared for also in a figure by the deputation of Babylonians and the words of the prophet in regard to that, for the writing of the chapters of antitype to follow, being chapters 40-66.  Your Lord knows everything in the Heavens and in the earth.  You will never frustrate Him.  He is the Almighty, the All-wise.  I sit beneath a carob tree and watch as line after line of troops file past me storming Addis Ababa.  I sit beneath a carob tree and watch as line after line of troops file past me heading for the bastion of Kabul.  I sit beneath a fern and watch, waiting for the warplanes, waiting for a runner yelling, “Shot!  He’s been shot!  He’s been shot!”  The smoke rises, the haze spreads.  Havana of the reprobates is no more.  A mighty wind blows far away the crown and glory of our head.  “O Moses, when will you return to us?”  “I am sent only to the lost sheep of the house of slaves.  Any who see me write ‘slaves’ and smile, are not worthy of me, and all who say, ‘We are no strangers.’  I have gone to Scotland and Nova Scotia, to England and New England, to Biafra and Dreprodzerzhinsk.  Turn you and I will return.  I reject only the prideful wicked, and the servants of the slinking one who rules the world from Rome.”  Peter comes running.  He says, “Jesus, Lord, why do You say one thing and then another thing?  Why do You not say the clear Truth always?”  “Nation becoming class becoming nation — so do I say the clear Truth always.  I come as the correct interpreter of Moses, to save him from the hand of the Pharisees, and that the Gentiles might have the Truth of the Book forever.  Sometimes one must offer sacrifice on Carmel and must not then offer in Jerusalem, but all that is written in the Law and in the Prophets, this shall be forever — nothing may be added to it and nothing taken away — until man and the world, until heaven and earth, are no more.”  Peter thinking said, “Are we only shadows, Lord?”  “We are shadows within the great Flame.

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We are not shadows of the world.  I am a shadow of God my God the One.  In the sand and the shadow with Me shall you write, that the Tablets smashed before the Oral Law might form again together, whose writing was of Light alone, a two-pronged flame in which there was no darkness.  Come, let us take the Book and give it to the Gentiles.  Is it not clear as the sun? — but they do not know.”  Thickly set about by atheists, racists, hypocritical mockers, we look with longing toward the lands of the South, where dwell the Hindu, the Muslim, the Buddhist.  No adversary have they, no evil occurrence, who know no fear, who walk with heads held high through the meadows of the sun.  O when will summer come to these lands of ice and steel?  But I have known summer in the Synagogues of Light.  And the Christ of God died in victory at 3 P.M., at the time of the evening sacrifice as the Paschal lamb was being slain.  And He was truly and fully dead, from whose collapsed heart cavity went forth blood and water, red and white corpuscles of His precious blood divided.  Will you not then understand?  Why should we fight against the Christ of God, who came to bring the light and life of the holy Law to the world, who came to free a world of men from Satan and the house of slaves?  Why should we reject You, Jesus, son of the Jews, whom Europe received that would not receive Muhammad?  Why should we reject You, Jesus, son of the Jews, who brought the perfection of Truth, word for word and letter for letter, that Muhammad would not receive?  Why should we reject You, Jesus, son of the Jews, who came for the poor and not a throne, the disinherited and not the power-mad masters of the house of slaves?  Why should we reject You, Jesus, son of the Jews, who dwells in the shadow of Patmos calling the Gentiles home, nation becoming class becoming nation, Adam becoming Jacob becoming Adam becoming Jacob — the calling to Eden and the Scrolls, to Zion and the Synagogues of Light, of God your Lord the One.  Behold, the Nation returns, the Law returns; behold, the return of God our Lord the One.  Behold, the Tongue of angels returns, the Holy Tongue of Eden and the Scrolls.  Behold, communalism returns, democracy returns.  Behold, the will and working of the First of Hebrews.  Behold, the will and working of God your Lord the One.  Speak to the Christian and say, “O Christian, have we not shown you from your own Scriptures that the Law of Moses is the Truth, eternal, immutable, clear as the sun, being written only, and with no oral law, tradition or component to it!  O Christian, have we not shown you from your own Scriptures that the Prophets of Israel speak the clear Truth only, whose words are true forever, and whose canon is the canon of the Synagogues of Light?  O Christian, have we not shown you from your own Scriptures that He is One, immutable, loyal, bold, who calls you to His Law, knowing full well that you are Gentiles, for the sake of which the Heavens and the earth, yourselves, and Israel too, were made?  O Christian, have we not shown you from your own Scriptures that there is neither priest nor Jew remaining, nor any with authority at all, but only the Scripture of the First of Hebrews, and the Holy Tongue of Eden and the Scrolls, and God our Lord the One who has declared you through Jesus to be Jews, nation becoming class becoming nation, true Israel of Jesus Christ true Israel, servants forever of the Immutable and of the Scrolls of Light? — not one letter can they gain or lose, nor one part even of one letter, being the foundation and encoded program of the world.”  How similar the Resurrection narratives are upon close examination to the famous Shroud of Turin, and as though to say, “Do not seek for proof here.  Proof here would entail non-doctrine specific generic Christianization, and non-doctrine specific generic Christianization leads only to the priest, the devil, and the minister, and manifestly does not lead to that close impartial analysis of the text by the Christian individualist to which the world is called.”  But we stand beneath the shadow of the Bastion of Patmos and have no fear.  And contemporary post-critical scholarship, under the impress of the Dead Sea manuscripts — this is the “Salt Sea” of Palestine of the Scrolls of Light — now assigns a pre-66 A.D. date of composition to the Gospel of John.  And this is surely the most recent of all four Gospels, presupposing familiarity with the knowledge brought through Luke, who wrote from Caesarea c. 56-58, being then in the Holy Land with Paul, Matthew, written for Palestinian Gentiles who had believed and through them all the world in c. 41 A.D., as shown herein, also elsewhere, and Mark, placed by the ancients who knew, like the placing of books in order between Hosea and Malachi, so that we may know when Obadiah prophesied, for instance, which cannot be known from his book, between Matthew and Luke, for then was it written, 16:9-20 alone aside, and as discussed herein.  Do you see how we are as near in these documents to 29-33 A.D. as any Christian who ever lived believed from the witness of the holy words alone?  And Christ rises to sit at the right hand of Power, and is thus respiritualized; and this is the Resurrection of man in a figure as well, and the New Heavens and the New Earth, and His blessed Return with His bride, the New Jerusalem, being His body, His elect, returning, but rising, casting off all shells and husks, as sparks returning in the Homecoming to their Source and Root, as letters rising and returning to their Source and Root in the Scroll, and in the subconscious of the waking God, bathed forever in the love of He who is for them all love, all screens and veils removed, whose New Name is the LORD.  And note the resurfacing of what is distinctively Old Testament at the end.  Know that your Lord is One only, immutable, loyal, bold.  There is no God but He.  And Christ the seed of the fourth from Ruth stands among seven calling the Gentiles to the Law (Ruth 4:13, 21-22; John 21:2).  Surely you know now what you must do.  And not for nothing does her name appear within the Scroll twelve times, for from her will arise that new true Israel of the seed of the Gentiles.  And who did not know in those days that the pillars standing before the Temple of the Lord had been known since remote antiquity by the names Boaz — and this one was on the left, the side of the beginning of reading in the Greek of the Scripture of universalization to come — and Jachin — this being the second, other pillar, which was on the right (I Kings 7:21; II Chronicles 3:17) — and if so the royal house is extended back from David to the husband of Ruth the Gentile, and forward, prophetically, not to Zedekiah, but to Jehoiachin, Jachin being an etymologically acceptable further variant of the names Jehoiachin, Jeconiah, and Coniah, all borne by that

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Jeconiah of Matthew 1:11-12.  And Christ comes then the twenty-fourth from Boaz casting off all shells and husks, displacing Zedekiah, true figure of that Israel that was of the flesh, bearing holy forms and names for the priesthood of all believers and Kingdom of the iron furnace and the chosen of the strangers of the house of slaves.  So does your Lord bring freedom to the world.  So does your Lord call Adam to His Law.  And each pillar was eighteen cubits high and twelve around, and eighteen is “alive,” and twelve is a figure of eternity, as you know — behold, eternal life through Jesus Christ our Lord (I Kings 7:15).  And there were four hundred pomegranates upon the two capitals of the pillars combined, but ninety-six on a side together upon each one and four away, being the four of universalization upon each pillar, and then the one hundred other — and these are the 392 years of the intertestamental hiatus until the Crucifixion of the Lord of life, and then the eight additional years until the giving of Matthew, and as above, also elsewhere (I Kings 7:20, 41-42; II Chronicles 4:13; Jeremiah 52:23), as filled with nodal points of light as a pomegranate is with seeds.  And seven chains crowned the capitals (I Kings 7:17; and compare verses 41-42; also II Chronicles 4:12-13), and seven is the Law of Moses in a figure for which the world was made.  And note the word “projections” within the phrase “projections of chain work” of I Kings 7:17, that it is the same word as in Deuteronomy 22:12, its only other occurrence in all of Scripture, speaking of those “projections,” also “flowerings,” upon the four corners which represent “all the commandments of the LORD,” and as per the parallel Numbers 15:37-41, for the Law and its commandments form the crown of Creation, and are what is most central until man and the world are no more.  And each capital was of five cubits height, also of three, being five with its orb, but three without it — and this is the centrality of the Scroll of five divisions within the once completed Scripture of three (I Kings 7:16; II Kings 25:17; II Chronicles 3:15; Jeremiah 52:22), so that the Bible exists in essence only to encapsulate and bring the Scroll of our master to every tribe and people of the planet of men, and to highlight it and ever point back at it, so that it remains the guide and light of this earth, and even as it is of Heaven, so long as the sun and the stars, the earth and the race of men endure.  And to but see these two Solomonic pillars was to be instantly back in thought with the pillar of the fire and of the cloud of the Wilderness, and behold, one was then already within the Scrolls of Light.  And note further how there was lily work upon them, four cubits (I Kings 7:19, 22), and this is universalization to the four corners of the earth through He who rose in victory and the beauty of holiness with the flowers of the field.  And the thickness of each pillar was four fingers, and hollow within (Jeremiah 52:21), for mere formal Christianization if not wedded to the reception of the holy Law is hollow and barren, fruitless and dead, vain jangling, and as sounding brass or a tinkling cymbal, as you may well bear me witness, O Gentile of the lands and servant of Christ, and disciple and imitator of the father of defamers, the root of popes and priests, inquisitors and ministers, Christian self-hatred and racist scorn and malice, enslavement and genocide, Renaissance and Enlightenment, Higher Criticism, Western and non-Western anti-religious bias, all daughters of Christian self-hatred, true daughter of the daughters of Paul of the dung.  Is there no hope, then?  Surely there is the fulness of an eternal hope, as the Christ of God is true!  Follow Him only and do not be among the rebels, but listen when He teaches Moses to you, follow when He leads you to and within the books of the Prophets and the radiant House enfolding evermore.  And his restoration is foreordained by He who knew that man would sin, for he is in a coma, and this is a figure of the sleep of death, and a wound is in his side, and this is the likeness of the Roman’s lance thrust.  And he awakes as from the sleep of death, this being the Resurrection of the Son of man, and finds the woman built from himself before him, whose name means “life-bearer,” also “declarer,” who speaks the clear truth only which brings life to the world.  But where is the asteroid and where is Arabic?  Where is the illiterate son of the house of rejection?  Will you not then understand?  Behold, two birds are brought for him in Leviticus 14:1-7 and he is cleansed of his leprosy.  And one is killed, and this is the murder of Christ in a figure, and into its blood is dipped cedar wood and scarlet and hyssop and the second, living bird — and the cedar wood is the wood of the cross of Rome; and the scarlet is the color of the city of abominations; and the hyssop is the flogging of Christ, the flagellum of Rome.  And all is over running water — behold, water and blood of the God; behold, the waters of baptism cleansing, calling to the Law through seven and a better than the waters of a thousand lands.  And the release of the living bird is the Resurrection of the Lord, and the cleansing of Naaman the Gentile from the leprosy of sin (II Kings, chapter 5).  Will you not praise your Lord, O man?  Behold, a greater than Muhammad is here.  And He was with us, and died and revived; and this is His church in a figure as well, which was with us through the life of John and died then in heresy, but was restored among men at the Reformation and has been rising ever higher since that time.  O Protestants, yours is the Kingdom, who draw water in joy from the wells of salvation, who bring forth from both Testaments treasures new and old (Isaiah 12:3; Matthew 13:52)!  But to Gehazi the heretic who shelters at Rome, who would have succeeded the successor of Elijah, is only the cleansing of the leprosy of Naaman forever (II Kings 5:20-27).  And now we have found this revolutionary Judaism, looking in the Book alone, this ancient Faith and program of the Book alone, and the shamans and the priests, the wealthy and the ministers, dictators, parties, movements, and all rulers, tremble and flee before it.  And Enoch was translated, and even as Elijah was, who then sent a letter back to this earth, as also the text of Malachi, as discussed above, also elsewhere; and if so, and in view of the inability of the critics to prove that Enoch 1:9 is not merely the interpolation of an early Christian copyist, are we not justified on purely internal Biblical grounds in affirming that Jude 14-15 was sent in written form from Heaven to the earth, from the hand of Enoch in the Garden to that of the prophet Jude, on whom be peace, here below?  There is no God but God our Lord, and Moses is His prophet, and His prophets are an orchard of pomegranate trees, and Christ and His prophets lead the world to Moses of the Keeper of the Scrolls, of the Immutable, the First of the Hebrews.  And they fled.  In fear and trepidation they fled.  From their corner they

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fled and were gone.  The sea roared, the great mass heaved.  They looked and turned away, they turned and fled and were gone.  And the Union collapsed when they fled, and the Grand Army of the Republic was no more.  Has He not sent His Semites with the Book?  Glory be to Him, the Loyal, the Bold, the All-aware!  And He is King, the Lord of the Sapphire Throne.  Water and fire are His, and the hearts of the children of men.  He is the Almighty, the Programming Mind.  And He is Lawgiver — impossible, splendid, One.  The only will in the Heavens and the earth is His.  Has man not seen the snowflake?  How then is he not sure?  And Christ in whom all rise rose the seventh since ever the world began, for Elijah raised one, and Elisha raised two, and our Lord Jesus Himself raised three, and if so He rose the seventh of all for the glory of the Scroll of Moses, for which the world was made.  Hallelujah.  And the wicked, murderous hands of Rome reached forth to crush the Lord of life, and so released the Semiticization of Europe, and class war and the attendant doctrine of Moses into all the world.  No one can defeat God in His purposes.  He is the Almighty, the All-wise.  All screens and veils are torn, all shells and husks are broken and discarded, and a light surpassing the mind of man shines now forth forever from the Book that has no peer.  Arise and away!  We are free at last!  We have become the victors.  And Adam is universal man merely, and not of Israel, who would have lived forever; and so one must rise from the dead as a sign of the restoration of eternal life to man, though there never was a man who never died from the days of homo erectus until Enoch.  And the universe was created as a great cosmic finger pointing at our master, but no one knew until the day when only Israel alone was taught this.  And life was ever in the holy Law, and all the Garden of old, but no one knew this but those who had been given right guidance and an everlasting hope in the Book of God their Lord until the raising of Christ as the seventh from the widow’s son of Zarephath of Canaan called the Gentiles to the Law and the eternal life planted from before all ages within it (I Kings 17; and compare Obadiah, verse 20; also Luke 4:24-27).  And the Garden was translated and Enoch taken home, and all the faithful taken home since ever man was — but the Resurrection turns to spiritualization, which is higher than the Garden and is at the Awakening and not before, and is the purity and power of the All-in-all in love — but this Resurrection is a figure and is personal, being personal in spiritualization and a figure of redemption and restoration in the seventh from the widow’s son of Canaan, Christ pointing at the Law and at the promise of eternal life within it, at the plenitude of blessing which is of our master now to be shared with all the hosts of the Lord, for all is doctrine and holy forms and not at all of the flesh, and the preexistent love of the Keeper of the Scrolls, the First of the Hebrews, for the gift of true doctrine to the class of the elect, to the slaves and strangers of the iron furnace of Rome and Babylon, and the inmates of the house of slaves.  Thus Christ returns to His root in the child, even the widow’s son of Canaan, through a daughter of dogs to the Jews, but of God to the Father-God the One, to teach love for the Gentile and the gift now to him of the Scroll of the twenty-sixth from Adam (Matthew 15:21-28; Mark 7:24-30).  Thus does your Lord give life to the world in secret and in public.  Thus does your Lord call Adam to the Scroll for which the world and himself, Israel and all Gentiles, Babylon and her fall with all storm and stress and tribulation and the drama of all times, the pre-Adamic as the Roman, with the very sending and the rising of Jesus Christ our Lord, came to be.  Say now, “Is your Lord not perfect in every way?  What use is there for an Oral Law?  What use is there for the son of rejection?  Surely He is the Immutable, the All-aware.”  Have you seen the orb of the sun?  I have a brighter.  Did you count the gold of Pizarro?  This is of greater worth, and than all the silver of Potosi.  Behold the kings and dynasties.  But this is more antique and far more venerable, and this shall survive forever.  An identity and heritage in a Book, the wisdom of life transcended in a peerless Book, the remaking of the world and the passing to the Garden of the Upper Chamber through the Synagogue-engendering Book of the radiant House enfolding evermore.  This is the key of knowledge left by Jesus Christ.  Say, “I was always of Israel, but I never knew.”  Say, “Everything God ever did since Adam was for me.”  Have we not shown you the clear centrality of the Law?  Then keep what is written in this Scroll of Moses and you shall live.  He will not deceive you in any way!  Behold, He is Babylon-crusher, the All-aware.  O fools and blind who say, “This one could have, and that one could have — a resurrection is a rare occurrence, and must not to be easily conceded,” would the hierarchy that feared only force not have stationed unarmed observers at the tomb of their Lord and our Lord from the beginning, but approached mocking Pilate only in the morning for permission to mount a guard?  And they appear to have made their request gingerly, for they said, “Command therefore that the tomb be rendered secure until the third day” (Matthew 27:64), and did not of themselves speak of sealing or of guards.  And perhaps this vicious and unbalanced Paul was among the observers waiting to catch the Christians should they, as expected, come.  But not so easily can this resurrection claim be refuted.  And natural resuscitation is a theory only of the mindless or malicious; nor was there time for mythic distortion between the Resurrection and the writing of the Gospels as is now freely conceded by the scholarly world; nor do men die for what they know is false — and these were galvanized to force a murderously hostile world only because He appeared among them working wonders, even as they claimed.  “But what is this, ‘in another form’ (Mark 16:12), and this did not occur only once?” one might ask.  But these represent the seven successive incarnations, and the one hidden and veiled, as discussed in detail elsewhere, also above, spirits and shepherds and anointed of men, lamps and eyes that move as men among men in the world — but not so easily can this resurrection claim be refuted, for still the holy ones knew that Christ had appeared among them.  Do you argue with them about what they saw?  And the documents are authentic, and flawlessly preserved and there was no time for mythic distortion.  And who could fake those wounds, which were seen and handled, with which no man could live, let alone be mistaken for one of normal function?  Then refutation must be grounded in an external fulcrum, as in the so-called “form criticism,” a mere postulate and proposition

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cast out for anchorage in the great unknown unknown no more, for a wealth of new knowledge, empirical facts which are of this century, now light the great unknown, and there is no ground remaining save within the holy words themselves.  Not so easily can this resurrection claim be refuted.  Look up, lads!  Are those not the towers of Patmos above us?  Glory be to You, Jesus Christ Almighty!  Disputing in the desert with the devil we had almost forgotten.  “Speak, O restorer!  Would we err in suspecting that your God-concept is nearer that of the Hindus than the Christians or Muslims?”  No, you would not err in thinking this, but it is derived only from verses, and is far nearer to that of the mystics of Spain and Poland who knew the Book, and who thought the thoughts of God their Lord in the Holy Language of the Book.  Glory be to Him, the living, the True, the All-aware!  “Hide the kids — it’s that confounded priest again!”  So does the Roman Catholic Church, shrouded in self-hatred, fade from the stage of history and come to be no more.  None should be amazed that the devil’s work would end this way, or that blasphemy would rise up against the mother of defilers.  And world Islam displays manifest self-doubt, trying to prove the unprovable in an age that knows too much.  And the great crowd parts, and One more ancient than the lands or peoples raises high aloft the radiant Scroll of Moses.  Praise Him from Galilee and Judah, from Munster and Uganda and the Synagogues of Light.  Praise Him from the high and windy hills of Sinai.  “Write,” said the God, “Write in the Scroll, O My prophet.  Write ‘In the beginning.’  That way they will know that they proceed from Us and must return to Us.  That way they will know of the return to come to Eden and to Sinai.  That way they will know that this Our Book is the Delight of Creation, the preexistent Root of the Heavens and the earth.”  And He is the most Ancient of elders, the Lord of the Sapphire Throne, the Keeper of the Scrolls, the First of the Hebrews, Immutable, Loyal, Bold, the All-aware.  Black fire on white fire is the Scroll of the God, pouring forth being — behold, it is the Throne — permutations, sparks, and thoughts which are of Moses, to the world, and in it are the sixty myriads of eternity called to Sinai and the Merciful, the Gracious, the Root of roots, the Invincible, the Bold, the Cause of causes, the All-aware, from the house of slaves.  And He is God, your Lord and our Lord, the Lord of Moses and the Scrolls, the One — in His world are many, and Seth is the image of His image, who walked in the Garden with His image, with His image and His likeness whom He formed, into whom He breathed, for whom He formed and slew and skinned and made, teaching His image in the Garden in His Body, the image and likeness of His Image, of His Body, performing the work of a physician in His Body, coming to Abraham with two angels in His Body, showing to Moses the glory of His Body, standing and talking face to face to Moses in the cloud and in His Body, who beheld the Form of One embodied, not disembodied, who beheld the similitude of the Lord of the Scrolls, the All-in-all, the Dreamer of cosmic dreams, the One.  But where then is the God of classical Western theism?  In the Greek writings, in church pronouncements, in the Talmud, in the Koran — you will not find the Alien Being, this disembodied computer-type mind who has displaced the worship due the All-merciful, the Lover of man, the Best of the good, in the Bible.  How astounding it is that when Babylon does condescend to offer us a God-concept, it is that of the spawning ground of atheism and that of the Talmud of Hell.  Hearken, O all peoples!  But surely He came with the flesh of Heaven into this world which is His dream.  This then is God your Lord the One.  Have we not taken to calling Him Jesus?  But He is ever the Lord of hosts, the Loyal, the Bold, the All-aware.  Surely just as the LORD is One, so shall His Name be One only, the LORD, the LORD, God, Merciful, Gracious, Glorious Victor, the All-in-all.  Behold, an embodied God from the World of the Gods is your God and our God, the God of the Dreamtime, the Outback, the One, the God of your fathers, the ancients.  No novelty knows He, no progress.  He is the Immutable, the All-aware.  By the lions’ dens, by the mountains of the leopards, by the eagles when they whirl and shriek, by the eagles falling from the Unknown Realm, God has freed us from Islam, and brought us home!  Speak and say, O man, child of the ancients, “I sprout forth from believers, the sons of believers.  Babylon cannot forbid me anything at all.  Belief is of my essence, my genes.  My stock shall survive forever!  We are the predestined victors!”  Do you not know that the Semites shall rule the world?  Do not mock and do not weep.  Join us only — we are invincible.  O women of the world, who sigh beneath the rule of Muslim men, Catholic men, Hindu men, Buddhist men, demons and men, know that power will never pry loose or away the rule of men, which your traditions and books most grievously support.  But not as these men are the male disciples of the Christian God, called Protestants.  Meet Jesus in His Book, and His heroines and prophetesses and His conversion of “he shall rule over you” to equality of rights in dignity and love.  There is no self-image so fine as that of the woman who follows Jesus.  Lord of light and liberation, of love and peace is Jesus Christ Almighty, Lord and God of the peerless Book.  Authoritative is it, self-contained, irradiantly miraculous, clear as the sun.  No one becomes or remains free without Jesus.  Do you know of any?  And with Jesus at the end, all being now restored and established immovably forever, you will meet our master, on whom be peace, who will greet you from the Garden and send you a Scroll from which all Creation arose, from which all Creation yearns and sighs in longing.  It is the gift of gifts of the Immutable, the Programming Mind.  I am the Jew of Roman Catholic memory.  I am the Jew of the burnings, the ghetto.  I was the Semite of Spain before ever a Semite set foot in Spain.  I am the Jew of beard and kattan turned twisted caricature in the speech of priests and demons and the artwork of the church the devil built through Rome.  And I am the Jew of ways as familiar as the ways of the church itself.  I am the Jew whom Karl Marx killed, fighting with all power to resist him, but who could not be viewed aright because a Jew is a Jew, says the church, what one does, they’re all for, says the church, that’s just an act for the Catholics, says the church, now we’ll be rid of these who gave us Luther, says the church, who gave us Muhammad, says the church, these who could always change and start preaching Moses and the Law, says the church, to which there could be no answer but that of racist stereotyping, says the

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church.  And so all were translated, and no one remains below but myself, and the Protestants and the Muslims, and the disaffected of the Catholics, and the near two billion copies of the Scroll of my master spread abroad through all the world.  But this will be enough, say the Synagogues of Light which are above.  Blessed be God!  O refugees from the Garden, hear me, exiles and wanderers, slaves and captives, all strangers within Babylon from the far reaches of the Primal World!  Why should I deceive you, who am of you?  I am the last surviving member of my tribe.  I go, but the ways of my tribe are immortal.  They are a fire sent by God my Lord, whose flint is in His Book, seeking wicks.  Once the fire lit the very sky through a wick it found in Poland, but Babylon objected, and Babylon prevailed, and we too trod the Trail of Tears to Oklahoma, and not a museum remains to mark one thousand years of the rule of the Holy Law in Poland.  Were there not thousands of synagogues in Spain?  But Babylon objected, and Babylon prevailed, and all Spain vanished in a night, and darkness rules the Spanish heart until this day.  But seek not to men for none remain.  Seek only God alone, the One, and that which is written in His ancient and flawless Book which is even in your pocket, if unaccessed, this very day, and even as you read this now.  Blessed be God.  But one might ask, “How would one know, though perhaps Europe knew, what is right and proper in regard to the finer points of synagogue procedure?”  In this and all such matters we have a guide in he who is veiled and hidden, who sprang forth from Satmar, who guides you to the ways of Transylvania and his own inimitable Spirit of zeal and vengeance.  In the day when it matters, you will know all.  “Then the many Pentateuchal appearances of our God embodied were all as Jesus and to point at Jesus,” one might well affirm.  “But if so, is His proper Name by which He is known Above not then Jesus?”  But to this we must demur, for this Name is a Hellenized representation of two Hebrew names at once, being those underlying Joshua and Jeshua, though the first of these is the essential form, and it is, further, symbolic, representing the Messiah as Babylon-crusher, likeness of the son of Nun of the Scripture of the Gods, and also, as is stated, “for He shall save His people from their sins” (Matthew 1:21); but His Name is in truth One only — the LORD, the LORD, Merciful, Gracious, Glorious Victor, the All-in-all.  Surely you do not seek to know a name of social intercourse, Jerry or Jake, Sy or Football, Tommy or Timmy or Teddy or Tex, for your Creator!  Glory be to Him, the Lord of the Scrolls, the Dreamer of cosmic dreams, the One!  See how He draws you through Jesus to God — He is the Almighty, the All-aware.  A fire of the Semites seeking wicks is the Book of God your Lord, the One!  He is without deceit, guileless, an Israelite indeed.  The Pope would make you a Southern European, but God would make you a Semite.  He is ever the Keeper of the Scrolls, the First of the Hebrews.  Root of eternity, root of being — for in Genesis 12 is the calling of Abraham, root of eternity; and in Exodus 12 is the Exodus itself, root of eternity; and in Leviticus 12 is the covenant of circumcision, root of eternity; and in Numbers 12 is the supremacy of Moses over all succeeding prophets, and the calling of the Gentiles to Moses in a figure, root of eternity; and in Deuteronomy 12 is the beginning of commandments, root of eternity; and in Deuteronomy 26 is the conclusion of commandments, root of being.  And in the Prophets, in Isaiah 26, is the bodily resurrection, higher and lower, root of being; and in Daniel 12 is the same personal bodily resurrection, both higher and lower than Translation and the Garden, root of eternity.  And in the Gospel, in Revelation 12, is the eternity of the Synagogue of Light, though fleshly Israel is no more, and the eternity of the Law of our master, on whom be peace, written in the Book, root of eternity, 12 and 26, eternity and being — surely both of them arise from the radiant Scroll of Moses.  The voice of the Exalted One fills the corridors of power — “Who shall bring the Book to the Gentiles of a thousand lands?”  “We cannot do that, Lord.  How can we tell Gentiles that they have become of Israel?”  “I could perhaps do that, but only by denying the Book and writing a false book, by twisting and debating the commandments of Light and tearing them away from the holy, nurturing soil of the narratives of Your Law, by producing an imitation and caricature of Your Book and by giving out that I am myself a great one, so that all would give heed from the least to the greatest, saying, ‘This one is the power of God called Great.’ ”  The voice of the Holy One — “Then I must do this Myself” — the decree of He who formed the lion’s heart, of He who placed mercy in the heart of man, of the Loyal, the Bold, the All-aware.  “Go with the Book before Me, Elijah; and you, devil, bring My crown and purple, My reed and cross at Rome.  But do not smirk too zestfully too soon, devil, for after three days, that the third Division of the Book that calls the Gentiles to the Book may form, I shall rise again.”  But see how this cursed devil could not control himself, who is the unbounded blasphemy in the heart of the Roman and the city of abominations, for which the mocking and the smiting through the “kalamos” as reed rose the “kalamos” as pen of the prophets and the scribes of Jesus Christ Almighty who overthrow great Babylon and call the Gentiles of a thousand lands to the radiant Scroll of Moses.  Blessed be the LORD, the God of Israel, from forever and until forever.  Amen and Amen!  Behold the twelfth book of the Prophets as the Protestants count the books, that it is the book of Esther in which is contained the prepared-for seventh appointed time, as shown above, even the Festival of Purim, Moses validating from of old through this both the Prophets and this our Day of light and gladness and joy and honor — so may it be forever for the righteous and all the upright in heart — through which the commandments of the holy Law reach their full count, root of eternity.  And does the Eighth Day of Solemn Assembly not both connect and disconnect at once from Tabernacles? — for it looks forward from the seventh month, which speaks of Moses, to grasp and warranty this to come of the Prophets and the twelfth, root of eternity.  Connect and disconnect them, for if you connect them, then there are five Appointed Times within the Scroll, which is the Scroll, and if you disconnect them, they reach forth to the root of eternity which is of our master and become seven, which is itself the Law of our master, on whom be peace, written in the Book — and in the midst of five and seven, of the Law and of the Prophets, is the sixth emerging, the end in the beginning and the beginning in the end, in the days of the Sixth, and this is

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the universalizing Gospel of Jesus Christ Almighty of the days of the Sixth which calls all men to Moses.  And He is Babylon-crusher, who suffered under Pilate, of boundless immensity.  His kingdom is the fulness of the Heavens and the earth, and God is powerful over everything.  He is true God of true God, who was betrayed by the rabbis, who uprooted forever the Oral Law of man, and gave the Scripture of His God and our God, of God our Lord the One, to every tribe and language of the planet of men — “for I give you good doctrine — do not forsake My Law” (Proverbs 4:2).  The Giant of the Semites strides in power through the halls of time.  “So have I decreed, and so shall it be.  I will this simply, effortlessly will I attain this, that all mankind turns as one toward Moses.”  Behold, man goes to his long home, where are many mansions in Jesus Christ Almighty.  Thanks be to God forever for the inexpressible gift of the God-man, genesis and foundation, who multiplies love among the poor, chosen with the choosing of strangers and slaves, called now in Israel to the Law, whose Gentiles are the wicked rich.  Let us go garbed in the righteousness of Christ, who reverses in His person and His words, His irresistible will and mighty Sword, this ages-long-forced march along the Trail of Tears from Eden, fraying the cavalry of Babylon away and restoring us to Georgia.  Let us go garbed in the righteousness of Moses, of the Law and the commandments of God our Lord the One which are of Moses, which we hardly knew existed, which were to us the treasure of inestimable worth of a foreign king and realm which could never be for us, which we had put completely from our minds, to which we are called, without which love cannot survive, nor freedom from the wiles of Babylon.  Let us go garbed in the righteousness which is of Faith, through which the righteous live, even the Faith of God our Lord the One and His flawless, eternal and immutable Law, written in the Book, which all would keep, which all yearn to keep whole and entire, but the leaven in the dough and the servitude of Babylon prevents them.  The devil fancies himself a fancy, and shining through a fancy Catholic says, “That’s terrible what they do, and even the popes! and yet the church must be infallible, as it is divine — I am nothing like that myself, you see — it is the deepest of mysteries, deeper than the Holy Trinity, deeper than free will, deeper than the creation of uselessness between the vast eternities, and the self-immolation of the Creator within it.”  Say to the devil when he speaks through such a one, who lives in the culture that Protestantism built and thinks he has become decent through his church, “ ‘He who justifies the wicked, and he who condemns the righteous, they are abominable to the LORD, even both of them’ (Proverbs 17:15).  Deep indeed!  Why, that’s no deeper than any pagan who ever burned his baby for Molech, of any Israelite who ever served the calves, falling away from what is written in the Book of God our Lord the One!  Say better, ‘Deeper than the religion of Moses becoming Greco-Roman paganism with only the thinnest Biblical veneer remaining!’ ”  Where does any faith turn into a caricature of itself?  Is this among the Hindus, the Buddhists, the Muslims?  Does Judaism (so-called Reform and Conservative not being God- and Scripture- confessing systems, and thus not being authentic religions) ever do this?  But this has arisen from an alien agenda, and the targeting of the devil, and Christian self-hatred at the end through co-option by pagan traditionalists and others who greatly feared the class war doctrine of Biblical Christianity (this is to say, in essence, by the Roman elite) who, realizing that Christianity per se could not be suppressed, sought to turn its class war doctrine to otherworldliness and itself by slow degrees to the beloved of their hearts, borrowing the Oral Law-Oral Tradition and hierarchical framework of the Pharisees through which to work, thereby rendering the Pauline hierarchy illegitimate through their heretical touch, which cannot now or ever be restored — Hallelujah! — thus establishing a mechanism and dynamic as the heart of their heresy which the self-generated cultural proclivities of the Southern European have ever fueled afresh in each generation from that distant age until this day.  But Northern Europe did not remain deceived, recognizing all this as not of God — though to the pious piety obliterates culture, being far more powerful than it — and the Third World has not remained deceived, for she too has the Book of God our Lord, and she too knows that this abomination of ages does not speak in the words of the Book save to overthrow and escape from the Book, and does not work the works of the Book, but rather those of literal Rome, and those of the devil, the prince of Rome.  But do not think “America,” though I am myself an American (do I hide anything from my brothers? do I seek anything from my brothers?), as you will surely not think “Russia,” but think rather of the prophets of Shem sent into the world 2,000 and 3,500 years ago to bring this Book of the LORD, the God of Shem, to fallen man, and think further, for it is a manifestly needful thought, of the Synagogues of Light which were of old.  “May we then not view this Roman Catholic Church, rather than as heretical merely, as the great historic counter-church of Satan, whose internal veiled purpose is to dechristianize the world, which converts through fire and the sword and leaves hatred for the Name of Christ as its most abiding legacy?”  But with this proviso (and societies where Catholic religious identity is wedded to intense nationalistic fervor due to the vicissitudes of history, these being the Spanish, the Polish, and the Irish, aside), that the one touched by the Catholic evil both loves and hates — he does not only hate — for the external Biblical veneer remains ever in place, and the Catholic is forced by what he is to bring the Bible with him wherever he goes, and when the member realizes that what he loves is of the Scripture of God the True and what he hates is external to the ancient Book itself, he has become a Protestant.  So does God bring the devil into subjection, and force him to serve as a stranger in the house of slaves.  So does God raise the Scroll of his prophet aloft upon the wings of the wind, that all men may see and fall in awe upon their faces praising God and saying, “O remove from me the way of falsehood, and graciously grant me Your Law” (Psalm 119:29).  And one says, “I do believe that Judaism is the most beautiful thing there is — but I am also a real Christian.”  Well now, would you look over at that!  Welcome to the post-War world!  Now, no man can control what he is to be called from the cradle and the womb.  And Thomas, filled with doubt, whose name means “twin” in Hebrew, is called pointedly Didymus as well three

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times, namely in John 11:16; 20:24; and 21:2, this being its translation into Greek; and if so, a twin of the essence of Thomas, and bearing as well the name of Thomas, or there would be no sign, is to be looked for in the time to come — and do we look for another, having seen the great popularizer of the findings of the disciples of the Islamic Kalam and Moses Maimonides of the Synagogues of Light, and himself also an authentic world-genius, working with the metaphysical heritage of ancient Greece, in the person of Thomas Acquinas?  And through him the concepts of proof and reason entered Christian thinking, at least insofar as the pivotal issue of the existence of God is concerned and, primitive though the data base perforce was, certain manifestly correct demonstrations as well.  But in an age when all was of faith, this man raised issues no one was raising and was not really in a position to answer much, for the knowledge explosion as it pertains to Christian apologetics only began some 150 years ago; and some there are, therefore, who trace the turn away from God toward man which was the essence of the Renaissance to his influence.  Do not think that this is a fit objection to the apologetics of the Synagogue, however, as well, for the miraculous nature of the Old Testament studied in the original Hebrew, and even in isolation from all modern knowledge, as you yourself know full well already, calls one to this, provided only that one’s heart is pure, and his purpose is to strengthen the Faith, and not to overthrow it, or to escape the revealed will of God his Lord the One.  Then see how He knows, who knows all whatsoever, for from Thomas to Thomas, did there arise one like Thomas?  “I am the Conqueror, slayer of Moors.  I know that no one can serve Christ but white men of pure blood — among Jews twelve or thirteen an age, but among Moors not a one.  I have come to these lands seeking Moors — look at those statues! and those bloody murderous priests!  But look at all that gold!  I will force them to confess Him, though they cannot believe, for the glory of Spain and the Church.  I will remove this gold — look at all that gold! — that it not be a stumblingblock for these of impure blood, for these who cannot believe.”  Who would forsake the doctrine of Christ for that of the Alien Being?  It is hatred and not love, arrogance and not humility.  It is perverseness.  Behold, He steps down from the corridors of might, and is a peasant of the Semites among us.  Hallelujah.  “And Johanan begat Azariah (he it is who executed the priest’s office in the Temple that Solomon built in Jerusalem)” (I Chronicles 6:10) — but he surely was not Zadok or, in context, the Azariah of I Kings 4:2, formal head of scribes and recorders, and thus began to serve as priest in the days of Solomon, being a young man then, and not yet high priest; and he is the Azariah to be spoken of later, that is, in II Chronicles 26:17-20, who as high priest then, withstood Uzziah, king of Judah.  But if so, the man was of the order of 200 years old at that later time!  Thus the open announcement of the years of Jehoiadah, being 130, in 24:15, coupled with this veiled announcement of the years of one much older must be viewed as introduction and preparation in regard to a fact of pivotal significance of closely related history.  Whoever has ears, let him listen to this!  I come from the blood-drenched land that lies beyond Ohio.  Rise up, Dixie — who could stop you now?  This is the spirit-land, the land of phantom-trains, of Jesus.  Rise up, Dixie — who could stop you now?  This is the hero-land, who bides her time, slowly furling forever the best of memories.  Rise up, Dixie — who could stop you now?  We have seen, we have seen great California shudder in the breeze.  Ho, boys — make a noise!  Ho, boys — make a noise!  Rise up, Dixie — who could stop you now?  He closes his eyes and he speaks of the blood.  He falls on his face, and he speaks of the blood, of the red running rivers of Jesus’ blood, of the blood of the priceless pure Lamb, of the blood that covers and shields, of the blood that washes and cleanses and saves, of the blood that was shed long ago, of the blood of a Man who was God come as man, of the blood, of the most holy life-bearing blood, of the blood.  And I see behind him slowly rising the form of a man garbed in gray.  Say, “Is narcotics not an establishment gift to the poor?  Then do not blame the victim — blame rather this abominable ‘In God We Trust’ Union.”  Say, “This is the land of the Bible, the Protestant land.  We know what we mean by everything, and never lie to ourselves.”  Say, “The Soviet Union is no more; and do we fear a Libyan hitman, a Mauritanian hitman?  Rise up, Dixie — who could stop you now?”  Behold, He survives the peoples and lands, who is more Ancient than they.  Behold, He is Man-crafter, fixed, immutable, the Giver of the Book to man.  And DNA produces life to produce more DNA.  And He is Encoder, Programmer, who rules the world from the Scrolls of light, sparkings and flashings rising to man, coalescing, freezing in the Semite, immutable, fixed, bowing in awe toward their Source in the radiant Scroll of Moses.  And He appeared among them, but they did not know Him; and He opened for them the Scriptures, and then they knew Him.  Again He appeared among them.  “Belly laughs of the demons!  Surely this comes to afflict us from the lands of ice and steel!”  But He opened their understanding that they might understand the Scriptures, and behold, He was Moses our master, on whom be peace and blessings of God forever!  (Silly songs for Ross as boss — The black man have a gun — the white man, he have none.  The black man, he so brave — the white man like a slave.  The black man and the boss push the white man off the horse; off the high union horse, push the black man and the boss.  Over the Rio and into a job once held by a white man comes Gimme That Job.  There’s not much to learn, and there’s not much to do; and the pay is the same — but a job is a job, if it’s you!  There’s no one to fund ’em now, there’s no one to fund ’em now — from riches to rags, from Marx to the fags, there’s no one to fund ’em now!  The end and the end.)  And he speaks to the Semite and says, “And after you shall arise another kingdom inferior to yourself” (Daniel 2:39), speaking of Persia of the seed of Japheth, for with him the ancient words begin to find fulfillment, “God shall enlarge Japheth, and he shall dwell in the tents of Shem” (Genesis 9:27), for though he shall truly occupy his tents and lands, he can never be his equal in those things most valued by the Blessed One, until he too intermarries at the end and is then himself of the seed and household of favor.  But is this our anti-racism now to be called racist?  Pity and peace attend us from the Core of cores and Root of roots, who has sent His prophet with the Book, core of cores and root of roots, and has sown in His earth noble seed of glory and renown, of grace and truth, godly seed from which

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a mighty harvest comes of wicks prepared for Moses.  Pity and peace attend us and triumph without end from the Merciful, the Gracious, the First of the Hebrews, the Lord of the Sapphire Throne.  Join us only — we mean you no harm at all.  Say, “A baby for Jesus, a baby for the Law, a baby for the Merciful, the Gracious, the All-aware.”  And the name of this our non-racial race means “Renown,” and arose at the rising of the blessed stock from “these were the mighty ones who were of old, men of renown” (Genesis 6:4; and compare our analysis of 6:1-3, as well the parallel Jude 6 and II Peter 2:4, in the booklet chapter “On the Holy Language and the Eternity of the Mosaic Law”) — and from the three letters of the word “renown” as found in this phrase can be formed the name of he whose days were 120 years of the likeness of eternity of 6:3, being the renown and splendor, the goal and hope and root of exaltation of the household of Shem.  All thought from the beginning was of Moses, and the memory and meaning of Moses now fill the thought of the world.  Turn but to Moses — he is but a turning of pages away — and behold, you have returned to the root of the world, and the doors of the Synagogue and of Heaven open before you.  Happy are you, son of man, for whose sake the Creator has crafted and ordained such a destiny!  And the Queen was in the palace, and the prophet of God was at the gate, and God took counsel with Himself to obliterate the last vestige of Amalek.  Who can frustrate God in His purposes?  He is Wisdom itself, and the Root and Lifespring of zeal.  His is the Kingdom of the Heavens and the earth, and God is powerful over everything.  Many mourn and ask, “When will we wash our weapons in the Upper Sea?”  But I notice that we are there massively even now.  I notice that we are invincible, who bring faith and love, peace and joy, to the world.  One cups his ears toward heaven and earth, but Lenin will not hear him, and will not respond, and Marx will not hear him, nor answer a word.  One alone will hear him, who speaks and performs, who predicts and fulfills, even God the True, the Righteous, the Giver of the Book to man.  Behold the sense of the Absolute that dwells in the tents of Shem, of the true and the false graven in stone, of the good and the evil graven with an iron pen and lead in the rock forever.  And all wicks seek the fire of Moses and will not burn in might and brilliance until essence touches essence and the First of the Hebrews builds Himself a radiant House enfolding evermore.  This is the Semitic essence, that rises before you in the Synagogues of Light, essence touching essence, burning away the leaven of Muhammad through the touch of the Absolute, whose heart is the heart of Shem, and whose Name is Tradition-crafter, Heritage-forger, the Giver of the Book to man.  Here is wholeness, authenticity, proof.  Here is the Truth Muhammad corrupted.  Here is the Book in which there is no doubt.  And the wise of old Europe well understood the scheme and conspiracy of God against her.  But the scheme is of love, and “against” is quite relative — and who can resist the greatest of boons?  And she looked in the Synagogue, and she thought and she hoped, and Protestantism emerged; and things move slowly when the European is alone, but the Semitic-focused genetic will that slowly renders all men one prepares a wick beneath the surface screen imposed by race that is of this more profound than the African, more profound than the East Asian, more profound than the European, essence of Shem, that waits with great patience for the touch of the fire of Moses that lives and strides through the letters of the holy Law, written in the Book.  And you see yourself how the racially non-Semitic Synagogue of old-time Europe was for many generations, age upon age upon age, the very centerpiece and crown of glory of the entire Semitic world, and this solely through the touch of the fire of Moses, which lives and burns forever in the scrolls of Light.  (Leonard Bernstein in the pink forgot the day that waited tumbling twig on twig deaf echotrunk forever through the bottomless proud when adored no longer cancelled the current of antibrain and death of music to spread death-in-death to Bernstein — so does the reprobate bear witness where none but the unthinkable can bear.)

    Many have asked — and in former ages many of these were Protestants — “What is mysticism?”  Now, it is the Fourth Level, as you know, which was written of in Babylonia and analyzed in great detail and with much acumen in Spain, and is, of course, authentically present within the Scripture of truth.  But it also represents in historical terms the discovery and reaffirmation of the animistic core of Biblical doctrine — for an outer defense perimeter having been constructed through the apologists of Spain, where the Faith was in contact with both Islam and the stench of Roman Catholic dogma, the most holy Faith then ushered men within to the contemplation of what was to become the fount and base of the Hasidic way and the joy of the heart of Poland, even of the transcendent and of that which flows downwards from Heaven to earth from the Throne of the Light of lights, the All-one.  And so it was that even as Roman Catholicism turned ever more pagan and most profoundly vile with the passing of the ages in accord with her essential nature and interior root dynamic, so did Judaism turn ever more authentic, ever more holy and pure and true, in accordance with the truth of the Scripture of truth and that which is inscribed on the heart of the peasant world, and all in accord with the towering might of absolute certitude known among the Semites as Faith.  Say, “I was never aware that malignant racist stereotyping is of the very essence of Roman Catholicism, believing that it arose due to unique circumstances in Spain alone.  But the very priests now tell me the reverse, and claim in their present extreme decrepitude that this is to be called an abnormality, which snarls and roars through history to when ever there first was a papacy and a distinct Catholicism.  No, I am not a Roman Catholic, and can hardly imagine the mentality of the fiends out of Hell who forced my first fathers into their church.  I am a disciple of this pre-Catholic Third World Book, in which there is no abnormality, but light and truth from God alone, and am happy to be called a Protestant.”  Let us digress, for the enemy will digress.  And we notice that the name “Haahashtari” of I Chronicles 4:6, though containing the Hebrew definite article, is Persian and not Hebrew, and means “the courier,” appearing as a non-anachronistic technical loan-word in Esther 8:10 and 14 as well.  But this early post-Conquest Judean man would surely not have borne a Persian any more than a Hindu or a Danish

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name.  However, say that the man bore a number of names, and that among them Ezra found this name, which is Hebrew and not Persian, and means “the Ashurite,” for he was especially connected in the thought of those who knew him to that of his ancestor Ashur of verse 5, also 2:24, the consonantal reversal then involved having many parallels in Scripture, the “t” sound, further, representing the letter “tar,” being embellishment and not of the root — and “Ashur” means “blackness,” and “Haahashtari,” “he of the Dark One”; and compare the phrase underlying the “dark waters” of II Samuel 22:12 in the Hebrew with that of Psalm 18:11 — and that Ezra, seeing that this name was also a word in the Imperial tongue, chose it over others to cite to the Persians and to make the white man smile.  And the United States fills and swells with Third World immigrants, and this would never be the case if her rulers did not want it so.  Then how do some tell us that AIDS is a genocidal plot on the part of the United States establishment directed against America’s non-white minority?  Of this they have no certain knowledge.  In this they merely repeat the last desperate dying gasps of old-time Soviet propaganda.  Raise your head up high, take your Bible in your hand, and throw your narcotics apparatus away — your destiny is far brighter than anyone here ever imagined!  The heart of man is a flower-bud, opening slowly for Moses.  Think of all time since his days, who is lord of the prophets and master of miracles.  Think of the East and the South, of the North and of these Western lands and know that the hope of hopes and preformation of the heart of man is for Moses.  “Dew of herbs,” “dew of lights” (Isaiah 26:19) — behold, He is the Light and Life-force of the worlds, who is One, Pure, Holy, who makes the understanding shine with the light of Moses, and those who render the multitude righteous with the fire and light of Moses as the stars forever (Daniel 12:3).  “And the sun shall be ashamed,” and there shall be “as the light of the seven days,” when “honor shall go before His elders” (Isaiah 24:23; 30:26) — behold how “Light is sown for the righteous” (Psalm 97:11); behold, the return of cascading sparks through the fire of Moses to their source and root in the Scroll.  And it is a word occurring three times only, this word “zohar,” and in this order “brilliance,” “shall shine,” “like the brilliance” (Ezekiel 8:2: Daniel 12:3).  “Brilliance,” this is the Law; “shall shine,” this is the Prophets, in which and through whom the brilliance of the Law shines clear; “like the brilliance,” this is the Gospel of Jesus Christ, which leads all men to Moses.  Think of the divine immutable Law and look about you at your people.  Surely you are yourself a veritable authority as regards the problems of your people.  Here then is the solution.  Take your Bible in your hand and bring this sacred Law of Moses forth to all the nations.  Does He not give you proof, blessed be He, tower upon tower reaching to the sky?  Victory is guaranteed — only begin the encounter.  Willie Williams shook his can, shook his cup, slowly forgetting Desert Storm, slowly forgetting, “I will not do drugs.  I will get a job.”  No Iraqi, captured and released, met a fate in Baghdad like Willie’s — but Willie fought for Uncle Sam.  The man who raised a flag on Iwo Jima died a bum at home.  So does America reward her heroes.  And Willie was no hero, but neither had he run away.  Willie Williams shook his can, shook his cup, slowly forgetting, feeling so low that it truly surprised him when the gates of Paradise swung open, and One ever Loyal, ever Bold, welcomed Mr. Williams home.  Harriet knew that something was awry when the sweetest little thing was gunned down.  Allah is the black man, come and gone.  The black man is God, come and gone.  So much for God, a chuckle, a snicker, take your choice, take your pick.  The demons sing.  High-strung or strung out, mindless, filled with hate, the world wheels and spins toward an open pit.  She knows clearly what once was and now is no longer — this non-white white man’s Book, this Protestant Bible as Absolute.  But what can you do — they’ll gun you down if you look at them wrong.  They’d gun you down for nothing, for fun, too.  But Harriet decides in the quiet way of an agent to do what she can do, and maybe others will get the same thought at the same time, it happens, and maybe at least the life of old-time Georgia would return — and who knows, maybe even more.  “Go to Arabia, Abraham, and slay your son, Ishmael.  I will show you My holy asteroid, called Kaaba.  I will show you My Bakka.  You shall build for Me there My Temple for the servants of wood and “stone” (and compare, for instance, Psalm 84:6).  Not like this is the Book of God the True, the Magnificent.  He but speaks, and all archaeology says, “Amen!”  He but speaks, and manuscript after manuscript confutes the cynics, confutes the Muslims.  He but speaks, and micro-biology and quanta mechanics find Him in His works — “Impossible!  Splendid!” — and history is written to the end of all time from before the very first events occurred.  All that is in the Bible has been shown to be flawless — there are no anachronisms at all.  The Patriarchal narratives, for instance, must have arisen during the Patriarchal age, as you know, though penned in the Book by Moses.  How then does Islam claim the opposite?  Of this they have no knowledge at all.  It is a mere movement of lips in the wind, without foundation.  And if the Mecca pilgrimage is in some sense the core of Islam, is the turning away of the arrogant fool from the Holy City toward Mecca not paralleled by the assimilation of many pagan forms always in vogue at the shrine of the asteroid there, both physical and ceremonial, into the heresy which is Islam, so that the Muslim pilgrim almost returns to the paganism of the first Arabs at the time of highest spiritual exaltation, according to their words, and does truly descend to rank idolatry at the very highest pinnacle of all through the kissing of the asteroid, likeness of the kissing of the idols of Rome?  O that a dive bomber or terrorist device might cashier this asteroid!  How much true exaltation and finding of Moses might arise from that!  “But the times of this ignorance God winked at” (Acts 17:30), raising the people slowly toward Moses over much time through this, for the Islam of the lands is far nearer to its Mosaic exemplar than this grip of the devil upon the system of Muhammad would indicate (and compare Isaiah 19, and verses 16-25 as analyzed herein).  And behold the “Master of the Two Horns” of Sura 18:83-98 of the Koran, how he is Cyrus (compare Daniel 7:5; 8:2-7, 20 of the Scripture of truth), but how the Ugandan conditions of the Garden are transferred to the upper Middle East, and the Great Wall of China to the Caucasus.  And the three ribs of Daniel 7:5 are Persia, Media, and Lydia, and in 8:4 Persia also moves to form a crescent about the Babylonian domains.  And in the cited Sura 18

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Cyrus is simply a monotheist, and this was not true of the historic Cyrus!  But a little knowledge came to Muhammad from the Synagogue, and he added on to this massive distortions and inventions in accordance with his nature (and compare Isaiah 44:28-45:7).  And were we not terrified in some such year as 1970, finding ourselves in the midst of the Cold War with all its dangers of nuclear devastation and imposed tyranny, seeing further the residue of Northern United States Anglo-Saxon racial power in the universities and the scientific community beginning to openly agitate for the restoration of a racially pristine America through “sapientary authority,” or rule by those same persons — so invaluable and thus seemingly irresistible in the midst of our struggle to the death with Marxism and Soviet imperialism — as well psycho-social, also chemical, which is genetic, determinism and engineering, birth control (perhaps this was a euphemism) for “undesirables,” and racial up-breeding under dominance of semi-clonal Anglo-Saxon man for the residue?  But a Power shook the chariot of might out from beneath the Soviet leadership, and brought about the collapse of their system, rule, and state, that the world had never expected to see — our God can do anything, absolutely anything at all — and then began to target North America; and great waves of the sea rose up to press upon these men in their laboratories and their lives in the classrooms and their prestige, as the scientific community filled with Third World immigrants and the objectivity and truthfulness of presentation of the findings of science, plus the very competence of American scientists, came more and more to be doubled — and their own prestige as scientists was the very base of their social program — and as the society as a whole reeled and spun toward becoming a true Third World land, an authentic proto-Brazil.  Who can frustrate God in His purposes?  He is the Almighty, the All-wise.  I jump from my roots in the Adam-tree, and Paul snarls at my heels, and Muhammad says, “Too far too fast — that is not for you, Gentile!”  But I fear none of them, knowing that the stars are doors, and that beyond the vault of Heaven lies the realm of Moses the magnificent, Moses of the Scrolls of Light and servant of the All-aware, the One, the Bold, the Programming Mind. I am a little boy called “Jew.”  My sidecurls are blond, my eyes the color of the sky and the sea.  I look at the holy words of Moses in the Book, and pass to roots that are beyond the land and sea, beyond Adam, beyond time, and ascend on eagle’s wings as a spark returning out of Exile to the radiant Scroll of Moses.  The devil is older now, and habit is more important than in former years and times.  He says, “Religion is it!  Give ’em a UFO.  Have one say, ‘I am a clairvoyant.’  Show ’em the most repulsive heresies and hypocrites.”  But his kingdom totters in its two great centers, and soon all the world will be free.  And here our father Jacob is told, on whom be peace, “And your seed shall be as the dust of the earth; and you will break forth to the west and to the east, and to the north and to the south; and in you and in your seed shall all the families of the earth be blessed” (Genesis 28:14); and the essential focus cannot be on the Conquest, for this was not the line of advance of Joshua’s campaigns.  Say then rather that the breaking forth to the West begins in Abraham of Ur of the East and culminate in the Conquest; and that the later breaking forth to the East is the establishment of the ultimately perhaps a million and a half-strong Babylonian community, filled with light and wisdom, if also much error; and that the North speaks of the holy communities which were of Europe, and were Gentile, they of the Book and the Synagogues of light, of the holy forms of Moses and the Scrolls, through whom the blessing to the Gentiles began to find fulfillment in the world; and that the South is the whole Third World, which waits serenely in hope, knowing and unknowing, these many years and ages for Moses.  But can this come to pass without Christ?  Surely only in Christ is Israelite identity; surely known and security-bearing, and even as per the manifest Christology of this vision of the Ladder, as analyzed elsewhere; surely only in Christ is class war, and the restoration of the ancient perfect life in social terms, even the return to first forms, as discussed in detail likewise elsewhere, which cannot be returned to through the Law and the Prophets alone.  But the Book never falls silent, though Babylon has fallen, though we dwell within the fortress Synagogue of Christ’s devising, for He is Heritage-crafter, Tradition-forger, the Giver of the Book to man.  And so seed is literal seed and is the poor of the earth through Christ of this seed, and the breaking forth is of true doctrine and true holy forms brought for the seed and for all men by Moses.  Now there was a parallel shadow movement of formal Christianization through the world from Palestine as the East to Europe as the West, Russia as the East again, followed by these two Western continents — only that massive Christianization occurred first in the Hispanic lands and, further, beginning the reckoning at the coming of Christ removes the first stage too far off for consistency from the man Jacob and the obvious Conquest focus of the initial breaking forth of these who had become “as the dust of the earth” (and compare Numbers 23:10; also Genesis 13:16; and “as the stars of the heaven for multitude” is surely a parallel phrase, in essence, and as per Exodus 32:13; also Genesis 15:5; 22:17; 26:4; Deuteronomy 1:10; 10:22; 28:62; Nehemiah 9:23; as well II Chronicles 1:9).  Say, “I am the servant of the Holy One, blessed be He, before whom and before whose glorious Law I bow down at all times.  He is the most Munificent of the giving, the All-aware.”  It should not surprise you that the goal of the Bible is to bring forth Moses to the world.  It should not surprise you that God knows absolutely what He is about in the Heavens and the earth.  Surely He deceives only deceivers, and cannot be stymied by man.  Know that your God is One only — He is the splendid, the Impossible, the All-aware.  Search and you will find in the artwork of Pharaonic Egypt an East Asian racial admixture, however acquired, which would therefore have passed through the “mixed multitude” and the ages of slavery to the Israelites; and we may understand as a theological construct that this impress was especially prominent in the features of Jesus Christ.  Behold, blood of East Asia in the veins of God the One, the True, the Giver of the Book to man.  And the prophet Isaiah, on whom be peace, speaking of the call to go forth from Christ to all the world, says, “Behold, these will come from far off; and behold, these from the north and from the west; and these from the land of China” (Isaiah 49:12).  And whether or

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not the ancients of our people knew of China or of this name, yet the prophet knew, on whom be peace, who wrote the name “Cyrus” two times in the Book one hundred and fifty years before his day (44:28; 45:1).  Does he not know, who knows of the drying up of waters at the release of Israel to come, likeness of the first of dryings of the ancient days?  Does he not know, who knows the precise doctrine of this future man (44:27; 45:5-7)?  Surely his Lord can teach him anything, anything at all.  Surely your God is One only, whose rays reach everywhere, who looked in the Scroll and made a world for Moses.  “Surely the Lord GOD will not do anything without having revealed His secret to His servants the prophets” (Amos 3:7) — behold, the mystic root of Creation, for He who will not do surely has not done.  Behold, levels upon levels of mystic encoding on which are found every single thought of the Dreamer, the All-aware, pertaining to this world.  Behold, the Blueprint, the Explanation, the preexistent Scripture of He who looked in the Scroll and made a world for Moses.  All are called to the deepest study and to reflection on the deepest levels — but was it not the ladies of Spain who first began the resistance, who introduced a will of steel to stand before the Roman Catholic evil?  Be not highminded at all, for the hearts of these ladies were pure; they knew almost nothing of the distinctive disciplines of Spain; yet without them the fierce rage of the devil would have overwhelmed the holy Faith and this Satan would have glowered in glee at the Catholicization of the holy ones of the Most High who were of Spain.  May the Merciful One ever shield us from the impurity of Rome and guide all to the honor due a woman of zeal, whose price is far above rubies.  Can true prophetesses be raised up from among them, and yet the woman not be the innate equal of the man?  Now the mystics from the beginning, having rejected Christ and the identification of John the Baptist with the sending of Elijah the prophet of Malachi 4:5-6, affirmed that he would be sent at the end with a revealed text, and which he would pass over to a man of the end time, which cannot be affirmed, and that the name of this Bar Cochba uprising man was Simeon bar Yochai, whose text was called the Zohar — and the core of the Zohar is considered to have been of this man — and that from this were many appearances and givings of text by sundry angels and spirits were affirmed.  But in truth these are psychological techniques, in essence, permitting the systems and texts of their crafters to be constructed, and to have the most intense emotional relevance to their authors — in no sense may we affirm that they impress themselves within the systems, whether pantheistic or, ultimately, parentheistic.  We are only to seek for any connection that might exist between the authentic Fourth Level of Scripture.  You will not deceive Him by any means at all!  He is the Cover-Name of Moses, the God-Man of the son of Amoz, who brings freedom to the world.  And is He not ever God your Lord, the One, who looked in the Scroll and created a Law for Moses?

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                                                                                                                                       — Barry I. Hyman
                                                                                                                                            CHRISTIAN REVOLUTIONARY BROTHERHOOD


                                  

​Whatever exists is caused by another.  Thus there was a beginning to what is
therefore a causal chain when an uncaused First Cause brought the world into being
Hallelujah!

They will ask you, “Who did you get your Bible from?”
Tell them, “God.  It is not of men at all.”
They will ask you, “Are you of this nation?”
Tell them, “I am not of this nation or of any nation.  The Bible alone
is sufficient for me.”

Hallelujah
                                                                   

                                                                — Barry I. Hyman
                                                                                                                                            CHRISTIAN REVOLUTIONARY BROTHERHOOD